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J. C. Ryle John

John Charles Ryle (May 10, 1816 - June 10, 1900) was an evangelical Anglican clergyman and first Bishop of Liverpool. He was renowned for his powerful preaching and extensive tracts.

John Charles Ryle (May 10, 1816 - June 10, 1900) was an evangelical Anglican clergyman and first Bishop of Liverpool. He was renowned for his powerful preaching and extensive tracts.

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degrees. Some have their hearts gently opened, like Lydia. Others are aroused by violent alarm,<br />

like the jailor at Philippi. All are finally brought to repentance toward God, faith toward our Lord<br />

Jesus Christ, and holiness of conversation. But all do not begin with the same experience. The<br />

weapon which carries conviction to one believer's soul, is not the one which first pierces<br />

another. The arrows of the Holy Spirit are all drawn from the same quiver. But He uses<br />

sometimes one and sometimes another, according to His own sovereign will.<br />

Are we converted ourselves? This is the one point to which our attention ought to be directed.<br />

Our experience may not tally with that of other believers. But that is not the question. Do we feel<br />

sin, hate it, and flee from it? Do we love Christ, and rest solely on Him for salvation? Are we<br />

bringing forth fruits of the Spirit in righteousness and true holiness? If these things are so we<br />

may thank God, and take courage.<br />

JOHN 4:43-54<br />

Healing the Royal Official’s Son<br />

After the two days he departed from there to Galilee. (For Jesus himself had testified that a<br />

prophet has no honor in his own country.) So when he came to Galilee, the Galileans welcomed<br />

him because they had seen all the things he had done in Jerusalem at the feast (for they<br />

themselves had gone to the feast).<br />

Now he came again to Cana in Galilee where he had made the water wine. In Capernaum there<br />

was a certain royal official whose son was sick. When he heard that Jesus had come back from<br />

Judea to Galilee, he went to him and begged him to come down and heal his son, who was<br />

about to die. So Jesus said to him, "Unless you people see signs and wonders you will never<br />

believe." "Sir," the official said to him, "come down before my child dies." Jesus told him, "Go<br />

home; your son will live." The man believed the word that Jesus spoke to him, and set off for<br />

home.<br />

While he was on his way down, his slaves met him and told him that his son was going to live.<br />

So he asked them the time when his condition began to improve, and they told him, "Yesterday<br />

at one o’clock in the afternoon the fever left him." Then the father realized that it was the very<br />

time Jesus had said to him, "Your son will live," and he himself believed along with his entire<br />

household. Jesus did this as his second miraculous sign when he returned from Judea to<br />

Galilee.<br />

Four great lessons stand out boldly on the face of this passage. Let us fix them in our<br />

memories, and use them continually as we journey through life.<br />

We learn, firstly, that the rich have afflictions as well as the poor. We read of a nobleman in deep<br />

anxiety because his son was sick. We need not doubt that every means of restoration was used<br />

that money could procure. But money is not almighty. The sickness increased, and the<br />

nobleman's son lay at the point of death.<br />

The lesson is one which needs to be constantly impressed on the minds of men. There is no<br />

more common, or more mischievous error, than to suppose that the rich have no cares. The rich<br />

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