Calvinism and Arminianism

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SOVEREIGNTY, FREEWILL AND SALVATION PROF. M. M. NINAN CHAPTER SEVEN SOME DETAILS Here are a collection scriptural basis as claimed by the various doctrinal sects collected from many websites both Calvinistic and Arministic sections. SCRIPTURAL BASIS OF CALVINISM 119
SOVEREIGNTY, FREEWILL AND SALVATION PROF. M. M. NINAN Romans 9 This is a major text quoted by the Calvinists Romans 9:8-24: This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring. 9 For this is what the promise said: “About this time next year I will return, and Sarah shall have a son.” 10 And not only so, but also when Rebekah had conceived children by one man, our forefather Isaac, 11 though they were not yet born and had done nothing either good or bad–in order that God’s purpose of election might continue, not because of works but because of him who calls– 12 she was told, “The older will serve the younger.” 13 As it is written, “Jacob I loved, but Esau I hated.” What shall we say then? Is there injustice on God’s part? By no means! 15 For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16 So then it depends not on human will or exertion, but on God, who has mercy. 17 For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” 18 So then he has mercy on whomever he wills, and he hardens whomever he wills. 19You will say to me then, “Why does he still find fault? For who can resist his will?” 20 But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?” 21 Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? 22 What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, 23 in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory– 24 even us whom he has called, not from the Jews only but also from the Gentiles? Calvinist interpretation: The passage describes what Sovereignity is all about. Isaac and Jacob are examples of God’s unconditional election and Ishmael, Esau and Pharaoh are examples of God’s unconditional reprobation. Jacob was chosen as against Esaw the first born even before they were born. The potter metaphor show again the same election of some as against the reprobation of other pots. 120
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Page 156 and 157: Prof. Madathilparampil Mammen Ninan
Page 158: Paintings of Ninan-Life of Christ P
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