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INSIDER / OUTSIDER

The definition of Outsider Art is fraught with issues—as online trolls will attest—and, I will not attempt to define it here. However, to further confuse the issue, I will bring forth a few of what I would call “insider/outsider” artists such as Forrest Bess, Frank Overton Colbert, Ida Jones and John Roeder. Individuals that are hard to pigeonhole and overlap with Outsider, Folk, Self-taught, and schooled artists. Can an artist be an “outsider” if you they had some instruction, but have a minority’s perspective? Are all outsider artists self-taught? If they spent time in a mental institution are they automatically an “outsider?” Can one be an “outsider” if they were on the fringe of society, but then thrust into the New York gallery scene and continued to create art that was then for resale? As with most things, a case-by-case examination and identification of context is key to aiding any definition (if one must be so defined). In the following pages, we will present a number of artists and works of art that overlap, transition or fit by context into this insider/outsider scheme. In addition. we will have works by Dilmus Hall, George Morgan, Henry Speller, George Ohr, Eugene Andolsek, Henry Ray Clark and others. January 18-21, 2018. Metropolitan Pavilion, 125 W 18th St, New York, NY 10011

The definition of Outsider Art is fraught with issues—as online trolls will attest—and, I will not attempt to define it here. However, to further confuse the issue, I will bring forth a few of what I would call “insider/outsider” artists such as Forrest Bess, Frank Overton Colbert, Ida Jones and John Roeder. Individuals that are hard to pigeonhole and overlap with Outsider, Folk, Self-taught, and schooled artists.

Can an artist be an “outsider” if you they had some instruction, but have a minority’s perspective? Are all outsider artists self-taught? If they spent time in a mental institution are they automatically an “outsider?” Can one be an “outsider” if they were on the fringe of society, but then thrust into the New York gallery scene and continued to create art that was then for resale? As with most things, a case-by-case examination and identification of context is key to aiding any definition (if one must be so defined).

In the following pages, we will present a number of artists and works of art that overlap, transition or fit by context into this insider/outsider scheme. In addition. we will have works by Dilmus Hall, George Morgan, Henry Speller, George Ohr, Eugene Andolsek, Henry Ray Clark and others.

January 18-21, 2018.
Metropolitan Pavilion, 125 W 18th St, New York, NY 10011

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outsider art fair new york

january 18-21,2018


S T E V E N S . P O W E R S


The definition of Outsider Art is fraught with issues—as online trolls

will attest—and, I will not attempt to define it here. However, to

further confuse the issue, I will bring forth a few of what I would call

“insider/outsider” artists such as Forrest Bess, Frank Overton

Colbert, Ida Jones and John Roeder. Individuals that are hard to

pigeonhole and overlap with Outsider, Folk, Self-taught, and

schooled artists.

Can an artist be an “outsider” if you they had some instruction, but

have a minority’s perspective? Are all outsider artists self-taught? If

they spent time in a mental institution are they automatically an

“outsider?” Can one be an “outsider” if they were on the fringe of

society, but then thrust into the New York gallery scene and

continued to create art that was then for resale? As with most

things, a case-by-case examination and identification of context is

key to aiding any definition (if one must be so defined).

In the following pages, we will present a number of artists and

works of art that overlap, transition or fit by context into this

insider/outsider scheme. In addition, we will have works by

Dilmus Hall, George Morgan, Henry Speller, George Ohr, Eugene

Andolsek, Henry Ray Clark and others.

January 18-21, 2018.

Metropolitan Pavilion, 125 W 18th St, New York, NY 10011

additional show information: outsiderartfair.com

W O R K S O F

A R T

& a m e r i c a n a

109 3rd Place #2, Brooklyn, NY 11231 | 718.625.1715 or 917.518.0809 | stevenspowers.com | member: ADA


Ida Jones (1874-1959)

Parable of the Wise and Foolish Virgins (detail)

Oil on canvas board

Circa: 1945

Size: 17 1/4" (w) x 13 1/2" (h)


Frank Overton Colbert (1895-1953)

The Trail to Happy Hunting Ground

Oil on canvas board

Circa: 1922

Size: 16" (w) x 14" (h)

Exhibited: Architectural League of

New York, 37th Annual Exhibition,

Fine Arts Building, New York, NY.

February 5 - March 4, 1922 (label on

back). Listed as number 522, page 16

in catalog.

“Indian Folk Lore Pictures,” Montross

Gallery, New York, NY. January 5-20,

1923. Listed as number 11 on

exhibition checklist.

Published: Evening Star (Washington,

District of Columbia), Sunday, March

19, 1922, Page 70. Colbert is shown

in Indian dress with this painting at

lower right.


You likely have not heard of Frank Overton Colbert, and you don’t have to

pretend like you have. I hadn’t nor had any of my colleagues, but when I saw

the burial image on the previous page, I immediately needed to know

everything about it and who painted it—what I learned was extraordinary.

In 1895, Frank Overton Colbert was born to a distinguished line of Chickasaw

Indian leaders in Riverside, Oklahoma. His father, Holmes Colbert, co-wrote

the Chickasaw Nations constitution and was for a time its delegate to DC. His

prosperous father wished for him to pursue politics, however, Colbert was

bitten by art and in 1916 he pursued a path that lead him to explore the

Southwest and the Pacific coast. In 1917, he enlisted in the navy and worked in

the camouflage department. After being discharged, Colbert moved to

Greenwich Village, NYC to get serious about painting.

Upon his arrival in New York,

the roaring twenties had just

begun and artists, writers, and

musicians flocked to the city,

where it was ripe with avantgarde

energy. Colbert being a

Chickasaw Indian brought an

exotic interest into his cadre of

artist friends and provided

authenticity to the “Inje-Inje”

movement his friend, Holger

Cahill was trying to lift off the

ground—which was aimed to be

a “hell-broth of neoprimitivism.”

This exposure found Colbert

exhibiting a series of “Indian

Folk Lore” paintings with the

Photo of Colbert pointing to his work—the painting herein

is to the lower right. The Evening Star (Washington, DC),

March 19, 1922, p. 70.


highly reputable and progressive Montross Gallery in 1921 and 1923.

As was de rigueur for the time, Colbert traveled to Paris in 1923. Though

Colbert exhibited at the Salon d’Automne and later at the Society of

Independent Artists, he never found the success in Paris that he had in NY.

In Paris, Colbert was known as Redfeather, and dressed up as an Indian

stereotype and sold drawings done on butcher’s paper outside the cafes. After a

breakdown and a stay at a sanitarium, he returned to NYC only to continue

having bouts of delusional paranoia. By 1941 he was committed to a VA

Hospital in Fort Lyons, Colorado and died there 12 years later in 1953.

The painting, The Trail to Happy Hunting Ground, shows a traditional open-air,

scaffold burial, popular among a number of North American Indian cultures,

including the Sioux who termed the afterlife

the “happy hunting ground.” The body

is tightly wrapped in cloths and raised

upon a scaffold to protect the deceased

from animals and offered to the “Great

Spirit.” An owl appears in the tree,

camouflaged. The owl was both feared and

revered throughout Native cultures as an

omen of death and one with clear thoughts

and vision—it was also seen as a

messenger between worlds.

Colbert’s whole ouevre deserves fresh eyes

and examination, as he sits on the edge of

many overlapping interests including early

Modernism, Native American fine art and

Outsider Art.

Photo of Native American Burial Site by

Cree Indian Richard Throssel (1882-1933).


Spirit Drawing

Slate, chalk

Circa: 1900

Size: 6 1/4" (w) x 10" (h)

Portrait of a man on slate with a message from

beyond in red chalk. Transcription below.

“Dear Caran(?), Possessor of Earth Life, again I

reach out from the Land of Souls to you my dear ---

of earth, I bring to you the joy and comfort and

health and peace of mind that you need in old age,

but you are just ripening like the beautiful fruit --

and the orchard by and by gravitate to when you

belong to the Shores of Eternal Bliss and happiness,

be of good cheer for I will receive you into

the summer C---- with upon --- and bid you

welcome to our heaven (?) over him and to be again

as our whole family never --- to part. For my love

for you has grown in its purity and as a Husband

and Father I pray aimed a --- for you all angels.

Bless you, for I am always with you, Smith Stehl”


Paul Bowen

Sole Ball

antique shoe leathers, wood, nails

Circa: early 1980’s

Size: 14 1/2" (d)


Forrest Bess (1911 – 1977)

Untitled [Three Figures]

Oil on canvas

Circa: 1946

Size: 16" (w) x 14" (h)

Provenance: Kirk Hopper Fine Art, Parrasch Heijnen Gallery.

In 1946 Forrest Bess found himself as a painter. Although Bess had

produced works in the 1930’s, it was not until 1946 that Bess, at

the urging of his psychiatrist had he began to record the colorful

visions that were troubling him. The visions were likely brought on

from the trauma he suffered from being beaten by a fellow Army

mate as a consequence of his homosexuality. In this year, Bess

produced a wide range of work; representational, abstract and

symbolic paintings. About this period, Bess expressed to his dealer,

Betty Parsons, “Only by painting the goddamned thing out have all

my symptoms of anxiety disappeared.” It was these works that got

him through his PTSD and on his way to the visionary painter he

would become.

Bess’s paintings were an integral part of his being which was

heavily influenced by Carl Jung’s thoughts on symbolism,

Australian aboriginal initiation rites and the belief that the

hermaphrodite was “the desired and intended state of man.” His

commitment to this philosophy culminated in the self-surgery on

his genitals in the late 1950’s.


“All my life I have been an

outsider looking at beauty”

— Forrest Bess to Betty Parsons


Among the works created in 1946 are three related figural works.

The painting herein, one from the esteemed Harry Burkhart

Collection, and another in a private collection.

The three works were likely produced in quick succession, one

after the other. They each have groups of solidly painted figures

that define the space and foreboding environments. The moody

works are punctuated with blocks of primary and secondary

colors—they are surely direct responses to the colorful visions and

trauma that Bess had discussed with his therapist.

In the untitled work herein, two figures have cornered a third—it

feels like an act of violence is about to occur. The reddish figure

appears defensive and raises his left arm to push away the two blue

beings closing in on him. Though flatly rendered the figures have a

keen sense of form and movement.

Though Bess would become widely known for his visionary works

and show at the Betty Parsons Gallery alongside Mark Rothko and

Jackson Pollock, it was through the figural works of 1946 that

allowed Bess to free himself and explore his symbolic work.

Forrest Bess was the subject of a retrospective at the Hammer

Museum in 2013/2014 and was featured in the 2012 Whitney

Biennial. His work is part of numerous museum and private

collections, including the Menil Collection, Houston, the Museum

of Contemporary Art, Chicago, Museum of Modern Art in New

York, and Whitney Museum of American Art in New York.


“ONLY BY PAINTING THE

goddamned thing out have

all my symptoms of anxiety

disappeared.”

— Forrest Bess to Betty Parsons

Photo of Bess from,

"His Name Was Forrest

Bess" by Michael Ennis,

Texas Monthly, June 1982

Undated photo of Bess at his

house/studio in Chinquapin,

Texas.


Sun-face Bird House

Eastern Pennsylvania

Wood, tin, paint

Circa: 1930-1940

Size: 12" (diameter) x 5"

(deep)

Provenance: Aarne Anton,

Ricco / Maresca, Marvill

Collection

Literature: The Clarion,

Spring 1988, p.4


Ida Jones (1874-1959)

Parable of the Wise and Foolish Virgins

Oil on canvas board

Circa: 1945

Size: 17 1/4" (w) x 13 1/2" (h)

Ida Jones, the daughter of a former slave, had ten children and at the

age of seventy-two began painting. Self-taught, her work focuses on

local (Chester County, PA) landscapes, still-lifes and Biblical stories.

The Parable of the Wise and Foolish Virgins is told in the Gospel of

Matthew 25:1-13, whereas the five virgins who are prepared for the

groom's arrival are rewarded, while the five who are not prepared are

disowned. The point being, be prepared (for Judgment Day)!

The Chester County Historical

Society held a retrospective exhibit

in 1995 and Jones was recently

included in “We Speak: Black

Artists in Philadelphia, 1920s-

1970s, ” 2015.

Literature: Starting Anew After

Seventy: The Story of Ida Ella

Jones, Primitive Artist, by Ida J.

Williams, 1980.

Photo of Jones in her studio, circa 1955.

To Everything a Season: The Art

and Life of Ida Jones, by Beverly

Sheppard and Roberta Townsend, 1995.


Dilmus Hall (1900-1987)

Figure Seated on a Bench

Wood, wood putty, metal, beads, paint

Circa: 1982-1983

Size: 13" (h) x 10" (w) x 5" (d)

Provenance: Roger Ricco, Marvill Collection

Pictured and discussed in American Primitive, p. 241, fig. 346.

As a child Hall would fashion small sculptures made from flour mixed

with tree sap. Discouraged by his father, he didn’t pursue art until later

in life.

After serving in WWI as a stretcher bearer, he returned to Georgia and

worked as a hotel bell captain, a sorority house busboy and then as a

fabricator of concrete blocks for a construction company. It was here

that Hall found himself again—

working with his hands.

He began making concrete sculpture

around his home. His sculpture

combined a mix of Christianity with

an African conjuring culture that

empowered objects with protective

powers. Later he would make little

tableau such as the example seen

herein that recall the modeling

technique he developed as a child.

Still image from the documentary, The

Mind's Eye, with Hall at his home, circa

1987.


Mirrored Mermaid

Wood, paint, caulk, mirror slivers

Circa: 1920-1930

Size: 40 1/2" (h) x 15" (w) x 8 1/2" (d)

A mysterious fish-tailed figure constructed of

plywood and inlaid with hundreds of mirror

slivers. The head is irregularly shaped, more fish

or alien than human. But, the body is slender and

anthropomorphic with broad shoulders and thin

arms. A wave at the base makes it look as if the

figure is emerging from the water.

Though its original purpose or creator has been

lost to time, it remains a compelling and

beautiful sculpture.


John Roeder (1877-1964)

The Traveling Observatory

Oil on canvas

Circa: 1950

Size: 14 5/8" (h) x 14 3/16" (w)

Born in Luxembourg, Roeder moved Richmond, CA in 1909 with

his wife and children. Roeder worked as a pipe fitter for many years

and then as a gardener for the local High School.

In his downtime, Roeder taught himself to paint and sculpt using

found materials and inexpensive paints.

The Traveling Observatory has all the elements of a complex

Roeder; fantasy, mystery, humor and great trees. A man stands

holding the reins of a horse-drawn

carriage that then becomes a

landscape of switchback trees and

fences upon which two men with

telescopes sit on a see-saw. At the

top of this landscape are snowy

white mountains with numerous

moons or planets in the distant sky.

Though the bulk of Roeder’s oeuvre

are paintings, he did some foundmaterial

sculpture and large-scale

concrete sculpture for his home en-

Photo of John Roeder by Imogen

Cunningham, 1961


vironment. The sculpture

herein, entitled “Hand, Tooth

& Foot” uses carved and found

elements. The hand reminds

me of an antique baseball

glove.

In 1961, The Richmond Art

Center held a large

retrospective of Roeder’s work,

where the photographer

Imogen Cunningham

photographed him among his

sculpture.

Photo of John Roeder by Imogen Cunningham, 1961

In 1962, the town of Richmond razed his home and gardens to

make way for a public building.

John Roeder (1877-1964)

Hand, Tooth & Foot

Wood

Circa: 1950

Size: 17" (h) x 12" (w) x 7" (d)

Exhibited: Richmond Art Center,

Richmond, CA, 1960 from the

collection of Vincent Porcaro.


Crockery Cacophony

Southeast Asia, Cambodia

Stoneware

Circa: 12-14th century

Size: 13" (h) x 16 1/2" (w)

Provenance: Doris Wiener Gallery, 1981.

An artful incidence of ancient Khmer vases, vessels and

celadon bowls haphazardly fused together. An

exhilarating work on the round—like a George Ohr /

Peter Voulkos mash-up!!


James W. Washington, Jr. (1909-2000)

Bird Family

Black granite, redwood burl

Dated: 1973

Size: 12 1/4" L x 8 1/8" D x 7 1/2" H

Exhibited at: Bellevue Art Museum, Bellevue, WA, "The Spirit in the

Stone: The Visionary Art of James W. Washington, Jr." March 10 -

April 16, 1989.

Bird Family is a large work of a mother bird protecting and feeding

three nestlings under her wing. The solid black granite

metaphorically reinforces the strength of the matriarch, while

Washington's sensitive carving conveys a certain intimacy and the

fragility of life.

James W. Washington, Jr. was an

African-American, self-taught

artist. Born in Gloster,

Mississippi, Washington settled

in Seattle as a government electricion.

Washington’s spirited,

but quiet carvings are seen as a

cross between two other direct

carvers; the African American

Folk Artist William Edmondson

(1874-1951) and American

sculptor John Flannagan (1895-

1942).

Photo of Washington in his studio. ©Jerry

Gay/Seattle Times.


Baby Counter-Weight

Iron, paint

Circa: 1900

Size: 12" (h) x 4 1/4" (w) x 2 3/4" (d)

Provenance: Kahn Collection, Peter Brams


Three Small Puppet Heads

England

Wood, paint, nails

Circa: 1920

Size: 2 3/4" (d) x 3 1/2" (h) each


George E. Ohr (1857-1918)

Biloxi, Mississippi

Stoneware

Circa: 1895

Size: 6" (l) x 4 1/2" (w) x 2 3/4" (h)

Provenance: Robert A. Ellison, Peter Brams

Literature: George Ohr, Art Potter: The Apostle of

Individuality, p.53, plate 41.

A great Ohr inkwell with a strange creature howling next

to a tree stump.

Undated photo of George Ohr in his studio.


George E. Morgan (1870-1969)

Moulton Mill

Oil on canvas board

Circa: 1963

Size: 20 (h)" x 16" (w)

Provenance: Anne K. Wardwell; Mr. & Mrs. Sumner and Helen

Johnston; Joe Wetherell; Raymond Saroff and Howard Rose; Peter

Brams

Exhibitions: The Playhouse, Boothbay, ME 1963; Farnsworth Art

Museum, Rockland, ME, July 16 - October 11, 1998; The Center for

Intuitive and Outsider Art, Chicago, IL, February 5 - April 10,1999

Literature: UNEXPECTED ELOQUENCE, The Edith Blum Art

Institute, Bard College, Annandale-on-

Hudson, 1990, by Howard Rose

“George E. Morgan; Self Taught Maine

Artist,” FOLK ART MAGAZINE,

Summer 1998, p. 30, Chippy Irvine.

One of Morgan’s larger works, this is an

imagined arial view above Moulton’s

Mill, which was originally built in 1790

as Adams Mill and located on Branch

Brook, which gets its water from Rock

Haven Lake, in Newfield, Maine

Photo of Morgan in front of a scale

model he built of the house he grew up

in.


James Castle (1899-1977)

Untitled

Boise, Idaho

Home Dairies Ice Cream card stock, pigment

Size: 2 3/8" (h) x 1 1/2" (w)

Provenance: J. Crist Gallery, Fleisher Ollman Gallery

Castle was born deaf and had limited schooling, but from a

young age he drew and made things with found materials—his

drawings are often on scrap paper and composed of soot and

spit.

In the 1950’s a nephew, who was in art school, showed one of

his instructors his uncle’s art and Castle was soon the subject of

one person and group shows throughout

the Pacific Northwest.

Castle’s work is part of numerous

museum collections and was the focus

of, “James Castle: A Retrospective” at

the Philadelphia Museum of Art in 2008.

The 2013 Venice Biennale included

eleven works by Castle in the feature

exhibition The Encyclopedic Palace.

Castle working his soot and spit

drawings at his home in Garden

Valley, Idaho. Photo: Magnolia

Atlas.


Howard Rackliffe (American, 1917–1987)

Acadian Cliffs

Mixed media on board

Circa: 1968

Size: 21 1/2" (h) x 27 1/2" (w)

A self-taught painter from New Britain, CT, Rackliffe

primarily painted in the Acadia region of Maine.

Rackliffe’s work was recently the focus of a centennial

retrospective at the New Britain Museum of American

Art.

Rackliffe’s works are represented

in the collections of the Barnes

Foundation; New Britain Museum

of American Art; Portland

Museum of Art; and The

Farnsworth Museum.

Howard Rackliffe in an undated

photo.


Eugene Andolsek (1921–2008)

Untitled

ink on graph paper

Circa: 1980’s

Size: 13" (h) x 18" (w)

As a release from the dislike of his stenographer’s job,

Eugene Andolsek, began making obsessive, kaleidoscopic

drawings in the early 1950’s. Working at the kitchen table

with a few tools, skill and great patience, Andolsek

created a dizzying array of complex geometric patterns—

symmetrical and not.

After a drawing was finished he simply hid it away in a

trunk. It was not until a caretaker took sight of them and

brought them to the attention of the director of the Andy

Warhol Museum, that the works were brought to the

attention of a greater public.

Andolsek’s work was included in the “Obsessive

Drawing” exhibit at American Folk Art Museum in 2005.


Desire From The Planet Called Pleasure

Henry Ray Clark (1936 - 2006)

Colored ballpoint pens, manila envelope

Circa: 1997

Size: 20" (w) x 13 1/2" (h)

His street name was "The Magnificent Pretty Boy," because of his

good looks and intense blue eyes. Armed with a sixth grade

education, a life of drug dealing and hustling, Clark found himself

in and out of the Texas penitentiary system until an assault landed

him there on an extended stay.

Clark kept busy creating intricate, other-worldly drawings using

ballpoint pens and manila envelopes.

Clark’s work has been included in

several exhibits, including; Hirschl

& Adler, "Living Folk," 1990;

"Passionate Visions of the

American South," New Orleans

Museum of Art, 1993, and

"Spirited Journeys: Self-Taught

Texas Artists of the Twentieth

Century," 1997; and more recently

at the exhibition "Seeing Stars" at

the Menil Collection in Houston,

Texas in 2012.

Photo of Henry Ray Clark ©Jack Thompson


Large Folk Art Carved Woman in a Bikini

Maine

Wood

Circa: 1950-1960

Size: 19 3 /8" (h) x 7 3/4" (w) x 5 5/8" (d)


Frederick Hastings (1919-2013)

Seated Figure

Steel, air-dried clay, paint, cardboard, cotton

Circa: 1960-80

Size: 5" (h) x 4" (l) x 2" (w)

The work of Frederick Hastings was discovered a few years ago and

much of the details of his life and work remains a mystery.

What is known is that he lived outside of Philadelphia, was an architect

and may have had family money. It is also known that he was into

trains and built elaborate sets.

The figures are very well made, with steel armatures or skeletons and

then carefully modeled with some sort of air-dried clay or modeling

putty. Most have applied paper bikinis and several have wigs of cotton

or wool. Most of the figures come with hand-made boxes, custom fit to

accommodate the size and posture of each.

At first blush the figures appear hermaphroditic or trans-gendered,

however, none have a penis—just muscular bodies with breasts. And

though great effort is put into modeling and composing the figures,

there appears to be no attempt to idealize or beautify the faces—which

are often quite severe and grotesque.

During the same period in which Forrest Bess was exploring sexuality

through hermaphroditism, Hastings was engaged in exploring the

boundaries of masculinity and femininity.


Folk Art Leg Trays

France

Wood, papier-mâché, textile, gold leaf,

metal, paper, polychrome

Circa: 1920’s

Size: 24" (w) x 24" (h) each

Worn around the waist by topless

performers or waitresses at a burlesque show.


Large Coco de Mer

Circa: late 19thC

Size: 10" x 13"

First rate example with a nice “thigh gap.”


Female Nude on 60’s Basement Wood Paneling

Anonymous

Oil on vintage commercial wood paneling

Circa: 1970’s

Size: 16 1/2" (w) x16 1/4 (h)


Lady of The Town

Henry Speller (1903 - 1997)

Memphis, Tennessee

Crayon and pencil on paper

Circa: 1987

Size: 24" (w) x 18" (h)

Provenance: Marvill Collection

Speller was an artist and accomplished blues musician. His subjects

tended to be women of fantasy.

Born the son of African-

American sharecroppers in

the Mississippi Delta, he was

raised by his maternal

grandmother. Speller dropped

out of school at the age of

twelve.

Works by Speller are included

in many museums and private

collections including the High

Museum, Atlanta, and the

Smithsonian, Washington,

DC.

Photo of Henry Speller on his porch from the Souls

Grown Deep Foundation website.


Folk Art Erotic Cane

French

Circa: 1860-1880

Size: 35" (oah)

An unusually explicit example!!


Alice (1983)....In The Nude (1985)

Fernand Barbot (1930-2013)

Acrylic on artist board, paper

Dated: 1983/85

Size: 16" x 10" (sight)

Fernand Barbot was a French born, Brooklyn, NY painter who worked

in a primitive style.

These works laid in Barbot’s studio, unsatisfactorily finished for a

couple of years until he had the inspiration of cutting and pasting nude

women ripped from a gentlemen’s magazine to complete them.


3 Cows and 3 Sheep (1982)...and 1 Nude Woman (1985)

Fernand Barbot (1930-2013)

Acrylic on artist board

Dated: 1982/85

Size: 19" x 12 1/2" (sight)


Hippie Chick

Silver gelatin prints

Circa: 1968

Size: 8" (w) x 10" (h) each

Three unidentified photographs of a nude woman body-painted in the

Haight-Ashbury hippie style of the period. Wearing a big, black, beehive

wig, she sports a painted bikini, flowers and offers several 60’s era phrases

such as “sock it to me baby, “ “zap,” “zow,” and some sexual innuendos like,

“here cum de judge,” in the small of her back and “let’s bust out” above her

breasts.


S T E V E N S . P O W E R S

W O R K S O F

A R T

& a m e r i c a n a

109 3rd Place #2, Brooklyn, NY 11231 | 718.625.1715 or 917.518.0809

stevenspowers.com | member: ADA

< i n s i d e r / outsider/>

outsider art fair new york / jan. 18-21,2018

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