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The Test of illness

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Supplications<br />

As discussed earlier, All\h I alone is truly the One Who cures <strong>illness</strong><br />

and therefore in sickness and in health we should do our utmost to<br />

pray to Him. During <strong>illness</strong> we should pray and ask that He cures us,<br />

and in health we should ask Him to maintain our health and save us<br />

from <strong>illness</strong>.<br />

Although <strong>illness</strong> may be a cause <strong>of</strong> severe distress or pain, it is a time<br />

when one should pay particular attention to all acts <strong>of</strong> worship,<br />

especially the obligatory prayers. It is All\h I Who grants cure and<br />

therefore it would be highly arrogant that whilst in the hope that All\h<br />

I grants us cure, we disobey Him. One is free to take advantage <strong>of</strong> the<br />

concessions that may apply to them during their <strong>illness</strong> but they<br />

shouldn't allow their <strong>illness</strong> to become an excuse to flout the Laws <strong>of</strong><br />

their Lord I.<br />

After obligatory prayer, one should engage in the various forms <strong>of</strong><br />

Dhikr (remembrance <strong>of</strong> All\h I) and prayers. Time should be specially<br />

allocated for this, rather than considering it as a might-as-well entity.<br />

All\h I states,<br />

“O you who believe, celebrate the praises <strong>of</strong> All\h,<br />

and do so <strong>of</strong>ten; and glorify Him morning and evening.”<br />

Qur’\n, al-A#z\b, 33:41-42<br />

<strong>The</strong> remembrance <strong>of</strong> All\h I is also a source <strong>of</strong> piece and tranquillity.<br />

“Those who believe, and whose hearts find satisfaction<br />

in the remembrance <strong>of</strong> All\h: for without doubt in<br />

the remembrance <strong>of</strong> All\h do hearts find satisfaction.”<br />

Qur’\n, ar-Ra`d, 13:28<br />

32

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