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J. C. Ryle John

John Charles Ryle (May 10, 1816 - June 10, 1900) was an evangelical Anglican clergyman and first Bishop of Liverpool. He was renowned for his powerful preaching and extensive tracts.

John Charles Ryle (May 10, 1816 - June 10, 1900) was an evangelical Anglican clergyman and first Bishop of Liverpool. He was renowned for his powerful preaching and extensive tracts.

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We are taught by these words that Christ has brought into the world a salvation open and free to<br />

everyone. Our Lord draws a picture of it, from the story of the bronze serpent, by which bitten<br />

Israelites in the wilderness were healed. Every one that chose to "look" at the bronze serpent<br />

might live. Just in the same way, every one who desires eternal life may "look" at Christ by faith,<br />

and have it freely. There is no barrier, no limit, no restriction. The terms of the Gospel are wide<br />

and simple. Every one may "look and live."<br />

We are taught, furthermore, that Christ will never allow any soul that is committed to Him to be<br />

lost and cast away. He will keep it safe, from grace to glory, in spite of the world, the flesh, and<br />

the devil. Not one bone of His mystical body shall ever be broken. Not one lamb of His flock<br />

shall ever be left behind in the wilderness. He will raise to glory, in the last day, the whole flock<br />

entrusted to His charge, and not one shall be found missing.<br />

Let the true Christian feed on the truths contained in this passage, and thank God for them.<br />

Christ the Bread of life--Christ the Receiver of all who come to Him--Christ the Preserver of all<br />

believers--Christ is for every man who is willing to believe on Him, and Christ is the eternal<br />

possession of all who so believe. Surely this is glad tidings and good news!<br />

JOHN 6:41-51<br />

Then the Jews who were hostile to Jesus began complaining about him because he said, "I am<br />

the bread that came down from heaven," and they said, "Isn’t this Jesus the son of Joseph,<br />

whose father and mother we know? How can he now say, ‘I have come down from heaven’?"<br />

Jesus replied, "Do not complain about me to one another. No one can come to me unless the<br />

Father who sent me draws him, and I will raise him up at the last day. It is written in the<br />

prophets, ‘And they shall all be taught by God.’ Everyone who hears and learns from the Father<br />

comes to me. (Not that anyone has seen the Father except the one who is from God--he has<br />

seen the Father.) I tell you the solemn truth, the one who believes has eternal life. I am the<br />

bread of life. Your ancestors ate the manna in the wilderness, and they died. This is the bread<br />

that has come down from heaven, so that a person may eat from it and not die. I am the living<br />

bread that came down from heaven. If anyone eats from this bread he will live forever. The<br />

bread that I will give for the life of the world is my flesh."<br />

Truths of the weightiest importance follow each other in rapid succession in the chapter we are<br />

now reading. There are probably very few parts of the Bible which contain so many "deep<br />

things" as the Sixth Chapter of <strong>John</strong>. Of this the passage before as is a signal example.<br />

We learn, for one thing, from this passage, that Christ's lowly condition, when He was upon<br />

earth, is a stumbling-block to the natural man. We read that "the Jews murmured, because<br />

Jesus said, I am the bread that came down from heaven. And they said, Is not this Jesus, the<br />

son of Joseph, whose father and mother we know? How is it then that he says, I came down<br />

from heaven?" Had our Lord come as a conquering king, with wealth and honors to bestow on<br />

His followers, and mighty armies in His train, they would have been willing enough to receive<br />

Him. But a poor, and lowly, and suffering Messiah was an offence to them. Their pride refused to<br />

believe that such an one was sent from God.<br />

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