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FROM THE SHELF<br />

THE TRADITIONAL NEWAR ARCHITECTURE OF<br />

THE KATHMANDU VALLEY<br />

THE SIKHARAS<br />

Author: Wolfgang Korn<br />

Publisher: Ratna Books<br />

Published Year: <strong>2014</strong><br />

Language: English<br />

"In The Traditional Newar Architecture of the Kathmandu<br />

Valley: The Sikharas, Korn not only documents them<br />

but also describes the different types of sikharas on<br />

the basis of his own systematic and measured line<br />

drawings including the historical development."<br />

INTRODUCTION<br />

In the past, most publications<br />

dealing especially with Nepalese<br />

building tradition have presented the<br />

Hindu temples in the form of the so<br />

called ‘pagodas’ and the Buddhist<br />

sanctuaries, the stupas and chaityas<br />

found in the Kathmandu Valley.<br />

In contrast, the massive towers built<br />

in brick or stone called sikharas are<br />

mentioned comparatively seldom and<br />

not comprehensively enough.<br />

In 1975, the first recording of<br />

historic monuments (i.e. temples,<br />

monasteries and historic sites) was<br />

published in the form of a catalogue.<br />

Each monument was represented by<br />

a photograph, a site plan and a short<br />

description.<br />

In 1976, my book, The Traditional<br />

Architecture of the Kathmandu<br />

Valley, was published, dealing with<br />

buildings with slanting roofs such<br />

as the multi-tiered temples, the<br />

Buddhist monasteries, Hindu priest<br />

houses, residential houses, palaces<br />

and guest houses. It did not mention<br />

- Professor Nirmal Man Tuladhar<br />

the Buddhist stupas, chaityas and the<br />

sikharas.<br />

In 2003, my study on Licchavi Chaityas<br />

in Kathmandu Tal was released in<br />

German. The book about the Buddhist<br />

stupas has yet to be translated into<br />

English and published.<br />

With this publication of the sikhara<br />

temples, the trilogy of my studies<br />

completes. As in my first book, the<br />

different types of sikhara temples are<br />

represented by technical drawings<br />

only.<br />

In 2011, the most comprehensive,<br />

three-volumned work of Niels<br />

Gutschow, Architecture of the Newars,<br />

appeared in the market. Its immense<br />

value is not only in the many, most<br />

detailed drawings ever prepared in<br />

Nepal and the photos of all aspects<br />

of the Newari building history and<br />

building types, but also in the volume<br />

of information concerning the building<br />

history.<br />

At the outset I have talked about<br />

the ‘Nepalese’ building tradition as<br />

it appears in most publications and<br />

studies. It would have been more<br />

correct to call it ‘Newar’ as it was the<br />

Newars who created this culture. The<br />

Newars are the ethnic inhabitants<br />

of the Kathmandu Valley and the<br />

neighbouring valleys of Banepa and<br />

Panauti. They were the dominant<br />

power in a long stretch of the now<br />

Nepalese Himalaya, ruling from the<br />

Kathmandu Valley which was earlier<br />

called Nepal Valley.<br />

EMERGENCE OF THE SIKHARAS IN<br />

THE KATHMANDU VALLEY<br />

As already mentioned, the Indian<br />

sikhara temple has been built in<br />

stone and brick since about the 6th<br />

century. Not much is known about the<br />

appearance of this temple type in the<br />

Kathmandu Valley. Slusser (1982: 186)<br />

writes:<br />

The existing evidence for Licchavi<br />

stone architecture, perhaps<br />

of the kind that prevailed in<br />

contemporary northern India, is<br />

extremely fragmentary. But in<br />

association with the standing Late<br />

Licchavi or Transitional Period half<br />

ruined sikhara temple in Pasupati<br />

compound, and the ubiquitousnes<br />

of sikharas in Malla architecture<br />

from at least the 15th century, it<br />

does lead us to believe that stone<br />

and brick sikhara-style temples<br />

were also known during Licchavi<br />

Nepal.<br />

‘On stylistic evidence, it can belong to<br />

the late Licchavi or early transitional<br />

period’ (Slusser 1982: 147). Gutschow<br />

(2011: 515) gives an even earlier date<br />

SEPTEMBER <strong>2014</strong> / 49

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