Making Films In Latvia - First Motion
Making Films In Latvia - First Motion
Making Films In Latvia - First Motion
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Another group of films could be titled “exotic stories” – unusual either in their<br />
subject matter, attitude towards the portrayed, or both. How are You Doing, Rudolf<br />
Ming? (Kā tev klājas, Rūdolf Ming?, 2010, dir. Roberts Rubīns) is a veritable<br />
exception both in sentiment and subject. Its protagonist is a 13-year old boy, engaged<br />
quite passionately in scripting, hand-drawing, projecting, and adding his own sound<br />
effects to his own films. Despite the common bait of the “eccentric character”, this<br />
film, whose motto could be “creativity conquers all odds” is refreshingly life-<br />
affirming and naturally funny – a rare phenomenon in <strong>Latvia</strong>n cinema.<br />
Andis Mizišs, the author of the provocative Worm, has been constantly<br />
working with less than usual subjects and geographic areas. His The Church will<br />
Arrive in the Evening (Vienkārši pops, 2007), which portrayed a floating Russian<br />
Orthodox church, situated on a barge, and its journey down the river through remote<br />
villages in Russia, was followed in 2010 by Jaguar’s Corner (Jaguāra kakts, 2010),<br />
set in Rincón del Tigre, Bolivia. It’s portrayal of a <strong>Latvia</strong>n Baptist missionary<br />
settlement, established in 1946, is a truly startling account of the clash between the<br />
missionaries and their cause – the native tribe of Ayoero <strong>In</strong>dians there. The film<br />
exposes the hypocritical, colonist and racist notions at the heart of the mission (at one<br />
point, one of the missionaries confesses that “all the savages should be shot dead”),<br />
and their persistence despite the fact that their attempts to “civilize” the local tribe<br />
have proved a complete fiasco. The scenes of missionaries praying are juxtaposed<br />
with indigenous people tearing up and greedily consuming pieces of meat around a<br />
fire, accompanied by sounds of a traditional instrument, thus aptly signifying the<br />
uncrossable bridge between the two cultures, with the missionaries remaining<br />
separated from the <strong>In</strong>dians as much as by their notions as the high fences and<br />
padlocks on their property, used to guard their belongings and ideas from thieves and<br />
unwelcome influences. Apparently started as a research on the ex-pat countrymen, the<br />
whole project gains an uncanny wider implications, tackling the notions of evolution,<br />
race struggle, culture, and civilization.<br />
The last body of films could be labeled as “poetic takes on quotidian routines”,<br />
and although there are only a few filmmakers that could be related to this variety,<br />
their work has been quite resonant in the context of national documentary cinema.<br />
Laila PakalniĦa is, undoubtedly, the most distinguished and internationally acclaimed<br />
of present-day <strong>Latvia</strong>n directors, the only whose films have been included in the<br />
official selection programmes of Cannes, Berlin, Venice, as well as Karlovy Vary,