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J. C. Ryle John

John Charles Ryle (May 10, 1816 - June 10, 1900) was an evangelical Anglican clergyman and first Bishop of Liverpool. He was renowned for his powerful preaching and extensive tracts.

John Charles Ryle (May 10, 1816 - June 10, 1900) was an evangelical Anglican clergyman and first Bishop of Liverpool. He was renowned for his powerful preaching and extensive tracts.

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CHAPTER XII<br />

JOHN 12:1-11<br />

Then, six days before the Passover, Jesus came to Bethany, where Lazarus lived, whom he had<br />

raised from the dead. So they prepared a dinner for Jesus there. Martha was serving, and<br />

Lazarus was among those present at the table with him. Then Mary took three quarters of a<br />

pound of expensive aromatic oil from pure nard and anointed the feet of Jesus. She then wiped<br />

his feet dry with her hair. (Now the house was filled with the fragrance of the perfumed oil.) But<br />

Judas Iscariot, one of his disciples (the one who was going to betray him) said, "Why wasn’t this<br />

oil sold for three hundred silver coins and the money given to the poor?" (Now Judas said this<br />

not because he was concerned about the poor, but because he was a thief. As keeper of the<br />

money box, he used to steal what was put into it.) So Jesus said, "Leave her alone. She has<br />

kept it for the day of my burial. For you always have the poor with you, but you don’t always<br />

have me."<br />

Now the large crowd of Jewish people from Jerusalem learned that Jesus was there, and so<br />

they came not only because of him but also to see Lazarus whom he had raised from the dead.<br />

So the chief priests planned to kill Lazarus too, for on account of him many of the Jewish people<br />

from Jerusalem were going away and believing in Jesus.<br />

The chapter we have now begun finishes a most important division of <strong>John</strong>'s Gospel. Our Lord's<br />

public addresses to the unbelieving Jews of Jerusalem are here brought to an end. After this<br />

chapter, <strong>John</strong> records nothing but what was said in private to the disciples.<br />

We see, for one thing, in this passage, what abounding proofs exist of the truth of our Lord's<br />

greatest miracles.<br />

We read of a supper at Bethany, where Lazarus "sat at the table" among the guests--Lazarus,<br />

who had been publicly raised from the dead, after lying four days in the grave. No one could<br />

pretend to say that his resurrection was a mere optical delusion, and that the eyes of the<br />

bystanders must have been deceived by a spirit or vision. Here was the very same Lazarus,<br />

after several weeks, sitting among his fellow-men with a real material body, and eating and<br />

drinking real material food. It is hard to understand what stronger evidence of a fact could be<br />

supplied. He that is not convinced by such evidence as this may as well say that he is<br />

determined to believe nothing at all.<br />

It is a comfortable thought, that the very same proofs which exist about the resurrection of<br />

Lazarus are the proofs which surround that still mightier fact, the resurrection of Christ from the<br />

dead. Was Lazarus seen for several weeks by the people of Bethany, going in and coming out<br />

among them? So was the Lord Jesus seen by His disciples. Did Lazarus take material food<br />

before the eyes of his friends? So did the Lord Jesus eat and drink before His ascension. No<br />

one, in his sober senses, who saw Jesus take "broiled fish," and eat it before several witnesses,<br />

would doubt that He had a real body. (Luke 24:42.)<br />

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