The Test of illness

Fiqh of Treatment by the Opposite Sex
Isl\m strictly forbids unnecessary interaction or seclusion with
members of the opposite sex who are not ma#ram (i.e. to whom
marriage is permitted). But at a time of need, such as medical
treatment, some concessions may be applicable.
Treatment by a non-ma#ram of the opposite sex is allowed if there is a
need and a healthcare professional of the same sex is not available. In
such situations, especially if seclusion with the healthcare professional
is involved, efforts should be made to have a ma#ram (parent, spouse
etc) present or to at least have a chaperone (usually available for
female patients being treated by a male healthcare professional).
It should be noted that in some situations, such as a hospital setting,
where although both male and female healthcare workers will be
found, they may not be available at all times due to other
commitments or as it would cause disruption to the care of other
patients. In such situations receiving treatment by a member of the
opposite sex will also be allowed.
Islamic Medical Ethics
It must be noted that many rulings of Shar|`ah discussed hereunder are
in regards to contemporary issues; some of which are still under
discussion amongst Muslim jurists. Therefore not all rulings listed are
unanimously accepted by all jurists.
We advise that in such cases one is not obliged to follow the rulings
listed below and thus, one may contact their local scholars and/or
other reliable sources for more information and guidance in regards to
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