My Favorite Verses - Vol V (Feb 17 to Jun 17)
An illustrated collection of brief commentaries on some of the Bible’s most beloved (and some of its least understood) passages, parables, verses & sayings
An illustrated collection of brief commentaries on some of the Bible’s most beloved (and some of its least understood) passages, parables, verses & sayings
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Psalm 23 … Through the Valley of the Shadow<br />
(06/01/20<strong>17</strong>)<br />
“The Lord is my shepherd; I shall not want. He makes me lie down in green<br />
pastures; He leads me beside still waters (of rest); He res<strong>to</strong>res my life. He leads me in<br />
Paths of Righteousness (for His name‟s sake). Even though I walk through the Valley<br />
of the Shadow of Death, I fear no evil -- for He is with me … His rod and staff – they<br />
comfort me. He prepares a table before me in the presence of my enemies; He anoints<br />
my head with oil … <strong>My</strong> cup [of service] overflows. Only goodness and kindness shall<br />
follow me all the days of my life, and I shall dwell in the House of the Lord forever.”<br />
~ unknown (Psalm 23)<br />
First & foremost, realize that there are two primary perspectives from which<br />
<strong>to</strong> choose whenever reading Old Testament scripture – the first being the<br />
“unway” of the Pharisees (the traditional, conservative, highly judgmental lens used<br />
by the hyper-critical and ostensibly arrogant religious leaders of Jesus‟ day, and the way<br />
still used by the vast majority of Christians <strong>to</strong> this very day) and the second being The<br />
Way of Jesus Christ (the blatantly heretical, highly revolutionary lens applied <strong>to</strong> the<br />
Scriptures by Jesus himself during his ministry – and the Way devoutly followed by all<br />
those abiding in his teachings <strong>to</strong>day) … Using the former lens, this Psalm speaks of<br />
a personal godhead who resides somewhere “up above;” one who “looks down”<br />
upon our failings with an air of condescension & upon our frustrations with an<br />
air of capriciousness. Even though this particular Psalm speaks kindly of this<br />
“Divine Despot”, a celestial tyrant He remains – guiding us and controlling us<br />
and judging us while He does so … He is an arrogant God who demands<br />
subservience, and He is a petty God who demands worshipful reverence; not in<br />
any way like the “heavenly Father” of Jesus Christ – a Father who as the<br />
reflection of perfect Love (Matthew 5:48), the purveyor of limitless Grace (Luke<br />
6:36), and a Father who knows nothing of either judgment (John 5:22) or<br />
condemnation (Matthew 18:21-22 + 1 John 4:18).<br />
Note as well that Jesus agreed that his Father was a “shepherd” of sorts –<br />
and yet the moral guidance provided by His essence came from within us (John<br />
14:20-26) … Note <strong>to</strong>o that Jesus knew that we need “not want” for anything, but<br />
not because God would provide for our petty needs, but rather because those<br />
who chose <strong>to</strong> embody the Truth of his Life no longer needed or even desired<br />
such things. The Way is a Life lived for others – a life of intentional selfsacrifice<br />
– a life that only desires for others <strong>to</strong> have their burdens lessened and<br />
their Joys magnified. And this is why those who “follow” Jesus (i.e. those who<br />
emulate his Way of selfless Love – see John 14:12) want for nothing – and this is<br />
why they receive everything they desire when praying “in his name” (John<br />
14:13-14 et al); for the simple reason that <strong>to</strong> pray in Jesus‟ name means <strong>to</strong> pray<br />
for opportunities <strong>to</strong> serve others, and such opportunities are always available <strong>to</strong><br />
those seeking the same.<br />
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