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J. C. Ryle John

John Charles Ryle (May 10, 1816 - June 10, 1900) was an evangelical Anglican clergyman and first Bishop of Liverpool. He was renowned for his powerful preaching and extensive tracts.

John Charles Ryle (May 10, 1816 - June 10, 1900) was an evangelical Anglican clergyman and first Bishop of Liverpool. He was renowned for his powerful preaching and extensive tracts.

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JOHN 7:37-39<br />

Teaching about the Spirit<br />

On the last day of the feast, the greatest day, Jesus stood up and shouted out, "If anyone is<br />

thirsty, let him come to me, and let the one who believes in me drink. Just as the scripture says,<br />

‘From within him will flow rivers of living water.’" (Now he said this about the Spirit, whom those<br />

who believed in him were going to receive, for the Spirit had not yet been given, because Jesus<br />

was not yet glorified.)<br />

It has been said that there are some passages in Scripture which deserve to be printed in letters<br />

of gold. Of such passages the verses before us form one. They contain one of those wide, full,<br />

free invitations to mankind, which make the Gospel of Christ so eminently the "good news of<br />

God." Let us see of what it consists.<br />

We have, first, in these verses, a case supposed. The Lord Jesus says, "If any man thirst."<br />

These words no doubt were meant to have a spiritual meaning. The thirst before us is of a<br />

purely spiritual kind. It means anxiety of soul--conviction of sin--desire of pardon--longing after<br />

peace of conscience. When a man feels his sins, and wants forgiveness--is deeply sensible of<br />

his soul's need, and earnestly desires help and relief--then he is in that state of mind which our<br />

Lord had in view, when he said, "If any man thirst." The Jews who heard Peter preach on the<br />

day of Pentecost, and were "pierced in their hearts,"--the Philippian jailer who cried to Paul and<br />

Silas, "What must I do to be saved?" are both examples of what the expression means. In both<br />

cases there was "thirst."<br />

Such thirst as this, unhappily, is known by few. All ought to feel it, and all would feel it if they<br />

were wise. Sinful, mortal, dying creatures as we all are, with souls that will one day be judged<br />

and spend eternity in heaven or hell, there lives not the man or woman on earth who ought not<br />

to "thirst" after salvation. And yet the many thirst after everything almost except salvation.<br />

Money, pleasure, honor, rank, self-indulgence--these are the things which they desire. There is<br />

no clearer proof of the fall of man, and the utter corruption of human nature, than the careless<br />

indifference of most people about their souls. No wonder the Bible calls the natural man "blind,"<br />

and "asleep," and "dead," when so few can be found who are awake, alive, and athirst about<br />

salvation.<br />

Happy are those who know something by experience of spiritual "thirst." The beginning of all<br />

true Christianity is to discover that we are guilty, empty, needy sinners. Until we know that we<br />

are lost, we are not in the way to be saved. The very first step toward heaven is to be thoroughly<br />

convinced that we deserve hell. That sense of sin which sometimes alarms a man and makes<br />

him think his own case desperate, is a good sign. It is in fact a symptom of spiritual<br />

life--"Blessed indeed are they which hunger and thirst after righteousness, for they shall be<br />

filled." (Matt. 5:6.)<br />

We have, secondly, in these verses, a remedy proposed. The Lord Jesus says, "If any man<br />

thirst, let him come unto me and drink." He declares that He is the true fountain of life, the<br />

supplier of all spiritual necessities, the reliever of all spiritual needs. He invites all who feel the<br />

burden of sin heavy, to apply to Him, and proclaims Himself their helper.<br />

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