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Calvinism and Arminianism

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SOVEREIGNTY, FREEWILL AND SALVATION<br />

PROF. M. M. NINAN<br />

<strong>and</strong> justified by works. In other words, the entered the covenant by birth, <strong>and</strong> maintained it<br />

by works. Paul’s original thesis makes this clear. These examples are not examples of God<br />

choosing Isaac <strong>and</strong> Jacob, but examples of God not choosing Ishmael <strong>and</strong> Esau (as well as<br />

their descendants), even though they were both sons of Abraham.<br />

Ephesians 1:3-12: Blessed be the God <strong>and</strong> Father of our Lord, Jesus Christ, for we are<br />

blessed in all spiritual blessings, in the heavenly things, in Christ, seeing that He chose us in<br />

Him before the inception of the world to be holy <strong>and</strong> unblemished within His presence in<br />

love, thus predestining us into adoption to Him through Jesus Christ, according to the good<br />

judgment of His will in praise of His glory <strong>and</strong> His grace by which He favoured us in the<br />

Loved One.<br />

Paul is using the concepts of predestination <strong>and</strong> election to praise God for the inclusion<br />

(or predestining) of the Gentiles in election. Why are these gentiles - as community<br />

outside of Israel - elected? Is there an Abraham behind? There is <strong>and</strong> more so, because<br />

the whole mankind are sons of Adam, son of God. Hence Paul goes on to say:<br />

3:5-6: In former generation this mystery was not made known to humankind, as it has<br />

now been revealed to his holy apostles <strong>and</strong> prophets by the Spirit: that is the Gentiles<br />

have become fellow heirs, members of the same body, <strong>and</strong> sharers in the promise in<br />

Christ Jesus through the gospel.<br />

Ephesians 2:8<br />

Ephesians 2:8 For you see it is from grace that you have been saved through faith;<br />

not from yourself. This is a gift of God, not from works so that none may boast.<br />

Faith is not something induced. It is something a person chooes. It has nothing to<br />

do with predestination. It in fact supports human freedom<br />

John 6:36-40 But as I told you, you have seen me <strong>and</strong> still you do not believe. All<br />

that the Father gives me will come to me, <strong>and</strong> whoever comes to me I will never<br />

drive away. For I have come down from heaven not to do my will but to do the will<br />

of him who sent me. And this is the will of him who sent me, that I shall lose none<br />

of all that he has given me, but raise them up at the last day. For my Father’s will is<br />

that everyone who looks to the Son <strong>and</strong> believes in him shall have eternal life, <strong>and</strong> I<br />

will raise him up at the last day.<br />

John 6:44-45 “No one can come to me unless the Father who sent me draws him,<br />

<strong>and</strong> I will raise him up at the last day. 45 It is written in the Prophets: ‘They will all<br />

be taught by God.’ Everyone who listens to the Father <strong>and</strong> learns from him comes<br />

to me.<br />

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