My Favorite Verses - Vol V (Feb 17 to Jun 17)
An illustrated collection of brief commentaries on some of the Bible’s most beloved (and some of its least understood) passages, parables, verses & sayings
An illustrated collection of brief commentaries on some of the Bible’s most beloved (and some of its least understood) passages, parables, verses & sayings
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Luke 5:24 … The authority <strong>to</strong> Forgive<br />
(05/27/20<strong>17</strong>)<br />
“The Son of Man has authority on Earth <strong>to</strong> forgive sins”<br />
~ Jesus (Luke 5:24)<br />
First & foremost, it is extremely important for all earnest students of the<br />
Scriptures <strong>to</strong> realize that Jesus was almost never referring <strong>to</strong> himself alone<br />
whenever he mentioned “the Son of Man.” In other words, he is certainly not<br />
telling his listeners here that he alone “has the authority on Earth <strong>to</strong> forgive sins.”<br />
Indeed, <strong>to</strong> do so would not only have dramatically diminished the ultimate<br />
authority he openly & vehemently vested in his heavenly Father (see Mark 10:18 &<br />
John 8:50-54 et al), but it would have also been the epi<strong>to</strong>me of arrogance (see also<br />
Matthew 26:64, Mark 14:62, Luke 22:69) -- and this when humility was for Jesus the<br />
most staunchly encouraged of all virtues (see Matthew 8:20, Matthew 18:3-4,<br />
Matthew 23:12 et al); which would have made him a blatant hypocrite – when<br />
hypocrisy he clearly abhorred over all other human failings (see Matthew 6:5,<br />
Matthew 7:1-5, Matthew 7:15, Matthew 7:21-23, Matthew 23, Luke 6:46, Luke 12:2,<br />
Luke 16:15, Luke 20:46-47, John 8:4-9 et al). No, when Jesus used the term “the Son<br />
of Man” he was almost always referring <strong>to</strong> all of his listeners – and indeed, <strong>to</strong> all<br />
of us as well. In truth, how else could he be taken seriously when he said “Truly I<br />
tell you, there are some standing here who will not taste death before they see the<br />
Son of Man coming in his kingdom” (Matthew 16:28), for if Jesus was speaking of<br />
himself as “the Son of Man” at this time, then he quite obviously misspoke<br />
(something a true Messiah would never do). And yet that is not who he spoke of<br />
when using this term, and he even came right out and said as much <strong>to</strong> his disciples<br />
a few verses prior (“Now when Jesus came in<strong>to</strong> the district of Caesarea Philippi, he<br />
asked his disciples, “Who do people say that the Son of Man is?” And they said, “Some<br />
say John the Baptist, but others Elijah, and still others Jeremiah or one of the prophets.”<br />
And so he asked them, “But who do you say that I am?” And Simon Peter answered,<br />
“You are the Messiah, the Son of the living God.” at which point Jesus seemed <strong>to</strong><br />
congratulate Peter for noting that Jesus was indeed an embodiment of “the living God” a<br />
la John 14:20-26, and yet immediately thereafter he “sternly ordered the disciples not <strong>to</strong><br />
tell anyone that he was the Messiah” ~ Matthew 16:13-20).<br />
Just as importantly, this interpretation (namely, reading “the Son of Man” as<br />
relating <strong>to</strong> all of humanity, not only <strong>to</strong> Jesus Christ) happens <strong>to</strong> reconcile dozens of<br />
other seeming contradictions and apparent theological inconsistencies in the<br />
Scriptures as well – for one, how Jesus could tell us all <strong>to</strong> forgive everyone (the<br />
“seventy” of Matthew 18:21-22, referencing the 70 nations of humanity found in Genesis<br />
10) without limit and without exception (the “times seven” of that same passage,<br />
referencing the “completeness” with which we are <strong>to</strong> forgive them all) while seemingly<br />
claiming in Luke 5 that he alone had the ability <strong>to</strong> do the same.<br />
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