Modernists And Hadith Rejecters by Sajid A. Kayum

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The True Meaning of v/s the false understanding of the It must be understood that the vast majority of the beliefs and practices that are an essential part of a Muslim's life are clearly stated in the Qur'aan and the Sunnah and are agreed upon by consensus since the early generations of Muslims. These established beliefs and practices are not open to change or reinterpretation. In a small minority of finer issues where there is no direct reference in the texts, qualified Islamic scholars derive the ruling by means of Ijtihaad (i.e., deliberating upon a ruling in light of the Qur'aan and the Sunnah). The 'progressives' however have taken 'Ijtihaad' as a panacea by which they seek to change what they wish from Islam at will even when those issues are plainly mentioned in the Book and the Sunnah. - 55 -
The following quote from one of the 'progressives' Muqtedar Khan summarizes what the progressive movement is about and its means in achieving its goals: "The second view (on Ijtihad) often espoused by non-jurists and particularly by those who advocate some form of Islamic modernism and liberalism, envisions ijtihad more broadly. For modernist Muslims…Ijtihad is about freedom of thought, rational thinking and the quest for truth through an epistemology covering science, rationalism, human experience, critical thinking and so on. When modernist Muslims claim that the door of ijtihad has been closed, they are lamenting the loss of the spirit of inquiry that was so spectacularly demonstrated by classical Islamic civilization at its peak. They are, in a sense, nostalgic for Ibn Sina (Avicenna) and Ibn Rushd (Averroes), for al-Farabi, al-Biruni and al-Haytham -- scientists, philosophers and jurists of Islam's 'Golden Age'. ...As long as a majority of Muslims equate Islam with sharee'ah, Islamic scholarship with fiqh (jurisprudence) and real knowledge with juristic knowledge, ijtihad will remain a limited jurisprudential tool and closed minds will never open… Muslims must go back and read Ibn Rushd (Fasl al-Maqaal, The Decisive Treatise), and learn how he bridged science and religion, in order to - 56 -
Page 2:
A critical Analysis of the Modernis
Page 5 and 6:
Imam al-Ghazzali's rejection of Phi
Page 7 and 8:
Writing Hadeeth....................
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and perfect, and they are a group t
Page 11 and 12: media, likes to hear. They persist
Page 13 and 14: ecome the hallmark of the Modernist
Page 15 and 16: Mu'tazilah is the sect responsible
Page 17 and 18: 1. In Islam, knowledge is based upo
Page 19 and 20: Amongst the earliest of the socalle
Page 21 and 22: and sects that pursued it Before th
Page 23 and 24: ii) Adl (Justice), which to the Mu'
Page 25 and 26: An Important note on the harmony be
Page 27 and 28: for the of Mu'tazili Ideology a) Pr
Page 29 and 30: A testament of the great ordeals ca
Page 31 and 32: efore Allah the way I am standing b
Page 33 and 34: Makhlooq (a creation)." The man sai
Page 35 and 36: Hammad ibn Abi Haneefa related, "My
Page 37 and 38: narrated from him opinions which so
Page 39 and 40: Do you know what beneficial knowled
Page 41 and 42: “The Sahabah y needed to prove th
Page 43 and 44: Some of them even referred to previ
Page 45 and 46: Bible became quite popular in the P
Page 47 and 48: The call to transform Allah's Messe
Page 49 and 50: It is sufficient reply that Islam i
Page 51 and 52: Muhammad Abduh alleged that the Isl
Page 53 and 54: The modernists do not accept Ahaad
Page 55 and 56: Thus, we have seen how the Modernis
Page 57 and 58: Shaikh Bakr Abu Zaid (rahimahulah)
Page 59 and 60: The 'progressives' for most part fi
Page 61: disputed one. However, the 'progres
Page 65 and 66: (iii) Islam should not be equated w
Page 67 and 68: other of being too-Muslim. Their in
Page 69 and 70: - 62 -
Page 71 and 72: Allah says in the Qur'aan, "O you w
Page 73 and 74: was conveyed to the Prophet r, he s
Page 75 and 76: Hadeeth-rejecters come in different
Page 77 and 78: of the hadeeth-rejecters Despite di
Page 79 and 80: Callers to evil as Like all dangero
Page 81 and 82: question beliefs and practices that
Page 83 and 84: 2. Allah's Messenger r received rev
Page 85 and 86: These are some proofs that show tha
Page 87 and 88: imposed on men the obligation to ob
Page 89 and 90: i) The Sunnah explains the commands
Page 91 and 92: If anyone commits a theft under suc
Page 93 and 94: al-Khabaaith (i.e. all evil), he re
Page 95 and 96: standing of a person beaten by Shay
Page 97 and 98: contained in the Sunnah is not prot
Page 99 and 100: Shaikhul-Islam Ibn Taymiyah explain
Page 101 and 102: of the Allah says, "He, it is Who,
Page 103 and 104: of the Like the Qur'aan, the saying
Page 105 and 106: References to writing the Hadeeth c
Page 107 and 108: He also demonstrated in his Ph.D. t
Page 109 and 110: Other books where the Ahadeeth are
Page 111 and 112: Thus, a Hadeeth consists of two mai
Page 113 and 114:
Muhammad ibn Hatim ibn al- Mudhaffa
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2. We have seen that memorization w
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Doubt 3: Does every narrator in the
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Doubt 4: Hadeeth collection and ver
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An Analysis of the of the Deducing
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v) What is more reliable to determi
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iv) In Parwez's view, the state has
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2. The mode of transmission describ
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Are Hadeeth-Rejectors The Munkareen
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They may be said to be the Group of
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Farahi demonstrated to all the west
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In Conclusion, we reflect on the wi
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On page, 356-57 he writes, "The fir
Page 139 and 140:
Secondly: They are the best people
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Yahya ibn Ma'een was asked about Sa
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Hence none of the scholars accepted
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on. The skilled muhaddith will not
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Modernists And Hadith Rejecters by Sajid A. Kayum

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