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Issue No. 176, December 2012<br />

Palest<strong>in</strong>ian Talent


Young Palest<strong>in</strong>ian Composers................................................................................ 4<br />

Research <strong>in</strong> Progress ............................................................................................. 10<br />

Two Sh<strong>in</strong><strong>in</strong>g Stars <strong>in</strong> the Sky of Palest<strong>in</strong>e .............................................................. 14<br />

The Magic of Palest<strong>in</strong>ian Scientific Talent .............................................................. 18<br />

A Century of Musical Talent .................................................................................... 22<br />

Rais<strong>in</strong>g Funds and Awareness <strong>in</strong> the Himalayas .................................................. 26<br />

Young Literary Talents ............................................................................................ 28<br />

Fashion Design <strong>in</strong> Palest<strong>in</strong>e (An Op<strong>in</strong>ion) .............................................................. 38<br />

Spotlight .................................................................................................................. 40<br />

The Jerusalem Players ........................................................................................... 42<br />

Ladies with Special Gifts ........................................................................................ 46<br />

As I Walk Gaza’s Streets ........................................................................................ 52<br />

The Eucharist ......................................................................................................... 54<br />

Visual Talents ......................................................................................................... 56<br />

In the Limelight ....................................................................................................... 60<br />

Reviews ................................................................................................................. 66<br />

Events ..................................................................................................................... 70<br />

List<strong>in</strong>gs ................................................................................................................... 72-92<br />

Maps ....................................................................................................................... 93-97<br />

The Last Word ........................................................................................................ 98<br />

Picturesque Palest<strong>in</strong>e ............................................................................................. 99<br />

Telefax: + 970/2-2-2951262<br />

e-mail: <strong>in</strong>fo@turbo-design.com<br />

www.thisweek<strong>in</strong>palest<strong>in</strong>e.com<br />

Pr<strong>in</strong>ted by: Studio Alpha, Al-Ram, Jerusalem<br />

B<strong>in</strong>d<strong>in</strong>g by: Al-Ebda’, Al-Ram, Jerusalem<br />

Maps: Courtesy of PalMap - GSE<br />

Distribution <strong>in</strong> the West Bank: CityExpress<br />

Distribution <strong>in</strong> Gaza: GazaToday.com.<br />

Photos on pages: 29, and 53 courtesy of<br />

Filist<strong>in</strong> Ashabab<br />

Theme: Palest<strong>in</strong>ian Talent<br />

Cover: Woroud Sawalha at the London 2012 Olympics.<br />

Photo: Muntaser Idkidek.<br />

The views presented <strong>in</strong> the articles do not necessarily reflect the views of the publisher.<br />

Maps here<strong>in</strong> have been prepared solely for the convenience of the reader; the designations and presentation<br />

of material do not imply any expression of op<strong>in</strong>ion of <strong>This</strong> <strong>Week</strong> <strong>in</strong> Palest<strong>in</strong>e, its publisher, editor, or its<br />

advisory board as to the legal status of any country, territory, city, or area, or the authorities thereof, or as to<br />

the delimitation of boundaries or national affiliation.<br />

2<br />

Work<strong>in</strong>g on the December issue with the theme “Talents” has been extremely<br />

challeng<strong>in</strong>g! The moment we decided to explore this theme, we immediately realised<br />

that it was impossible to give it justice. In a place where creative production is not only<br />

considered art but also a form of resistance, where do we beg<strong>in</strong> to evaluate, showcase, and<br />

articulate the various talents that exist? Well, as a start, we approached local <strong>in</strong>stitutions<br />

and asked for their <strong>in</strong>put, each <strong>in</strong> its specialised creative field. Contributions <strong>in</strong>clude<br />

a piece from Aref Husse<strong>in</strong>i, founder and general manager of Al-Nayzak Organization<br />

for Scientific Innovation, a collection of literary talents provided by Tamer Institute for<br />

Community Education, and a visual contribution by Abdel Muhs<strong>in</strong> Al-Qattan Foundation.<br />

We also feature an article about “Two Sh<strong>in</strong><strong>in</strong>g Stars” <strong>in</strong> the sports field by reporter Ahmad<br />

Al-Bukhari, who writes about spr<strong>in</strong>ter Wuroud Sawalha and swimmer Sab<strong>in</strong>e Hazboun;<br />

and one about “The Jerusalem Players,” by William Alonzo, an amateur theatre actor <strong>in</strong><br />

Palest<strong>in</strong>e dur<strong>in</strong>g the 1960s. Music is a big subject <strong>in</strong> this issue, and we have contributions<br />

from Rima Tarazi who, <strong>in</strong> her article “A Century of Music,” gives an overview of some of<br />

the musical talents that have come out of Palest<strong>in</strong>e, and another by Amal Nazek, who<br />

writes about “Young Palest<strong>in</strong>ian Composers.” In the Limelight features the w<strong>in</strong>ner of the<br />

Young Artist of the Year Award, Jumana Manna, our Artist of the Month. Be sure to check<br />

out Personality of the Month and CD of the Month for other <strong>in</strong>terest<strong>in</strong>g features.<br />

Although we do not claim to have fully covered “Talents <strong>in</strong> Palest<strong>in</strong>e,” we hope that we<br />

have succeeded <strong>in</strong> captur<strong>in</strong>g some of these gifts. In other words, we aspire to <strong>in</strong>spire you,<br />

to teach you someth<strong>in</strong>g new, and to br<strong>in</strong>g to light some of the abilities and achievements<br />

that you may or may not have been aware of. As we unfold the pages of the 176<br />

Manar Harb<br />

Content Editor<br />

th issue of<br />

<strong>This</strong> <strong>Week</strong> <strong>in</strong> Palest<strong>in</strong>e, we discern the spirit of Christmas, which awaits us <strong>in</strong> December<br />

and marks our fourteenth anniversary of promot<strong>in</strong>g and br<strong>in</strong>g<strong>in</strong>g out the best of Palest<strong>in</strong>e.<br />

With regards from the team beh<strong>in</strong>d <strong>This</strong> <strong>Week</strong> <strong>in</strong> Palest<strong>in</strong>e, we wish you a Merry<br />

Christmas and a Happy New Year!<br />

Forthcom<strong>in</strong>g Issues:<br />

Invest<strong>in</strong>g <strong>in</strong> Palest<strong>in</strong>e – January 2013<br />

The State of Archaeology – February 2013<br />

Humour <strong>in</strong> Palesitne – March 2013<br />

Advisory Board<br />

Hani Abu Dayyeh<br />

President, NETOURS<br />

George Al Ama<br />

Researcher – Centre for Cultural Heritage<br />

Preservation, Bethlehem<br />

Cairo Arafat<br />

Education and Research Director<br />

3<br />

Nada Atrash<br />

Architect - Centre for Cultural Heritage<br />

Preservation, Bethlehem<br />

Husse<strong>in</strong> Habbab<br />

Executive Manager, Quds Bank<br />

Sameh Masri<br />

General Manager of United Motor Trade Co. Ltd.


Six Palest<strong>in</strong>ian youth, with the audacity to defy expectations, dare to pursue music<br />

<strong>in</strong> a society that largely believes that music is just a hobby and never a career. They<br />

have come forward with their talents and vision to perform <strong>in</strong> front of often-hesitant<br />

audiences. They have excelled <strong>in</strong> their musical <strong>in</strong>struments and have composed songs<br />

and music of their own, based on their unique visions, describ<strong>in</strong>g their own <strong>in</strong>timate<br />

feel<strong>in</strong>gs and what Palest<strong>in</strong>ians experience.<br />

Young Palest<strong>in</strong>ian Composers<br />

Akram Abdel Fattah<br />

Akram Abdel Fattah, a viol<strong>in</strong>ist, composes<br />

music that can be best described as<br />

storytell<strong>in</strong>g: tak<strong>in</strong>g listeners on a journey<br />

filled with various beautiful moments from<br />

start to f<strong>in</strong>ish. Surrounded by a family who<br />

loves music, he started to learn rhythms<br />

at age seven. Soon after, he started to<br />

learn how to play the oud and the viol<strong>in</strong>.<br />

He says he <strong>in</strong>herited the ability to play the<br />

oud from his father and uncles who love<br />

the <strong>in</strong>strument. “The oud is as popular as<br />

coffee <strong>in</strong> our family,” he says.<br />

Though he once wanted to become<br />

a doctor, he says now that the viol<strong>in</strong> is<br />

his true passion. He has mastered both<br />

Eastern and Western tunes and describes<br />

the viol<strong>in</strong> as an “<strong>in</strong>ternational, versatile,<br />

and very expressive <strong>in</strong>strument.”<br />

Currently study<strong>in</strong>g music at the<br />

Jerusalem Academy of Music, Akram<br />

is always busy prepar<strong>in</strong>g and tak<strong>in</strong>g<br />

part <strong>in</strong> shows. He is most proud of his<br />

work <strong>in</strong> a quartet called Awan, whose<br />

eight-song CD is due to come out early<br />

<strong>in</strong> 2013. Akram himself composed five<br />

of the songs.<br />

Akram composed his first piece at age<br />

15. Musical sentences just seem to come<br />

to him while at home or driv<strong>in</strong>g, and he<br />

records them on his phone. “My phone<br />

is full of voice record<strong>in</strong>gs,” he chuckles.<br />

But a difficult road lies ahead.<br />

Liv<strong>in</strong>g <strong>in</strong> Lower Galilee, Akram has<br />

extreme difficulties <strong>in</strong> connect<strong>in</strong>g with<br />

other musicians <strong>in</strong> the Arab world, and<br />

even those <strong>in</strong> Jerusalem and the West<br />

Bank. And there are limited places and<br />

possibilities for performance <strong>in</strong> such a<br />

4<br />

Akram Abdel Fattah<br />

By Amal Nazek<br />

small country with a complicated political<br />

reality. He believes that contact and<br />

shar<strong>in</strong>g of music and ideas are essential<br />

for the development and growth of any<br />

musician or group.<br />

Akram laments the fact that there is<br />

also a lot of suffer<strong>in</strong>g <strong>in</strong>herent <strong>in</strong> choos<strong>in</strong>g<br />

music as a profession. “It’s a big sacrifice,<br />

socially, with lots of pressure – people just<br />

don’t understand you,” he says.<br />

But despite the difficulties, which he<br />

fully recognises and is will<strong>in</strong>g to confront,<br />

Akram cannot imag<strong>in</strong>e do<strong>in</strong>g anyth<strong>in</strong>g<br />

else <strong>in</strong> life. In the future, he would like<br />

to study music, probably abroad. He<br />

believes his long-term mission is to<br />

develop the Palest<strong>in</strong>ian people’s sense<br />

of music s<strong>in</strong>ce it is a fundamental aspect<br />

of culture.<br />

“Music is div<strong>in</strong>e,” notes Akram, “and<br />

its unique effect on the spirit will always<br />

rema<strong>in</strong> a mystery.”<br />

Ivan Azazian<br />

It took Ivan Azazian two weeks to learn<br />

the guitar. It’s most likely <strong>in</strong> his genes. A<br />

third-generation musician, the 20-yearold<br />

cannot fathom his life without music.<br />

He loves classic rock and other music<br />

made popular decades before he was<br />

even born. As the lead s<strong>in</strong>ger of the local<br />

rap-rock band Culturshoc, a six-member<br />

group that is popular among young<br />

Palest<strong>in</strong>ians, Ivan says: “My dream is to<br />

be liv<strong>in</strong>g <strong>in</strong> the 70s and 80s. They weren’t<br />

obsessed with perfect sounds back then.”<br />

Ivan loves to improvise and break free<br />

from the rules. Who doesn’t? But Ivan has<br />

the courage to th<strong>in</strong>k it and do it. He has<br />

composed many songs so far, some <strong>in</strong><br />

the quiet of his spotless, spacious room<br />

decked with pictures of Mozart and P<strong>in</strong>k<br />

Floyd.<br />

“When I’m go<strong>in</strong>g through a difficult<br />

day, the notes just come out … the day<br />

composes the music,” he says. Other<br />

songs are composed dur<strong>in</strong>g practices,<br />

though the <strong>in</strong>teraction that takes place<br />

among band members makes it difficult<br />

to determ<strong>in</strong>e who composed them.<br />

Ivan believes that compos<strong>in</strong>g has<br />

everyth<strong>in</strong>g to do with feel<strong>in</strong>gs, and it<br />

is made more beautiful by break<strong>in</strong>g<br />

patterns. His feel<strong>in</strong>g recently, however,<br />

has been anger.<br />

“I am an angry guy try<strong>in</strong>g to make music<br />

and putt<strong>in</strong>g his rage <strong>in</strong>to his music,”<br />

he admits. Ivan is angry at the limited<br />

opportunities to study and perform music<br />

here <strong>in</strong> Palest<strong>in</strong>e. But his anger is the very<br />

5<br />

th<strong>in</strong>g that fuels his music. “The anger<br />

makes my music stronger and gives me<br />

the courage to say th<strong>in</strong>gs straight up,”<br />

he notes.<br />

Although he sometimes writes Arabic<br />

lyrics, writ<strong>in</strong>g <strong>in</strong> English makes it easier<br />

for him to create “subtexts.” He has been<br />

experiment<strong>in</strong>g with topics such as hope<br />

and break<strong>in</strong>g free.<br />

Ivan believes it’s important to be<br />

classically tra<strong>in</strong>ed at first. He took three<br />

years of solfege and four years of opera<br />

at the ESNCM.<br />

With a deep, sooth<strong>in</strong>g voice, he s<strong>in</strong>gs:<br />

“An empty street I pass with an empty<br />

heart and everyth<strong>in</strong>g is dark and cold,<br />

the light is clear, it all appears to me… I<br />

had to breathe but the air I’m breath<strong>in</strong>g<br />

wasn’t really m<strong>in</strong>e, I’ll succeed with my<br />

need, I won’t give it up at all.”<br />

Ivan says he tries to avoid writ<strong>in</strong>g<br />

directly about the politics of everyday<br />

life, preferr<strong>in</strong>g <strong>in</strong>stead to talk about its<br />

effects on him.<br />

Ivan Azazian


Nai Barghouti<br />

Sixteen-year-old Nai Barghouti started<br />

to play the Western concert flute at age<br />

six, compos<strong>in</strong>g music and s<strong>in</strong>g<strong>in</strong>g shortly<br />

after. Nai’s name is Arabic for flute. It<br />

could be chance or dest<strong>in</strong>y, but Nai firmly<br />

believes that she is dest<strong>in</strong>ed to play the<br />

flute <strong>in</strong> a unique way and to s<strong>in</strong>g songs<br />

with her captivat<strong>in</strong>g voice.<br />

A year ago, she performed <strong>in</strong> her<br />

own show <strong>in</strong> Ramallah, Cairo, Haifa,<br />

Nazareth, and even Beirut. With only<br />

6 months to prepare, a 14-year-old Nai<br />

brought back to life the words of Egyptian<br />

icons Umm Kulthum, Riyad al Sunbati,<br />

and Fairuz <strong>in</strong> a show titled Muniyati:<br />

My Wish.<br />

“My musical wish,” she says “is that<br />

this generation go back to listen<strong>in</strong>g to<br />

old music … because the artists <strong>in</strong>serted<br />

their spirit <strong>in</strong>to their songs.”<br />

So-called modern music leaves her<br />

largely unimpressed.<br />

“A long time ago, lyrics were mean<strong>in</strong>gful.<br />

6<br />

I can’t th<strong>in</strong>k of even one song nowadays<br />

that has mean<strong>in</strong>gful words or a tune.”<br />

The flute, she expla<strong>in</strong>s, is primarily<br />

a Western <strong>in</strong>strument. But devoted to<br />

Arabic music as she is, she has found a<br />

way of play<strong>in</strong>g Arabic music us<strong>in</strong>g quarter<br />

tones that are essential <strong>in</strong> Arabic music,<br />

and unfamiliar <strong>in</strong> Western music.<br />

At age seven, Nai began to compose.<br />

She composed three sad songs named<br />

after massacres <strong>in</strong> Palest<strong>in</strong>e, Iraq, and<br />

Lebanon: Jen<strong>in</strong>, Fallujah, and Qana.<br />

Tunes “just popped <strong>in</strong>to my head,” she<br />

says.<br />

“I didn’t know what death, war, or<br />

massacres meant, but I had a sense that<br />

people were suffer<strong>in</strong>g. I didn’t know why.<br />

But I saw how my parents were affected.<br />

I felt that there were people my age who<br />

were liv<strong>in</strong>g lives that were more difficult<br />

than m<strong>in</strong>e,” she says.<br />

A few years later, Nai started to take<br />

<strong>in</strong>terest <strong>in</strong> jazz and composed a piece<br />

called “Mazumata.” “I don’t know what<br />

that means,” she says, giggl<strong>in</strong>g.<br />

She would later compose “Zigzag Jazz,”<br />

music for the flute, piano, and double<br />

bass. Her sixth piece is <strong>in</strong> the mak<strong>in</strong>g and<br />

<strong>in</strong>cludes a comb<strong>in</strong>ation of everyth<strong>in</strong>g she<br />

has learnt so far: Arabic beats, jazz, and<br />

classic music, and it <strong>in</strong>cludes lyrics and<br />

more musical <strong>in</strong>struments.<br />

Nai’s dream is to study music and<br />

jazz flute abroad, most likely the United<br />

States, s<strong>in</strong>ce Palest<strong>in</strong>ian universities<br />

do not offer it. Afterwards she plans<br />

to return to Palest<strong>in</strong>e to embark on a<br />

s<strong>in</strong>g<strong>in</strong>g career.<br />

“S<strong>in</strong>g<strong>in</strong>g moves me,” she says.<br />

“Whenever I’m s<strong>in</strong>g<strong>in</strong>g on stage, I forget<br />

everyth<strong>in</strong>g, and there is just that one<br />

moment.”<br />

Nai Barghouti Donia Jarrar<br />

Donia Jarrar<br />

It all started when she was four. It’s<br />

Donia Jarrar’s first memory: The Gulf<br />

War had just erupted and Donia’s family<br />

are <strong>in</strong> an Astrovan, flee<strong>in</strong>g Kuwait and<br />

go<strong>in</strong>g towards Jordan. Several years<br />

later, Donia is liv<strong>in</strong>g <strong>in</strong> Jen<strong>in</strong>, her father’s<br />

hometown.<br />

Last year, as part of her master’s degree<br />

<strong>in</strong> music composition at the University of<br />

Michigan, Donia composed an entire<br />

orchestra piece retell<strong>in</strong>g, <strong>in</strong> music, her<br />

life story. Incorporat<strong>in</strong>g poetry <strong>in</strong>to her<br />

composition, Donia opened the piece<br />

by s<strong>in</strong>g<strong>in</strong>g an Arabic poem that she had<br />

written. The orchestra, composed of 100<br />

musicians, accompanied her as it held<br />

one note <strong>in</strong> an Arabic-<strong>in</strong>fluenced style.<br />

The six-section orchestra piece is<br />

deeply personal. It starts out with her<br />

early memories, then goes <strong>in</strong>to a family<br />

feud, and then on to an “explosion.” “It’s a<br />

sound representation of my family flee<strong>in</strong>g<br />

and f<strong>in</strong>d<strong>in</strong>g freedom,” she says.<br />

Donia started to take piano lessons at<br />

age four and started to compose short<br />

melodies for her parents at age six.<br />

She has always loved to improvise. And<br />

much of her work <strong>in</strong>volves sitt<strong>in</strong>g at the<br />

piano and just play<strong>in</strong>g. But compos<strong>in</strong>g is<br />

hard work that <strong>in</strong>volves not only talent<br />

but also knowledge of the deeply <strong>in</strong>tricate<br />

system of music theory. “But that’s what<br />

makes it good,” she says. “The moment<br />

you hear the orchestra play<strong>in</strong>g, you<br />

realise that all the hard work was worth it.”<br />

7<br />

Last year, Donia decided to return to<br />

Palest<strong>in</strong>e. She teaches piano and music<br />

theory to Palest<strong>in</strong>ian children at Al-<br />

Kamanjati and the Edward Said National<br />

Conservatory of Music (ESNCM) <strong>in</strong><br />

Ramallah. She also teaches music<br />

for elementary school children <strong>in</strong> the<br />

Qalandia and Jalazon refugee camps.<br />

Work<strong>in</strong>g six days a week, she still f<strong>in</strong>ds<br />

time to compose.<br />

“My work is m<strong>in</strong>imalist and romantic,<br />

largely <strong>in</strong>fluenced by twentieth-century<br />

composers,” she says.<br />

She rec ently won the Marcel Khalife<br />

prize for a piece entitled “Border<br />

Cross<strong>in</strong>gs” and is work<strong>in</strong>g on several<br />

excit<strong>in</strong>g projects such as compos<strong>in</strong>g<br />

a soundtrack for a Kuwaiti movie and<br />

publish<strong>in</strong>g her piece “Batn el Hawa,”<br />

for a compilation album entitled Project<br />

Naqsh, released <strong>in</strong> November.<br />

She is full of ideas and plans, among<br />

them is to do her doctorate <strong>in</strong> music<br />

composition <strong>in</strong> the near future, which she<br />

says would be extremely challeng<strong>in</strong>g.<br />

She has dreams too.<br />

“My biggest dream is to write a<br />

symphony about Palest<strong>in</strong>e,” she says.


Bashar Murad<br />

Bashar Murad<br />

Bashar Murad loves pop music but<br />

<strong>in</strong>corporates a uniquely Palest<strong>in</strong>ian touch<br />

of music and words to the songs he<br />

writes. Currently study<strong>in</strong>g <strong>in</strong> the United<br />

States, he was <strong>in</strong>spired to love and<br />

pursue music by his parents.<br />

“Whenever I was feel<strong>in</strong>g sad, angry,<br />

happy, or disappo<strong>in</strong>ted, music was the<br />

first th<strong>in</strong>g I would turn to,” he says. “All<br />

my songs portray how I was feel<strong>in</strong>g on a<br />

specific day, and I try to be very honest<br />

<strong>in</strong> my music about my identity.”<br />

Bashar started to compose when he<br />

was 13, but wrote the first song he was<br />

proud of – “Freeze” – at age 15, a song<br />

that is on his album, Won’t Be Silent.<br />

Also at age 15, he started to study<br />

piano, which helped him learn the basics<br />

of music, composition, and s<strong>in</strong>g<strong>in</strong>g.<br />

Another song he is particularly proud of –<br />

“Olive Tree – White Dove” – <strong>in</strong>corporates<br />

the sound of the oud, which “gives the<br />

song a whole new feel<strong>in</strong>g,” he says.<br />

“I’m an olive tree, sixty-three years old.<br />

Born <strong>in</strong> war, but always had some hope.<br />

Terrified, try<strong>in</strong>g to fix the scars. It’s only<br />

me, the guns, the wounds, the stars.”<br />

“I am really <strong>in</strong>terested <strong>in</strong> push<strong>in</strong>g<br />

8<br />

boundaries,” he says, “especially <strong>in</strong> the<br />

music <strong>in</strong> Palest<strong>in</strong>e.”<br />

The busy university student composes<br />

and s<strong>in</strong>gs <strong>in</strong> English, but the only time<br />

he has to work on his music is dur<strong>in</strong>g his<br />

summer and w<strong>in</strong>ter vacations.<br />

For the past year and half he has been<br />

work<strong>in</strong>g on his first music album, Won’t<br />

Be Silent, an impressive work of art. “<strong>This</strong><br />

album is very important to me because<br />

I th<strong>in</strong>k it’s very def<strong>in</strong><strong>in</strong>g of who I am as<br />

an artist,” he says. The album is a very<br />

personal work that ranges from “silly<br />

love songs to songs about Palest<strong>in</strong>e.”<br />

Bashar credits his father as be<strong>in</strong>g the<br />

most supportive person <strong>in</strong> mak<strong>in</strong>g the<br />

album a reality.<br />

Bashar’s <strong>in</strong>spiration for composition<br />

comes <strong>in</strong> a variety of forms.<br />

“Usually, a song comes to me as one<br />

l<strong>in</strong>e that gets stuck <strong>in</strong> my head,” he says.<br />

Once the idea is there, it takes him no<br />

more than two sitt<strong>in</strong>gs to f<strong>in</strong>ish a work.<br />

Bashar knows exactly what he wants<br />

to do <strong>in</strong> life: more and more of what he<br />

is do<strong>in</strong>g now.<br />

“I dream of writ<strong>in</strong>g, perform<strong>in</strong>g, and<br />

s<strong>in</strong>g<strong>in</strong>g for the rest of my life. There is<br />

noth<strong>in</strong>g else I want to do.”<br />

Amir Persekian<br />

Amir Persekian never liked “play<strong>in</strong>g by<br />

the book,” so after learn<strong>in</strong>g the piano as<br />

a child, he took up Jazz, which he says<br />

gave him the freedom to improvise, as<br />

jazz is much more “free and fun to play.”<br />

Hail<strong>in</strong>g from a family of musicians, Amir<br />

notes that there was always lots of music<br />

around and competition <strong>in</strong> the air. He cites<br />

his father, Jack Persekian, as his biggest<br />

supporter and source of <strong>in</strong>spiration.<br />

Amir also plays the guitar and drums,<br />

which have expanded his knowledge<br />

of music and allowed him to discover<br />

different styles and rhythms that would<br />

not work very well on the piano.<br />

He used to play and perform mostly solo<br />

until 2010 when he started collaborat<strong>in</strong>g<br />

Amir Persekian<br />

with Bashar Murad perform<strong>in</strong>g two<br />

orig<strong>in</strong>al songs and two covers <strong>in</strong><br />

Bethlehem. He would later move on to<br />

experiment with <strong>in</strong>corporat<strong>in</strong>g rap music<br />

and lyrics <strong>in</strong>to jazz beats on the piano.<br />

Accord<strong>in</strong>g to Amir, “both genres give the<br />

space for free-styl<strong>in</strong>g.” His latest and<br />

biggest performance was <strong>in</strong> Jerusalem <strong>in</strong><br />

a trio with a drums and harmonica player<br />

9<br />

and Maya Khaldi, a Palest<strong>in</strong>ian s<strong>in</strong>ger.<br />

They played bossa nova style as well as<br />

lounge and cool. “<strong>This</strong> project was the<br />

most demand<strong>in</strong>g one of all,” claims Amir,<br />

“but it was also my favourite.”<br />

An improviser <strong>in</strong> every sense, Amir<br />

does not even own a notebook. “I keep<br />

all the music <strong>in</strong> my head,” he admits, as<br />

compos<strong>in</strong>g comes naturally to him. He<br />

improvises and experiments on the piano<br />

until he ends up with a set of chords that<br />

he likes, a basic melody that is attractive,<br />

and a rhythm. But everyth<strong>in</strong>g depends on<br />

his mood, and he can never play a song<br />

the exact same way twice.<br />

Amir is currently <strong>in</strong> the United States<br />

study<strong>in</strong>g electrical eng<strong>in</strong>eer<strong>in</strong>g and<br />

specialis<strong>in</strong>g <strong>in</strong> electronics. His dream is to<br />

travel around the world and work on tours<br />

and festivals, and hopefully br<strong>in</strong>g music<br />

festivals and big concerts to Palest<strong>in</strong>e.<br />

Unsure if he will take up music as a<br />

career, he says: “I will always play piano<br />

and keep my passion alive.”<br />

Amal Nazek is a journalist from<br />

Jerusalem.


Research <strong>in</strong> Progress<br />

There is no such th<strong>in</strong>g as “born with<br />

talent.” You can always develop talents<br />

and achieve someth<strong>in</strong>g, but it depends<br />

on how much you believe <strong>in</strong> your goal<br />

and the effort and time you put <strong>in</strong>to it.<br />

We are all equal at birth, though some<br />

people may be physically stronger than<br />

others. But <strong>in</strong> order to achieve someth<strong>in</strong>g,<br />

a person has to be mentally prepared and<br />

discipl<strong>in</strong>ed.<br />

I officially jo<strong>in</strong>ed the circus six years ago<br />

when I became part of a team to establish<br />

the Palest<strong>in</strong>ian Circus School. Did I th<strong>in</strong>k<br />

I was talented? I didn’t know the mean<strong>in</strong>g<br />

of “circus,” I just believed that I could do<br />

someth<strong>in</strong>g. I wasn’t “born” know<strong>in</strong>g that<br />

I would be <strong>in</strong>volved <strong>in</strong> a circus and do<strong>in</strong>g<br />

such physical activities as acrobatic<br />

dance, handstands, and Ch<strong>in</strong>ese pole<br />

acrobatics. Actually, when I started with<br />

the circus, I was very surprised by my<br />

physical abilities and how much I could<br />

actually do. It was very therapeutic <strong>in</strong> the<br />

sense that it provided me with a place to<br />

release my tension and express myself. It<br />

seemed like I was break<strong>in</strong>g gravity, which<br />

felt amaz<strong>in</strong>g, and now I am able to share<br />

this experience with others.<br />

Activity at the circus gave me the<br />

opportunity to confront myself and my<br />

body, both physically and mentally.<br />

The moment I began, I felt as if I were<br />

be<strong>in</strong>g reborn. I felt like a new person.<br />

For the past six years, I have been <strong>in</strong><br />

the process of learn<strong>in</strong>g and teach<strong>in</strong>g; I<br />

have led workshops for various groups,<br />

<strong>in</strong>clud<strong>in</strong>g children, youth, and adults<br />

10<br />

By Fadi Zmorrod<br />

up to 56 years of age, all com<strong>in</strong>g from<br />

different backgrounds. I discovered how<br />

ignorant I was; although I am a refugee, I<br />

never lived the life of one. My experience<br />

with the circus exposed me to sides of<br />

Palest<strong>in</strong>e that I was unaware of. I was<br />

shocked by reality and felt spoiled, but<br />

it gave mean<strong>in</strong>g to what I was do<strong>in</strong>g. I<br />

realised the change that I was deliver<strong>in</strong>g<br />

to other people; I could make them feel<br />

good, smile, th<strong>in</strong>k, help them with the<br />

problems they face, share with them,<br />

and maybe even give them hope <strong>in</strong> life.<br />

When it comes to places like Palest<strong>in</strong>e<br />

that are under occupation or faced with<br />

conflict, the children are fearless; they<br />

don’t th<strong>in</strong>k twice about anyth<strong>in</strong>g. As<br />

the say<strong>in</strong>g goes, they have noth<strong>in</strong>g to<br />

lose. From a very early age, Palest<strong>in</strong>ian<br />

children are made to believe that they<br />

are adults. They cannot cry, they cannot<br />

laugh, and they are judged on every<br />

s<strong>in</strong>gle movement <strong>in</strong> order to be accepted<br />

with<strong>in</strong> the male or female boxes of<br />

society. They need the space to shout,<br />

jump, concentrate, and do th<strong>in</strong>gs they’re<br />

not allowed to do. Other places <strong>in</strong> the<br />

world have more space to release energy.<br />

In Palest<strong>in</strong>e, though, where the street is a<br />

reflection of the compressed reality, there<br />

isn’t a constructive space to help people<br />

release energy <strong>in</strong> a healthy way. What the<br />

street offers can be destructive <strong>in</strong> such<br />

an environment, so we try to provide an<br />

alternative for channell<strong>in</strong>g energy <strong>in</strong> a<br />

healthy, constructive way.<br />

The culture imposes a lot of “borders”<br />

on children. From my experience, I have<br />

found that girls are more reserved than<br />

boys, especially physically. Children need<br />

to deal with many borders, physical and<br />

behavioural, which prevent them from<br />

reach<strong>in</strong>g their potential. I saw a funny sign<br />

the other day that said someth<strong>in</strong>g like,<br />

“When we are young, our families teach<br />

11<br />

us how to walk and talk. Then, once we<br />

grow up, we are asked to sit down and<br />

shut up!” I th<strong>in</strong>k this attitude is def<strong>in</strong>itely<br />

present, and we are taught to not th<strong>in</strong>k<br />

for ourselves or use our bra<strong>in</strong> cells, but<br />

rather to just follow orders.<br />

We use circus as a tool to work on<br />

team values, coord<strong>in</strong>ation, listen<strong>in</strong>g


Fadi Zmurrod <strong>in</strong> performace.<br />

and trust<strong>in</strong>g, build<strong>in</strong>g confidence and<br />

personality, and mak<strong>in</strong>g people active<br />

members of our future. Of course, there<br />

are borders and taboos that we cannot<br />

cross, no matter what we want to teach.<br />

Otherwise we would be rejected at the<br />

start.<br />

We receive much support from local<br />

partners, but they are not always able<br />

to give us their full support to help<br />

us reach our potential. For example,<br />

work<strong>in</strong>g with boys and girls <strong>in</strong> Hebron<br />

is very different from work<strong>in</strong>g with<br />

children <strong>in</strong> Ramallah. However, I<br />

believe that the first step <strong>in</strong> br<strong>in</strong>g<strong>in</strong>g<br />

change to a place is to understand and<br />

respect its culture. We have to respect<br />

the local community <strong>in</strong> order to beg<strong>in</strong><br />

to make a change.<br />

F<strong>in</strong>ally, the circus is not a one-man<br />

show. It is all about cooperation, work<strong>in</strong>g<br />

as a team, and help<strong>in</strong>g each other to<br />

achieve goals. Be<strong>in</strong>g <strong>in</strong> a circus has<br />

given me a strong base for support. I<br />

know from my experience that there is<br />

a lot of energy among people and kids.<br />

I th<strong>in</strong>k that what makes Palest<strong>in</strong>e more<br />

12<br />

susceptible to change is the fact that we,<br />

as a society, are constantly under a lot of<br />

pressure. Add the factor of risk and you<br />

have a massive amount of energy. It is<br />

this factor that plays a role <strong>in</strong> produc<strong>in</strong>g<br />

and achiev<strong>in</strong>g. Kids, as all human be<strong>in</strong>gs,<br />

like risk! At the circus, our work is mostly<br />

physical and allows children to discover<br />

their physical abilities and potential. It<br />

is a place where they are able to push<br />

themselves, go beyond their limits, and<br />

cross borders. They can make mistakes<br />

and learn from them, because, <strong>in</strong> the<br />

end, it is a place where they can make<br />

mistakes without be<strong>in</strong>g judged. Mistakes<br />

become a pathway to learn<strong>in</strong>g.<br />

Fadi Zmorrod was born <strong>in</strong> Jerusalem<br />

<strong>in</strong> 1981. He began to devote his<br />

time to research<strong>in</strong>g the discipl<strong>in</strong>es of<br />

contemporary circus <strong>in</strong> 2006. The same<br />

year he contributed to the foundation of<br />

the Palest<strong>in</strong>ian Circus School, a dream of<br />

his brother Shadi Zmorrod that became<br />

true through the effort and energies of<br />

the foundation.<br />

Article photos courtesy of Palest<strong>in</strong>ian<br />

Circus School.


Two Sh<strong>in</strong><strong>in</strong>g Stars <strong>in</strong> the Sky of Palest<strong>in</strong>e<br />

Spr<strong>in</strong>ter Wuroud Sawalha and her strik<strong>in</strong>g hijab<br />

Swimmer Sab<strong>in</strong>e Hazboun and her cute smile<br />

There is no shadow of a doubt<br />

that Palest<strong>in</strong>ian participation <strong>in</strong><br />

<strong>in</strong>ternational sports competitions is<br />

one of the milestones of the past few<br />

years. Participation <strong>in</strong> <strong>in</strong>ternational<br />

championships and the sophisticated<br />

<strong>in</strong>frastructure <strong>in</strong> the Palest<strong>in</strong>ian territory<br />

witness to the huge leap forward made<br />

by Palest<strong>in</strong>ian sports. Palest<strong>in</strong>e now<br />

has green football fields <strong>in</strong> l<strong>in</strong>e with FIFA<br />

specifications, swimm<strong>in</strong>g pools, gyms,<br />

and a sports public thirsty for decent<br />

sports competition. Above all, Palest<strong>in</strong>e<br />

has gifted sportsmen and women<br />

who have successfully participated<br />

<strong>in</strong> <strong>in</strong>ternational, Arab, and Olympic<br />

competitions.<br />

Two of the female sports stars that<br />

have lit the sky of Palest<strong>in</strong>e are a young<br />

swimmer named Sab<strong>in</strong>e Hazboun and<br />

spr<strong>in</strong>ter Wuroud Sawalha. They are two<br />

special, talented young women who<br />

are expected to sh<strong>in</strong>e <strong>in</strong> <strong>in</strong>ternational<br />

arenas. Both have ga<strong>in</strong>ed the patronage<br />

of Major-General Jibril Rajoub, Head<br />

of the Palest<strong>in</strong>ian Olympic Committee,<br />

who advocates women’s sports and<br />

encourages them with all the elements<br />

of success.<br />

Sab<strong>in</strong>e Issa Hazboun is one of the<br />

daughters of the city of Bethlehem, the<br />

birthplace of Christ. She was born on<br />

June 11, 1994, and she spent more than<br />

half of her young years pursu<strong>in</strong>g her most<br />

favourite sport: swimm<strong>in</strong>g. She started<br />

tra<strong>in</strong><strong>in</strong>g professionally <strong>in</strong> 2003. Swimm<strong>in</strong>g<br />

is her identity and hobby.<br />

She is a special sports phenomenon<br />

who managed to leave her mark on the<br />

London Olympics a few months back.<br />

She tra<strong>in</strong>ed at the Catholic Action Club<br />

<strong>in</strong> Bethlehem and the YMCA <strong>in</strong> Beit<br />

Sahour. With support from her family,<br />

especially her father Issa Hazboun<br />

who was a sportsman himself <strong>in</strong> his<br />

14<br />

By Ahmad Al-Bukhari<br />

younger years, and under the patronage<br />

of the Palest<strong>in</strong>ian Olympic Committee,<br />

she participated <strong>in</strong> a tra<strong>in</strong><strong>in</strong>g camp <strong>in</strong><br />

Barcelona for n<strong>in</strong>e months at the hands<br />

of some of the most famous swimmers<br />

<strong>in</strong> the world. She is <strong>in</strong>deed the sports<br />

ambassador of Palest<strong>in</strong>e who has<br />

achieved great results at the London<br />

Olympics and is expected to do the same<br />

<strong>in</strong> future competitions.<br />

In spite of her young age and<br />

<strong>in</strong>experience <strong>in</strong> life, Sab<strong>in</strong>e defied the<br />

Palest<strong>in</strong>ian conditions, travelled all over<br />

the world, and participated <strong>in</strong> Arab, Asian,<br />

and <strong>in</strong>ternational swimm<strong>in</strong>g tournaments.<br />

She went out to the world to prove that<br />

Palest<strong>in</strong>ian girls are able to face the<br />

world, assert themselves, and live far<br />

from their families and friends <strong>in</strong> order<br />

to honour Palest<strong>in</strong>e, raise its flag, and<br />

persevere for the achievement of their<br />

dream.<br />

Spr<strong>in</strong>ter Wuroud Saleh comes from<br />

Aseera Al-Shimaliyye Village <strong>in</strong> Nablus<br />

15<br />

Sab<strong>in</strong>e Hazboun<br />

District. She was born on November 3,<br />

1990, and often participated <strong>in</strong> school<br />

runn<strong>in</strong>g competitions as a child. When<br />

she jo<strong>in</strong>ed the Sports Education Faculty<br />

at An-Najah University she dreamt of<br />

becom<strong>in</strong>g a professional spr<strong>in</strong>ter and<br />

her dream started to become a reality<br />

after she won first place <strong>in</strong> several<br />

local competitions, the last be<strong>in</strong>g at<br />

Birzeit University, which qualified her to<br />

represent Palest<strong>in</strong>e <strong>in</strong> this year’s London<br />

Olympics.


When tra<strong>in</strong><strong>in</strong>g at the university, Wuroud<br />

runs on dirt paths, and when she tra<strong>in</strong>s<br />

<strong>in</strong> her own town she runs on asphalt<br />

roads. Palest<strong>in</strong>e lacks a racetrack and<br />

as a result the Palest<strong>in</strong>ian Sports Union<br />

has requested that one be constructed <strong>in</strong><br />

the West Bank.<br />

Wuroud considers it a great honour<br />

to have participated <strong>in</strong> the London<br />

Olympics. Encouraged by her father, she<br />

has nurtured the dream to represent her<br />

country <strong>in</strong> <strong>in</strong>ternational arenas, especially<br />

<strong>in</strong> one of the most important and popular<br />

sports tournaments: the Olympics. For<br />

her such representation is a national and<br />

moral duty; it is also the first step toward<br />

her future professional and academic life.<br />

These are the success stories of<br />

two young girls who have managed to<br />

break through all restrictions toward<br />

global fame. Their family members,<br />

friends, and local community supported<br />

them and saw <strong>in</strong> them two Palest<strong>in</strong>ian<br />

16<br />

Wuroud Sawalha<br />

sports ambassadors. Wuroud, wear<strong>in</strong>g<br />

the special hijab, was surrounded by<br />

foreign reporters and photographers <strong>in</strong><br />

London, and she talked to the press and<br />

<strong>in</strong>ternational TV stations. Sab<strong>in</strong>e, with her<br />

cute smile, was the youngest Palest<strong>in</strong>ian<br />

to participate <strong>in</strong> the Olympics s<strong>in</strong>ce the<br />

start of Palest<strong>in</strong>ian participation <strong>in</strong> 1996.<br />

She was also received with much <strong>in</strong>terest<br />

by <strong>in</strong>ternational media.<br />

Sab<strong>in</strong>e and Wuroud are only two<br />

of the emerg<strong>in</strong>g Palest<strong>in</strong>ian gifted<br />

sportspersons whose names have<br />

been carved <strong>in</strong> gold. There are many<br />

Palest<strong>in</strong>ian female football players who<br />

have managed to prove themselves<br />

on the field locally and regionally, and<br />

likewise, <strong>in</strong> basketball, martial arts, horse<br />

rid<strong>in</strong>g, and car rac<strong>in</strong>g.<br />

Ahmad Al-Bukhari is a sports media<br />

reporter.<br />

Photos are courtesy of Muntaser Idkedek.


The Magic of Palest<strong>in</strong>ian Scientific Talent<br />

It was the beg<strong>in</strong>n<strong>in</strong>g of the year 2008,<br />

<strong>in</strong> a small room at the Arab Science<br />

and Technology Foundation <strong>in</strong> Ad-Doqi<br />

neighbourhood, Cairo. Eight professionals<br />

from a number of Arab universities and<br />

scientific organisations gathered together<br />

for the Arab region’s first-ever event that<br />

focused on engag<strong>in</strong>g youth <strong>in</strong> spread<strong>in</strong>g<br />

the culture of scientific <strong>in</strong>novation and<br />

support<strong>in</strong>g Arab youth <strong>in</strong> this field. There<br />

were representatives from various Arab<br />

countries, but after brief <strong>in</strong>troductions,<br />

we realised that the representative of<br />

the United Arab Emirates was orig<strong>in</strong>ally<br />

a Palest<strong>in</strong>ian, the representative of<br />

Jordan was orig<strong>in</strong>ally a Palest<strong>in</strong>ian, and,<br />

of course, the representative of Palest<strong>in</strong>e<br />

was a Palest<strong>in</strong>ian. I am not sure why, but<br />

I th<strong>in</strong>k after los<strong>in</strong>g our land <strong>in</strong> the 1948<br />

Nakba, and los<strong>in</strong>g our hope <strong>in</strong> the 1967<br />

Naksa, our priority became educat<strong>in</strong>g<br />

our people to confront the realities that<br />

depend on human capacities.<br />

Together as representatives we held the<br />

“Made <strong>in</strong> the Arab World Competition” <strong>in</strong><br />

2009, and the Palest<strong>in</strong>ian participants<br />

experienced huge success by w<strong>in</strong>n<strong>in</strong>g<br />

four of the seven prizes. <strong>This</strong> success<br />

wasn’t granted out of sympathy for the<br />

ever-needy occupied people; it was fully<br />

earned after years of serious efforts<br />

and work that were <strong>in</strong>itiated <strong>in</strong> 2001 by<br />

Al Nayzak Organization for Supportive<br />

Education and Scientific Innovation,<br />

which resulted <strong>in</strong> a number of quality<br />

projects. Dur<strong>in</strong>g the past five years,<br />

the concept of scientific <strong>in</strong>novation<br />

and entrepreneurship has become a<br />

w<strong>in</strong>dow of opportunity for Palest<strong>in</strong>ian<br />

youth to launch their efforts <strong>in</strong> the<br />

bus<strong>in</strong>ess market, <strong>in</strong>itiat<strong>in</strong>g a process of<br />

creat<strong>in</strong>g job opportunities. Furthermore,<br />

a number of Palest<strong>in</strong>ian organisations<br />

were established by gather<strong>in</strong>g money<br />

from capital donors and sett<strong>in</strong>g the<br />

standard of car<strong>in</strong>g for scientifically and<br />

<strong>in</strong>tellectually talented Palest<strong>in</strong>ian youth.<br />

Such standards reached the highest<br />

18<br />

By Aref Husse<strong>in</strong>i<br />

level with the PA’s decision to establish<br />

the Higher Council for Innovation and<br />

Creativity <strong>in</strong> September 2012.<br />

It is not just by chance that we, as<br />

Palest<strong>in</strong>ians, f<strong>in</strong>d ourselves to be the<br />

people most <strong>in</strong>terested <strong>in</strong> talent <strong>in</strong> the<br />

region. Regardless of the absence of<br />

a holistic system to <strong>in</strong>cubate it, there<br />

has been a true effort to honour this<br />

talent. Thankfully, time has dim<strong>in</strong>ished<br />

the stereotype of academic education<br />

be<strong>in</strong>g the only tool to secure a job, which<br />

typically revolved around three majors:<br />

medic<strong>in</strong>e, eng<strong>in</strong>eer<strong>in</strong>g, and law. On the<br />

other hand, Palest<strong>in</strong>e has witnessed a<br />

strong and grow<strong>in</strong>g <strong>in</strong>terest <strong>in</strong> unique<br />

and quality specialisations that are based<br />

on will and talent. <strong>This</strong> approach is what<br />

needs to be developed <strong>in</strong> our Palest<strong>in</strong>ian<br />

society <strong>in</strong> order to transform it from a<br />

society of names and titles to a society<br />

thriv<strong>in</strong>g on knowledge and talent.<br />

Talent should be accompanied by<br />

practice and constant tra<strong>in</strong><strong>in</strong>g and<br />

knowledge, after which accomplishment<br />

will follow. Every day at Al Nayzak, we<br />

Aref Husse<strong>in</strong>i<br />

welcome a handful of parents at our<br />

offices <strong>in</strong> Jerusalem, Ramallah, and<br />

Gaza who believe that their children are<br />

talented. Parents then have the option<br />

to <strong>in</strong>clude their children <strong>in</strong> the Talented<br />

Students Incubators programme, the<br />

Young Researcher programme, or other<br />

scientific talent-foster<strong>in</strong>g programmes<br />

managed by the organisation. In most<br />

cases, the parents know that we assess<br />

their children’s scientific abilities and<br />

talent. However, one question rema<strong>in</strong>s:<br />

Who is will<strong>in</strong>g to pay the price of <strong>in</strong>vest<strong>in</strong>g<br />

<strong>in</strong> talent, and at what expense? Here we<br />

are not address<strong>in</strong>g a f<strong>in</strong>ancial question<br />

but rather a question of pr<strong>in</strong>ciple. Would<br />

parents accept the fact that their children<br />

would not receive the highest grades<br />

19<br />

<strong>in</strong> schools that follow the traditional<br />

memorisation system? Would they<br />

accept that their child receive a lower<br />

grade than the neighbour’s child who is<br />

<strong>in</strong> the same class? Would they do such a<br />

th<strong>in</strong>g simply for the sake of grow<strong>in</strong>g their<br />

child’s talent <strong>in</strong> electronics, physics, arts,<br />

or other fields? Would a mother agree to<br />

announce to the mothers of other children<br />

<strong>in</strong> her child’s class that her child is not<br />

ranked <strong>in</strong> the top ten <strong>in</strong> school but that<br />

the child is the first <strong>in</strong> his/her viol<strong>in</strong> class?<br />

The answer is most likely no.<br />

It is no secret that our society and<br />

prevail<strong>in</strong>g culture like to brag about our<br />

youngsters’ talent while they are still<br />

young. But once this subject starts to<br />

affect the traditional professional path,


the majority of the community retreats<br />

to <strong>in</strong>vest<strong>in</strong>g <strong>in</strong> the traditional path at the<br />

expense of <strong>in</strong>vest<strong>in</strong>g <strong>in</strong> talent, s<strong>in</strong>ce this<br />

is what the people are accustomed to do.<br />

In our special case, the Palest<strong>in</strong>ian<br />

people are still humbly compet<strong>in</strong>g with<br />

their unique ideas, but nevertheless,<br />

they are renowned for their outstand<strong>in</strong>g<br />

capacities despite liv<strong>in</strong>g under constant<br />

closure due to the occupation, a shortage<br />

Ahmad Ramahi, Palst<strong>in</strong>ian participant at Stars of Science.<br />

of resources, “neither-war-nor-peace”<br />

conditions, and an unclear political vision<br />

<strong>in</strong> terms of upbr<strong>in</strong>g<strong>in</strong>g for excellence. In<br />

addition to the conflict<strong>in</strong>g <strong>in</strong>terests of the<br />

traditional bus<strong>in</strong>ess market, pioneer<strong>in</strong>g<br />

ideas that call for change and entry <strong>in</strong>to<br />

the world of entrepreneurship are based<br />

on know-how, <strong>in</strong>formatics, and modern<br />

trade and <strong>in</strong>dustrial systems. The best<br />

example would be the success of Ahmad<br />

Ramahi, a young Palest<strong>in</strong>ian <strong>in</strong>novator<br />

from Salfit, <strong>in</strong> the northeastern part of<br />

Palest<strong>in</strong>e, who started as a participant <strong>in</strong><br />

2010 at Al Nayzak’s “Made <strong>in</strong> Palest<strong>in</strong>e”<br />

programme, which supports <strong>in</strong>novators.<br />

He quickly excelled and won awards at<br />

the national and regional levels where he<br />

also participated <strong>in</strong> the Stars of Science<br />

TV programme on MBC4 – an <strong>in</strong>itiative<br />

of the Qatar Foundation.<br />

20<br />

I remember when Ahmad Ramahi<br />

was accepted <strong>in</strong>to the Stars of Science<br />

programme. He entered my office and<br />

his m<strong>in</strong>d was filled with doubts and<br />

questions. He said: “In order to participate<br />

<strong>in</strong> the programme <strong>in</strong> Doha, I have to quit<br />

a stable job at the university. I have to<br />

change my life, leave the country, and<br />

stay without a salary. I can afford all this<br />

but what will I tell my mother? How will<br />

she accept the idea of my giv<strong>in</strong>g up my<br />

position as a university lecturer to be an<br />

<strong>in</strong>ventor on TV?”<br />

Ahmad didn’t really advance on the<br />

show and was elim<strong>in</strong>ated <strong>in</strong> unusual<br />

circumstances by the Arab jury even<br />

after his success <strong>in</strong> solv<strong>in</strong>g the majority<br />

of the complicated eng<strong>in</strong>eer<strong>in</strong>g problems,<br />

accord<strong>in</strong>g to the jury itself. However,<br />

once the show ended, he moved on,<br />

not only because he is an excellent<br />

eng<strong>in</strong>eer, but because of his passion and<br />

determ<strong>in</strong>ation to succeed. Why didn’t the<br />

Arab committee want to keep him <strong>in</strong> the<br />

programme despite his excellence <strong>in</strong><br />

terms of ideas and techniques? It may<br />

be due to the aforementioned Palest<strong>in</strong>ian<br />

conditions that do not facilitate success<br />

when all <strong>in</strong>terests and selection criteria<br />

overlap and collide at the same time.<br />

At this po<strong>in</strong>t, talent steps aside.<br />

Ahmad Ramahi and his bus<strong>in</strong>ess<br />

partner Hassan Jaddeh, with the<br />

support of Al Nayzak, were able<br />

to develop an <strong>in</strong>novative idea –<br />

transform<strong>in</strong>g every white surface <strong>in</strong>to<br />

an <strong>in</strong>teractive educational platform<br />

– <strong>in</strong>to an <strong>in</strong>dustrial bus<strong>in</strong>ess named<br />

Concepts Co. At the company, both<br />

<strong>in</strong>dividuals then started to produce<br />

and market an idea that turned <strong>in</strong>to<br />

a product <strong>in</strong> the local and Arabic<br />

markets. The company also works<br />

on <strong>in</strong>novative technological solutions<br />

<strong>in</strong> the field of IT and cyberspace.<br />

Ahmad’s mother was able to overcome<br />

the momentary crisis of her son’s not<br />

follow<strong>in</strong>g the traditional path and also<br />

started to like the idea of his be<strong>in</strong>g<br />

an entrepreneur and bus<strong>in</strong>essman<br />

<strong>in</strong>stead of a university professor. <strong>This</strong>,<br />

however, might not appeal much to the<br />

surround<strong>in</strong>g community.<br />

In our Palest<strong>in</strong>ian and Arabic reality,<br />

everyone is rac<strong>in</strong>g to honour <strong>in</strong>novation<br />

and entrepreneurship. We all attempt to<br />

reap the fruits of a non-exist<strong>in</strong>g tree. We<br />

applaud and honour talented people,<br />

build<strong>in</strong>g on previous stereotypes that<br />

<strong>in</strong>dividuals who are born with talent are<br />

able to bypass the stage of latency and<br />

jump ahead <strong>in</strong>to the stage of generat<strong>in</strong>g<br />

ideas and f<strong>in</strong>d<strong>in</strong>g solutions all on their<br />

own. But to plant the tree of susta<strong>in</strong>ed<br />

systematic <strong>in</strong>novation we have to start<br />

from an early age, which can only be<br />

done through education.<br />

21<br />

I believe that we should commit<br />

to reform<strong>in</strong>g the current education<br />

system – school or higher education<br />

– which is fully <strong>in</strong>capable of produc<strong>in</strong>g<br />

talented people given that our society<br />

believes only <strong>in</strong> the traditional life path:<br />

school, tawjihi, academic education,<br />

job, build<strong>in</strong>g an apartment on top of<br />

the family house, marriage, children,<br />

forc<strong>in</strong>g the children through the same<br />

path, and so on. Therefore, we f<strong>in</strong>d that<br />

all our local <strong>in</strong>novations, which start <strong>in</strong><br />

the fields of science and technology,<br />

beg<strong>in</strong> to disappear after the recognition<br />

ceremony.<br />

The real Arabic and Palest<strong>in</strong>ian<br />

challenge lies <strong>in</strong> found<strong>in</strong>g a scientific<br />

community that is able to grow, a society<br />

that looks ahead and is not afraid<br />

of confrontation and does not enjoy<br />

be<strong>in</strong>g only a consumer of technology, a<br />

society that truly wishes to contribute to<br />

the futuristic scientific and technological<br />

civilisation.<br />

<strong>This</strong> is the challenge. And <strong>in</strong> order to<br />

build a productive, knowledge-based<br />

society, we need more than ever to<br />

change the prevail<strong>in</strong>g educational<br />

system from that of memorisation and<br />

<strong>in</strong>doctr<strong>in</strong>ation, for knowledge should no<br />

longer be trapped <strong>in</strong> school textbooks.<br />

We are able, nowadays, to easily access<br />

the <strong>in</strong>formation we seek whether it be<br />

through the Internet or smart phones.<br />

The real questions that rema<strong>in</strong> are: How<br />

do we <strong>in</strong>teract with this knowledge? And<br />

how do we employ such accumulated<br />

<strong>in</strong>formation, skills, and analytical<br />

abilities that achieve deep and ultimate<br />

understand<strong>in</strong>g of the support and<br />

implementation of <strong>in</strong>novation that we<br />

store as knowledge capital? The magic<br />

of talent may start with giv<strong>in</strong>g up fear,<br />

because undoubtedly, terrified people<br />

cannot <strong>in</strong>novate.<br />

Aref Husse<strong>in</strong>i is an electronics eng<strong>in</strong>eer,<br />

physicist, and novelist. He is the founder<br />

and general manager of Al-Nayzak<br />

Organization for Scientific Innovation. In<br />

2011, he was elected vice chairman of<br />

the Institute of Electrical and Electronics<br />

Eng<strong>in</strong>eers (IEEE)-Palest<strong>in</strong>e Subsection.


A Century of Musical Talent<br />

It is very difficult to try to <strong>in</strong>troduce<br />

readers to a wide range of musical talents<br />

across many decades. Due to the large<br />

scope of the subject, I will not pretend to<br />

cover current musical talents, which are<br />

bountiful; I will merely mention those with<br />

whom I am familiar.<br />

Dur<strong>in</strong>g the first part of the twentieth<br />

century, musical life was beg<strong>in</strong>n<strong>in</strong>g to<br />

flourish <strong>in</strong> Palest<strong>in</strong>e. The birth of the<br />

Palest<strong>in</strong>ian Broadcast<strong>in</strong>g Station <strong>in</strong><br />

Jerusalem was an important factor <strong>in</strong><br />

dissem<strong>in</strong>at<strong>in</strong>g music and encourag<strong>in</strong>g<br />

musicians to pursue their passion for<br />

music. The Palest<strong>in</strong>ian Broadcast<strong>in</strong>g<br />

Station attracted local and other talents<br />

from the Arab world who regularly<br />

performed there, which contributed<br />

towards develop<strong>in</strong>g a cultured and critical<br />

audience.<br />

In the field of Arabic music <strong>in</strong> Jerusalem,<br />

the follow<strong>in</strong>g names have ga<strong>in</strong>ed<br />

prom<strong>in</strong>ence: Wasif Jawhariyyeh, Yahia<br />

Saodi, Yacoub Ziadeh, Rohi Khammash<br />

(oud) Antone B<strong>in</strong>yam<strong>in</strong>, Jamil Iweis,<br />

Jamil Rukab (viol<strong>in</strong>) Ibrahim Abdel<br />

Al, Mohammad Atiyeh, Art<strong>in</strong> Santori<br />

(qanoun) Tawfik Jawharieh (nay), Basil<br />

Sarwa (percussion) Yahia Lababidi, Fahd<br />

Najjar, Mary Akkawi, Amer Khaddaj, Riad<br />

Bandak, and Raja’ Al Filist<strong>in</strong>ia (voice).<br />

In northern Palest<strong>in</strong>e, ma<strong>in</strong>ly <strong>in</strong><br />

Nazareth and Haifa, there were quite a<br />

few prom<strong>in</strong>ent musicians, as music was<br />

very much part of the cultural landscape.<br />

<strong>This</strong> heritage laid the groundwork for<br />

outstand<strong>in</strong>g musical talents of our times.<br />

Unfortunately, I am only familiar with a<br />

few names of the generation of the first<br />

half of the twentieth century, and I hope<br />

that others will provide readers with a full<br />

anthology of those musicians. Musicians<br />

of the older generation who hail from the<br />

north <strong>in</strong>clude Hikmat Shaheen (oudist<br />

and father of Simon Shaheen,) Yusef<br />

Al Khil (composer,) whose children<br />

Cecil (pianist) and Bishara (composer)<br />

22<br />

By Rima Tarazi<br />

have followed <strong>in</strong> their father’s footsteps.<br />

Songwriter Ibrahim Bawarshi is also a<br />

name I remember from the old days.<br />

Western classical music, on the other<br />

hand, was promoted by a number of<br />

foreign music teachers herald<strong>in</strong>g from<br />

Italy, France, and England, whose<br />

gifted students excelled and eventually<br />

became music teachers themselves<br />

<strong>in</strong> various Palest<strong>in</strong>ian schools, which,<br />

<strong>in</strong> turn, helped spread the <strong>in</strong>terest <strong>in</strong><br />

music on a wide scale. <strong>This</strong> undoubtedly<br />

had a marked impact on the future<br />

of music <strong>in</strong> Palest<strong>in</strong>e. Amongst those<br />

who left an important legacy were the<br />

Jerusalemites: August<strong>in</strong>e Lama (organist,<br />

composer, teacher, and music arranger,<br />

who dedicated most of his compositions<br />

to the Church,) Salvador Arnita (a student<br />

of Lama who was also an organist,<br />

composer, conductor, choirmaster, and<br />

teacher, and who, after 1948, went<br />

on to establish the music department<br />

at the American University <strong>in</strong> Beirut),<br />

Yusef Batroni (composer, conductor,<br />

choirmaster and teacher who was very<br />

well-versed <strong>in</strong> both Arabic and classical<br />

music and was amongst the pioneers<br />

<strong>in</strong> the Palest<strong>in</strong>e Broadcast<strong>in</strong>g Station),<br />

and Hanna Khatchadourian (later known<br />

as Ohan Durian N’ark, pianist, teacher,<br />

composer, and conductor who, after<br />

1948, had a long career <strong>in</strong> conduct<strong>in</strong>g<br />

<strong>in</strong> France, Germany, and eventually<br />

Armenia). Other piano teachers of the<br />

forties and fifties were Nadia Khoury<br />

and Mary Salah who moved on to<br />

Amman and Italy respectively. Another<br />

prom<strong>in</strong>ent musical figure was Yousef<br />

Khasho, composer, who moved to<br />

Amman after 1948, where he opened a<br />

music academy.<br />

Dur<strong>in</strong>g the second half of the last<br />

century, a few musical talents were able to<br />

pursue their music education, eventually<br />

contribut<strong>in</strong>g towards the revival of the<br />

musical scene <strong>in</strong> Palest<strong>in</strong>e. The value<br />

of music was becom<strong>in</strong>g more and more<br />

recognised by educators and the public<br />

<strong>in</strong> general which encouraged these<br />

musicians to take up music professionally<br />

and pass on their skills and love of music<br />

to the younger generations.<br />

On the other hand, a number of nonprofessional<br />

outstand<strong>in</strong>g musical talents<br />

pursued their passion for music by<br />

perform<strong>in</strong>g and giv<strong>in</strong>g joy to others.<br />

Tania Tamari Nasir (s<strong>in</strong>ger) has risen to<br />

prom<strong>in</strong>ence by perform<strong>in</strong>g <strong>in</strong>novative<br />

music nationally and outside of Palest<strong>in</strong>e.<br />

Edward Said, <strong>in</strong> addition to be<strong>in</strong>g a writer,<br />

scholar, and advocate of the Palest<strong>in</strong>ian<br />

cause, was also an excellent pianist and<br />

music critic. Ramzi Rihan, a physicist,<br />

is also a passionate composer. Other<br />

talents <strong>in</strong>clude the late Dr. Am<strong>in</strong> Majaj and<br />

D. Roger Kayyaleh (viol<strong>in</strong>ists) as well as<br />

Suhail Saba (viol<strong>in</strong>ist) and Diana Nasir<br />

(pianist), both of whom left Palest<strong>in</strong>e after<br />

1948 to live abroad.<br />

In 1993, five musicians established<br />

the National Conservatory of Music<br />

(later named the Edward Said National<br />

Conservatory of Music - ESNCM), which<br />

was <strong>in</strong>strumental <strong>in</strong> discover<strong>in</strong>g and<br />

nurtur<strong>in</strong>g promis<strong>in</strong>g musical talents. The<br />

found<strong>in</strong>g musicians were Salwa Tabri<br />

(pianist and choirmaster), Am<strong>in</strong> Nasser<br />

(composer, pianist, and choirmaster),<br />

23<br />

Nadia Mikhail Abboushi (pianist and<br />

music teacher), Suhail Khoury (composer<br />

and clar<strong>in</strong>ettist), and myself (composer<br />

and pianist).<br />

In Palest<strong>in</strong>e today there are a number<br />

of outstand<strong>in</strong>g musical talents who are<br />

performers, teachers, or both.<br />

Amongst those who have achieved<br />

renown <strong>in</strong> the s<strong>in</strong>g<strong>in</strong>g field are Reem<br />

Talhami, Rim Banna, Camelia Jubran,<br />

Dalal Abu Amneh, Mustafa Al Kurd<br />

(oudist, s<strong>in</strong>ger, and composer), Jamil Al<br />

Sayeh, Hani Assad, and Rosan Khoury.<br />

Well-known talents who are established<br />

<strong>in</strong> their musical fields <strong>in</strong>clude: The Trio<br />

Jubran (oudists and composers), Khaled<br />

Jubran (oudist and composer), Habib<br />

Shihadeh (composer), Yousef Hbeisch<br />

(percussion), Amer Nakhleh (guitarist),<br />

Hisham Abu Jabal (guitarist), Ibrahim Atari<br />

(qanunist), Samer Totah (oudist), Ashraf<br />

Dabbah (guitarist), Mohammad Fadel<br />

(viol<strong>in</strong>ist), Ramadan Khattab (double bass<br />

player), Yacoub Mohammad(qanunist),<br />

D<strong>in</strong>a Shilleh (pianist), Habib al Deek<br />

(oudist), Lamees Odeh (pianist),<br />

Wafa Zaghal (oudist), Abdel Salam<br />

Sabbah (percussionist), Samer Jaradat<br />

(percussionist), Basel Zayed (oudist and<br />

s<strong>in</strong>ger), Odeh Turjman (composer), Omar<br />

Jallad (song-writer and oudist), Yusef<br />

Palest<strong>in</strong>e Youth Orchestra.


Zayed (percussionist), Dia Rishmawi<br />

(pianist and composer), Renan<br />

Rishmawi (pianist), Mohammad Nijem<br />

(clar<strong>in</strong>ettist), Hala Jaber (clar<strong>in</strong>ettist),<br />

Joseph Dukmak (saxophonist),Tamer<br />

Sahouri (oudist), Nassim Qassis<br />

(bouzok and percussion), Hussam<br />

Saad (theory teacher), Ramzi Abu<br />

Radwan (violist), Salim Zoghbi (pianist),<br />

Hania Soudah (choir master), Ghawi<br />

Ghawi (choir master), Joseph Hazboun<br />

(choir master), Said Murad (composer),<br />

Wisam Murad (oudist), Darwish Al<br />

Kurd, Garo Demerdjian, Donia Jarrar<br />

(pianist and composer), Mohammad<br />

Mousa Khalaf (pianist and composer),<br />

Michel Rohana (oudist), Luay Bishara<br />

(viol<strong>in</strong>ist) Nabil Abboud (viol<strong>in</strong>ist) and<br />

Tyme Khleifi(viol<strong>in</strong>ist).<br />

There are also several Arabic<br />

music, and jazz ensembles, over and<br />

above the ESNCM orchestras, whose<br />

members <strong>in</strong>clude professional and<br />

amateur musicians who are enrich<strong>in</strong>g<br />

the musical landscape <strong>in</strong> Palest<strong>in</strong>e.<br />

There are many Palest<strong>in</strong>ian musical<br />

talents dispersed all over the world,<br />

many of whom have achieved<br />

worldwide recognition. I will mention a<br />

few well-established names <strong>in</strong> the field<br />

of music with whom I am personally<br />

familiar. I offer my deep apologies if I<br />

neglect to mention others who should<br />

be <strong>in</strong> this group: Simon Shaheen<br />

(oudist, viol<strong>in</strong>ist and composer/USA),<br />

Patrick Lama (pianist and composer/<br />

Paris), Munir Anestas (composer/<br />

Paris), John Farah (composer and<br />

pianist/Canada), Alexander Suleiman<br />

(cellist/Germany, USA), Bassem Al<br />

Ashkar (composer/Yemen, Moscow),<br />

Habib Kayyaleh (viol<strong>in</strong>ist/Switzerland),<br />

Laurence Kayyaleh (viol<strong>in</strong>ist/Canada,<br />

Switzerland), Wissam Boustany<br />

(Lebanese-Palest<strong>in</strong>ian flutist and<br />

composer/London), Basel Theodory<br />

(viol<strong>in</strong>ist/Amman), John Bisharat<br />

(composer/USA), Charles Bisharart<br />

(viol<strong>in</strong>ist/USA) Issa Boulos (composer/<br />

USA), Ahmad Al Khatib (composer and<br />

oudist/Amman, Palest<strong>in</strong>e, Sweden),<br />

Ramzi Mikhail (guitarist, Cyprus), Samia<br />

24<br />

Ghannoum (pianist and choirmaster/<br />

Amman), Shireen Abu Khader<br />

(composer and choirmaster/Amman).<br />

Abdel Hamid Hamam(composer/<br />

Jordan), Salim Sahab (conductor/<br />

Cairo), Samir Odeh Tamimi(composer),<br />

Maron Khoury(flutist/Metropolitan<br />

Opera, New York) Jusef Issa (clar<strong>in</strong>ettist/<br />

Germany), Benjam<strong>in</strong> Jaber(pr<strong>in</strong>cipal<br />

Horn/San Diego Symphony, USA) H<strong>in</strong>d<br />

Sabanekh (trumpeter/Jordan), Maan<br />

Khalife(trombonist/Syria, Germany)<br />

Tarek Salhiye(guitar and percussion/<br />

Syria) George Assad(viol<strong>in</strong>ist and<br />

music school director/Jordan),Milan Al<br />

Ashhab(viol<strong>in</strong>ist/Czech republic), Marie<br />

Al Ashhabova(pianist/Czech Republic),<br />

Qarma Elias(viol<strong>in</strong>ist/Germany),<br />

Rawan Kurdi (viol<strong>in</strong>ist/Syria), Imiroush<br />

Issa (composer and cellist/Canada),<br />

Sharbel Dalal(composer and pianist/<br />

Canada),Hana Khoury (composer and<br />

pianist/USA)<br />

Among the few ris<strong>in</strong>g stars of the<br />

new generation, some of whom have<br />

become established performers,<br />

are: Karim Said (pianist/Amman,<br />

London), Salim Abboud (pianist/<br />

Nazareth, Germany), Dima Bawab<br />

(s<strong>in</strong>ger/Amman, Paris), Mariam Tamari<br />

(s<strong>in</strong>ger/Tokyo, Paris), Nabih Boulos<br />

(viol<strong>in</strong>ist/Amman), Nai Barghouti<br />

(flutist/s<strong>in</strong>ger, Palest<strong>in</strong>e), Ahmad Eid<br />

(double bass player/Palest<strong>in</strong>e), Jiries<br />

Boulata (pianist/Palest<strong>in</strong>e), Fadi Deeb<br />

(pianist, Nazareth, USA), Bishara<br />

Aharouni (pianist/Nazareth), Tamer Abu<br />

Ghazaleh(oudist and s<strong>in</strong>ger/Amman,<br />

Palest<strong>in</strong>e), Hisham Khoury(viol<strong>in</strong>ist/<br />

Haifa), and Nasser Makhoul (viol<strong>in</strong>ist/<br />

Jerusalem).<br />

F<strong>in</strong>ally, I would like to apologise,<br />

once aga<strong>in</strong>, to those whose names<br />

were not mentioned <strong>in</strong> this brief piece,<br />

especially the tens of young musicians<br />

who are study<strong>in</strong>g abroad and hop<strong>in</strong>g to<br />

return home to enrich life <strong>in</strong> Palest<strong>in</strong>e.<br />

I trust that other <strong>in</strong>terested students<br />

and researchers will delve deeper<br />

<strong>in</strong>to the matter and offer a more<br />

comprehensive picture of the musical<br />

talents <strong>in</strong> Palest<strong>in</strong>e.


Rais<strong>in</strong>g Funds and Awareness <strong>in</strong> the<br />

Himalayas<br />

My W<strong>in</strong>dow to the World, My First Computer<br />

I have been called many th<strong>in</strong>gs dur<strong>in</strong>g<br />

my lifetime, dur<strong>in</strong>g the many years I<br />

would rather not count or reveal … a<br />

bus<strong>in</strong>essman, an entrepreneur, a father,<br />

a husband, etc., and my least favourite<br />

label: a refugee. Out of all the labels,<br />

be<strong>in</strong>g a Palest<strong>in</strong>ian liv<strong>in</strong>g outside the<br />

homeland is the one label I have tried<br />

the hardest to live up to. I blame my<br />

father for this. He has made us live our<br />

At the Himalayas, Nepal.<br />

lives try<strong>in</strong>g to be worthy of the homeland<br />

he cherished. The burden of liv<strong>in</strong>g up<br />

to his expectations and now m<strong>in</strong>e has<br />

been an uphill climb to one of the highest<br />

mounta<strong>in</strong>s… literally. The dest<strong>in</strong>ation:<br />

The Himalayas – Nepal. The mission<br />

– to raise funds that would hopefully<br />

give some of the children of Palest<strong>in</strong>e a<br />

w<strong>in</strong>dow to this world and open up their<br />

horizons: a computer!<br />

My First Laptop is the name of this<br />

<strong>in</strong>itiative. Though gett<strong>in</strong>g people to give<br />

up their money is never easy, com<strong>in</strong>g up<br />

with a creative angle makes it surpris<strong>in</strong>gly<br />

easier. Anyone who wanted the chance-ofa-lifetime<br />

trip to the Himalayas attached to<br />

a good cause would be able to sign up for<br />

it. In order to be eligible – physically – for<br />

this opportunity, we had to undergo some<br />

fitness preparation, but that’s about it.<br />

Our trek took place last month on<br />

October 12, 2012. Some of us made<br />

26<br />

By Hazem Mulhim<br />

it all the way up to Kala Patthar, which<br />

made for the most spectacular views<br />

of Everest at about 5,500 metres. The<br />

rest of us made it as far as Tengboche<br />

located at 3,867 metres. How small<br />

and <strong>in</strong>significant we humans and our<br />

complicated lives seemed from up there<br />

and how much good this beautiful earth<br />

<strong>in</strong>spired, I thought, if only we could get<br />

everyone up here. It might change th<strong>in</strong>gs!<br />

Kofur Deek school <strong>in</strong> Salfeet dur<strong>in</strong>g an ICT summer camp.<br />

Oh well, one can dream and daydream<br />

forever. In real life we were able to raise<br />

US$130,000 that would go towards 500<br />

computers. We hope that they will give<br />

the children of Palest<strong>in</strong>e an open-ended<br />

permit to explore the world, learn, grow,<br />

and prosper.<br />

For more about this cause and how to<br />

get <strong>in</strong>volved, please visit our Facebook<br />

page:<br />

https://www.facebook.com/EastNets/<br />

app_448294735188448.<br />

Hazem Mulhim is CEO and founder of<br />

EastNets, a Dubai-based global software<br />

company that specialises <strong>in</strong> solutions for<br />

the f<strong>in</strong>ancial <strong>in</strong>dustry.<br />

EastNets is a sponsor of Netketabi, an<br />

<strong>in</strong>itiative to give Palest<strong>in</strong>ian children tools<br />

for personal growth and development,<br />

and a w<strong>in</strong>dow to the world by enabled<br />

self-empowered learn<strong>in</strong>g.


Young Literary Talents<br />

The young voices echo<strong>in</strong>g <strong>in</strong> the follow<strong>in</strong>g texts are voices of young Gazans under<br />

occupation, voices which chose to express and to convey to the whole world how<br />

liv<strong>in</strong>g under occupation is. Voices, a youth based advocacy group <strong>in</strong>itiated by Tamer<br />

Institute for Community Education, where youth write <strong>in</strong> English about the hardships<br />

experienced under occupation to raise awareness about children and young people’s<br />

life <strong>in</strong> Palest<strong>in</strong>e.<br />

My First Book competition, another <strong>in</strong>itiative by Tamer Institute, is held annually to<br />

encourage children (from 8-15 years) to write and express themselves. Out of hundreds<br />

of stories we receive, about five w<strong>in</strong>n<strong>in</strong>g stories are published <strong>in</strong> a book where children<br />

become the writers and illustrators of their own books.<br />

Delighted we leave you here with young voices that deliver the Palest<strong>in</strong>ian youth's<br />

thoughts and op<strong>in</strong>ions no matter how young, these voices echo the message to the<br />

whole world….<br />

Young Voices, Big Echoes<br />

Courtesy of Tamer Institute for Community Education<br />

A Man In A Canyon<br />

By Bahaa Ulayan<br />

A few days ago, I watched a movie where a man got stuck <strong>in</strong> a canyon. A huge rock<br />

had p<strong>in</strong>ned his right hand. The man started to th<strong>in</strong>k about his life and asked himself,<br />

“Did I grow up and experience all those events and moments <strong>in</strong> my life to die <strong>in</strong> this<br />

way? Is everyth<strong>in</strong>g part of a grand design?”<br />

<strong>This</strong> question made me take a long, silent, deep moment of thought.<br />

It is just like a maze; you just walk, walk, and walk, but you have no idea where the<br />

exit is or what the end looks like.<br />

Some people say, “Life is beautiful,” others say, “Life is shit.”<br />

For me it is both. Life is like the weather, it changes very quickly. You have to adapt to<br />

it, prepare suitable clothes, go specific places, and do specific th<strong>in</strong>gs.<br />

So the focal po<strong>in</strong>t is life, and you change accord<strong>in</strong>g to its change.<br />

But you can be the focal po<strong>in</strong>t by adapt<strong>in</strong>g quickly, and you can feel happy and satisfied<br />

<strong>in</strong> any weather because there is always someth<strong>in</strong>g good <strong>in</strong> everyth<strong>in</strong>g.<br />

If I could adapt to those changes, if I had to succeed and fail, feel happy and sad, love<br />

and hate, how and when would I die?<br />

If I am go<strong>in</strong>g to die strangulated, if I am go<strong>in</strong>g to die tomorrow, if I am go<strong>in</strong>g to die<br />

because of that small cheap cigarette…why do I plan for the future? Why do I struggle<br />

<strong>in</strong> life, try<strong>in</strong>g to learn th<strong>in</strong>gs, develop skills, and make social relationships? Why should<br />

I buy an expensive present for my lover when I am not sure whether I will live long<br />

enough to be with her?<br />

I th<strong>in</strong>k we go through life like a defeated soccer team <strong>in</strong> a match that comes to an end,<br />

no way to w<strong>in</strong>. The choice is between accept<strong>in</strong>g the defeat or struggle to get the best<br />

scores before the end comes.<br />

Note: The man I mentioned above cut off his arm and survived.<br />

Bahaa Ulayan studies bus<strong>in</strong>ess adm<strong>in</strong>istration at Al-Azhar University <strong>in</strong> Gaza. At 22,<br />

he is <strong>in</strong>terested <strong>in</strong> writ<strong>in</strong>g and social work.<br />

28<br />

I Am From<br />

By Saba Abu Zaanona<br />

I am from the silence of the night,<br />

Magic of the moon…<br />

Whisper<strong>in</strong>gs of a midnight<br />

Cool breeze summer afternoon…<br />

I am from forgett<strong>in</strong>g myself<br />

through the words of a poet or favourite writer…<br />

I am from the crazy woman <strong>in</strong>side me who wakes up to start writ<strong>in</strong>g…<br />

I am from the lovely memories<br />

with friends<br />

with family<br />

with love and tender<br />

I am from listen<strong>in</strong>g to music, giv<strong>in</strong>g it permission to translate my <strong>in</strong>ner wonder,<br />

My heart, my feel<strong>in</strong>gs<br />

Allow them to fly, freely,<br />

with melodies<br />

with rhythm<br />

without borders<br />

without limits…<br />

I am from sitt<strong>in</strong>g on the beach’s sand watch<strong>in</strong>g the sunset,<br />

while the tide tickles my feet…<br />

I am from yesterday and tomorrow,<br />

life stations,<br />

an unknown,<br />

await<strong>in</strong>g me to live a better life…<br />

Saba Abu Zaanon is a writer and translator from Gaza. She studied English literature<br />

at Al-Azhar University and currently works at the National Centre for Studies and<br />

Documentation.<br />

Beem<br />

By Mohammed Abo El Ola<br />

I feel like there’s a rock on my head, the sounds everywhere leav<strong>in</strong>g no place for<br />

calmness on this night, smash<strong>in</strong>g the beauty of the sky.<br />

“Beeeeeeeeeeeeeeeeeeem !” Here I am on the roof of my house, surrounded by<br />

sounds of generators, hav<strong>in</strong>g a bad time, seek<strong>in</strong>g fresh air that will move away all the<br />

stress that I had dur<strong>in</strong>g the day.<br />

A couple of days ago I suffered from chest problems. I went to a doctor; he exam<strong>in</strong>ed<br />

me and then asked a weird question, “Do you smoke?” I shouted “Noooo.” Then he<br />

cont<strong>in</strong>ued, “Or does anyone <strong>in</strong> your family? I responded, “No doctor. What is it? What<br />

29<br />

Photo by Majed Shabaneh.


do I have?” He told me that I have a lung <strong>in</strong>flammation, and after research<strong>in</strong>g my<br />

case further, he said that it was clear that it’s from the toxic gas that comes from the<br />

generators. “Beeeeeeeeeeeeeeeeeeeeem !”<br />

That night when I was back home I tried to sleep, but I couldn’t. Not that I was th<strong>in</strong>k<strong>in</strong>g<br />

about what had happened, but there was someth<strong>in</strong>g miss<strong>in</strong>g. My head started to hurt<br />

and the shortness of breath was mak<strong>in</strong>g me <strong>in</strong>sane. I needed to smell someth<strong>in</strong>g but<br />

there was no generator on!<br />

Here I am on the roof of my house, wonder<strong>in</strong>g about the last th<strong>in</strong>g that can be damaged.<br />

The fresh air that anyone <strong>in</strong> the world can freely enjoy, how can I enjoy it?<br />

Mohammed Abo El Ola is a 21-year-old writer from Gaza. He studies bus<strong>in</strong>ess<br />

adm<strong>in</strong>istration at The Islamic University. Also <strong>in</strong>terested <strong>in</strong> social work, he is a team<br />

member at Voices from Palest<strong>in</strong>e, an <strong>in</strong>itiative by Tamer Institute for Community<br />

Education.<br />

Like an Old Olive Tree<br />

By Rana Bakr<br />

An 80-year-old olive tree told the story of the best th<strong>in</strong>g that ever happened to her. She<br />

said <strong>in</strong> her low burdened voice: “I am someth<strong>in</strong>g from the past, but my memory is still<br />

rooted like the green olives that I’m still giv<strong>in</strong>g, like the <strong>in</strong>gra<strong>in</strong>ed love <strong>in</strong> my soul, like<br />

my red nationality made out of the sanctified blood of the martyrs buried beneath this<br />

fecund ground I’m stand<strong>in</strong>g above. Smells like musk, like purple grapes, like a spr<strong>in</strong>g<br />

anemone. I’m the olive tree seeded by the chivalric generous peasant…”<br />

“My mother said I look like her, like a woman born from the sand. Her words are still<br />

toll<strong>in</strong>g <strong>in</strong> my ears. She said my phloem is as brown as her eyes, she said I have long<br />

branches like her hair, and I always asked her to dress me like her … Oh her dress!<br />

Red and black, brocaded with soft silk, she said my olives beaded my leaves.”<br />

A soft breeze wiggled her leaves, an olive fell, and then she cont<strong>in</strong>ued: “I was about<br />

18 when the catastrophe extracted and expelled my parents from our home, I can<br />

still smell my mother’s tears that day, and I can clearly remember my dad’s words:<br />

You’re a legend if you resist, if you keep yourself away from these immoral occupiers<br />

<strong>in</strong>tend<strong>in</strong>g to usurp you.”<br />

More olives fell and hit the ground like heavy tears strik<strong>in</strong>g a cheek: “I never let them<br />

touch my dignity; I was an unatta<strong>in</strong>able star light<strong>in</strong>g up the Palest<strong>in</strong>ian sky. I was<br />

Photo by Emile Ashrawi.<br />

30<br />

wait<strong>in</strong>g for the only man that could be brought to me from above. I waited and he<br />

came and I got married, it was the eternal marriage to the land … The best th<strong>in</strong>g that<br />

ever happened to me!”<br />

Rana Bakr is a social activist and writer from Gaza. She began writ<strong>in</strong>g short stories<br />

and articles at an early age. Now 20 years of age, she has her own blog where she<br />

publishes her text.<br />

My First Book competition<br />

My Tale about the Olive Tree<br />

By Maha Ghrab, 10 years old, Al Nosayrat, Gaza<br />

I used to see it on my way home from the nearby school, and used to often sit <strong>in</strong> its<br />

shade when disturbed by the heat of the sun.<br />

I always felt its shadow play<strong>in</strong>g with me and reliev<strong>in</strong>g me of the fatigue of the school<br />

day. I imag<strong>in</strong>ed it tell<strong>in</strong>g my story to the ancestors.<br />

For over ten years it was a witness to the events tak<strong>in</strong>g place around. I always dreamt<br />

of grow<strong>in</strong>g up just like it, I even talked to it as a friend. I bid her farewell, hop<strong>in</strong>g to get<br />

to see it aga<strong>in</strong> soon, when I realised that I was late <strong>in</strong> gett<strong>in</strong>g back to my family. On<br />

the long vacations I used to miss its shade and breeze.<br />

One day the Israeli forces <strong>in</strong>vaded our camp with tanks, and so we had to stay home<br />

for a few days. When we went back to school, and on my way back home, I went to<br />

lie down under the tree that was part of my little angelic and lov<strong>in</strong>g world; the world<br />

that doesn’t know pa<strong>in</strong> or grief.<br />

I walked towards the tree with an unusual bad feel<strong>in</strong>g. When I reached the tree I knew<br />

the reason for what I felt: the tree had been uprooted and thrown to the ground. Its<br />

leaves were dry<strong>in</strong>g up. They had uprooted it with no mercy for its age; they hadn’t even<br />

listened to its scream<strong>in</strong>g and moan<strong>in</strong>g. They had pulled it up and pulled up my beautiful<br />

world with it. They had pulled up the hope that I grew and dreamed of underneath<br />

its shade. They didn’t treat it with compassion because it symbolised peace and was<br />

planted <strong>in</strong> the land of peace, for peace.<br />

They uproot every bit of hope <strong>in</strong> life, existence and hope itself. That’s how they do it!<br />

OH! Who would hear us? Who would heal our wounds? Wake up you silent world...<br />

wake up from your deadly silence and br<strong>in</strong>g back to me hope and my right to live. Br<strong>in</strong>g<br />

back the right for this tree to be the symbol for peace!<br />

The Egg Seller<br />

By Su’ad Fou’ad Al-BuBu, 12 years old, Al-Braij Camp, Gaza<br />

When the loudspeakers announced the end of the curfew imposed on Al-Shati’ Refugee<br />

Camp, the people rushed outside their homes to breathe a bit of freedom and enjoy<br />

the sight of sunlight and the sea waves rush<strong>in</strong>g one after another. Abu Fayez opened<br />

his bakery, and the smoke from the oven ascended to mix with the clouds. The women<br />

approached carry<strong>in</strong>g their dough, as the residents of the camp had had to eat only rice<br />

for the whole duration of the curfew.<br />

31


Illustration by Iman Al Akhras, 12 years old, Rafah.<br />

As for Fatima, she collected the eggs her<br />

hens produced and went to the market to sell<br />

them, hop<strong>in</strong>g to be able to secure some of her<br />

children’s needs with the money she makes<br />

from sell<strong>in</strong>g them. She was the one now <strong>in</strong><br />

charge of support<strong>in</strong>g the family because her<br />

husband has been imprisoned for the past<br />

five years.<br />

Fatima was th<strong>in</strong>k<strong>in</strong>g to herself on her way to<br />

the market, “Thirty eggs, each for the price<br />

of half a shekel, then I’ll be able to get fifteen<br />

shekels <strong>in</strong> total. That might be enough to<br />

purchase a pair of trousers for Jamal. As for<br />

Mounir, he’ll have to wait until the follow<strong>in</strong>g<br />

week, and Yousef as well.” She paused for a<br />

while remember<strong>in</strong>g how he had compla<strong>in</strong>ed<br />

to her about his worn-out shoes. “And Siham,<br />

I will buy her a dress the follow<strong>in</strong>g week. And<br />

w<strong>in</strong>ter is approach<strong>in</strong>g! As for Rabab, she’ll<br />

need a school uniform for the com<strong>in</strong>g school<br />

year too. God!! What can I do? Where am<br />

I go<strong>in</strong>g to get all this money to secure the<br />

needs of the children?” The poor woman<br />

moaned as she couldn’t th<strong>in</strong>k of a solution.<br />

She tripped and almost fell to ground. The<br />

eggs could have broken.<br />

When she reached the camp’s market,<br />

she felt weak due to the long distance she<br />

walked. She sat <strong>in</strong> a spot <strong>in</strong> the market,<br />

wait<strong>in</strong>g for someone to buy the 30 eggs she<br />

32<br />

had. Her thoughts wandered, and<br />

she remembered her oldest son<br />

and thought to herself: Jamal has<br />

grown, and he is about to enter high<br />

school. If I sold all the eggs today, I<br />

could return to him with a new pair<br />

of trousers. Then she paused a little,<br />

putt<strong>in</strong>g her hand on her face and<br />

whispered to herself: he can’t wear<br />

new trousers and an old shirt…then<br />

I must buy him a new shirt also, but<br />

where I can get the money? Her<br />

eyes filled with tears that almost<br />

rolled down her face. She thought<br />

aga<strong>in</strong> … I can also sell the milk and<br />

the beans.<br />

While she was deep <strong>in</strong> her thoughts,<br />

a thick voice speak<strong>in</strong>g weak Arabic<br />

pierced her ears. When she raised<br />

her eyes to the source of the voice,<br />

she was met with one of the Israeli<br />

soldiers. She whispered to herself:<br />

He will buy all the eggs. I will sell him<br />

the eggs for six liras each <strong>in</strong>stead<br />

of five. The soldier yelled: four liras<br />

and I will buy all that you have.<br />

Fatima said: this is organic egg,<br />

fateh (the start) of the year… she<br />

had barely f<strong>in</strong>ished her sentence<br />

when the soldier started kick<strong>in</strong>g the<br />

eggs as a mad person and break<strong>in</strong>g<br />

them with his feet say<strong>in</strong>g, “Fateh…<br />

even <strong>in</strong> the eggs fateh.” Fatima rose<br />

to her feet try<strong>in</strong>g to protect the eggs<br />

from the feet of the crazed soldier,<br />

say<strong>in</strong>g sadly and <strong>in</strong> pa<strong>in</strong>: the boy’s<br />

trousers, the girl’s dress.<br />

Fatima went back home sad and <strong>in</strong><br />

tears after the crazed soldier broke<br />

all the eggs she had without allow<strong>in</strong>g<br />

her to sell one. Near the house, her<br />

children gathered around her. She<br />

hugged them and cried.<br />

Before she was able to answer<br />

any of their questions, a voice<br />

she knows well made its way to<br />

her ears. It was the voice of the<br />

children’s grandfather, who was<br />

stand<strong>in</strong>g near the door, smil<strong>in</strong>g<br />

compassionately and hold<strong>in</strong>g a<br />

heavy bag full of fruits and new<br />

cloth<strong>in</strong>g for the children.


Fashion Design <strong>in</strong> Palest<strong>in</strong>e (An Op<strong>in</strong>ion)<br />

It is as if dur<strong>in</strong>g the past twenty years,<br />

s<strong>in</strong>ce the establishment of the Palest<strong>in</strong>ian<br />

Authority and the emergence of both<br />

local and foreign non-governmental<br />

organisations, we have become suddenly<br />

aware of the need to create a Palest<strong>in</strong>ian<br />

fashion <strong>in</strong>dustry. Workshops, grants,<br />

funds, and schemes have mushroomed all<br />

over occupied Palest<strong>in</strong>e. Some shrivelled<br />

and died, others survived and grew <strong>in</strong>to the<br />

<strong>in</strong>festations we now so readily recognise.<br />

Still, some claim to empower whilst others<br />

seek to <strong>in</strong>spire, yet all are dedicated to<br />

us, the people of Palest<strong>in</strong>e, our welfare,<br />

development, and growth. The vulgar<br />

millions poured <strong>in</strong>to the creation of<br />

community organisations, bus<strong>in</strong>esses,<br />

vocational schools, tra<strong>in</strong><strong>in</strong>g programmes<br />

and <strong>in</strong>stitutes has achieved little more than<br />

corrupt what notion of Palest<strong>in</strong>ian dress<br />

we had and what chances of a fashion<br />

<strong>in</strong>dustry were possible.<br />

Political significance once central to<br />

historical dress <strong>in</strong> Palest<strong>in</strong>e has, s<strong>in</strong>ce<br />

1993, not only lost its st<strong>in</strong>g and mean<strong>in</strong>g,<br />

but has become the romanticised rag<br />

<strong>in</strong>discrim<strong>in</strong>ately and ignorantly employed<br />

to polish and aggrandise both high and<br />

base. Transmogrified <strong>in</strong>to vapid discourse;<br />

a bastardised nationalist visual mantra,<br />

grotesque and disconnected. Embroidery<br />

is now little more than an epitaph on the<br />

tombstone of a system of dress that once<br />

reigned supreme <strong>in</strong> this part of the world.<br />

As for the knowledge and function of so<br />

<strong>in</strong>tricate and nuanced a phenomenon,<br />

these are now conf<strong>in</strong>ed to the realm<br />

of colonial museums miles away from<br />

Palest<strong>in</strong>e. What <strong>in</strong>formation so confidently<br />

imparted by the local <strong>in</strong>stitutions and<br />

culture-monger<strong>in</strong>g collectors is at best<br />

replicated from copies of <strong>in</strong>eptly translated<br />

foreign texts; out-dated and warped.<br />

As for the contemporary state of dress<br />

it takes little more than a few field visits to<br />

Nablus, Bethlehem, and Hebron to realise<br />

how the majority of the textile and garment<br />

factories are all, <strong>in</strong> effect, variations on<br />

38<br />

By Omarivs Ioseph Filivs D<strong>in</strong>æ<br />

dysfunctional sweatshops subcontracted<br />

to produce for Israeli cloth<strong>in</strong>g companies.<br />

There are virtually no manufacturers that<br />

produce for the Palest<strong>in</strong>ian public. Dirtcheap<br />

Turkish and Ch<strong>in</strong>ese products,<br />

allowed to flood the market, determ<strong>in</strong>e<br />

the status quo.<br />

On the <strong>in</strong>dividual scale, local designers<br />

have to develop an altogether unique<br />

approach when deal<strong>in</strong>g with technicians<br />

and outsourc<strong>in</strong>g. An <strong>in</strong>evitable plan-B<br />

and a marg<strong>in</strong> of disastrous shortcom<strong>in</strong>gs<br />

have always to be taken <strong>in</strong>to account.<br />

It is both a tragedy and a paradox that<br />

the talent pervad<strong>in</strong>g and susta<strong>in</strong><strong>in</strong>g the<br />

craft market exceeds itself only <strong>in</strong> its own<br />

mediocrity, and has entrenched its own<br />

<strong>in</strong>competence. It is as if all the creative<br />

energy of the artisan workforce goes<br />

<strong>in</strong>to figur<strong>in</strong>g out how to best fall short of<br />

the most basic standards of production.<br />

The impotence of the <strong>in</strong>telligentsia and<br />

professional class <strong>in</strong> counter<strong>in</strong>g or even<br />

address<strong>in</strong>g this seems to stem from an<br />

unwill<strong>in</strong>gness and <strong>in</strong>ability to critique or<br />

deconstruct this sub-creative <strong>in</strong>dustry.<br />

Fashion as a system will not come about<br />

through NGO meddl<strong>in</strong>g, condescend<strong>in</strong>g<br />

state <strong>in</strong>tervention, or deluded pioneers.<br />

It is the socio-economic system of<br />

capital, gender, and class that ultimately<br />

39<br />

dictates the mode of dress production<br />

and consumption. Ironically, without the<br />

appropriate, and unfortunate, capitalist<br />

Threads on a loom.<br />

<strong>in</strong>frastructure, labour force, market,<br />

consumer culture, and <strong>in</strong>dustrialisation, all<br />

of which are impossible under a military<br />

occupation and a caretaker government,<br />

there is little hope for a susta<strong>in</strong>able<br />

<strong>in</strong>dustry. Pla<strong>in</strong>ly put, Palest<strong>in</strong>ian fashion is<br />

a perfect reflection of Palest<strong>in</strong>ian politics,<br />

economy, and society.<br />

Omarivs Ioseph Filivs D<strong>in</strong>æ is a<br />

fashion designer work<strong>in</strong>g and liv<strong>in</strong>g <strong>in</strong><br />

Palest<strong>in</strong>e. He can be found on twitter @<br />

OMARIVSIOSEPH and http://omarivs.<br />

tumblr.com/.


Spotlight<br />

And the overhead light is harsh<br />

compared to the soft candle, TV screen<br />

hum, and summer air that drags beh<strong>in</strong>d<br />

it a glow<strong>in</strong>g haze. The Wall’s bright<br />

light pounds onto the neighbourhood<br />

build<strong>in</strong>g and covers the distance of<br />

several streets, a graveyard, a chicken<br />

coop, another street, and the mural of a<br />

lonely child.<br />

We sense that someth<strong>in</strong>g is different<br />

about this night. Our suspicion arises<br />

from the abnormal light<strong>in</strong>g on the<br />

neighbour’s build<strong>in</strong>g. And then we notice<br />

its source – the pierc<strong>in</strong>g lamp near the<br />

Wall’s watchtower. The abnormal beam<br />

means security above all. Blue-white like<br />

the Star of David, it is unmistakable to<br />

40<br />

By Thair Muammar<br />

us (the target recipients) and them (the<br />

purveyor defenders). The lamp negates<br />

the darkness <strong>in</strong> the neighbourhood and,<br />

more significantly, clearly shows the way<br />

for all those long-distance (<strong>in</strong>ternational)<br />

observers.<br />

“The only democracy <strong>in</strong> the Middle<br />

East.” Damn right. The light po<strong>in</strong>ts at a<br />

refugee camp, but illum<strong>in</strong>ates its owner<br />

as well.<br />

* * *<br />

A cock crows although the sun is still<br />

two and a half hours from ris<strong>in</strong>g – It’s the<br />

end of Ramadan, the last day of fast<strong>in</strong>g.<br />

Everyth<strong>in</strong>g will be visible <strong>in</strong> the light of<br />

day. All our shit:<br />

Boy <strong>in</strong> Aida Refugee Camp at night.<br />

• A wife beaten like a rug.<br />

• Restrict<strong>in</strong>g one’s own – children,<br />

family, neighbours, friends – to a<br />

prison where they starve on a diet<br />

that you, the “enemy,” wouldn’t<br />

prescribe.<br />

• Forg<strong>in</strong>g human safety from<br />

<strong>in</strong>humane security.<br />

Yes, you are look<strong>in</strong>g <strong>in</strong>to a reflection.<br />

The sun will show more broadly than<br />

your beam, demonstrat<strong>in</strong>g a strange<br />

reciprocity of evils. We found <strong>in</strong>spiration<br />

from the “most moral army <strong>in</strong> the world.”<br />

A camera requires light to document,<br />

and document it will.<br />

* * *<br />

Secret files tied up like scrolls. That’s how<br />

they built the Wall, you know. They used<br />

Egyptian slaves and tightly curled documents<br />

filled with your deepest, darkest secrets, your<br />

GPS coord<strong>in</strong>ates, and, yes, “What is your<br />

father’s name?”<br />

The scrolls rise up the medieval staircase<br />

of the tower padd<strong>in</strong>g the feet of the weary<br />

soldier who, although he/she won’t admit<br />

it, is frightened and jaded at the same<br />

time because the youthful he/she is raised<br />

on contradictions: Gender equality <strong>in</strong> the<br />

military, but not at the Wail<strong>in</strong>g Wall. You’ll be<br />

<strong>in</strong>augurated there as the biggest, baddest<br />

soldiers <strong>in</strong> the Middle East, but 50 percent<br />

of you won’t be able to stand on the right,<br />

or 2/3 of your damned sacred space. You’re<br />

not so different from those Arabs surround<strong>in</strong>g<br />

you who honour-kill and won’t let their women<br />

drive.<br />

The saddest contradiction is the most<br />

obvious; it’s your deep dark secret that<br />

you’ve aired as laundry all along. At first,<br />

no one knew but us. We were well hidden<br />

beh<strong>in</strong>d rhetoric (curta<strong>in</strong>s of clever words)<br />

and emotion (the mortar for your castle).<br />

Then there was the control. But somehow<br />

we leaked through the cracks <strong>in</strong> your iron<br />

grip, like silly putty, slowly form<strong>in</strong>g puddles<br />

of mercury that resembled your fist. Except<br />

our coalescence was pure, natural, and<br />

righteous silver.<br />

We had never sat passively, but this time<br />

we flared <strong>in</strong> such s<strong>in</strong>gular beauty it was<br />

41<br />

unmistakable. An act of unity so human that<br />

it sputtered <strong>in</strong> its own brilliance while birth<strong>in</strong>g<br />

a name for our vision: ةضافتنإ (<strong>in</strong>tifada). The<br />

hand fl<strong>in</strong>ched and our fire was momentarily<br />

visible for everyone to hear, feel, and<br />

understand the complete condition of our<br />

fate. The moment ended.<br />

A few flail<strong>in</strong>g events followed: glow<strong>in</strong>g<br />

embers. We exploded away our chances <strong>in</strong><br />

the vessels of our ambassadors to God. They<br />

became the patron sa<strong>in</strong>ts of anti-colonialism<br />

and a Wall was erected around the fist. It was<br />

fearsome and cruel grey.<br />

You watch over us from your towers and<br />

from with<strong>in</strong> your fortress walls. You’ve drawn<br />

many l<strong>in</strong>es between, around and, mostly, over<br />

us so that you have no idea how to dist<strong>in</strong>guish<br />

yourself with<strong>in</strong> the rabbit hole. The hedges<br />

have grown so tall you don’t know which<br />

side is “<strong>in</strong>” and who is “out” – lost <strong>in</strong> your own<br />

maze. “Cosmetics,” as an olive farmer I met<br />

<strong>in</strong> Susya wisely said.<br />

Technology will eventually do you <strong>in</strong> – a<br />

contradict<strong>in</strong>g irony <strong>in</strong> itself as you label Tel<br />

Aviv–Yaffo the “Silicon Wadi,” demonstrat<strong>in</strong>g<br />

your civility, modernity, and white-supremacy<br />

all at once.<br />

Multi-cultural, my ass.<br />

There’s a newly built prison wait<strong>in</strong>g for the<br />

black people pass<strong>in</strong>g over your southern<br />

border. They will be funnelled <strong>in</strong>to an<br />

<strong>in</strong>def<strong>in</strong>ite detention where olive oil essence<br />

will be extracted from their sk<strong>in</strong>. “Made <strong>in</strong><br />

Israel,” its bottle label will most certa<strong>in</strong>ly say.<br />

The dirty laundry is pla<strong>in</strong> to see. What you<br />

could never have expected is that people<br />

would be able to look from above, Googlemap<br />

over your walls and microscopically<br />

identify the pores of your be<strong>in</strong>g ooz<strong>in</strong>g the<br />

sweat of a summer heat wave.<br />

The pit sta<strong>in</strong>s perpetuated <strong>in</strong> your tight tanktops<br />

are too much to take. Even <strong>in</strong> your case,<br />

a resilient and holy soul, your flame has long<br />

been led astray burn<strong>in</strong>g a barren path through<br />

your house of cards. The roof is collaps<strong>in</strong>g.<br />

Thair Muammar likes words. He is<br />

particularly fond of them when put<br />

together nicely and tries to do that. He<br />

calls himself a writer and can be reached<br />

at thair.muammar@gmail.com.


The Jerusalem Players<br />

It was a casual, unscheduled, and<br />

unexpected meet<strong>in</strong>g that brought<br />

together Tania Tamari Nasir and me.<br />

We hadn’t seen each other for at least<br />

fifteen years. Needless to say memories<br />

of days past rushed to m<strong>in</strong>d – the hard<br />

and pleasant work for the theatre, the<br />

free movement between Palest<strong>in</strong>ian<br />

cities when people could get together<br />

to enjoy activities, especially the varied<br />

and successful theatre plays by The<br />

Jerusalem Players.<br />

Born <strong>in</strong> 1959, and fathered by amateur<br />

theatre lovers, with St. George’s School<br />

as godfather and its McInnes Hall as<br />

residence, The Jerusalem Players<br />

emerged through the creativity and<br />

valuable efforts of six founders who<br />

were determ<strong>in</strong>ed to surmount a number<br />

of obstacles that threatened to h<strong>in</strong>der<br />

their plans. It matured with major theatre<br />

productions, poetry read<strong>in</strong>gs, one-act<br />

42<br />

By William Alonzo<br />

plays, play read<strong>in</strong>gs, radio plays, and<br />

d<strong>in</strong>ner-dance parties that <strong>in</strong>cluded<br />

charades and enterta<strong>in</strong>ment. In short,<br />

every month, and at times every week,<br />

a programme.<br />

Though short on technology,<br />

equipment, costumes, props, make-up,<br />

and funds, The Jerusalem Players were<br />

full of enthusiasm, <strong>in</strong>novations, ideas,<br />

talent, and improvisation skills. These<br />

amateur theatre lovers were a group<br />

of Palest<strong>in</strong>ians and <strong>in</strong>ternationals who<br />

were brought together by their love for<br />

the theatre, by their desire to promote<br />

art, by their urge to enterta<strong>in</strong> the people<br />

of Jerusalem, Ramallah, and Bethlehem<br />

with quality theatre plays, and by the<br />

knowledge that creativity and <strong>in</strong>novation<br />

are enough to br<strong>in</strong>g a good idea to<br />

fruition.<br />

Yes it was excit<strong>in</strong>g to be on your toes<br />

wait<strong>in</strong>g to hear whether the audience<br />

would laugh at a joke or how people<br />

would react to a situation – whether<br />

or not they would feel with the actors<br />

and applaud, give stand<strong>in</strong>g ovations,<br />

comment on the play, demand more<br />

performances, more plays, more<br />

enterta<strong>in</strong>ment. Then the suspense was<br />

prolonged as you waited for the critics’<br />

reviews <strong>in</strong> the next morn<strong>in</strong>g’s newspaper.<br />

It is hard work to put on a major play,<br />

with limited resources, but joyful work<br />

for an enthusiastic amateur team that<br />

reaps excit<strong>in</strong>g rewards at the successful<br />

accomplishment of a job.<br />

The audience responded<br />

enthusiastically with requests for a<br />

greater number of productions, while<br />

the Hashemite Broadcast<strong>in</strong>g Service <strong>in</strong><br />

Jerusalem requested more and more<br />

radio plays.<br />

On December 18, 1965, a commentator<br />

from The Jerusalem Times wrote under<br />

the head<strong>in</strong>g “Gales of Laughter”: The<br />

Jerusalem Players presented their annual<br />

43<br />

major production. Believe it or not, I am at<br />

a loss for which to praise more highly <strong>in</strong><br />

Kenneth Horne’s “A Lady Mislaid” – the<br />

needlepo<strong>in</strong>t delicacy of the author or<br />

Haider Husse<strong>in</strong>i’s production at McIness<br />

Hall, with actors whose exquisite tact and<br />

perfect tim<strong>in</strong>g give the impression that no<br />

one is really act<strong>in</strong>g at all.<br />

Ten major plays were staged: Blithe<br />

Spirit by Noel Coward, produced by<br />

Betty Samuels; Ladies <strong>in</strong> Retirement<br />

by E. Percy and R. Denham, produced<br />

by John Kissel; Arms and the Man by<br />

Bernard Shaw, produced by George<br />

Mason; Monkey’s Paw by W. W. Jacobs;<br />

Two Dozen Red Roses by Kenneth Horn;<br />

The Shop at Sly Corner by Edward<br />

Percy; Arsenic and Old Lace by Joseph<br />

Kesselr<strong>in</strong>g; A Lady Mislaid by Kenneth<br />

Horn; Candida by G. Bernard Shaw. All<br />

were produced and directed by Haidar<br />

Husse<strong>in</strong>i. An Arabic version of Beyond the<br />

Horizon was produced by Wassef Daher.<br />

A mixture of Palest<strong>in</strong>ian and<br />

<strong>in</strong>ternational amateur actors enlivened<br />

these productions; among them were<br />

Brenda and George Mason, Wassef<br />

Daher, Herbert Larsson, Tania Tamari,<br />

William Alonzo, Ken Haycock, Anton<br />

Calis, Claire Tomassian, Grania Birkett,<br />

and Sylvia Strange.<br />

We should never forget the backstage<br />

and support staff who are the backbone<br />

of any production: John Sk<strong>in</strong>ner, Ata<br />

Hadiyeh, Saliba Mushahwar, Shafika<br />

Husse<strong>in</strong>i, Manuel Khasho, Berge<br />

Karakashian, Kamal Boullata, and Pam<br />

Pull<strong>in</strong>g, to name just a few.<br />

It goes without say<strong>in</strong>g that the <strong>in</strong>come<br />

from the plays was donated to charitable<br />

<strong>in</strong>stitutions. The dress rehearsals were<br />

attended by students from the Helen<br />

Keller Bl<strong>in</strong>d School who would not<br />

have ventured out to the theatre dur<strong>in</strong>g<br />

regularly scheduled performances. They<br />

were briefed on the scenery before the<br />

start of the play and then asked to critique<br />

the performance, especially the audio<br />

components – articulation, volume, etc.<br />

The Jerusalem Players is not the first<br />

or only amateur group of the Holy City.


Various attempts were launched dur<strong>in</strong>g the<br />

early period of the British Mandate and at<br />

later times as well; some failed while still <strong>in</strong><br />

the cradle, others succeeded but with a limited<br />

lifetime. It is important to remember these<br />

groups and their talents.<br />

In 1963 a marriage was arranged by the East<br />

Jerusalem YMCA and The Jerusalem Players,<br />

which gave birth to a religious Easter drama<br />

series about the Passion of Christ called “At<br />

the Cross” and “Eyes on the Cross,” produced<br />

by Dr. Kenn Carmichael and performed <strong>in</strong><br />

Arabic and English. These Easter plays were<br />

also supplemented with other short religious<br />

plays performed at St. George’s Cathedral.<br />

In this context we must also br<strong>in</strong>g to m<strong>in</strong>d<br />

the various theatre activities produced and<br />

performed by the Youth Club of the East<br />

44<br />

Jerusalem YMCA, <strong>in</strong> Arabic and<br />

English, which culm<strong>in</strong>ated <strong>in</strong> the<br />

full production of The Silver Whistle<br />

by R. E. McEnroe, directed by Dr.<br />

Kenn Carmichael. Many actors and<br />

backstage staff of the Youth Club<br />

were members of The Jerusalem<br />

Players.<br />

The Jerusalem Players died a<br />

natural death <strong>in</strong> 1967, while “Eyes<br />

on the Cross” followed suit <strong>in</strong> 1987.<br />

Some of the offspr<strong>in</strong>g of The<br />

Jerusalem Players and the YMCA<br />

Youth Club, armed with experience<br />

and knowledge ga<strong>in</strong>ed through their<br />

work with The Jerusalem Players,<br />

jo<strong>in</strong>ed the professional theatre at a<br />

later date.<br />

The contact reference for The<br />

Jerusalem Players is Haidar<br />

Husse<strong>in</strong>i, P.O. Box 19746,<br />

Jerusalem.<br />

William Alonzo was an amateur<br />

actor who played several major<br />

roles <strong>in</strong> plays at school with The<br />

Jerusalem Players and other groups.<br />

He also worked as a backstage hand<br />

and stage manager.<br />

All caricatures are by Kamal Boullata.<br />

Photos by Garo Photo Studios.


Ladies with Special Gifts<br />

The place that I chose to spend some<br />

community work hours did not really<br />

look <strong>in</strong>spir<strong>in</strong>g, nor the least <strong>in</strong>vit<strong>in</strong>g<br />

... artistically speak<strong>in</strong>g. It was a wide<br />

corridor-like multi-purpose room with<br />

no reception area. No extra rooms for<br />

privacy purposes were <strong>in</strong> sight. The place<br />

was very gloomy, barely lit, with unclean,<br />

improperly plastered walls. Typical<br />

features of what is typically called “The<br />

Union of the Handicapped.”<br />

It was <strong>in</strong> that un<strong>in</strong>spir<strong>in</strong>g “uncreative”<br />

place that fate <strong>in</strong>troduced me to the<br />

Wheelchair Ladies – not as an artist,<br />

but as one who helps out <strong>in</strong> arrang<strong>in</strong>g<br />

activities for those whom I thought were<br />

less gifted than “us” – the ones we<br />

typically call “whole” people.<br />

It was like gett<strong>in</strong>g lost <strong>in</strong> a dark tunnel<br />

and then discover<strong>in</strong>g a sudden source of<br />

light … and enlightenment! Suddenly we<br />

(they and I) seemed so alike; talk<strong>in</strong>g about<br />

crafts, yarn, beads, beadwork, colours,<br />

miss<strong>in</strong>g material, exhibits, and obstacles.<br />

Issues that all craftspeople, whether<br />

“whole” or with limited wholeness,<br />

would normally discuss. There was<br />

A needle-beaded tassel edg<strong>in</strong>g for<br />

the traditional ibreeq (clay pitcher). An<br />

exceptional artistic way to keep those<br />

t<strong>in</strong>y fly<strong>in</strong>g <strong>in</strong>vaders away.<br />

46<br />

By Haifa Shawwa<br />

D<strong>in</strong>a with her beadwork, Sabah with her<br />

embroidery; another was a seamstress,<br />

and then there was their ever-smil<strong>in</strong>g<br />

colleague who did basketry with the help<br />

of her skilled hands and f<strong>in</strong>gertips … for<br />

she was totally bl<strong>in</strong>d.<br />

A visit to D<strong>in</strong>a’s home on the outskirts<br />

of Nablus was unavoidable. Her beadcrocheted<br />

table runner was someth<strong>in</strong>g I<br />

had never seen before. Beaded crochet is<br />

a very old traditional technique that could<br />

be described as crochet work but with<br />

yarn that has been prepared beforehand<br />

by slid<strong>in</strong>g coloured seed beads onto<br />

it, then crochet<strong>in</strong>g along one beaded<br />

stitch at a time. It is not surface bead<br />

embroidery but a technique that only a<br />

few village ladies still master. Deal<strong>in</strong>g<br />

with life with the aid of a wheelchair,<br />

and suffer<strong>in</strong>g from other severe health<br />

complications that are a result of her<br />

immobility, D<strong>in</strong>a k<strong>in</strong>dly agreed to receive<br />

me at her home for some photos, despite<br />

her pa<strong>in</strong>. “We are fellow crafters,” she<br />

said. She wanted to do this for me, and<br />

I was honoured. She had the genu<strong>in</strong>e<br />

spirit and logic of a crafter…. Wholeness<br />

is def<strong>in</strong>itely not about normal limbs,<br />

it’s about passion, spirit, and m<strong>in</strong>d.<br />

Arriv<strong>in</strong>g there, I was shocked by<br />

the steep and high stairs she had to<br />

be carried up and down whenever<br />

she wanted to leave home. But I was<br />

very refreshed by the spotless, neat<br />

home, not fail<strong>in</strong>g to notice bits and<br />

pieces of embroidery and beadwork<br />

scattered almost everywhere. D<strong>in</strong>a’s<br />

home had more surprises than just<br />

her own artwork. A few m<strong>in</strong>utes<br />

passed and then D<strong>in</strong>a’s mother<br />

came <strong>in</strong> with the freshly squeezed<br />

orange juice. Then a cous<strong>in</strong> popped<br />

<strong>in</strong>, then another, then the place<br />

looked more like a flea market than<br />

a family home. Rumours had spread<br />

around the village that someone was<br />

visit<strong>in</strong>g D<strong>in</strong>a to see her work. So<br />

every golden-handed woman came<br />

along for a cup of Turkish coffee,<br />

carry<strong>in</strong>g <strong>in</strong> her fat plastic bag all the<br />

handiwork that she could squeeze <strong>in</strong>.<br />

It was an Artisana Fiesta…<br />

Driv<strong>in</strong>g through the old streets of<br />

Nablus, I wanted to meet Mervat,<br />

the young lady who did the bamboo<br />

basket weav<strong>in</strong>g. But Mervat would<br />

not meet the photographer s<strong>in</strong>ce<br />

she did not feel comfortable around<br />

men. So I called for backup. A friend<br />

came along and went through a<br />

five-m<strong>in</strong>ute <strong>in</strong>tensive <strong>in</strong>struction<br />

session by the poor photographer,<br />

who had to wait outside. Mervat<br />

wouldn’t let him <strong>in</strong>. But we would all<br />

compromise our cordiality standards<br />

for Mervat, for she was a “fellow<br />

crafter.” Layer over layer, str<strong>in</strong>g<br />

around str<strong>in</strong>g, depend<strong>in</strong>g solely on<br />

her hands and f<strong>in</strong>gertips as tools for<br />

measur<strong>in</strong>g dimensions, precision<br />

checkers and for press<strong>in</strong>g down<br />

and smooth<strong>in</strong>g out surfaces. “The<br />

Smil<strong>in</strong>g Face” proceeded with her<br />

basket armature, fill<strong>in</strong>g <strong>in</strong> diligently<br />

while we watched – we who were<br />

<strong>in</strong>timidated by her confidence and<br />

ease, and who wondered, had she<br />

had our eyesight, what more she<br />

could have done with it.<br />

Soak<strong>in</strong>g, cutt<strong>in</strong>g, measur<strong>in</strong>g, Basket-weav<strong>in</strong>g is not a delicate craft.<br />

Mervat works up this basket from A to Z with computerised precision.<br />

An old, unique husband’s handkerchief, hand-embroidered l<strong>in</strong>en,<br />

edged with needle-beaded tassels made by D<strong>in</strong>a’s mother as part of<br />

her trousseau.<br />

Nablus, like all other Palest<strong>in</strong>ian towns<br />

and villages, is an overflow<strong>in</strong>g pot of talents.<br />

Exceptional traditional handicrafts are<br />

dragg<strong>in</strong>g their feet towards oblivion, almost<br />

unnoticed. Apparently Palest<strong>in</strong>e has more<br />

basic priorities to tend to. Centres funded<br />

or directed by the public sector normally fail<br />

to locate exceptional master crafters. Such<br />

centres are mostly directed by ord<strong>in</strong>ary<br />

employees who are not crafters themselves<br />

and do not have an eye for handiwork. Amidst<br />

all this, talented people with special needs<br />

have little or no opportunities to develop<br />

their craft, or market it. And worst of all, it<br />

can never support them or their families<br />

47


f<strong>in</strong>ancially. Know<strong>in</strong>g and master<strong>in</strong>g the<br />

technique, they still have a lot to learn<br />

about a sellable global taste, a crucial<br />

issue that those who are <strong>in</strong> charge fail to<br />

perceive. And thus the lifecycle of both<br />

the gift and the tradition comes to an end<br />

without really be<strong>in</strong>g noticed, appreciated,<br />

or, most important, directed and modified<br />

<strong>in</strong>to a life-support system.<br />

Full many a gem of purest ray serene<br />

The dark unfathom’d caves of ocean<br />

bear:<br />

Full many a flower is born to blush<br />

unseen,<br />

And waste its sweetness on the desert<br />

air.<br />

Haifa Shawwa is a Palest<strong>in</strong>ian<br />

published writer, jewellery designer,<br />

and etiquette tra<strong>in</strong>er. To contact the<br />

talented ladies, k<strong>in</strong>dly e-mail Haifa<br />

at haifasshawwa@yahoo.com.<br />

“...everyth<strong>in</strong>g <strong>in</strong> D<strong>in</strong>a’s home is well dressed...<br />

<strong>in</strong> bead tassels, fr<strong>in</strong>gesand dangles. Like the<br />

chandelier <strong>in</strong> her kitchen,this traditional gasol<strong>in</strong>e<br />

light “Andeel” was worked up with crochet and<br />

edged by beaded fr<strong>in</strong>ge.”<br />

48<br />

An ord<strong>in</strong>ary l<strong>in</strong>en multipurpose cloth, beautified by<br />

D<strong>in</strong>a’s black/white bead tassels…as modern as can be.


As I Walk Gaza’s Streets<br />

Take a walk along one of Gaza’s<br />

streets. Gaze <strong>in</strong>to the eyes of its<br />

people. Try to guess what they are<br />

dream<strong>in</strong>g of. Gaza is a place full of<br />

dreamers, but too often it’s also a grave<br />

for their dreams.<br />

As I walk on the street, I see an old<br />

man sitt<strong>in</strong>g by the entrance of his<br />

house look<strong>in</strong>g at sun’s movement <strong>in</strong><br />

the sky. From the expression on his<br />

face I imag<strong>in</strong>e that he is th<strong>in</strong>k<strong>in</strong>g he<br />

might be dead the next day without<br />

hav<strong>in</strong>g another chance to see his own<br />

land – now <strong>in</strong> the land called Israel,<br />

“forbidden territory.” I see fathers<br />

seek<strong>in</strong>g to earn some money to take<br />

care of their children. I see mothers<br />

carry<strong>in</strong>g their babies, look<strong>in</strong>g at them<br />

<strong>in</strong> sorrow, wonder<strong>in</strong>g whether it would<br />

have been better not to br<strong>in</strong>g them <strong>in</strong>to<br />

this vile world!<br />

I see many Palest<strong>in</strong>ian youth with lost<br />

futures. Some may th<strong>in</strong>k it is funny – the<br />

enormous number of shisha-smok<strong>in</strong>g<br />

youth who are crowded <strong>in</strong>to the cafés.<br />

However, it’s not surpris<strong>in</strong>g. There are<br />

many graduates among them who<br />

have lost hope of f<strong>in</strong>d<strong>in</strong>g a job. Others<br />

got frustrated with the impossibility<br />

of gett<strong>in</strong>g work <strong>in</strong> the profession for<br />

which they have tra<strong>in</strong>ed, so they are<br />

labour<strong>in</strong>g as mechanics and builders,<br />

or they have applied to the government<br />

for work as policemen – places where<br />

they shouldn’t be!<br />

Many 18-year-old youth work hard<br />

to earn good grades <strong>in</strong> high school so<br />

they can qualify for a scholarship for<br />

advanced education outside of Gaza,<br />

only to f<strong>in</strong>d the border closed to them,<br />

dash<strong>in</strong>g their dreams. It’s as if there is<br />

a sign at the border read<strong>in</strong>g, “NO, WE<br />

WON’T LET YOUR DREAMS TAKE<br />

YOU FAR AWAY.” No wonder many<br />

youth lose their motivation to better<br />

themselves. The siege is surround<strong>in</strong>g<br />

them and many others who get their<br />

52<br />

By Shahd Abu Salama<br />

degrees and end up sitt<strong>in</strong>g hopeless,<br />

jobless, and useless. No progress, no<br />

ambition, no country.<br />

As I walk on Gaza’s streets, I see<br />

many barefoot children with dirty<br />

clothes and pale faces chas<strong>in</strong>g<br />

cars and begg<strong>in</strong>g taxi drivers and<br />

passengers to buy some of the sweets<br />

they’re carry<strong>in</strong>g! I look at them with<br />

anger, blam<strong>in</strong>g the circumstances<br />

that have led them to this early heavy<br />

responsibility. What forces these<br />

children to work while they should be<br />

at school? I wonder whether there are<br />

similar scenes on the streets of Israel.<br />

Many questions occupy my m<strong>in</strong>d, but<br />

I still get no answers; the <strong>in</strong>ternational<br />

community rema<strong>in</strong>s speechless and<br />

does noth<strong>in</strong>g!<br />

I see many fatherless children<br />

shoulder<strong>in</strong>g many responsibilities<br />

too early, when <strong>in</strong>stead they should<br />

be play<strong>in</strong>g games and enjoy<strong>in</strong>g their<br />

childhood like other children around<br />

the world. Mahmood Al-Samouni is<br />

the eldest son <strong>in</strong> his family. At the<br />

beg<strong>in</strong>n<strong>in</strong>g of 2009, while many people<br />

were celebrat<strong>in</strong>g the New Year, he was<br />

distraught and cry<strong>in</strong>g because he had<br />

to accept life without his father and his<br />

youngest brother. He could only live<br />

<strong>in</strong>side his wish to see them each night<br />

<strong>in</strong> his dreams.<br />

I accompany Adie Mormech, an<br />

English activist, to help teach him and<br />

others about Al-Samouni family – which<br />

lost 30 members <strong>in</strong> the Israeli <strong>in</strong>vasion.<br />

We hope that they will someday be able<br />

to make their voice heard by learn<strong>in</strong>g<br />

English. I heard Mahmood once say, “I<br />

want to grow older more quickly so I can<br />

handle some of the responsibilities that<br />

mum takes.” Can anyone imag<strong>in</strong>e how<br />

hard it is for a 13-year-old child to wish<br />

for the wheels of life to move faster so<br />

that he can replace his father and be<br />

the man of the family?<br />

Photo by Basel Maqousi.<br />

You might f<strong>in</strong>d it strange that children<br />

here are not really children. Gazan<br />

children become mature at a very early<br />

age. Children here wait for Eid (the<br />

holiday) so that they can collect money<br />

from relatives to buy a fake gun so they<br />

can play a game called “Arabs and<br />

Israelis.” I remember when I played this<br />

game with my neighbours <strong>in</strong> the even<strong>in</strong>gs.<br />

It’s funny that we had a rule that “the one<br />

who plays the Israeli soldiers should die.”<br />

However, we realised that, <strong>in</strong> real life, the<br />

roles were reversed; the soldiers don’t<br />

die but kill.<br />

53<br />

As I walk along Gaza’s streets, I see<br />

a mounta<strong>in</strong> of sad scenes, which can<br />

only be banished once Palest<strong>in</strong>e is free.<br />

But I will never give up hope that I will<br />

someday walk the Gaza streets and see<br />

people’s eyes sparkl<strong>in</strong>g with happ<strong>in</strong>ess,<br />

not glisten<strong>in</strong>g with tears.<br />

Shahd Abu Salama studies English<br />

literature at Al Azhar University <strong>in</strong> Gaza.<br />

At 21, she is <strong>in</strong>terested <strong>in</strong> writ<strong>in</strong>g,<br />

draw<strong>in</strong>g, and social activism. She has<br />

her own blog where she writes about<br />

Palest<strong>in</strong>e. Her work has also been<br />

published locally and <strong>in</strong>ternationally.


The Eucharist<br />

“The Eucharist,” live performance by Maiada Salfiti, photo by Patrick Baumhofer.<br />

To start by say<strong>in</strong>g that my artistic<br />

journey has changed my life would not<br />

be an exaggeration. Hav<strong>in</strong>g no words to<br />

describe my pa<strong>in</strong> I had to use my body<br />

to the extreme as a way to rebel aga<strong>in</strong>st<br />

my society’s us<strong>in</strong>g the language of<br />

performance, which took me on a journey<br />

on which I have been travel<strong>in</strong>g for more<br />

than ten years.<br />

My culture views “women” as virg<strong>in</strong>s,<br />

gentle, trust<strong>in</strong>g, emotional, accept<strong>in</strong>g,<br />

accommodat<strong>in</strong>g, compassionate,<br />

loyal, sensitive, soft, sympathetic,<br />

understand<strong>in</strong>g, warm, truthful, devoted,<br />

dependent, passive, conservative,<br />

traditional, faithful, believable,<br />

committed, and stable. Somehow what<br />

I dreamt of be<strong>in</strong>g was someth<strong>in</strong>g totally<br />

54<br />

By Maiada (Aboud) Salfiti<br />

different. I wanted to be assertive,<br />

athletic, competitive, dom<strong>in</strong>ant, forceful,<br />

<strong>in</strong>dependent, <strong>in</strong>dividualist, and strong.<br />

Nevertheless, be<strong>in</strong>g a woman has<br />

been problematic for me s<strong>in</strong>ce the<br />

beg<strong>in</strong>n<strong>in</strong>g, given that what I prepared<br />

for public display was totally different.<br />

I wanted to take on no roles but my<br />

own, to be the author, director, and<br />

designer of my own life. I wanted to speak<br />

with<strong>in</strong> the performance conventions,<br />

to express my own perceptions and<br />

my own fantasies and dreams. I chose<br />

performance to present my personal<br />

life, to question patriarchy by explor<strong>in</strong>g<br />

gender and sexuality embedded <strong>in</strong> the<br />

female sexual body. I try to <strong>in</strong>scribe my<br />

body <strong>in</strong> order to speak, us<strong>in</strong>g the art as<br />

a stage across which I can express my<br />

frustration and anger and rebel aga<strong>in</strong>st<br />

the traditional conceptions beh<strong>in</strong>d the<br />

image of “women” <strong>in</strong> my society.<br />

My work is a sequence of performances<br />

for the camera and live <strong>in</strong>terjections<br />

that try to pause time and reflect my<br />

own experience, help<strong>in</strong>g the viewer<br />

to encounter my history, culture, and<br />

identity. The exhibition aims to create<br />

a cultural dialogue with people from<br />

different backgrounds liv<strong>in</strong>g <strong>in</strong> different<br />

sets of norms, cultural codes, and taboos.<br />

It is an attempt to change the norms of<br />

my own culture. Deal<strong>in</strong>g with my personal<br />

life story, I aim to present my cultural<br />

complexity. I want to represent the way<br />

we live, to open up stories about who we<br />

55<br />

are, who we might have been, and who<br />

we might become.<br />

Us<strong>in</strong>g my art has made me understand<br />

that my home was my prison. The ability<br />

to detach myself from the real world was<br />

noth<strong>in</strong>g new. In my silent contemplation,<br />

I would repeat: Who am I? Who am I?<br />

My personal experience and my fem<strong>in</strong><strong>in</strong>e<br />

self-realisation as a woman artist whose<br />

own life was circumscribed by social<br />

and historical situations has led my art<br />

to become the means of survival look<strong>in</strong>g<br />

for the on-go<strong>in</strong>g political, social, and<br />

<strong>in</strong>tellectual change.<br />

Maiada Aboud’s work deals with ways<br />

that the social and religious structures<br />

<strong>in</strong>terrelate and <strong>in</strong>fluence the <strong>in</strong>dividual.<br />

By us<strong>in</strong>g endurance art, she reflects on<br />

social issues and draws on a unique and<br />

personal perspective of resistance to the<br />

sexual and social roles played by women<br />

<strong>in</strong> her culture. As an artist she explores<br />

issues of gender and sexuality, reflect<strong>in</strong>g<br />

on th<strong>in</strong>gs that are forbidden by her family,<br />

society, and religion. Maiada, was born<br />

<strong>in</strong> Shefamer and graduated from Bar<br />

Ilan University (the faculty of crim<strong>in</strong>ology<br />

and anthropology), and has another<br />

BA <strong>in</strong> media art from Haifa University.<br />

She earned a master’s degree, with<br />

dist<strong>in</strong>ction, at Coventry University <strong>in</strong> the<br />

United K<strong>in</strong>gdom, and is currently f<strong>in</strong>ish<strong>in</strong>g<br />

her PhD at Sheffield Hallam University.<br />

“Ascension,” performed and shot by Maiada Salfit.


Visual Talents<br />

Palest<strong>in</strong>ian visual art takes many forms, shapes, and styles. In the past ten to twelve<br />

years, we have seen Palest<strong>in</strong>ian artists work<strong>in</strong>g with audio-visual <strong>in</strong>stallations, fashion,<br />

sculpture, experimental video-mak<strong>in</strong>g, as well as pa<strong>in</strong>t<strong>in</strong>g. Through these talents,<br />

Palest<strong>in</strong>ians are mak<strong>in</strong>g bold statements, question<strong>in</strong>g the norms, retell<strong>in</strong>g history, and<br />

expand<strong>in</strong>g the characterisation of the Palest<strong>in</strong>ian identity. The broad range of visual<br />

production reflects the diversity of the Palest<strong>in</strong>ian identity and reveals new dimensions<br />

<strong>in</strong> the Palest<strong>in</strong>ian narrative.<br />

S<strong>in</strong>ce 2000, Abdel Muhs<strong>in</strong> Qattan Foundation has been organis<strong>in</strong>g the Young Artist<br />

of the Year Award every two years. Named after the late artist Hassan Hourani, the<br />

Young Artist of the Year Award is considered one of the most important events <strong>in</strong> the<br />

Palest<strong>in</strong>ian art scene. Over the past twelve years, the foundation has <strong>in</strong>vited renowned<br />

artists, critics, and curators, both local and <strong>in</strong>ternational, as jury members and has<br />

drawn a mixed audience from young students <strong>in</strong>terested <strong>in</strong> art and culture to senior<br />

professionals who work <strong>in</strong> the field.<br />

The award receives a great deal of attention and attracts artists from all parts of<br />

Palest<strong>in</strong>e. It is no co<strong>in</strong>cidence that when we chose to exhibit some of the visual talents,<br />

we went straight to the source! The follow<strong>in</strong>g images represent the works of various<br />

Palest<strong>in</strong>ian artists who were shortlisted for the Young Artist of the Year Award s<strong>in</strong>ce<br />

its <strong>in</strong>auguration.<br />

Photos are courtesy of Abdel Muhs<strong>in</strong> Qattan Foundation; the title of the work and<br />

name of artist are displayed underneath each piece.<br />

Abdallah Ruzzi, The Germ, mixed-media<br />

<strong>in</strong>stallation, <strong>in</strong>stallation view at abandoned<br />

water storage structure, Al Mawasi area, Khan<br />

Younes, Gaza Strip, Young Artist of the Year<br />

2010. Photography: Rula Halawani.<br />

56<br />

Randa Mdah, Puppet Theatre, mixed-media<br />

<strong>in</strong>stallation, <strong>in</strong>stallation view at Al Mahatta<br />

Gallery, Ramallah, Young Artist of the Year<br />

2008. Photography: Rula Halawani.<br />

Ayed Arafah, Sea Package, mixed-media<br />

<strong>in</strong>stallation, <strong>in</strong>stallation view at The Ottoman<br />

Court, Ramallah, Young Artist of the Year<br />

2010. Photography: Rula Halawani.<br />

57


Shadi Habiballah, An Ongo<strong>in</strong>g Tale,<br />

animation video <strong>in</strong>stallation, detail, at Al<br />

Mahatta Gallery, Ramallah, Young Artist of<br />

the Year 2006. Photography: Rula Halawani.<br />

Majd Abdel Hamid, Untitled, mixed-media<br />

<strong>in</strong>stallation, <strong>in</strong>stallation view at Al Mahatta<br />

Gallery, Ramallah, Young Artist of the Year<br />

2008. Photography: Rula Halawani.<br />

58<br />

Dirar Kalash, Stonified Voice, live audio-visual<br />

performance and mixed-media performance, live<br />

performance at old abandoned house <strong>in</strong> the village of<br />

Qalandia, Young Artist of the Year 2012. Photography:<br />

Eloise Bollack © Riwaq Photo Archive.<br />

Omarivs Ioseph Filivs D<strong>in</strong>æ, The Ceremonial Vniform<br />

[MMXII], mixed-media <strong>in</strong>stallation, <strong>in</strong>stallation view at A.<br />

M. Qattan Foundation, Ramallah, Young Artist of the Year<br />

2012. Photography: Rula Halawani.<br />

59


Personality of the Month<br />

Janan Abdu<br />

Some people seem to be born with the<br />

ability to rouse the passion of crowds with<br />

speeches or compel youth to reth<strong>in</strong>k their<br />

lives with a poem, but most talents are<br />

cultivated over years. Janan Abdu’s multifaceted<br />

talent for advocacy, however,<br />

was hatched out of necessity when her<br />

husband, Palest<strong>in</strong>ian activist Ameer<br />

Makhoul, was arrested and sentenced<br />

to n<strong>in</strong>e years <strong>in</strong> an Israeli jail.<br />

In just a few hours, <strong>in</strong> the early morn<strong>in</strong>g<br />

of May 6, 2010, Janan went from be<strong>in</strong>g<br />

the relatively comfortable wife of an<br />

<strong>in</strong>ternationally known civil society leader<br />

to be<strong>in</strong>g the wife of a political prisoner<br />

– a woman who needed to raise two<br />

daughters without their father, who was<br />

under constant scrut<strong>in</strong>y by the Israeli<br />

government, and who became a leader<br />

<strong>in</strong> the movement for rights, not only for<br />

Ameer, but for all Palest<strong>in</strong>ian political<br />

prisoners.<br />

“I have always been an activist and a<br />

researcher. I spoke out aga<strong>in</strong>st ‘honour’<br />

kill<strong>in</strong>gs, helped victims of rape, and<br />

supported my husband’s work for<br />

the rights of Palest<strong>in</strong>ians <strong>in</strong>side 1948<br />

Palest<strong>in</strong>e,” she expla<strong>in</strong>s. “But what I’ve<br />

learned from this experience is that I have<br />

more energy than I ever imag<strong>in</strong>ed. Now I<br />

have to write for <strong>in</strong>ternational publications<br />

and speak at conferences and to the<br />

media, not only <strong>in</strong> Arabic, but <strong>in</strong> English<br />

as well. I have to keep motivat<strong>in</strong>g the<br />

60<br />

<strong>in</strong>ternational solidarity movement that has<br />

grown around Ameer’s case.”<br />

Janan’s story is important because it<br />

is the story of many Palest<strong>in</strong>ian women<br />

who, when their husbands are arrested,<br />

are called upon to use and develop<br />

talents and abilities that they never knew<br />

they had.<br />

Liv<strong>in</strong>g <strong>in</strong> Haifa, Janan lost the <strong>in</strong>come<br />

Ameer made from runn<strong>in</strong>g Ittijah, the<br />

Union of Arab Community-Based<br />

Associations <strong>in</strong> Israel. She also lost<br />

<strong>in</strong>come when she left her job at the<br />

domestic violence shelter after Jewish<br />

clients started ask<strong>in</strong>g that she not be<br />

assigned to their children’s cases. She’s<br />

been unemployed for months, but <strong>in</strong>stead<br />

of giv<strong>in</strong>g up, she has used the time to<br />

study law to strengthen her credibility as<br />

a civil and human rights advocate.<br />

“What keeps me go<strong>in</strong>g is my outrage<br />

at the racism and <strong>in</strong>justice,” Janan<br />

cont<strong>in</strong>ues. I feel it <strong>in</strong> social situations, the<br />

educational system, the economy, and <strong>in</strong><br />

Israeli law. I feel the cont<strong>in</strong>u<strong>in</strong>g Nakba.<br />

My refusal to accept it gives me more<br />

courage and more power.”<br />

Janan says she isn’t special. “There<br />

isn’t one family from the West Bank and<br />

Gaza who hasn’t experienced a loved<br />

one <strong>in</strong> jail,” she says. “When I meet<br />

women <strong>in</strong> my situation, they are often<br />

young. Many have young children. Many<br />

are married to men with long sentences,<br />

even life sentences. The women go to the<br />

jail every two weeks, year after year, to<br />

visit their husbands. I look at them and<br />

realise that they are very strong. I say to<br />

myself, ‘If they can do it, so can I.’”<br />

Video clips of Janan Abdu’s <strong>in</strong>spirational<br />

<strong>in</strong>terview are available at The View<br />

from My W<strong>in</strong>dow <strong>in</strong> Palest<strong>in</strong>e, at www.<br />

noralestermurad.com. Information about<br />

Ameer Makhoul is available on his<br />

Facebook page or on his blog at http://<br />

ameermakhoul.wordpress.com/.<br />

Nora Lester Murad, PhD, writes fiction<br />

and commentary from Jerusalem,<br />

Palest<strong>in</strong>e. Her blog, The View from My<br />

W<strong>in</strong>dow <strong>in</strong> Palest<strong>in</strong>e is available at www.<br />

noralestermurad.com. She tweets from<br />

@NoraInPalest<strong>in</strong>e.


Book of the Month<br />

Bethlehem<br />

Orig<strong>in</strong> and Development of Bethlehem<br />

Municipality, 1880–1967<br />

By Khalil Shokeh<br />

Published by Bethlehem Municipality<br />

and Khalil Shokeh, November 2012, 98<br />

pages, English, and 140 pages, Arabic<br />

Hardcover with historical photographs,<br />

some of which are published for the first time<br />

Reviewed by Nada Atrash<br />

The establishment of the municipalities<br />

throughout Palest<strong>in</strong>e came as a result of the<br />

Ottoman reforms that started dur<strong>in</strong>g the reign<br />

of Sultan Mahmoud II, which became known<br />

later as “The Charitable Tanzimat Movement,”<br />

and the issuance of the Gülhane Decree of<br />

1839, dur<strong>in</strong>g the reign of Sultan Adel-Majid.<br />

<strong>This</strong> aimed to save the Ottoman Empire from<br />

deterioration through ma<strong>in</strong>ta<strong>in</strong><strong>in</strong>g cohesion<br />

on the one hand and ga<strong>in</strong><strong>in</strong>g the sympathy<br />

and support of the European countries by<br />

declar<strong>in</strong>g the pr<strong>in</strong>ciple of equality among the<br />

population, on the other hand. In addition,<br />

there was the adoption of the Hatti Humayun<br />

firman that was issued after the end of the<br />

Crimean War (October 1853–February<br />

1856) between Russia and the alliance of the<br />

Ottoman Empire.<br />

Bethlehem: Orig<strong>in</strong> and Development of<br />

Bethlehem Municipality, 1880–1967 is a<br />

work of research that highlights the role<br />

of Al Makhatir, the establishment of the<br />

Elders Council, and the establishment of<br />

62<br />

Bethlehem Municipality dur<strong>in</strong>g the Ottoman<br />

period, and its development dur<strong>in</strong>g the British<br />

and Jordanian rules over Palest<strong>in</strong>e. It also<br />

explores the role of the municipality <strong>in</strong> deal<strong>in</strong>g<br />

with the various aspects of day-to-day life <strong>in</strong><br />

the town, <strong>in</strong>clud<strong>in</strong>g the socio-economic and<br />

political situations, and the changes that the<br />

municipal council had to deal with dur<strong>in</strong>g the<br />

various periods. It is a descriptive study of<br />

the municipal performance dur<strong>in</strong>g the political<br />

eras of the Ottomans, the British, and the<br />

Jordanians.<br />

The researcher and historian Khalil<br />

Shokeh has employed his knowledge of the<br />

history of the town dur<strong>in</strong>g modern times to<br />

document the various stages that Bethlehem<br />

Municipality went through from the time of its<br />

establishment until the Israeli occupation – a<br />

period that was considered lost due to the<br />

several turbulent moments that the town<br />

went through, <strong>in</strong>clud<strong>in</strong>g a fire that burned<br />

the archives of the municipality dur<strong>in</strong>g the<br />

revolt of 1938, and the various authorities<br />

that monitored the work of the municipality.<br />

Because of the lack of resources, Shokeh<br />

based his research on <strong>in</strong>formation and<br />

documents that were collected from<br />

various sources, ma<strong>in</strong>ly archival records<br />

that narrate actual events. Much of this<br />

<strong>in</strong>formation was obta<strong>in</strong>ed through <strong>in</strong>terviews<br />

with Bethlehemites whose ancestors were<br />

<strong>in</strong>volved <strong>in</strong> the municipality, and documents<br />

that are <strong>in</strong> their possession. The study and<br />

analysis of the documents and <strong>in</strong>formation<br />

led to a more comprehensive understand<strong>in</strong>g<br />

of the development of the city. The book<br />

presents this understand<strong>in</strong>g to readers and<br />

<strong>in</strong>troduces them to the history of the town of<br />

Bethlehem as well as to a general perspective<br />

of the conditions throughout Palest<strong>in</strong>e.<br />

Shokeh started his research with a quote<br />

from the Roman th<strong>in</strong>ker and politician Cicero:<br />

“History is the witness that testifies to the<br />

pass<strong>in</strong>g of time; it illum<strong>in</strong>es reality, vitalizes<br />

memory, provides guidance <strong>in</strong> daily life, and<br />

br<strong>in</strong>gs us tid<strong>in</strong>gs of antiquity.” Read<strong>in</strong>g this<br />

book <strong>in</strong>deed provides a rich overview of the<br />

accomplishments of Bethlehem Municipality<br />

and the important role that it has played <strong>in</strong> the<br />

development of the town dur<strong>in</strong>g the period that<br />

extends between the middle of the n<strong>in</strong>eteenth<br />

century until the Israeli occupation of the town.


Artist of the Month<br />

Jumana Manna<br />

Jumana Manna was born 1987, <strong>in</strong> New<br />

Jersey, and raised <strong>in</strong> Shu’fat, Jerusalem.<br />

When she was 18, she began study<strong>in</strong>g<br />

for a bachelor’s degree <strong>in</strong> f<strong>in</strong>e arts at<br />

Bezalel Academy of Arts and Design <strong>in</strong><br />

Jerusalem. Dur<strong>in</strong>g the first year, she was<br />

offered a full scholarship to study at the<br />

National Academy of Arts, <strong>in</strong> Oslo, where<br />

she cont<strong>in</strong>ues to be based, part time. Last<br />

year, she completed her master’s degree<br />

<strong>in</strong> aesthetics and politics at California<br />

Institute of the Arts.<br />

Manna was awarded the first prize<br />

<strong>in</strong> the Young Artist of the Year 2012<br />

contest, sponsored by the A.M. Qattan<br />

Foundation, for her video <strong>in</strong>stallation,<br />

Imag<strong>in</strong>ed Cities (a work <strong>in</strong> progress).<br />

The video is the first fragment of a<br />

feature-length film that explores the<br />

imag<strong>in</strong>ary of Jerusalem and Los Angeles<br />

as promised lands, signifiers beyond<br />

the realm of the ord<strong>in</strong>ary, or real cities.<br />

These first eight m<strong>in</strong>utes of the project,<br />

titled A Sketch of Manners, is a reanimation<br />

of photography, showcas<strong>in</strong>g<br />

the last masquerade <strong>in</strong> Palest<strong>in</strong>e that<br />

took place <strong>in</strong>1942 at Alfred Roch’s<br />

house <strong>in</strong> Jaffa. Roch, a member of the<br />

Palest<strong>in</strong>ian National League, was a<br />

merchant and landowner who hosted<br />

annual masquerades from the 1920s<br />

onwards. The video attempts to resurrect<br />

a peculiar aspect of urban modernity<br />

of Palest<strong>in</strong>e, but also the bifurcated<br />

64<br />

relationship to the West <strong>in</strong> the light of<br />

early Palest<strong>in</strong>ian nationalism.<br />

Manna’s work takes form primarily <strong>in</strong><br />

video/film and sculpture. Although she<br />

sees them as separate practices, they<br />

are usually <strong>in</strong>terl<strong>in</strong>ked <strong>in</strong> thematic and<br />

po<strong>in</strong>t of departure, namely, escapism,<br />

the construction and dis<strong>in</strong>tegration<br />

of community, the body and history.<br />

Her videos and short films explore<br />

the construction of human identity <strong>in</strong><br />

relation to historical narratives and<br />

subcultural or athletic communities.<br />

They weave together portraits of morally<br />

dubious characters and events. In an<br />

earlier work from 2010, Blessed Blessed<br />

Oblivion, she unpacks the construction<br />

of mascul<strong>in</strong>ity as it manifests itself <strong>in</strong> car<br />

body-shops, gyms, and barbershops <strong>in</strong><br />

East Jerusalem. The 23-m<strong>in</strong>ute video<br />

makes clear references to the American<br />

avant-garde filmmaker Kenneth Anger’s<br />

Scorpio Ris<strong>in</strong>g (1963), but departs<br />

occasionally from the music-video-like<br />

format <strong>in</strong>to confessions of her protagonist,<br />

drift<strong>in</strong>g from heroic recitations of poetry<br />

to abject misogynist rants. Her sculptural<br />

practice is <strong>in</strong>tuitive and eclectic, us<strong>in</strong>g a<br />

variety of materials from scrap metal,<br />

bronze, and leather to mosaic stone.<br />

They often entail the disfigur<strong>in</strong>g of familiar<br />

objects, de-bunked from their designated<br />

function and re-presented <strong>in</strong> a state of<br />

defeat or negation.<br />

Play<strong>in</strong>g music, draw<strong>in</strong>g, and spend<strong>in</strong>g<br />

many hours under water from a young<br />

age, Manna knew that she was go<strong>in</strong>g to<br />

be <strong>in</strong>volved with art. It was at age 17 that<br />

she quit be<strong>in</strong>g a competitive swimmer and<br />

decided to pursue art, full time, <strong>in</strong>stead.<br />

“Art has given me the tools and mental<br />

space to create my own territory, to breathe<br />

easier, and feel more at home <strong>in</strong> my own<br />

sk<strong>in</strong>,” says Manna. She expla<strong>in</strong>s that the<br />

recognition and various forms of support<br />

she receives add to her confidence and<br />

strengthen her position as an artist and<br />

the work she stands for. “It’s reassur<strong>in</strong>g<br />

to know that one has an audience and<br />

followers who are <strong>in</strong>terested <strong>in</strong> one’s<br />

process. It’s a nurtur<strong>in</strong>g feel<strong>in</strong>g that creates<br />

a positive relation towards one’s work.”<br />

Her next step is to f<strong>in</strong>alise<br />

an experimental documentary,<br />

The Norwegian Model, <strong>in</strong><br />

collaboration with the Norwegian<br />

artist Sille Storihle. Over the<br />

past year they have been<br />

work<strong>in</strong>g at deconstruct<strong>in</strong>g the<br />

national identity of Norway<br />

as a benevolent nation, or<br />

what has been co<strong>in</strong>ed “The<br />

Goodness Regime” that hovers<br />

over Norway’s foreign policy<br />

and self-image. One of the<br />

cases they consider is the Oslo<br />

Accords, and how they enforced<br />

Norway’s image as a peace<br />

nation, <strong>in</strong>ternally and abroad,<br />

despite their major failure <strong>in</strong><br />

Palest<strong>in</strong>e. “The most important<br />

th<strong>in</strong>g is to speak and create<br />

from the position one is <strong>in</strong> and<br />

not try to represent anyone<br />

but oneself,” Manna reflects.<br />

She represents a unique voice<br />

among artists <strong>in</strong> Palest<strong>in</strong>e and<br />

abroad. The honesty of her art<br />

is apparent, and her bold yet<br />

delicate style <strong>in</strong> mak<strong>in</strong>g herself<br />

heard is dist<strong>in</strong>ctive on its own.<br />

Selected exhibitions <strong>in</strong>clude<br />

Art Basel (Miami), Film Society<br />

L<strong>in</strong>coln Center (New York),<br />

Vox Populi (Philadelphia),<br />

(UKS) Young Artist Society<br />

(Oslo), Kunsthall Charlottenborg<br />

(Copenhagen), Art Dubai and<br />

al-Mahatta Gallery (Ramallah).<br />

Upcom<strong>in</strong>g solo shows <strong>in</strong>clude<br />

Kunsthall Oslo, CRG Gallery<br />

(New York), Kunstlerhaus<br />

Bethanien (Berl<strong>in</strong>).<br />

1 Production still from “A Sketch of Manners,”<br />

Manna 2012<br />

2 “For Those Who Like the Smell of Burn<strong>in</strong>g<br />

Tires,” 2012<br />

3 Still from “The Norwegian Model (work<strong>in</strong>g title),”<br />

2012<br />

4 “Karate, Porn, Indian, Turkish, Taiwanese,”<br />

2012<br />

5 “Rest<strong>in</strong>g Flag,” 2011<br />

65


Website Review<br />

http://palest<strong>in</strong>eacademy.org<br />

Review date: November 16, 2012<br />

Palest<strong>in</strong>e Academy for Science and<br />

Technology (PALSAT) was established<br />

<strong>in</strong> 1997 to serve as a focal po<strong>in</strong>t and an<br />

umbrella for science and technology <strong>in</strong><br />

Palest<strong>in</strong>e. PALSAT’s website is available<br />

<strong>in</strong> English with very limited Arabic content<br />

at the time of review.<br />

The Academy’s site uses a three-column<br />

layout with a top banner hous<strong>in</strong>g the logo<br />

and title to the left, a random picture, and<br />

icons to adjust font and screen size, <strong>in</strong><br />

addition to a language switch, to the right.<br />

The menu is split <strong>in</strong>to two parts – the ma<strong>in</strong><br />

menu is located <strong>in</strong> the left column and a<br />

menu bar under the top banner conta<strong>in</strong>s<br />

the secondary menu. The menu bar has<br />

the less-frequently-used items: Home (back<br />

to ma<strong>in</strong> page), About Us (with sub-menus<br />

on the Academy’s background <strong>in</strong>formation,<br />

branches, governance structure, objectives,<br />

and mission), Photo Gallery (organised <strong>in</strong><br />

hyperl<strong>in</strong>ked categories with the possibility to<br />

download and view <strong>in</strong>dividual photos or slide<br />

shows per category), Related L<strong>in</strong>ks (list of<br />

websites organised <strong>in</strong> various categories),<br />

Contact Us (addresses and Web contact<br />

form) and User Corner (requires log<strong>in</strong>).<br />

PALSAT’s ma<strong>in</strong> menu occupies the<br />

top part of the left column. Fellows &<br />

Associates expla<strong>in</strong>s the two titles and<br />

the selection criteria and benefits. It also<br />

lists current fellows with some hyperl<strong>in</strong>ks<br />

to photos and short biographies of some<br />

scientists. Honorary Members has the<br />

selection criteria, benefits, and role for<br />

those granted honorary membership,<br />

as well as a list<strong>in</strong>g of current members<br />

along with pictures and short biographies.<br />

The third menu item, Science Council,<br />

is empty. The News menu defaults to a<br />

list of hyperl<strong>in</strong>ked news items and has<br />

three sub-menus: Academy Newsletter<br />

(thumbnails lead<strong>in</strong>g to PDF copies s<strong>in</strong>ce<br />

2001, mostly <strong>in</strong> English), Academy News<br />

(activities with descriptions), and Other<br />

66<br />

By Abed A. Khooli<br />

Academies News (activities of fellow<br />

<strong>in</strong>stitutions abroad). Projects/Activities<br />

lists the Academy’s participation <strong>in</strong> various<br />

science and research projects and activities<br />

with brief descriptions lead<strong>in</strong>g to further<br />

details. Participation <strong>in</strong> other meet<strong>in</strong>gs and<br />

workshops is listed under Events <strong>in</strong> a similar<br />

fashion. Academy Initiatives has a few<br />

major projects serv<strong>in</strong>g PALSAT’s mission,<br />

<strong>in</strong>clud<strong>in</strong>g the Environmental Field Center.<br />

Publications has a list<strong>in</strong>g of the Academy’s<br />

books, booklets, and articles organised <strong>in</strong><br />

reverse chronological order with l<strong>in</strong>ks to<br />

PDF versions. Research Directory conta<strong>in</strong>s<br />

l<strong>in</strong>ks to a few national and <strong>in</strong>ternational<br />

research sites such as deanships of<br />

research, journals, and book catalogues. A<br />

number of press releases and statements<br />

on academic freedom and related issues<br />

are found under Human Rights Committee.<br />

A few highlights conclude the left column,<br />

<strong>in</strong>clud<strong>in</strong>g a page on Science, Technology<br />

and Innovation Observatory, a l<strong>in</strong>k to the<br />

Environmental Field Center, and a recent<br />

conference.<br />

The ma<strong>in</strong> content area starts with a<br />

welcome note followed by two highlighted<br />

sections of recent documents and activities<br />

(conferences and workshops). Four items fill<br />

the right column: a search box, latest news<br />

(ticker), newsletter subscription form, and a<br />

random image. The page concludes with a<br />

hyperl<strong>in</strong>ked breadcrumb of current location<br />

<strong>in</strong> site navigation, a l<strong>in</strong>k to the top of the<br />

page, a copyright notice, and a hit counter.<br />

The PALSAT website is probably not<br />

known to many Palest<strong>in</strong>ian scientists<br />

and science students. An Arabic version,<br />

updated l<strong>in</strong>ks, and more relevant content<br />

are potential improvements.<br />

Abed A. Khooli is a SharePo<strong>in</strong>t, BI, and<br />

Web development specialist. He can be<br />

reached at akhooli@arabic2000.com<br />

(www.arabic2000.com).


CD of the Month<br />

Naqsh<br />

Naqsh is carved <strong>in</strong> the memory.<br />

A new musical production sees the light<br />

<strong>in</strong> Palest<strong>in</strong>e. It was created with love by 35<br />

young Palest<strong>in</strong>ians passionate about music<br />

who wanted their tunes and lyrics to reach<br />

people’s hearts and to carve <strong>in</strong> time and place<br />

signs of remembrance, and to document a<br />

rich experience made special by its details<br />

and stages.<br />

The project was the idea of the ambitious<br />

musician, Samer Jaradat, head of the musical<br />

department at the Orient and Dance Theater.<br />

Samer is a constant seeker of new ideas<br />

concern<strong>in</strong>g various musical projects that<br />

aim to gather musicians and musical entities<br />

from Palest<strong>in</strong>e and the world as <strong>in</strong> his project,<br />

“Music without Borders.” His dream for mak<strong>in</strong>g<br />

music a means of work, accomplishments,<br />

and convergence is an on-go<strong>in</strong>g obsession.<br />

<strong>This</strong> year Naqsh br<strong>in</strong>gs to fruition a new<br />

dream by provid<strong>in</strong>g an opportunity for young<br />

artists to meet and produce Palest<strong>in</strong>ian<br />

music and songs with different patterns<br />

and structures that orig<strong>in</strong>ate from their<br />

demographic and cognitive diversity. Writers,<br />

composers, and musicians from various<br />

regions <strong>in</strong> Palest<strong>in</strong>e such as Bethlehem,<br />

Jerusalem, Ramallah, Jaffa, Jen<strong>in</strong>, and<br />

even the Occupied Golan Heights now work<br />

together to produce a unique musical work<br />

of art … young spirits that never had the<br />

chance to meet under one roof because of<br />

the geographical distance, the differ<strong>in</strong>g moods<br />

and experiences, and the one-man-show<br />

culture driven by money.<br />

Over the many months of coord<strong>in</strong>ation,<br />

arranged appo<strong>in</strong>tments, and meet<strong>in</strong>gs, the<br />

volunteer staff of Naqsh have been able to<br />

achieve success. They are now thrilled to<br />

announce their album Naqsh - Music and<br />

Songs from Palest<strong>in</strong>e 2012, a new work of<br />

art that features twelve songs and musical<br />

tracks that were written, composed, and<br />

distributed by a group of musicians, artists,<br />

and Palest<strong>in</strong>ian bands all work<strong>in</strong>g together<br />

as one team.<br />

68<br />

By Mahmoud Awad<br />

In fact, this work<strong>in</strong>g atmosphere created<br />

a network of Palest<strong>in</strong>ian musicians that<br />

has been able to benefit from their shared<br />

knowledge, experience, and positive energy<br />

– a new artistic climate based on mutual<br />

respect, cooperation, and participation <strong>in</strong><br />

favour of Palest<strong>in</strong>ian music production. All<br />

this was made possible through the significant<br />

impact and great success of the Orient and<br />

Dance Theater.<br />

The open<strong>in</strong>g of the show was scheduled<br />

for November 24, 2012, at the Ramallah<br />

Cultural Palace. Dur<strong>in</strong>g the two days before<br />

the open<strong>in</strong>g, a workshop was to be held to<br />

br<strong>in</strong>g together the 35 musicians. Participat<strong>in</strong>g<br />

bands were to <strong>in</strong>clude Yalalan Group for Music<br />

and Song - Ramallah, Hawa Dafi band - the<br />

Occupied Golan Heights, el-Raseef band -<br />

Ramallah, Emam lovers’ band - Nablus, and<br />

f<strong>in</strong>ally, Awan Group - Jerusalem.<br />

There was a tremendous sense of shared<br />

responsibility among all who contributed to the<br />

work. Plans were stopped abruptly, however,<br />

when the Israeli military operations began<br />

to target the Gaza Strip. Everyth<strong>in</strong>g was<br />

postponed until December.<br />

One hand cannot clap alone, so they say,<br />

believ<strong>in</strong>g <strong>in</strong> the importance of gather<strong>in</strong>g as<br />

musicians despite the differences <strong>in</strong> styles,<br />

tastes, and levels, with love, mutual respect,<br />

and a sense of belong<strong>in</strong>g to the music and<br />

its impact, <strong>in</strong> order to enhance the culture of<br />

group production and to augment the spirit<br />

of competition.<br />

Five songs and six pieces, different <strong>in</strong> style,<br />

structure, and theme, comb<strong>in</strong>e classical and<br />

modern, professional and beg<strong>in</strong>ner, and<br />

typical and contemporary, and are carved <strong>in</strong><br />

our memory.<br />

Mahmoud Awad is a social activist and<br />

manager of Yalalan for music and song.<br />

He is also the market<strong>in</strong>g manager at<br />

Filist<strong>in</strong> Ashabab, a youth magaz<strong>in</strong>e that<br />

promotes literature, culture, and arts,<br />

published <strong>in</strong> Arabic by Jeel Publish<strong>in</strong>g.


Note: Please make sure to contact the venue to check for the latest updates.<br />

El-Hakawati, tel: 583 8836; Center for Jerusalem<br />

Studies, tel: 628 7517<br />

CONCERT<br />

Saturday 1<br />

19:00” Layali al-Tarab,” Maqamat al-quds, El-<br />

Hakawati<br />

TOURS<br />

Sunday 2<br />

7:30 “Beauty & the Sublime <strong>in</strong> the Noble<br />

Sanctuary,” with Dr. Ali Qleibo, Centre for<br />

Jerusalem Studies<br />

Saturday 8<br />

10:00 Alternative Tour with Ali Jaddeh, Centre for<br />

Jerusalem Studies<br />

Saturday 15<br />

9:00 “Shr<strong>in</strong>es and Churches of Bethlehem,” with<br />

Dr. Ali Qleibo, meet<strong>in</strong>g po<strong>in</strong>t: Turkish Consulate<br />

– Sheikh Jarrah, Center for Jerusalem Studies<br />

Saturday 22<br />

10:00 “Traditional Palest<strong>in</strong>ian Cook<strong>in</strong>g” – <strong>in</strong> the<br />

Old City, Centre for Jerusalem Studies<br />

70<br />

Monday 24<br />

16:15 “Western Wall Tunnels,” with Rob<strong>in</strong> Abu<br />

Shamseyeh, Centre for Jerusalem Studies<br />

CHILDREN’S ACTIVITIES<br />

Dar Annadwa, tel: 277 0047<br />

Thursday 13<br />

17:00 Christmas play for kids “Laurel and Hardy<br />

<strong>in</strong> Palest<strong>in</strong>e,” Dar Annadwa<br />

CONCERTS<br />

Saturday 1<br />

18:00 Jazz Concert “Feast for Fools,” Dar<br />

Annadwa<br />

Friday 21<br />

18:00 Musical Concert “on the way to Bethlehem,”<br />

Dar Annadwa<br />

Saturday 29<br />

18:00 The World Premiere of “The Light of<br />

Christmas,” Dar Annadwa<br />

PLAYS<br />

Wednesday 12<br />

18:00 Theatre Play “Caligula,” with Al Kasaba<br />

Theatre with the support of the French Institute,<br />

Dar Annadwa<br />

The Danish House <strong>in</strong> Palest<strong>in</strong>e, tel: 298 8457;<br />

Palest<strong>in</strong>ian Association for Cultural Exchange<br />

(PACE), tel: 240 7611<br />

FILMS<br />

Tuesday 4<br />

19:00 “If they take it,” <strong>in</strong> cooperation with Shashat<br />

and The Women s Centre for Legal Aid and<br />

Counsel<strong>in</strong>g (WCLAC), DHIP<br />

TOURS<br />

Sunday 16<br />

9:00 A walk<strong>in</strong>g tour at Wadi Sarida, PACE<br />

Sunday 23<br />

9:00 A tour at the city of Ramallah, PACE<br />

71<br />

TOURS<br />

Sunday 2<br />

9:00 A tour to the city of Nablus, PACE<br />

TOURS<br />

Sunday 9<br />

9:00 A tour to the city of Hebron, PACE<br />

TOURS<br />

Sunday 30<br />

9:00 A tour to Sebastiya and Jen<strong>in</strong> city, PACE


Al-Jawal Theatre Group<br />

Telefax: 628 0655<br />

Alruwah Theatre<br />

Tel: 626 2626, alruwahtheatre2000@yahoo.com<br />

Al-Ma’mal Foundation for Contemporary Art<br />

Tel: 628 3457, Fax: 627 2312<br />

<strong>in</strong>fo@almamalfoundation.org<br />

www.almamalfoundation.org<br />

Al Ma’mal LAB<br />

Tel: 534 6837, almamal.lab@gmail.com<br />

Al-Urmawi Centre for Mashreq Music<br />

Tel: 234 2005, Fax: 234 2004<br />

<strong>in</strong>fo@urmawi.org, www.urmawi.org<br />

Ashtar for Theatre Productions & Tra<strong>in</strong><strong>in</strong>g<br />

Telefax: 582 7218<br />

<strong>in</strong>fo@ashtar-theatre.org, www.ashtar-theatre.org<br />

The Bookshop at the American Colony Hotel<br />

Tel: 627 9731, Fax: 627 9779<br />

bookshop.americancolony@gmail.com<br />

www. americancolony.com<br />

British Council<br />

Tel: 626 7111, Fax: 628 3021<br />

<strong>in</strong>formation@ps.britishcouncil.org<br />

www.britishcouncil.org/ps<br />

Center for Jerusalem Studies/Al-Quds University<br />

Tel: 628 7517<br />

cjs@planet.edu, www.jerusalem-studies.alquds.edu<br />

Community Action Centre (CAC)<br />

Tel: 627 3352, Fax: 627 4547<br />

www.cac.alquds.edu<br />

Educational Bookshop<br />

Tel: 627 5858, Fax: 628 0814<br />

<strong>in</strong>fo@educationalbookshop.com, www.educationalbookshop.com<br />

El-Hakawati Theatre Company<br />

Tel: 583 8836, Mobile: 0545 835 268<br />

f.abousalem@gmail.com, www.el-hakawati.org<br />

French Cultural Centre<br />

Tel: 628 2451 / 626 2236, Fax: 628 4324<br />

ccfjeru@consulfrance-jerusalem.org<br />

Issaf Nashashibi Center for Culture &<br />

Literature<br />

Telefax: 581 8232, isaaf@alqudsnet.com<br />

Jerusalem Centre for Arabic Music<br />

Tel: 627 4774, Fax: 656 2469, mkurd@yahoo.com<br />

Melia Art Center<br />

TeleFax: 628 1377<br />

Melia@bezeq<strong>in</strong>t.net<br />

www.meliaartandtra<strong>in</strong><strong>in</strong>gcenter.com<br />

Palest<strong>in</strong>ian Art Court - Al Hoash<br />

Telefax: 627 3501<br />

<strong>in</strong>fo@alhoashgallery.org, www.alhoashgallary.org<br />

Palest<strong>in</strong>ian National Theatre<br />

Tel: 628 0957, Fax: 627 6293, <strong>in</strong>fo@pnt-pal.org<br />

Public Affairs Office<br />

Tel: 628 2456, Fax: 628 2454<br />

www.uscongen-jerusalem.org<br />

Sabreen Association for Artistic<br />

Development<br />

Tel: 532 1393, Fax: 532 1394<br />

sabreen@sabreen.org, www.sabreen.org<br />

72<br />

Sanabel Culture & Arts Theatre<br />

Tel: 671 4338, Fax: 673 0993<br />

sanabeltheatre@yahoo.com<br />

The Edward Said National<br />

Conservatory of Music<br />

Tel: 627 1711, Fax: 627 1710<br />

<strong>in</strong>fo@ncm.birzeit.edu, ncm.birzeit.edu<br />

The Magnificat Intstitute<br />

Tel: 626 6609, Fax: 626 6701<br />

magnificat@custodia.org<br />

www.magnificat<strong>in</strong>stitute.org<br />

Theatre Day Productions<br />

Tel: 585 4513, Fax: 583 4233<br />

tdp@theatreday.org, www.theatreday.org<br />

Turkish Cultural Centre<br />

Tel: 591 0530/1, Fax: 532 3310<br />

kudustur@netvision.net.il, www.kudusbk.com<br />

Wujoud Museum<br />

Tel: 626 0916<br />

www.wujoud.org, <strong>in</strong>fo@wujoud.org<br />

Yabous Cultural Center<br />

Tel: 626 1045; Fax: 626 1372<br />

yabous@yabous.org, www.yabous.org<br />

Al-Harah Theatre<br />

Telefax: 276 7758, alharahtheater@yahoo.com<br />

<strong>in</strong>fo@alharah.org, www.alharah.org<br />

Alliance Française de Bethléem<br />

Telefax: 275 0777, afbeth@p-ol.com<br />

Anat Palest<strong>in</strong>ian Folk & Craft Center<br />

Telefax: 277 2024, marie_musslam@yahoo.com<br />

Arab Educational Institute (AEI)-Open<br />

W<strong>in</strong>dows<br />

Tel: 274 4030, www.aeicenter.org<br />

Artas Folklore Center<br />

Mob: 0597 524 524, 0599 679 492, 0503 313 136<br />

artasfc@hotmail.com<br />

Badil Centre<br />

Tel: 277 7086<br />

Beit Jala Community Based-Learn<strong>in</strong>g<br />

& Action Center<br />

Tel: 277 7863<br />

Bethlehem Academy of Music/ Bethlehem<br />

Music Society<br />

Tel: 277 7141, Fax: 277 7142<br />

Bethlehem Peace Center<br />

Tel: 276 6677, Fax: 276 4670<br />

<strong>in</strong>fo@peacenter.org, www.peacenter.org<br />

Card<strong>in</strong>al House<br />

Telefax: 276 4778<br />

<strong>in</strong>fo@card<strong>in</strong>alhouse.org, www.card<strong>in</strong>alhouse.org<br />

Catholic Action Cultural Center<br />

Tel: 274 3277, Fax 274 2939<br />

<strong>in</strong>fo@ca-b.org, www.ca-b.org<br />

Centre for Cultural Heritage Preservation<br />

Tel: 276 6244, Fax: 276 6241<br />

<strong>in</strong>fo@cchp.ps<br />

www.cchp.ps<br />

Inad Centre for Theatre and Arts<br />

Telefax: 276 6263, www.<strong>in</strong>adtheater.com<br />

International Centre of Bethlehem-Dar<br />

Annadwa<br />

Tel: 277 0047, Fax: 277 0048<br />

<strong>in</strong>fo@diyar.ps, www.diyar.ps<br />

ITIP Center “Italian Tourist Information<br />

Po<strong>in</strong>t”<br />

Telefax: 276 0411, itipcenter@yahoo.com<br />

Nativity Stationary Library<br />

Mob: 0598 950 447<br />

Palest<strong>in</strong>ian Heritage Center<br />

Telefax: 274 2381, 274 2642<br />

mahasaca@palest<strong>in</strong>ianheritagecenter.com<br />

www.phc.ps<br />

Palest<strong>in</strong>ian Group for the Revival of Popular<br />

Heritage<br />

Telefax: 274 7945<br />

Relief International - Schools Onl<strong>in</strong>e<br />

Bethlehem Community Based-Learn<strong>in</strong>g &<br />

Action Center<br />

Tel: 277 7863<br />

Sabreen Association for Artistic<br />

Development<br />

Tel: 275 0091, Fax: 275 0092<br />

sabreen@sabreen.org, www.sabreen.org<br />

Tent of Nations<br />

Tel: 274 3071, Fax: 276 7446<br />

tnations@p-ol.com, www.tentofnations.org<br />

The Edward Said National Conservatory of<br />

Music<br />

Telefax: 274 8726<br />

<strong>in</strong>fo@ncm.birzeit.edu, www.birzeit.edu/music<br />

The Higher Institute of Music<br />

Telefax: 275 2492<br />

highiom@hotmail.com<br />

www.thehigher<strong>in</strong>stituteofmusic.ps<br />

Turathuna - Centre for Palest<strong>in</strong>ian Heritage<br />

(B.Uni.)<br />

Tel: 274 1241, Fax: 274 4440<br />

pdaoud@bethlehem.edu, www.bethlehem.edu<br />

Al Sanabl Centre for Studies and Heritage<br />

Tel: 256 0280, sanabelssc@yahoo.com<br />

www.sanabl.org, www.sanabl.ps<br />

Beit Et Tifl Compound<br />

Telefax: 222 4545, tdphebron@alqudsnet.com<br />

British Council- Palest<strong>in</strong>e Polytechnic University<br />

Telefax: 229 3717, <strong>in</strong>formation@ps.britishcouncil.org<br />

www.britsishcouncil.org.ps<br />

Children Happ<strong>in</strong>ess Center<br />

Telefax: 229 9545, children_hc@yahoo.com<br />

Dura Cultural Martyrs Center<br />

Tel: 228 3663, nader@duramun.org, www.duramun.org<br />

France-Hebron Association for Cultural<br />

Exchanges<br />

Tel: 222 4811<br />

<strong>in</strong>fo@hebron-france.org, wwww.hebron-france.org<br />

Hebron Rehabilitation Committee<br />

Telfax: 225 5640, 222 6993/4<br />

Palest<strong>in</strong>ian Child Arts Center (PCAC)<br />

Tel: 222 4813, Fax: 222 0855<br />

pcac@hotmail.com, www.pcac.net<br />

73<br />

Yes Theater<br />

Telefax: 229 1559,<br />

www.yestheatre.org, <strong>in</strong>fo@yestheatre.org<br />

The International Palest<strong>in</strong>ian Youth League<br />

(IPYL)<br />

Tel:222 9131, Fax: 229 0652<br />

itv@ipyl.org, www.ipyl.org<br />

Jericho Community Centre<br />

Telefax: 232 5007<br />

Jericho Culture & Art Center<br />

Telefax: 232 1047<br />

Municipality Theatre<br />

Tel: 232 2417, Fax: 232 2604<br />

C<strong>in</strong>ema Jen<strong>in</strong><br />

Tel: 250 2642, 250 2455<br />

<strong>in</strong>fo@c<strong>in</strong>emajen<strong>in</strong>.org, www.c<strong>in</strong>emajen<strong>in</strong>.org<br />

Hakoura Center<br />

Telfax: 250 4773<br />

center@hakoura-jen<strong>in</strong>.ps, www.hakoura-jen<strong>in</strong>.ps<br />

The Freedom Theatre/Jen<strong>in</strong> Refugee Camp<br />

Tel: 250 3345, <strong>in</strong>fo@thefreedomtheatre.org<br />

British Council- Al Najah University<br />

Telefax: 237 5950<br />

<strong>in</strong>formation@ps.britishcouncil.org<br />

www.britishcoumcil.org/ps<br />

Cultural Centre for Child Development<br />

Tel: 238 6290, Fax: 239 7518<br />

nutaleb@hotmail.com, www.nutaleb.cjb.net<br />

Cultural Heritage Enrichment Center<br />

Tel. 237 2863, Fax. 237 8275, arafatn24@yahoo.com<br />

French Cultural Centre<br />

Tel: 238 5914, Fax: 238 7593<br />

ccfnaplouse@consulfrance-jerusalem.org<br />

Nablus The Culture<br />

Tel: 233 2084, Fax: 234 5325<br />

<strong>in</strong>fo@nablusculture.ps, www.nablusculture.ps<br />

A. M. Qattan Foundation<br />

Tel: 296 0544, Fax: 298 4886<br />

<strong>in</strong>fo@qattanfoundation.org, www.qattanfoundation.org<br />

Al-Kamandjâti Association<br />

Tel: 297 3101<br />

<strong>in</strong>fo@alkamandjati.com, www.alkamandjati.com<br />

Al Kasaba Theatre and C<strong>in</strong>ematheque<br />

Tel: 296 5292/3, Fax: 296 5294<br />

<strong>in</strong>fo@alkasaba.org, www.alkasaba.org<br />

Al-Mada Music Therapy Center<br />

Tel: 241 3196, Fax: 241 3197<br />

<strong>in</strong>fo@al-mada.ps, www.al-mada.ps<br />

Al- Rua’a Publish<strong>in</strong>g House<br />

Tel: 296 1613, Fax: 197 1265, Mob: 0599 259 874<br />

al.ruaa@gmail.com


Al-Rahhalah Theatre<br />

Telefax: 298 8091, alrahhalah@hotmail.com<br />

Amideast<br />

Tel: 240 8023, Fax: 240 8017<br />

westbank-gaza@amideast.org, www.amideast.org<br />

ArtSchool Palest<strong>in</strong>e<br />

Tel: 295 9837<br />

<strong>in</strong>fo@artschoolpalest<strong>in</strong>e.com, www.artschoolpalest<strong>in</strong>e.com<br />

Ashtar for Theatre Production<br />

Tel: 298 0037, Fax: 296 0326<br />

<strong>in</strong>fo@ashtar-theatre.org, www.ashtar-theatre.org<br />

Baladna Cultural Center<br />

Telfax: 295 8435<br />

BirZeit Ethnographic and Art Museum<br />

Tel. 298 2976, www.virtualgallery.birzeit.edu<br />

British Council<br />

Tel: 296 3293-6, Fax: 296 3297<br />

<strong>in</strong>formation@ps.britishcouncil.org<br />

www.britishcouncil.org/ps<br />

Carmel Cultural Foundation<br />

Tel: 298 7375, Fax: 298 7374<br />

Dar Zahran Heritage Build<strong>in</strong>g<br />

Telfax: 296 3470, Mob: 0599 511 800<br />

darzahran@gmail.com<br />

El-Funoun Dance Troupe<br />

Tel: 240 2853, Fax: 240 2851<br />

<strong>in</strong>fo@el-funoun.org, www.el-funoun.org<br />

Sareyyet Ramallah - First Ramallah Group (FRG)<br />

Tel: 295 2690 - 295 2706, Fax: 298 0583<br />

sareyyet@sareyyet.ps, www.sareyyet.ps<br />

Franco-German Cultural Centre Ramallah<br />

Tel: 298 1922 / 7727, Fax: 298 1923<br />

<strong>in</strong>fo@ccf-goethe.org, www.ccf-goethe-ramallah.org<br />

Greek Cultural Centre - “Macedonia”<br />

Telefax: 298 1736/ 298 0546, makdonia@palnet.com<br />

In’ash Al-Usra Society- Center for Heritage<br />

& Folklore Studies<br />

Tel: 240 1123 / 240 2876, Telefax: 240 1544<br />

usra@palnet.com, www.<strong>in</strong>ash.org<br />

Khalil Sakak<strong>in</strong>i Cultural Center<br />

Tel: 298 7374, Fax: 296 6820<br />

sakak<strong>in</strong>i@sakak<strong>in</strong>i.org, www.sakak<strong>in</strong>i.org<br />

Manar Cultural Center<br />

Tel: 295 7937, Fax: 298 7598<br />

Mazra’a Qibliyeh Heritage and Tourism<br />

Centre<br />

Telefax: 281 5825, mazraaheritage@yahoo.com<br />

www.geocities.com/mazraaheritage/<br />

Nawa <strong>in</strong>stitute<br />

Tel: 297 0190, <strong>in</strong>fo@nawa<strong>in</strong>stitute.org<br />

Palest<strong>in</strong>ian Association<br />

for Contemporary Art PACA<br />

Tel: 296 7601, fax: 295 1849<br />

paca@pal-paca.org, www.pal-paca.org<br />

Palest<strong>in</strong>ian Association for Cultural<br />

Exchange (PACE)<br />

Tel: 240 7611, Telfax: 240 7610<br />

pace@p-ol.com, www.pace.ps<br />

Palest<strong>in</strong>e Writ<strong>in</strong>g Workshop<br />

Mob: 0597 651 408<br />

www.palest<strong>in</strong>eworkshop.com<br />

Popular Art Center<br />

Tel: 240 3891, Fax: 240 2851<br />

<strong>in</strong>fo@popularartcentre.org, www.popularartcentre.org<br />

74<br />

Ramallah Center for Human Rights Studies<br />

(RCHRS)<br />

Tel: 241 3002<br />

Ramallah Cultural Palace<br />

Tel: 298 4704 / 295 2105, Fax: 295 2107<br />

rcpevents@ramallah-city.org<br />

www.ramallahculturalpalace.org<br />

RIWAQ: Centre for Architectural<br />

Conservation<br />

Tel: 240 6887, Fax: 240 6986<br />

riwaq@palnet.com, www.riwaq.org<br />

Sandouq Elajab Theatre<br />

Tel: 296 5638, 295 3206, sandouqelajab@yahoo.com<br />

Shashat<br />

Tel: 297 3336, Fax: 297 3338<br />

<strong>in</strong>fo@shashat.org, www.shashat.org<br />

Sharek Youth Forum<br />

Tel: 296 7741, Fax: 296 7742<br />

<strong>in</strong>fo@sharek.ps, www.sharek.ps<br />

Tamer Institute for Community Education<br />

Tel: 298 6121/ 2, Fax: 298 8160<br />

tamer@palnet.com, www.tamer<strong>in</strong>st.org<br />

The Danish House <strong>in</strong> Palest<strong>in</strong>e (DHIP)<br />

TeleFax: 298 8457, <strong>in</strong>fo@dhip.ps, www.dhip.ps<br />

The Edward Said National Conservatory of<br />

Music<br />

Tel: 295 9070, Fax: 295 9071<br />

<strong>in</strong>fo@ncm.birzeit.edu, www.birzeit.edu/music<br />

The Palest<strong>in</strong>ian Circus School<br />

Tel: 0545 - 671 911, 0599 - 926 107<br />

www.palcircus.ps, <strong>in</strong>fo@ palcircus.ps<br />

The Palest<strong>in</strong>ian Network of Art Centres<br />

Tel: 298 0036, 296 4348/9, Fax: 296 0326<br />

iman_aoun@yahoo.com<br />

The Spanish Cultural Center<br />

Tel. 295 0893, chp@panoramacenter.org<br />

Young Artist Forum<br />

Telefax: 296 7654, yaf@palnet.com<br />

Al-Qattan Centre for the Child<br />

Tel: 283 9929, Fax: 283 9949<br />

reem@qcc.qattanfoundation.org<br />

www.qattanfoundation.org/qcc<br />

Arts & Crafts Village<br />

Telefax: 284 6405<br />

artvlg@palnet.com, www.gazavillage.org<br />

Ashtar for Culture & Arts<br />

Telefax: 283 3565, atlas9@palnet.com<br />

Fawanees Theatre Group<br />

Telefax: 288 4403<br />

Culture & Light Centre<br />

Telefax: 286 5896, ifarah@palnet.com<br />

French Cultural Centre<br />

Tel: 286 7883, Fax: 282 8811<br />

ccfgaza@consulfrance-jerusalem.org<br />

Gaza Theatre<br />

Tel: 282 4860, Fax: 282 4870<br />

Global Production and Distribution<br />

Telefax: 288 4399, art.global@yahoo.com<br />

Dialogpunkt Deutsch Gaza (Goethe-Insitut)<br />

Tel: 282 0203, Fax: 282 1602<br />

Holst Cultural Centre<br />

Tel: 281 0476, Fax: 280 8896, mcrcg@palnet.com<br />

Theatre Day Productions<br />

Telefax: 283 6766, tdpgaza@palnet.com<br />

W<strong>in</strong>dows from Gaza For Contemporary Art<br />

Mob. 0599 781 227 - 0599 415 045, <strong>in</strong>fo@artwfg.ps


Addar Hotel (30 suites; bf; mr; res)<br />

Tel: 626 3111, Fax: 626 0791, www.addar-hotel.com<br />

Alcazar Hotel (38 rooms; bf; mr; res)<br />

Tel: 628 1111; Fax: 628 7360<br />

adm<strong>in</strong>@jrscazar.com, www.jrscazar.com<br />

Ambassador Hotel (122 rooms; bf; cf; mr; res)<br />

Tel: 541 2222, Fax: 582 8202<br />

reservation@jerusalemambassador.com<br />

www.jerusalemambassador.com<br />

American Colony Hotel (84 rooms; bf; cf; mr; res)<br />

Tel: 627 9777, Fax: 627 9779<br />

reserv@amcol.co.il, www.americancolony.com<br />

Austrian Hospice<br />

Tel: 626 5800, Fax: 627 1472<br />

office@austrianhospice.com<br />

www.austrianhospice.com<br />

Azzahra Hotel (15 rooms, res)<br />

Tel: 628 2447, Fax: 628 3960<br />

azzahrahotel@shabaka.net, www.azzahrahotel.com<br />

Capitol Hotel (54 rooms; bf; mr; res)<br />

Tel: 628 2561/2, Fax: 626 4352<br />

Christmas Hotel<br />

Tel: 628 2588, Fax: 626 4417<br />

christmashotel@bezeq<strong>in</strong>t.net, www.christmas-hotel.com<br />

Commodore Hotel (45 rooms; cf; mr; res)<br />

Tel: 627 1414, Fax: 628 4701<br />

Gloria Hotel (94 rooms; mr; res)<br />

Tel: 628 2431, Fax: 628 2401, gloriahl@netvision.net.il<br />

Golden Walls Hotel (112 rooms)<br />

Tel: 627 2416, Fax: 626 4658<br />

<strong>in</strong>fo@goldenwalls.com, www.goldenwalls.com<br />

Holy Land Hotel (105 rooms; bf; cf; mr; res)<br />

Tel: 627 2888, Fax: 628 0265<br />

<strong>in</strong>fo@holylandhotel.com, www.holylandhotel.com<br />

Jerusalem Hotel (14 rooms; bf; mr; res; live music)<br />

Tel: 628 3282, Fax: 628 3282<br />

raed@jrshotel.com, www.jrshotel.com<br />

Jerusalem Meridian Hotel<br />

(74 rooms; bf; mr; res)<br />

Tel: 628 5212, Fax: 628 5214<br />

www.jerusalem-meridian.com<br />

Jerusalem Panorama Hotel<br />

(74 rooms; bf; mr; res)<br />

Tel: 628 4887, Fax: 627 3699<br />

panorama@alqudsnet.com<br />

www.jerusalempanoramahotel.com<br />

Hashimi Hotel<br />

Tel: 628 4410, Fax: 628 4667, <strong>in</strong>fo@hashimihotel.com<br />

Knights Palace Guesthouse (50 rooms)<br />

Tel: 628 2537, Fax: 628 2401, kp@actcom.co.il<br />

Legacy Hotel<br />

Tel: 627 0800, Fax: 627 7739<br />

rani@jerusalemlegacy.com, www.jerusalemlegacy.com<br />

Metropol Hotel<br />

Tel: 628 2507, Fax: 628 5134<br />

76<br />

Mount of Olives Hotel (61 rooms; bf; mr; res)<br />

Tel: 628 4877, Fax: 626 4427<br />

<strong>in</strong>fo@mtolives.coml, www.mtolives.com<br />

Mount Scopus Hotel (65 rooms; bf; mr; res)<br />

Tel: 582 8891, Fax: 582 8825, mtscopus@netvision.net.il<br />

National Hotel (99 rooms; bf; cr; res; cf)<br />

Tel: 627 8880, Fax: 627 7007<br />

www.nationalhotel-jerusalem.com<br />

New Imperial Hotel (45 rooms)<br />

Tel: 627 2000, Fax: 627 1530<br />

New Metropole Hotel (25 rooms; mr; res)<br />

Tel: 628 3846, Fax: 627 7485<br />

New Regent Hotel (24 rooms; bf; mr; res)<br />

Tel: 628 4540, Fax: 626 4023, atictour@palnet.com<br />

New Swedish Hostel<br />

Tel: 627 7855, Fax: 626 4124, swedishhost@yahoo.com<br />

www.geocities.com/swedishhostel<br />

Notre Dame Guesthouse (142 rooms, Su, bf, mr,<br />

cr, res, ter, cf, pf)<br />

Tel: 627 9111, Fax: 627 1995<br />

<strong>in</strong>fo@notredamecenter.org, www.notredamecenter.<br />

org<br />

Petra Hostel and Hotel<br />

Tel: 628 6618<br />

Pilgrims Inn Hotel (16 rooms; bf; mr; res)<br />

Tel: 627 2416, <strong>in</strong>fo@goldenwalls.com<br />

Ritz Hotel Jerusalem (104 rooms, bf, mr)<br />

Tel: 626 9900, Fax: 626 9910<br />

reservations@jerusalemritz.com<br />

www.jerusalemritz.com<br />

Rivoli Hotel<br />

Tel: 628 4871, Fax: 627 4879<br />

Savoy Hotel (17 rooms)<br />

Tel: 628 3366, Fax: 628 8040<br />

Seven Arches Hotel (197 rooms; bf; mr; res)<br />

Tel: 626 7777, Fax: 627 1319, svnarch@trendl<strong>in</strong>e.co.il<br />

St. Andrew’s Scottish Guesthouse<br />

“The Scottie” (19 rooms +Self Cater<strong>in</strong>g Apartment)<br />

Tel: 673 2401, Fax: 673 1711<br />

standjer@netvision.net.il, www.scotsguesthouse.com<br />

St. George Landmark Hotel<br />

Tel: 627 7232 Fax: 627 7233<br />

uraib.zalatimo@stgeorgelandmark.com<br />

www.stgeorgelandmark.com<br />

St. George’s Pilgrim Guest House<br />

(25 rooms; bf; res)<br />

Tel: 628 3302, Fax: 628 2253, sghostel@bezeq<strong>in</strong>t.net<br />

St. Thomas Home<br />

Tel: 628 2657, 627 4318, Fax: 626 4684<br />

aset@aset-future.com, www.aset-future.net<br />

Strand Hotel (88 rooms; mr; res)<br />

Tel: 628 0279, Fax: 628 4826<br />

Victoria Hotel (50 rooms; bf; res)<br />

Tel: 627 4466, Fax: 627 4171<br />

Alexander Hotel (42 rooms; bf; mr; res)<br />

Tel: 277 0780, Fax: 277 0782<br />

Al-Salam Hotel (26 rooms; 6f; mr; cf; res)<br />

Tel: 276 4083/4, Fax: 277 0551, samhotel@p-ol.com<br />

Angel Hotel Beit Jala<br />

Tel: 276 6880, Fax: 276 6884<br />

<strong>in</strong>fo@angelhotel.ps, www.angelhotel.ps<br />

Beit Al-Baraka Youth Hostel (19 rooms)<br />

Tel: 222 9288, Fax: 222 9288<br />

Beit Ibrahim Guesthouse<br />

Tel: 274 2613, Fax: 274 4250<br />

reception@luthchurch.com<br />

www.abrahams-herberge.com<br />

Bethlehem Hotel (209 rooms; bf; cf; mr; res)<br />

Tel: 277 0702, Fax: 277 0706, bhotel@p-ol.com<br />

Bethlehem Inn (36 rooms; bf; mr; res)<br />

Tel: 274 2424, Fax: 274 2423<br />

Bethlehem Star Hotel (72 rooms; cf; bf; res)<br />

Tel: 274 3249 - 277 0285, Fax: 274 1494<br />

htstar@palnet.com<br />

Bethlehem youth hostel<br />

Telefax: 274 84 66, http://www.ejepal.org<br />

Casanova Hospice (60 rooms; mr; res)<br />

Tel: 274 3981, Fax: 274 3540<br />

Casanova Palace Hotel (25 rooms; bf; res)<br />

Tel: 274 2798, Fax: 274 1562<br />

El-Beit Guest House (beit sahour) (15 rooms)<br />

TeleFax: 277 5857, <strong>in</strong>fo@elbeit.org, www.elbeit.org<br />

Everest Hotel (19 rooms; bf; mr; res)<br />

Tel: 274 2604, Fax: 274 1278<br />

Grand Hotel (107 rooms; bf; cf; mr; res)<br />

Tel: 274 1602 - 274 1440, Fax: 274 1604<br />

<strong>in</strong>fo@grandhotelbethlehem.com<br />

Golden Park Resort & Hotel (Beit Sahour)<br />

(66 rooms; res, bar, pool)<br />

Tel: 277 4414<br />

Holy Land Hotel<br />

Tel: 277 8962/3, Fax: 277 8961<br />

holylandhotel@hotmail.com, www.holylandhotel.net<br />

House of Hope Guesthouse<br />

Tel: 274 2325, Fax: 274 0928<br />

Guesthouse@houseofhopemd.org<br />

House of Peace Hostel<br />

Tel: 276 4739, http://www.houseofpeace.hostel.com/<br />

Inter-Cont<strong>in</strong>ental Hotel (Jacir Palace)<br />

(250 rooms; su; bf; cf; mr; res)<br />

Tel: 276 6777, Fax: 276 6770<br />

Lutheran Guesthouse “Abu Gubran”<br />

Tel: 277 0047, Guesthouse@diyar.ps, www.diyar.ps<br />

Manger Square Hotel (220 Rooms; bf; cf; mr;<br />

res; cr)<br />

Tel: 277 8888, Fax: 277 8889<br />

fabudayyeh@mangersquarehotel.com<br />

Web: www.mangersquarehotel.com<br />

Murad Tourist Resort<br />

Tel: 2759880, Fax:2759881, www.murad.ps<br />

Nativity Bells Hotel (72 rooms; bf; cf; mr; res)<br />

Tel: 274 8880, Fax: 274 8870<br />

nativitybells@palnet.com, www.nativitybellshotel.ps<br />

77<br />

Nativity Hotel (89 rooms; bf; cf; mr; res)<br />

Tel: 277 0650, Fax: 274 4083<br />

nativity@nativity-hotel.com, www.nativity-hotel.com<br />

Olive Tree Hotel (20 rooms; 6 su; res; sp; bar;<br />

wifi-lobby)<br />

Tel: 276 4660 Fax: 275 3807<br />

olivetreehotel@yahoo.com<br />

Facebook: olive tree tourist village<br />

Paradise Hotel (166 rooms;cf;bf;mr;res;su;pf)<br />

Tel: 274 4542/3 - 274 4544, paradise@p-ol.com<br />

St. Antonio Hotel (36 rooms; mr; cf;res;pf)<br />

Tel: 276 6221, Fax: 276 6220<br />

Santa Maria Hotel (83 rooms; mr; res)<br />

Tel: 276 7374/5/6, Fax: 276 7377, smaria@p-ol.com<br />

Shepherd Hotel<br />

Tel: 274 0656, Fax: 274 4888<br />

<strong>in</strong>fo@shepherdhotel.com, www.shepherdhotel.com<br />

Shepherds’ House Hotel<br />

(Facilities: Restaurant and Bar, WiFi)<br />

Tel: 275 9690, Fax: 275 9693<br />

St. Nicholas Hotel (25 rooms; res; mr)<br />

Tel: 274 3040/1/2, Fax: 274 3043<br />

Sa<strong>in</strong>t V<strong>in</strong>cent Guest House (36 rooms)<br />

Tel: 276 0967/8, Fax: 276 0970<br />

sv<strong>in</strong>cent@p-ol.com, www.sa<strong>in</strong>tv<strong>in</strong>centguesthouse.net<br />

Talita Kumi Guest House (22 rooms; res; mr; cf)<br />

Tel: 274 1247, Fax: 274 1847<br />

Zaituna Tourist Village<br />

Tel: 275 0655<br />

Al- Zaytouna Guest House (7 rooms; bf; res; mr)<br />

Telefax: 274 2016 Deir Hijleh Monastery<br />

Tel: 994 3038, 0505 348 892<br />

Hisham Palace Hotel<br />

Tel: 232 2414, Fax: 232 3109<br />

Inter-Cont<strong>in</strong>ental Jericho<br />

(181 rooms; su; bf; cf; mr; res; ter; tb)<br />

Tel: 231 1200, Fax: 231 1222<br />

Jericho Resort Village<br />

(60 rooms; 46 studios; bf; cf; mr; res)<br />

Tel: 232 1255, Fax: 232 2189<br />

reservation@jerichoresorts.com, www.jerichoresorts.com<br />

Jerusalem Hotel (22 rooms)<br />

Tel: 232 2444, Fax: 992 3109<br />

Telepherique & Sultan Tourist Center<br />

(55 rooms)<br />

Tel: 232 1590, Fax: 232 1598<br />

<strong>in</strong>fo@jericho-cablecar.com<br />

Hebron Hotel<br />

Tel: 225 4240 / 222 9385, Fax: 222 6760<br />

hebron_hotel@hotmail.com<br />

Al-Qaser Hotel (48 rooms; 7 regular suites, 1 royal<br />

suite; bf; cf; mr; res)<br />

Tel: 2341 444, Fax: 2341 944<br />

alqaser@alqaserhotel.com, www.alqaserhotel.com


Al-Yasmeen Hotel & Souq<br />

(30 rooms; cf; mr; res)<br />

Tel: 233 3555 Fax: 233 3666<br />

yasmeen@palnet.com, www.alyasmeen.com<br />

Asia Hotel (28 rooms, res)<br />

Telefax: 238 6220<br />

Chrystal Motel (12 rooms)<br />

Telefax: 233 3281<br />

International Friends Guesthouse (Hostel)<br />

(mr; res; ter; cf; pf)<br />

Telfax: 238 1064<br />

ifriends.house@gmail.com, www.guesthouse.ps<br />

Al-A’<strong>in</strong> Hotel (24 rooms and suites; mr; cf)<br />

Tel: 240 5925 - 240 4353, Fax: 240 4332<br />

ala<strong>in</strong>hotel@hotmail.com<br />

Aladd<strong>in</strong> Hotel<br />

Tel: 240 7689, 240 7921, Fax: 240 7687<br />

aladd<strong>in</strong>hotel1@gmail.com<br />

Al-Bireh Tourist Hotel (50 rooms; cf; res)<br />

Telefax: 240 0803<br />

Al-Hajal Hotel (22 rooms; bf)<br />

Telefax: 298 7858<br />

Al Hambra Palace (Hotel Suites and Resort)<br />

Tel: 295 6226 - 295 0031, Fax: 295 0032<br />

alhambrapalace1@gmail.com<br />

www.alhambra-palace-hotel.com<br />

AlZahra Suites<br />

Tel: 242 3019<br />

alzahrasuites@yahoo.com, www.alzahrasuites.ps<br />

Reef Pension (Jifna village) (8 rooms; res)<br />

Telefax: 2810881, www.reefhousepension.ps<br />

Al-Wihdah Hotel<br />

Telefax: 298 0412<br />

Ankars Suites and Hotel (30 suites)<br />

Tel: 295 2602, Fax: 295 2603<br />

<strong>in</strong>fo@ankarssuiteshotel.ps<br />

Beauty Inn<br />

Tel: 296 6477, Fax: 296 6479<br />

beauty.<strong>in</strong>n@hotmail.com, www.beauty<strong>in</strong>n.ps<br />

Best Eastern Hotel (91 rooms; cf; res)<br />

Tel: 296 0450, Fax: 295 8452, besteastern@jrol.com<br />

Caesar Hotel (46 rooms & su, 2 mr, cr, res, cf)<br />

Tel: 297 9400, Fax: 297 9401<br />

reservation@caesar-hotel.ps, www.caesar-hotel.ps<br />

City Inn Palace Hotel (47 rooms; bf; cf; res)<br />

Tel: 240 8080, Fax: 240 8091<br />

city<strong>in</strong>npalace@gmail.com, www.city<strong>in</strong>npalace.com<br />

Grand Park Hotel & Resorts<br />

(84 rooms; 12 grand suites; bf; cf; mr; res; sp; pf)<br />

Tel: 298 6194, Fax: 295 6950, <strong>in</strong>fo@grandpark.com<br />

Gemzo Suites<br />

(90 executive suites; cs; mr; pf; gm; res)<br />

Tel: 240 9729, Fax: 240 9532<br />

gemzo@palnet.com, www.gemzosuites.net<br />

Manarah Hotel<br />

Tel: 295 2122, Telefax: 295 3274<br />

manarah@hotmail.com, www.manarahhotel.com.ps<br />

Merryland Hotel (25 rooms)<br />

Tel: 298 7176, Telefax: 298 7074<br />

78<br />

Mövenpick Hotel Ramallah (171 rooms and Su;<br />

bf; mr; cr; res;ter; cf; gm; pf; sp)<br />

Tel: 298 5888, Fax: 298 533<br />

hotel.ramallah@moevenpick.com<br />

hotel.ramallah.reservation@moevenpick.com<br />

www.moevenpick-ramallah.com<br />

Rocky Hotel (22 rooms; cf; res; ter)<br />

Tel: 296 4470, Telefax: 296 1871<br />

Pension Miami (12 rooms)<br />

Telefax: 295 6808<br />

Ramallah Hotel (22 rooms; bf; mr; res)<br />

Tel: 295 3544, Fax: 295 5029<br />

Retno Hotel (33 rooms & su; res; mr; gm; sp)<br />

Telefax: 295 0022, Retno@retnohotel.com<br />

www.retnohotel.com<br />

Royal Court Suite Hotel (34 suites; res; mr; ter;<br />

cf; pf; i)<br />

Tel: 296 4040, Fax: 296 4047<br />

Star Mounta<strong>in</strong> Guesthouse (10 rooms; wifi; pf)<br />

Tel: 296 2705, Telefax: 296 2715<br />

starmounta<strong>in</strong>center@gmail.com<br />

Adam Hotel (76 rooms; bf; cf; mr; res)<br />

Telefax: 282 3521/19, Fax: 282 5580<br />

Al-Deira (22 Suits; cf; mr; res; ter)<br />

Tel: 283 8100/200/300, Fax: 283 8400<br />

<strong>in</strong>fo@aldeira.ps, www.aldeira.ps<br />

Al Mashtal Hotel<br />

Tel: 283 2500, Fax: 283 2510<br />

mashtal@arcmedhotels.com<br />

www.almashtalarcmedhotels.com<br />

Almat’haf Hotel<br />

Tel: 285 8444, Fax: 285 8440<br />

<strong>in</strong>fo@almathaf.ps, www.almathaf.ps<br />

Al-Quds In ter na tional Hotel<br />

(44 rooms; 2 suites; bf; mr; res)<br />

Telefax: 282 5181, 282 6223, 286 3481, 282 2269<br />

Beach Hotel (25 rooms; bf; mr; res)<br />

Telefax: 282 5492, 284 8433<br />

Commodore Gaza Hotel (60 rooms;su; bf)<br />

Tel: 283 4400, Fax: 282 2623<br />

Gaza International Hotel<br />

(30 rooms; bf; cf; res)<br />

Tel: 283 0001/2/3/4, Fax: 283 0005<br />

Grand Palace Hotel<br />

(20 rooms; cr; mr; cf; res)<br />

Tel: 284 9498/6468, Fax: 284 9497<br />

Marna House (17 rooms; bf; mr; res)<br />

Tel: 282 2624, Fax: 282 3322<br />

Palest<strong>in</strong>e Hotel (54 rooms; bf; cf; mr; res)<br />

Tel: Tel: 282 3355, Fax: 286 0056<br />

C<strong>in</strong>ema Jen<strong>in</strong> Guesthouse (7 rooms; 2 su)<br />

Tel: 250 2455, Mob: 0599 317 968<br />

guesthouse@c<strong>in</strong>emajen<strong>in</strong>.org, www.c<strong>in</strong>emajen<strong>in</strong>.org<br />

Haddad Hotel & Resort<br />

Tel: 241 7010/1/2, Fax: 241 7013<br />

haddadbook<strong>in</strong>g@ymail.com<br />

www.haddadtourismvillage.com<br />

North Gate Hotel<br />

Tel: 243 5700, Fax: 243 5701<br />

<strong>in</strong>fo@northgate-hotel.com, www.northgate-hotel.com<br />

Key: su = suites, bf = bus<strong>in</strong>ess facilities; mr = meet<strong>in</strong>g rooms, cr = conference facilities; res = restaurant,<br />

ter = terrace bar; tb = turkish bath, cf = coffee shop; gm = gym; pf = park<strong>in</strong>g facilities, sp = swimm<strong>in</strong>g pool


Al-Diwan (Ambassador Hotel)<br />

Middle Eastern, French, and Italian<br />

Cuis<strong>in</strong>e<br />

Tel: 541 2213, Fax: 582 8202<br />

Alhambra Palace Jerusalem<br />

Restaurant & coffee shop<br />

Conferences workshops and social<br />

activates, Theatre and C<strong>in</strong>ema<br />

Tel: 626 3535, Fax: 6263737<br />

<strong>in</strong>fo@alhambrapalacej.com<br />

Al-Shuleh Grill<br />

Shawerma and Barbecues<br />

Tel: 627 3768<br />

Amigo Emil<br />

Middle Eastern, American, Indian,<br />

and Italian Cuis<strong>in</strong>e<br />

Tel: 628 8090, Fax: 626 1457<br />

Antonio’s (Ambassador Hotel)<br />

Middle Eastern, French, and Italian<br />

Cuis<strong>in</strong>e<br />

Tel: 541 2213<br />

Arabesque, Poolside, and<br />

Patio Restaurants (American<br />

Colony Hotel)<br />

Western and Middle Eastern Menu<br />

Tel: 627 9777, Fax: 627 9779<br />

Armenian Tavern<br />

Armenian and Middle Eastern Food<br />

Tel: 627 3854<br />

Askid<strong>in</strong>ya<br />

Italian and French Cuis<strong>in</strong>e<br />

Tel: 532 4590<br />

Az-Zahra<br />

Oriental food and Pizza<br />

Tel: 628 2447<br />

Borderl<strong>in</strong>e Restaurant Café<br />

Italian and Oriental Menu<br />

Tel: 532 8342<br />

Burghoulji<br />

Armenian and Middle Eastern<br />

Tel: 628 2072, Fax: 628 2080<br />

Cardo Restaurant<br />

Cont<strong>in</strong>ental Cuis<strong>in</strong>e<br />

Tel: 627 0827<br />

Ch<strong>in</strong>ese Restaurant<br />

Ch<strong>in</strong>ese Cuis<strong>in</strong>e<br />

Tel: 626 3465, Fax: 626 3471<br />

Coffee Bean Café<br />

Sandwiches and Sushi<br />

Tel: 627 0820<br />

Educational Bookshop<br />

Books and Coffee<br />

Books and Coffee<br />

Tel: 627 5858<br />

El Dorada Coffee Shop and<br />

Internet Café<br />

Chocolates, Coffee, and Internet<br />

Tel: 626 0993<br />

Flavours Grill<br />

International Cuis<strong>in</strong>e with<br />

Mediterranean Flavour<br />

Tel: 627 4626<br />

Four Seasons Restaurants<br />

and Coffee Shop<br />

Barbecues and Shawerma<br />

Tel: 628 6061, Fax: 628 6097<br />

Garden’s Restaurant<br />

Tel: 581 6463<br />

Goodies<br />

Fast Food<br />

Tel: 585 3223<br />

Kan Zaman (Jerusalem Hotel)<br />

Mediterranean Cuis<strong>in</strong>e<br />

Tel: 627 1356<br />

Lotus and Olive Garden<br />

(Jerusalem Meridian Hotel)<br />

Middle Eastern and Cont<strong>in</strong>ental<br />

Cuis<strong>in</strong>e<br />

Tel: 628 5212<br />

Nafoura<br />

Middle Eastern Menu<br />

Tel: 626 0034<br />

Nakashian Gallery Café<br />

Tel: 627 8077<br />

La Rotisserie (Notre Dame<br />

Hotel)<br />

Gourmet Restaurant, European<br />

and Mediterranean Menu<br />

Tel: 627 9114, Fax: 627 1995<br />

D<strong>in</strong>a Café<br />

Coffee and Pastry<br />

Tel: 626 3344<br />

Panoramic Golden City<br />

Barbecues<br />

Tel: 628 4433, Fax: 627 5224<br />

Pasha’s<br />

Oriental Food<br />

Tel: 582 5162, 532 8342<br />

Patisserie Suisse<br />

Fast Food and Breakfast<br />

Tel: 628 4377<br />

Petra Restaurant<br />

Oriental Cuis<strong>in</strong>e<br />

Tel: 627 7799<br />

Pizza House<br />

Pizza and Oriental Pastry<br />

Tel: 627 3970, 628 8135<br />

Quick Lunch<br />

Tel: 628 4228<br />

RIO Grill and Subs<br />

Italian and French Cuis<strong>in</strong>e<br />

Tel: 583 5460<br />

Ross<strong>in</strong>i’s Restaurant Bar<br />

French and Italian Cuis<strong>in</strong>e<br />

Tel: 628 2964<br />

Philadelphia Restaurant<br />

Mediterranean Menu<br />

Tel: 532 2626, Fax: 532 2636<br />

Shalizar Restaurant<br />

Middle Eastern, Mexican, and<br />

Italian Cuis<strong>in</strong>e<br />

Tel: 582 9061<br />

The Gate Café<br />

Fresh Juices, Coffee, and Tea<br />

Tel: 627 4282<br />

80<br />

The Scots Bistro<br />

Coffee and Pastry<br />

Tel: 673 2401, Fax: 673 1711<br />

The Patio (Christmas Hotel)<br />

Oriental and European Menu<br />

Tel: 628 2588, 626 4418<br />

Turquoise Lebanese<br />

Restaurant<br />

Tel: 627 7232, Fax: 627 7233<br />

Versavee Bistro (Bar and Café)<br />

Oriental and Western Food<br />

Tel: 627 6160<br />

Victoria Restaurant<br />

Middle Eastern and Arabic Menu<br />

Tel: 628 3051, Fax: 627 4171<br />

Wake up Restaurant<br />

Tel: 627 8880<br />

Zad Rest. & Café<br />

Tel: 627 7454, 627 2525<br />

1890 Restaurant (Beit-Jala)<br />

Tel: 277 8779<br />

restaurant.1890@gmail.com<br />

Abu Eli Restaurant<br />

Middle Eastern and Barbecues<br />

Tel. 274 1897<br />

Abu Shanab Restaurant<br />

Barbecues<br />

Tel: 274 2985<br />

Afteem Restaurant<br />

Oriental Cuis<strong>in</strong>e<br />

Tel: 274 7940<br />

Al-Areeshah Palace (Jacir<br />

Palace – InterCont<strong>in</strong>ental<br />

Bethlehem)<br />

Middle Eastern and Barbecues<br />

Tel: 276 6777, Fax: 276 6154<br />

Al-Hakura Restaurant<br />

Middle Eastern and Fast Food<br />

Tel: 277 3335<br />

Al- Khaymeh (Jacir Palace –<br />

InterCont<strong>in</strong>ental Bethlehem)<br />

Middle Eastern and Barbecues<br />

Tel: 276 6777, Fax: 276 6154<br />

Al Makan Bar (Jacir Palace –<br />

InterCont<strong>in</strong>ental Bethlehem)<br />

Snack Bar<br />

Tel: 276 6777, Fax: 276 6770<br />

Balloons<br />

Coffee Shop and Pizza<br />

Tel: 275 0221, Fax: 277 7115<br />

Barbara Restaurant<br />

Tel: 274 0130<br />

barbra.rest1@hotmail.com<br />

Beit Sahour Citadel<br />

Mediterranean Cuis<strong>in</strong>e<br />

Tel: 277 7771<br />

Bonjour Restaurant and Café<br />

Coffee Shop and Cont<strong>in</strong>ental<br />

Cuis<strong>in</strong>e<br />

Tel: 274 0406<br />

Dar al-Balad<br />

Cont<strong>in</strong>ental Cuis<strong>in</strong>e<br />

Tel: 274 9073<br />

Divano Café and Restaurant<br />

Tel: 275 7276<br />

divanocafe@gmail.com<br />

Grotto Restaurant<br />

Barbecues and Taboon<br />

Tel: 274 8844, Fax: 274 8889<br />

Golden Roof<br />

Cont<strong>in</strong>ental Cuis<strong>in</strong>e<br />

Tel: 274 3224<br />

K<strong>in</strong>g Gaspar Restaurant<br />

& Bar (Italian, Asian and<br />

Mediterranean Cuis<strong>in</strong>e)<br />

Tel: 276 5301, Fax: 276 5302<br />

Il’iliyeh Restaurant<br />

Cont<strong>in</strong>ental Cuis<strong>in</strong>e<br />

Tel: 277 0047<br />

La Terrasse<br />

Middle Eastern and Cont<strong>in</strong>ental<br />

Cuis<strong>in</strong>e<br />

Tel: 275 3678<br />

Limoncello (Beit Jala)<br />

Tel: 275 8844, Fax: 275 8833<br />

Layal Lounge<br />

Snack Bar<br />

Tel: 275 0655<br />

Mariachi (Grand Hotel)<br />

Seafood and Mexican Cuis<strong>in</strong>e<br />

Tel: 274 1440, 274 1602/3<br />

Fax: 274 1604<br />

Mass<strong>in</strong>a (Breakfast)<br />

Tel: 274 9110<br />

Palmeras Gastropub<br />

Cont<strong>in</strong>ental Cuis<strong>in</strong>e<br />

Telefax: 275 6622<br />

Peace Restaurant & Bar<br />

Pasta, Seafood, Steaks & Middle<br />

Eastern<br />

Tel: 0595 187 622<br />

Riwaq Courtyard (Jacir Palace<br />

– InterCont<strong>in</strong>ental Bethlehem)<br />

Coffee Shop and Sandwiches<br />

Tel: 276 6777, Fax: 276 6754<br />

Roots Lounge (Beit Sahour)<br />

Tel: 0598 333 665<br />

The Tent Restaurant<br />

(Shepherds’ Valley Village)<br />

Barbecues<br />

Tel: 277 3875, Fax: 277 3876<br />

Sima café<br />

Tel: 275 2058<br />

St. George Restaurant<br />

Oriental Cuis<strong>in</strong>e and Barbecues<br />

Tel: 274 3780, Fax: 274 1833<br />

st.george_restaurant@yahoo.com<br />

Tachi Ch<strong>in</strong>ese<br />

Ch<strong>in</strong>ese Cuis<strong>in</strong>e<br />

Tel: 274 4382<br />

Taboo – Restaurant and Bar<br />

Oriental and Cont<strong>in</strong>ental Cuis<strong>in</strong>e<br />

Tel: 274 0711, Mob: 0599 205 158<br />

The Square Restaurant and<br />

Coffee Shop<br />

Mediterranean Cuis<strong>in</strong>e<br />

Tel: 274 9844<br />

Zaitouneh (Jacir Palace –<br />

InterCont<strong>in</strong>ental Bethlehem)<br />

Cont<strong>in</strong>ental Cuis<strong>in</strong>e<br />

Tel: 276 6777, Fax: 276 6154<br />

Al-Nafoura Restaurant<br />

(Jericho Resort Village)<br />

Arabic Cuis<strong>in</strong>e and Barbecues<br />

Tel: 232 1255, Fax: 232 2189<br />

Al-Rawda<br />

Barbecues<br />

Telefax: 232 2555<br />

Green Valley Park<br />

Oriental Cuis<strong>in</strong>e and Barbecues<br />

Tel: 232 2349<br />

Jabal Quruntul<br />

Cont<strong>in</strong>ental Cuis<strong>in</strong>e (Open Buffet)<br />

Tel: 232 2614, Fax: 232 2659<br />

Limoneh<br />

Cont<strong>in</strong>ental Cuis<strong>in</strong>e<br />

Tel: 232 2781<br />

Salim Afandi<br />

Barbecues and Oriental Cuis<strong>in</strong>e<br />

Tel: 237 1332<br />

Qasr al-Jabi restaurant<br />

Tel: 238 4180<br />

Zeit Ou Zaater (Al-Yasmeen<br />

Hotel)<br />

Cont<strong>in</strong>ental Cuis<strong>in</strong>e and Pastries<br />

Tel: 238 3164, Fax: 233 3666<br />

911 Café<br />

Mexican, Italian, Oriental<br />

Tel: 296 5911<br />

Andareen Pub<br />

Mob: 0599 258 435<br />

Al Falaha<br />

Msakhan and Taboun<br />

Tel: 290 5124<br />

Akasha<br />

Oriental<br />

Tel: 295 9333<br />

Allegro Italian Restaurant<br />

Mövenpick Hotel Ramallah<br />

Italian f<strong>in</strong>e cuis<strong>in</strong>e<br />

Tel: 298 5888<br />

Al- Riwaq All-day-d<strong>in</strong><strong>in</strong>g<br />

restaurant<br />

Mövenpick Hotel Ramallah<br />

International, Swiss and Oriental<br />

cuis<strong>in</strong>e<br />

Tel: 298 5888<br />

Awjan<br />

Seafood, Breakfast, and Pizza,<br />

Coffee Shop, Lebanese and Italian<br />

Cuis<strong>in</strong>e<br />

Tel: 297 1776<br />

Andre’s Restaurant<br />

French and Italian Cuis<strong>in</strong>e<br />

Tel: 296 6477/8<br />

81<br />

Angelo’s<br />

Western Menu and Pizza<br />

Tel: 295 6408, 298 1455<br />

Azure Restaurant and Coffee<br />

Shop<br />

Cont<strong>in</strong>ental Cuis<strong>in</strong>e<br />

Telefax: 295 7850<br />

Baladna Ice Cream<br />

Ice Cream and Soft Dr<strong>in</strong>ks<br />

Telefax: 295 6721<br />

Bamboo Ch<strong>in</strong>ese Restaurant<br />

Tel: 297 6667<br />

Caesar’s (Grand Park Hotel)<br />

Cont<strong>in</strong>ental Cuis<strong>in</strong>e<br />

Tel: 298 6194<br />

Café De La Paix<br />

French Cuis<strong>in</strong>e<br />

Tel: 298 0880<br />

Castello Restaurant & Café<br />

Oriental<br />

Tel: 297 3844/55<br />

Ch<strong>in</strong>ese House Restaurant<br />

Ch<strong>in</strong>ese Cuis<strong>in</strong>e<br />

Tel: 296 4081<br />

Dauod Basha<br />

Tel: 297 4655<br />

Darna<br />

Cont<strong>in</strong>ental Cuis<strong>in</strong>e<br />

Tel: 295 0590/1<br />

Diwan Art Coffee Shop<br />

Cont<strong>in</strong>ental Cuis<strong>in</strong>e<br />

Tel: 296 6483<br />

Do Re Mi Café (Royal Court)<br />

Cont<strong>in</strong>ental Cuis<strong>in</strong>e<br />

Tel: 296 4040<br />

Elite Coffee House<br />

Italian and Arabic Cuis<strong>in</strong>e<br />

Tel: 296 5169<br />

European Coffee Shop<br />

Coffee and Sweets<br />

Tel: 2951 7031, 296 6505<br />

Express Pizza<br />

American Pizza<br />

Tel: 296 6566<br />

Fawanees<br />

Pastries and Fast Food<br />

Tel: 298 7046<br />

Hoash Il’iliyet Restaurant<br />

and Gallery<br />

Traditional Palest<strong>in</strong>ian Cuis<strong>in</strong>e<br />

(Birzeit)<br />

Mob: 0599 868 914<br />

Jasm<strong>in</strong>e Café<br />

Tel: 295 0121<br />

K5M - Caterers<br />

Cake and Sweets<br />

Tel: 295 6813<br />

Khuzama Restaurant<br />

Oriental Cuis<strong>in</strong>e<br />

Tel: 298 8289<br />

La Vie Café<br />

Cafe, Bistro & Bar<br />

Tel: 296 4115<br />

La Vista Café and Restaurant<br />

Oriental and Western Cuis<strong>in</strong>e<br />

Tel: 296 3271


Level 5<br />

Fusion European<br />

Tel: 298 8686<br />

Cann Espresso<br />

Arabic and Italian Cuis<strong>in</strong>e<br />

Tel: 297 2125<br />

Mac Simon<br />

Pizza and Fast Food<br />

Tel: 297 2088<br />

Mr. Donuts Café<br />

Donuts and Coffee Shop<br />

Tel: 240 7196<br />

Mr. Fish<br />

Seafood<br />

Tel: 295 9555<br />

Mr. Pizza<br />

Pizza and Fast Food<br />

Tel: 240 3016, 240 8182<br />

Muntaza Restaurant and<br />

Garden<br />

Barbecues and Sandwiches<br />

Tel: 295 6835<br />

Na3Na3 Café<br />

Italian and Oriental Cuis<strong>in</strong>e<br />

Tel: 296 4606<br />

Newz Bar<br />

Lounge and “Le Gourmet” pastries’<br />

corner<br />

Mövenpick Hotel Ramallah<br />

Tel: 298 5888<br />

Osama’s Pizza<br />

Pizza and Fast Food<br />

Tel: 295 3270<br />

Orjuwan Lounge<br />

Palest<strong>in</strong>ian-Italian Fusion<br />

Tel: 297 6870<br />

Palms Lounge<br />

Resto/Bar<br />

Tel: 298 5376<br />

Pesto Café and Restaurant<br />

Italian Cuis<strong>in</strong>e<br />

Tel: 297 0705, 297 0706<br />

Pizza Inn<br />

Pizza and Fast Food<br />

Tel: 298 1181/2/3<br />

Philadelphia Restaurant<br />

Middle Eastern Menu<br />

Tel: 295 1999<br />

Plaza Jdoudna Restaurant<br />

and Park<br />

Middle Eastern Menu<br />

Tel: 295 6020, Fax: 296 4693<br />

Pronto Resto-Café<br />

Italian Cuis<strong>in</strong>e<br />

Tel: 298 7312<br />

QMH<br />

Tel: 297 34511<br />

Roma Café<br />

Italian Light Food<br />

Tel: 296 4228<br />

Rukab’s Ice Cream<br />

Ice Cream and Soft Dr<strong>in</strong>ks<br />

Tel: 295 3467<br />

Saba Sandwiches<br />

Falafel and Sandwiches<br />

Tel: 296 0116<br />

Samer<br />

Middle Eastern Food<br />

Tel: 240 5338 - 240 3088<br />

Sangria’s<br />

French, Italian, and Mexican<br />

Cuis<strong>in</strong>e<br />

Tel: 295 6808<br />

S<strong>in</strong>atra Cafe and Cheese<br />

Cake<br />

Italian and American Cuis<strong>in</strong>e<br />

Tel: 297 1028<br />

Sky Bar (Ankars Suites and<br />

Hotel)<br />

Cont<strong>in</strong>ental Cuis<strong>in</strong>e<br />

Tel: 295 2602<br />

Sparkles Bar<br />

Cigar bar<br />

Mövenpick Hotel Ramallah<br />

Tel: 298 5888<br />

Stones<br />

Cont<strong>in</strong>ental Cuis<strong>in</strong>e<br />

Tel: 296 6038<br />

Tabash (Jifna Village)<br />

Barbecues<br />

Tel: 281 0932<br />

Tal El-Qamar Roof<br />

Middle Eastern and Western Menu<br />

Tel: 298 7905/ 6<br />

TCHE TCHE<br />

Tel: 296 4201<br />

The V<strong>in</strong>e Restaurant<br />

Cont<strong>in</strong>ental Cuis<strong>in</strong>e<br />

Tel: 295 7727<br />

THE Q GARDEN<br />

Roof-top garden -<br />

International Cus<strong>in</strong>e<br />

Tel: 295 7727<br />

Tomasso’s<br />

Pizza and Fast Food<br />

Tel: 240 9991/ 2<br />

Tropicana<br />

Mexican Cuis<strong>in</strong>e, Oriental Menu,<br />

and Zarb<br />

Tel: 297 5661<br />

UpTown (Ankars Suites and<br />

Hotel)<br />

Cont<strong>in</strong>ental Cuis<strong>in</strong>e<br />

Tel: 295 2602<br />

Values Restaurant<br />

International and Sea Food<br />

Tel: 296 6997<br />

Vatche’s Garden Restaurant<br />

European Style<br />

Tel: 296 5966, 296 5988<br />

Zam’n Premium Coffee<br />

Coffee Shop Style<br />

Tel: 295 0600<br />

Zaki Taki<br />

Sandwiches<br />

Tel: 296 3643<br />

Zam’n Premium Coffee<br />

Masyoun<br />

Coffee Shop Style<br />

Tel: 298 1033<br />

82<br />

Zarour Bar BQ<br />

Barbecues and Oriental Cuis<strong>in</strong>e<br />

Tel: 295 6767, 296 4480<br />

Fax: 296 4357<br />

Zeit ou Zaater<br />

Pastries and Snacks<br />

Tel: 295 4455<br />

Ziryab<br />

Barbecues, Italian, and Oriental<br />

Cuis<strong>in</strong>e<br />

Tel: 295 9093<br />

Al Daar<br />

Barbecues<br />

Tel: 288 5827<br />

Al-Deira<br />

Mediterranean Cuis<strong>in</strong>e<br />

Tel: 283 8100/200/300<br />

Fax: 2838400<br />

Almat’haf<br />

Mediterranean Cuis<strong>in</strong>e<br />

Tel: 285 8444, Fax: 285 8440<br />

Al-Molouke<br />

Shawerma<br />

Tel: 286 8397<br />

Al-Salam<br />

Seafood<br />

Tel: 282 2705, Telefax: 283 3188<br />

Avenue<br />

Tel: 288 2100, 288 3100<br />

Big Bite<br />

Fastfood<br />

Tel: 283 3666<br />

Car<strong>in</strong>o’s<br />

Tel: 286 6343, Fax: 286 6353<br />

LATERNA<br />

Tel: 288 9881, Fax: 288 9882<br />

Light House<br />

Tel: 288 4884<br />

Marna House<br />

Telefax: 282 3322, 282 2624<br />

Mazaj Coffee House<br />

Tel: 286 8035<br />

Mazaj Resturant<br />

Tel: 282 5003, Fax: 286 9078<br />

Orient House<br />

Telefax: 282 8008, 282 8604<br />

Roots - The Club<br />

Oriental Cuis<strong>in</strong>e<br />

Tel: 288 8666, 282 3999, 282 3777<br />

Abu Mazen Restaurant<br />

Tel: 221 3833, Fax: 229 3111<br />

Al Quds Restaurant<br />

Tel: 229 7773, Fax: 229 7774<br />

Golden Rooster<br />

Telefax: 221 6115<br />

Hebron Restaurant<br />

Telefax: 222 7773<br />

Orient House Restaurant<br />

Telefax: 221 1525<br />

Royal Restaurant<br />

Tel: 222 7210


East Jerusalem (02) Armenian Museum, Old City, Tel: 628 2331, Fax: 626 4861, Open<strong>in</strong>g hours:<br />

Mon.- Sat. from 9:00 - 16:30 • Dar At Tifl Museum (Dar At Tifl Association), Near the Orient House,<br />

Tel: 628 3251, Fax: 627 3477 • Islamic Museum (The Islamic Waqf Asso ciation), Old City, Tel: 628 3313,<br />

Fax: 628 5561, open<strong>in</strong>g hours for tourists: daily from 7:30 - 13:30 • Math Museum, Science Museum, Abu<br />

Jihad Museum for the Palest<strong>in</strong>ian Prisoners Studies - Al-Quds University, Tel: 279 9753 - 279 0606,<br />

foryou@alquds.edu, open<strong>in</strong>g hours Saturday - Wednesday 8:30 - 15:00 • Qalandia Camp Women’s Handicraft<br />

Coop., Telefax: 656 9385, Fax: 585 6966, qalandia@palnet.com • WUJOUD Museum, Tel: 626 0916, Fax:<br />

0272625, <strong>in</strong>fo@wujoud.org, www.wujoud.org<br />

Ramallah & Al-Bireh (02) Museum of Palest<strong>in</strong>ian Popular Heritage - In’ash el Usra, In’ash el<br />

Usra society, Al-Bireh, Tel: 240 2876, Fax: 240 1544, Open<strong>in</strong>g hours: daily from 8:00 - 15:00 except Fridays •<br />

Ramallah Museum, Al-Harajeh St., Across from Arab Bank, Old Town, Ramallah, Telefax: 295 9561,<br />

open daily from 8:00 - 15:00 except friday and Saturday • The Birzeit University Ethnographic and Art<br />

Museum Tel: 298 2976, vtamari@birzeit.edu, Open<strong>in</strong>g hours: daily from 10:00 - 15:00 except for Fridays and Sundays<br />

Bethlehem (02) Al-Balad Museum for Olive Oil Production, Tel: 274 1581, Open<strong>in</strong>g hours: 8:00-14:30<br />

Monday through Saturday • Baituna al Talhami Museum, (Folklore Museum) Arab Women’s Union,<br />

Tel: 274 2589, Fax: 274 2431, Open<strong>in</strong>g hours: daily from 8:00 - 13:00/ 14:00 - 17:00 except for Sundays and<br />

Thursdays afternoon • Bethlehem Peace Center Museum, Tel: 276 6677, Fax: 274 1057, <strong>in</strong>fo@peacenter.org,<br />

www.peacenter.org, Open<strong>in</strong>g hours: daily from 10:00-18:00 except Sundays from 10:00 - 16:00 •<br />

International Nativity Museum, Telefax: 276 0076, nativitymuseum@salesianbethlehem.com,<br />

www.<strong>in</strong>ternationalnativitymuseum.com • Natural History Museum, Telefax:02-276<br />

5574, eec@p-ol.com, www.eecp.org • Artas Old Village House/Museum,<br />

Mob: 0597 524 524, 0599 679 492, 0502 509 514, artasfc@hotmail.com, Open<strong>in</strong>g Hours: By Appo<strong>in</strong>tment<br />

• Palest<strong>in</strong>ian Heritage Center, Telefax: 274 2381, mahasaca@palest<strong>in</strong>ianheritagecenter.com, www.<br />

palest<strong>in</strong>ianheritagecenter.com<br />

Gaza (08) Al Mathaf, Tel: 285 8444, <strong>in</strong>fo@almathaf.ps, www. almathaf.ps<br />

East Jerusalem (02) Car Rental • Car & Drive, Tel: 656 5562/3 • Dallah Al-Barakah, Tel: 656 4150 •<br />

Good Luck, Tel: 627 7033, Fax: 627 7688 • Green Peace Rent A Car Ltd., Telefax: 585 9756 • Jerusalem<br />

Car Rental & Leas<strong>in</strong>g ltd., Tel: 582 2179, Fax: 582 2173 • Orabi, Tel: 585 3101 • Middle East Car Rental,<br />

Tel: 626 2777, Fax: 626 2203, mecarrental@gmail.com • Taxis Abdo,Tel: 585 8202 (Beit Han<strong>in</strong>a), Tel: 628 3281<br />

(Damascus Gate) • Al-Eman Taxi & Lemo Service, Tel: 583 4599 - 583 5877 •Al-Rashid, Tel: 628 2220<br />

• Al-Aqsa, Tel: 627 3003 • Beit Han<strong>in</strong>a, Tel: 585 5777 • Holy Land, Tel: 585 5555 • Imperial, Tel: 628 2504<br />

• Jaber - Petra, Tel: 583 7275 - 583 7276 • Khaled Al-Tahan, Tel: 585 5777 • Mount of Olives, Tel: 627<br />

2777 • Panorama, Tel: 628 1116 • Tourist Trans por tation Abdo Tourist, Tel: 628 1866 • Jerusalem of<br />

Gold, Tel: 673 7025/6 • Kawasmi Tourist Travel Ltd., Tel: 628 4769, Fax: 628 4710 • Mount of Olives,<br />

Tel: 627 1122 • Mahfouz Tourist Travel, Tel: 628 2212, Fax: 628 4015 •<br />

Bethlehem (02) Car Rental Murad, Tel: 274 7092 • Nativity Rent a Car, Tel: 274 3532, Fax: 274 7053 Taxis<br />

Asha’b, Tel: 274 2309 • Beit Jala, Tel: 274 2629 • Al Fararjeh Taxi - 24 Hours, Tel: 275 2416<br />

Hebron (02) Car Rental Holy Land, Tel: 222 0811 • Taxis Al-Asdiqa’, Tel: 222 9436 • Al-Itihad, Tel: 222 8750<br />

Jericho (02) Taxis Petra, Tel: 232 2525<br />

Nablus (09) Car Rental Orabi, Tel: 238 3383 • Taxis Al-Ittimad, Tel: 237 1439 • Al-Mad<strong>in</strong>a, Tel: 237 3501<br />

Ramallah & Al-Bireh (02) Car Rental Good Luck, Tel: 234 2160 • Orabi, Tel: 240 3521 • Petra,<br />

Tel: 295 2602 • TWINS, Tel: 296 4688 • Taxis Al-Bireh, Tel: 240 2956 • Al-Masyoun Taxi, Tel: 295 2230 •<br />

Al-Salam, Tel: 295 5805 • Al-Wafa, Tel: 295 5444 • Al-Itihad, Tel: 295 5887 • H<strong>in</strong>nawi Taxi, Tel: 295 6302<br />

• Omaya, Tel: 295 6120 • SAHARA Rent a Car Co., Tel: 297 5317/8 • Shamma’ Taxi Co., Tel: 296 0957<br />

Gaza Strip (08) Car Rental Al-Ahli, Tel: 282 8534 • Al-Farouq, Tel: 284 2755 • Imad, Tel: 286 4000<br />

• Luzun, Tel: 282 2628 • Taxis Al-Nasser, Tel: 286 1844, 286 7845 • Al-Wafa, Tel: 284 9144 - 282 4465 •<br />

Azhar, Tel: 286 8858 • Midan Filast<strong>in</strong>, Tel: 286 5242<br />

84


East Jerusalem (02) 4M Travel Agency, Tel: 627 1414, Fax: 628 4701, <strong>in</strong>fo@4m-travel.com, www.4mtravel.com<br />

• Abdo Tourist & Travel, Tel: 628 1865, Fax: 627 2973, abdotours@hotmail.com • Aeolus Tours,<br />

Tel: 0505 635 5496, Fax: 656 5823, aeolus@aeolus-ltd.com • Alb<strong>in</strong>a Tours Ltd., Tel: 628 3397, Fax: 628 1215,<br />

alb<strong>in</strong>a@netvision.net.il; <strong>in</strong>fo@alb<strong>in</strong>atours.com, www.alb<strong>in</strong>atours.com • Alliance Travel Solutions, Tel: 581 7102,<br />

Fax: 581 7103, <strong>in</strong>fo@alliancetravel-jrs.com, www.alliancetravel-jrs.com • Arab Tourist Agency (ATA), Tel:<br />

627 7442, Fax: 628 4366,george@atajrs.com • Atic Tours & Travel Ltd., Tel: 628 6159, Fax: 626 4023, <strong>in</strong>fo@<br />

atictour.com, www.atictour.com • Awad & Co. Tourist Agency, Tel: 628 4021, Fax: 628 7990, adm<strong>in</strong>@awad.<br />

tours.com, www.awad-tours.com • Aweidah Bros. Co., Tel: 6282365, towertours@alqudsnet.com • B. Peace<br />

Tours & Travel, Tel: 626 1876, Fax: 626 2065, b.peacetours@bezeq<strong>in</strong>t.net • Bible Land Tours, Tel: 627 1169,<br />

Fax: 627 2218, l<strong>in</strong>ks@palnet.com • Blessed Land Tours, Tel: 628 6592, Fax: 628 5812, blt@blessedlandtours.<br />

com, www.blessedlandtours.com • Carawan Tours and Travel, Tel: 628 1244, Fax: 628 1406, carawan@<br />

jrol.com, www.carawan-tours.com • Daher Travel, Tel: 628 3235, Fax: 627 1574, dahert@netvision.net.il, www.<br />

dahertravel.com • Dajani Palest<strong>in</strong>e Tours, Tel: 626 4768, Fax: 627 6927, dajani@netvision.net.il • Dakkak<br />

Tours Agency, Tel: 628 2525, Fax: 628 2526, dakkak@netmedia.net.il • Dest<strong>in</strong>ation Middle East, <strong>in</strong>fo@<br />

dest<strong>in</strong>ation-middle-east.com • Dynamic L<strong>in</strong>ks Travel and Tourism Bureau, Tel: 628 4724, Fax: 628 4714,<br />

dynamic.l<strong>in</strong>ks@dynamic-l<strong>in</strong>ks.net • George Garabedian Co., Tel: 628 3398, Fax: 628 7896, ggc@ggc-jer.com<br />

• GEMM Travel, Tel: 628 2535/6, sales@gemmtravel.com • Guid<strong>in</strong>g Star Ltd., Tel: 627 3150, Fax: 627 3147,<br />

mark@guid<strong>in</strong>gstar2.com, www.guid<strong>in</strong>gstarltd.com • Holy Jerusalem Tours & Travel, Tel: 540 1668; Fax: 540<br />

0963, <strong>in</strong>fo@holyjerusalemtours.com, www.holyjerusalemtours.com • Holy Land Tours, Tel: 532 3232, Fax: 532<br />

3292, <strong>in</strong>fo@holylandtours.biz • Jata Travel Ltd., Tel: 627 5001, Fax: 627 5003, jatatraveltd@hotmail.com • Jiro<br />

Tours, Tel: 627 3766, Fax: 628 1020, jiro@netvision.net.il, www.jirotours.com • Jordan Travel Agency, Tel:<br />

628 4052, Fax: 628 7621 • Jerusalem Orient Tourist Travel, Tel : 628 8722, Fax: 627 4589, hamdi@jottweb.<br />

com • JT & T, Tel: 628 9418, 628 9422, Fax: 628 9298, jtt@bezeq<strong>in</strong>t.net.il, www.jttours.com • KIM’s Tourist &<br />

Travel Agency, Tel: 627 9725, Fax: 627 4626, kim@shabaka.net, www.kimstours.com • Lawrence Tours &<br />

Travel, Tel: 628 4867, Fax: 627 1285, <strong>in</strong>fo@lawrence-tours.com • Lions Gate Travel & Tours, Tel: 627 7829,<br />

Fax: 627 7830, Mobile: 0523 855 312, <strong>in</strong>fo@lionsgate-travel.com • Lourdes Tourist & Travel Agency, Tel: 627<br />

5332, Telefax: 627 5336, lourdestravel@bezeq<strong>in</strong>t.net • Mt. of Olives Tours Ltd., Tel: 627 1122, Fax: 628 5551<br />

moot@netvision.net.il, www.olivetours.com • Nawas Tourist Agency Ltd., Tel: 628 2491, Fax: 628<br />

5755 • Nazarene Tours and Travel, Tel: 627 4636, Fax: 627 7526 • Near East Tourist Agency<br />

(NET), Tel: 532 8706, Fax: 532 8701, Jerusalem@netours.com, www.netours.com • O.S. Hotel Services,<br />

Tel: 628 9260, Fax: 626 4979, os@os-tours.com • Overseas Travel Bureau, Tel: 628 7090, Fax: 628<br />

4442, otb@netvision.net.il • Priority Travel and Tours LTD., Tel: 627 4207, Fax: 627 4107 • Safieh<br />

Tours & Travel Agency, Tel: 626 4447, Fax: 628 4430, safiehtours@bezeq<strong>in</strong>t.net • Samara Tourist<br />

& Travel Agency, Tel: 627 6133. Fax: 627 1956, <strong>in</strong>fo@samaratours.com • Shepherds Tours &<br />

Travel, Tel: 6284121- 6287859, Fax: 6280251, <strong>in</strong>fo@shepherdstours.com, www.shepherdstours.com<br />

• Shweiki Tours Ltd., Tel: 673 6711, Fax: 673 6966 • S<strong>in</strong>dbad Travel Tourist Agency, Tel: 627 2165,<br />

Fax: 627 2169, s<strong>in</strong>dbad1@bezeq<strong>in</strong>t.net, www.S<strong>in</strong>dbad-Travel.com • Swift Travel, Tel: 628 0704, Fax: 627 2783,<br />

swifttours@hotmail.com • Terra Sancta Tourist Co, Tel: 628 4733, Fax: 626 4472 • Tower Tours & Travel<br />

Ltd., Tel: 628 2365, Fax: 628 2366, towertours@alqudsnet.com, www.tower-tours.com • Tony Tours Ltd., Tel:<br />

244 2050, Fax: 244 2052, ihab64@012.net.il • Traveller Experience Tours, Telefax: 585 8440, Mob. 0548 050<br />

383, <strong>in</strong>fo@travellerexperience.com, www.travellerexperience.com • United Travel Ltd., Tel: 583 3614, Fax: 583<br />

6190, unidas@bezeq<strong>in</strong>t.net, www.unitedtravelltd.com • Universal Tourist Agency, Tel: 628 4383, Fax: 626<br />

4448, uta-j@zahav.net.il, www.universal-jer.com • William Tours & Travel Agency, Tel: 623 1617, Fax: 624<br />

1126, wiltours_n@hotmail.com • Yanis Tours & Travel, Telefax: 627 5862, hai_mou@yahoo.com • Zatarah<br />

Tourist & Travel Agency, Tel: 627 2725, Fax: 628 9873, <strong>in</strong>fo@zaatarahtravel.com<br />

Bethlehem (02) ACA Travel & Tourism, Tel: 274 1115, Fax: 275 2263, tourism@aca.ps, www.aca.ps •<br />

Angels Tours and Travel, Tel: 277 5813, Fax: 277 5814, angels@p-ol.com, www.angelstours.com.ps • Arab<br />

Agency Travel & Tourism, Tel: 274 1872, Fax: 274 2431, tourism@aca-palest<strong>in</strong>e.com, www.aca-palest<strong>in</strong>e.com<br />

• Bethlehem Star Travel, Telefax: 277 0441, <strong>in</strong>fo@bst.ps, www.bst.ps • Crown Tours & Travel Co. Ltd.,<br />

Tel: 274 0911, Fax: 274 0910, <strong>in</strong>fo@crown-tours.com, www.crown-tours.com • Four Seasons Co. Tourism &<br />

Travel, Tel: 277 4401, Fax: 277 4402, fseasons@p-ol.com • Gloria Tours & Travel, Tel: 274 0835, Fax: 274<br />

3021, gloria@p-ol.com • Golden Gate Tours & Travel, Tel: 276 6044, Fax: 276 6045, ggtours@palnet.com<br />

• Kukali Travel & Tours, Tel: 277 3047, Fax: 277 2034, kukali@p-ol.com • Laila Tours & Travel, Tel: 277<br />

7997, Fax: 277 7996, laila@lailatours.com, www.Lailatours.com • Lama Tours International, Tel: 274 3717,<br />

Fax: 274 3747, litco@p-ol.com • Millennium Transportation, TeleFax: 676 7727, 050-242 270 • Mousallam<br />

Int’l Tours, Tel: 277 0054, Fax: 277 0054, Mitours@palnet.com • Nativity Travel, Tel: 274 2966, Fax: 274 4546<br />

• Sansur Travel Agency, Tel: 274 4473, Telefax: 274 4459 • Sky Lark Tours and Travel, Tel: 274 2886,<br />

Fax: 276 4962, skylark@palnet.com • Terra Santa Tourist Co., Tel: 277 0249 Fax: 277 0250 • Voice of Faith<br />

Tours, Tel: 275 70 50 Fax: 275 70 51, nabil@gmtravel.co.il, www.gmtravel.co.il<br />

Beit Jala (02) Guid<strong>in</strong>g Star Ltd., Tel: 276 5970, Fax: 276 5971, <strong>in</strong>fo@guid<strong>in</strong>gstar2.com<br />

Beit Sahour (02) Alternative Tourism Group, Tel: 277 2151, Fax: 277 2211, <strong>in</strong>fo@atg.ps, www.atg.<br />

ps • Brothers Travel & Tours, Tel: 277 5188, Fax: 277 5189, holyland@brostours.com, www.brostours.<br />

com • Grace Tours, Tel: 275 7363, Fax: 277 2420, elias@grace-tours.com • Magi Tours, Telefax: 277 5798,<br />

magitours@spidernet.ps<br />

86<br />

Hebron (02) AL-Afaq for Travel & Umrah, Telefax: 221 1332, alafaqtravel@yahoo.com • AlArrab Tours<br />

Tel: 221 1917, <strong>in</strong>fo@alarrabtours.com • Al-Buhaira Tours and Travel co., Telefax: 225 2095, www.AL-BUHAIRA.<br />

com, INFO@ALBUAIRA.com • Alkiram Tourism, Tel: 225 6501/2, Fax: 225 6504, alkiram@hebronet.com •<br />

Al Raed Travel Agency, Telefax: 229 3030, Mob: 0599 889 477, raedbader@msn.com • Al-Salam Travel and<br />

Tours Co., Tel: 221 5574, Fax: 223 3747 • Sabeen Travel Tourism, Telefax: 229 4775, sabeenco@yahoo.com<br />

Ramallah (02) Al-Asmar Travel Agency, Telefax: 295 4140, 296 5775, asmar@p-ol.com • All Middle East<br />

Pilgrimage and Tourism Coord<strong>in</strong>ation Office, Tel: 289 8123, Fax: 289 9174, ameptco@gmail.com, www.<br />

ameptco.com • Amani Tours, Telefax: 298 7013, amanitr@p-ol.com • Anwar Travel Agency, Tel: 295 6388,<br />

295 1706, alaa@anwartravel.ps • Apollo Travel & Tourism Agency, Mob: 0568 038 536, 0568 038 534, Tel:<br />

241 2510, Fax: 251 2567, apollotravel1@gmail.com • Arab Office for Travel & Tourism, Tel: 295 6640, Fax:<br />

295 1331 • Arseema for Travel & Tourism, Tel: 297 5571, Fax: 297 5572, <strong>in</strong>fo@arseema.ps • Atlas Tours<br />

& Travel, Tel: 295 2180, Fax: 298 6395, www.atlasavia.com • Darwish Travel Agency, Tel: 295 6221, Fax:<br />

295 7940 • Golden Globe Tours, Tel: 296 5111, Fax: 296 5110, gg-tours@palnet.com • Issis & Co., Tel: 295<br />

6250, Fax: 295 4305 • Jordan River Tourist & Travel Agency, Tel: 298 0523, Fax: 298 0524 • Kashou’<br />

Travel Agency, Tel: 295 5229, Fax: 295 3107, kashoutravel@hotmail.com • Mrebe Tours & Travel, Tel: 295<br />

4671, Fax: 295 4672, <strong>in</strong>fo@mrebetours.ps • The Pioneer L<strong>in</strong>ks Travel & Tourism Bureau, Tel: 240 7859,<br />

Fax: 240 7860, pioneer@pioneer-l<strong>in</strong>ks.com • Travel House For Travel & Tourism, Tel: 295 7225, Fax: 296<br />

2634, www.travelhouse.ps • Rahhal Tours & Travel, Tel: 242 3256, Fax: 242 9962, <strong>in</strong>fo@rahhaltours.ps, www.<br />

rahhalyours.ps • Raha Tours and Travel, Tel: 296 1780, Fax: 296 1782, www.rahatt.com, www.rahatravel.<br />

com • Reem Travel Agency, Tel: 295 3871, Fax: 295 3871 • Royal Tours, Tel: 296 6350/1, Fax: 296 6635 •<br />

Sabeen Travel Tourism, Telefax: 240 5931, sabeenco@yahoo.com • Salah Tours, Tel: 295 9931, Fax: 298<br />

7206 • Shbat & Abdul Nur, Tel: 295 6267, Fax: 295 7246<br />

Jen<strong>in</strong> (04) Asia Travel Tourism, Telefax: 243 5157, www.asia-tourism.net • Al Sadeq Travel & Tourism,<br />

Tel: 243 8055, Fax: 243 8057, email: amr_jarrar@yahoo.com<br />

Nablus (09) Almadena Tours, Tel: 239 3333, Telefax: 239 3366, travel@almadena.ps, www.almadena.ps •<br />

Dream Travel & Tourism, Tel: 233 5056, Fax: 237 2069 • Firas Tours, Tel: 234 4565, Fax: 234 7781 • Top<br />

Tour, Tel: 238 9159, Fax: 238 1425, toptourandtravel@yahoo.com • Yaish International Tours, Telefax: 238<br />

1410, 238 1437, yaishtrl@palnet.com • Zorba’s Travel Show, Tel: 234 4959, Mob: 0569 282 726<br />

Tulkarem (09) Faj Tours, Tel: 2672 486, Fax: 2686 070, fajtours@hotmail.com<br />

Gaza Strip (08) Al-Muntazah Travel Agency, Tel: 282 7919 Fax: 282 4923 • Halabi Tours and Travel<br />

Co., Tel: 282 3704, Fax: 286 6075, halabitours@email.com, www.halabitours.ps • Maxim Tours, Tel: 282 4415,<br />

Fax: 286 7596 • National Tourist Office, Tel: 286 0616, Fax: 286 0682, shurafa@mtcgaza.com • Time Travel<br />

Ltd., Tel: 283 6775, Fax: 283 6855, timetravel@marna.com<br />

87


Consulates<br />

East Jerusalem (02) Apostolic Delegation, Tel: 628 2298, Fax: 628 1880 • Belgium, Tel: 582 8263,<br />

Fax: 581 4063, jerusalem@diplobel.org • European Community - Delegation to the OPT, Tel: 541 5888,<br />

Fax: 541 5848 • France, Tel: 591 4000, Fax: 582 0032 • Great Brita<strong>in</strong>, Tel: 541 4100, Fax: 532 2368, brita<strong>in</strong>.<br />

jerusalem@fco.gov.uk, www.britishconsulate.org • Greece, Tel: 582 8316, Fax: 532 5392 • Italy, Tel: 561 8966,<br />

Fax: 561 9190 • Spa<strong>in</strong>, Tel: 582 8006, Fax: 582 8065 • Swedish Consulate General, Tel: 646 5860, Fax:<br />

646 5861 • Turkey, Tel: 591 0555-7, Fax: 582 0214, turkcons.jerusalem@mfa.gov.tr, www.kudus.bk.mfa.gov.tr •<br />

United States of America, Tel: 622 7230, Fax: 625 9270<br />

Representative Offices to the PNA<br />

Ramallah & Al-Bireh (02) Argent<strong>in</strong>a Representative Office to the PA, Tel: 241 2848/9, Fax: 241<br />

2850, repal-gov-pal@hotmail.com • Australia, Tel: 242 5301, Fax: 240 8290, austrep@palnet.com, ausaid@palnet.<br />

com • Austria, Tel: 240 1477, Fax: 240 0479 • Brazil, Tel: 241 3753, Fax: 241 3756, adm<strong>in</strong>-office@rep-brazil.<br />

org • Bolivarian Republic of Venezuela, Tel: 240 58 60/1, Fax: 2405862, representacionenpalest<strong>in</strong>a@yahoo.<br />

com, representacionenpalest<strong>in</strong>a@hotmail.com • Canada, Tel: 297 8430, Fax: 297 8446, rmlah@<strong>in</strong>ternational.gc.ca<br />

• Chile, Tel: 296 0850, Fax: 298 4768, chileram@palnet.com • Cyprus, Tel: 240 6959, Fax: 240 4897 • Czech<br />

Republic, Tel: 296 5595, Fax: 296 5596 • Denmark, Tel: 242 2330, Fax: 240 0331 • Egypt, Tel: 297 7774, Fax:<br />

297 7772 • F<strong>in</strong>land, Tel: 240 0340, Fax: 240 0343 • Germany, Tel: 298 4788, Fax: 298 4786, gerrprof@palnet.<br />

com • Hungary, Tel: 240 7676, Fax: 240 7678, humisram@palnet.com • India, Tel: 290 3033, Fax: 290 3035, roi_<br />

ramallah@palnet.com • Ireland, Tel: 240 6811/2/3, Fax: 240 6816, irishrep@palnet.com • Japan, Tel: 241 3120, Fax:<br />

241 3123 • Jordan, Tel: 297 4625, Fax: 297 4624 • Mexico, Tel: 297 5592, Fax: 297 5594, ofimex-ramala@palnet.<br />

com • Norway, Tel: 235 8600, Fax: 235 8699, repram@mfa.no • Poland, Tel: 297 1318, Fax: 297 1319 • Portugal,<br />

Tel: 240 7291/3, Fax: 240 7294 • Republic of Korea, Tel: 240 2846/7, Fax: 240 2848 • Russian Federation,<br />

Tel: 240 0970, Fax: 240 0971 • South Africa, Tel: 298 7355, Fax: 298 7356, sarep@sarep.org, www.sarep.org •<br />

Sri Lanka, Telefax: 290 4271 • Switzerland, Tel: 240 8360, vertretung@rah.rep.adm<strong>in</strong>.ch • The Netherlands,<br />

Tel: 240 6639, Fax: 240 9638 • The People’s Republic of Ch<strong>in</strong>a, Tel: 295 1222, Fax: 295 1221, ch<strong>in</strong>aoffice@<br />

palnet.com<br />

Gaza Strip (08) Egypt, Tel: 282 4290, Fax: 282 0718 • Germany, Tel: 282 5584, Fax: 284 4855 • Jordan,<br />

Tel: 282 5134, Fax: 282 5124 • Morocco, Tel: 282 4264, Fax: 282 4104 • Norway, Tel: 282 4615, Fax: 282 1902<br />

• Qatar, Tel: 282 5922, Fax: 282 5932 • South Africa, Tel: 284 1313, Fax: 284 1333 • Tunisia, Tel: 282 5018,<br />

Fax: 282 5028<br />

United Nations and International Organisations<br />

FAO - Food and Agriculture Organization of the United Nations Jerusalem (02), TeleFax: 532 2757, 532 1950,<br />

registry.fao@undp.org, www.fao.org • IBRD - International Bank for Reconstruction and De vel opment (World<br />

Bank), West Bank (02), Tel: 236 6500 Fax: 236 6543, Gaza (08) Tel: 282 4746 Fax: 282 4296, firstletterofsurname.<br />

familyname@worldbank.org • IMF, - International Monetary Fund, www.imf.org, Gaza (08), Tel: 282 5913; Fax:<br />

282 5923, West Bank (02), Tel: 236 6530; Fax: 236 6543 • ILO - International Labor Organization, Jerusalem<br />

(02), Tel: 626 0212, 628 0933, Fax: 627 6746, Khaled.doud<strong>in</strong>e@undp.org, Ramallah (02), Tel: 290 0022, Fax: 290<br />

0023, Nablus (09), Tel: 237 5692 - 233 8371, Fax: 233 8370 • OHCHR - Office of the High Commissioner for<br />

Human Rights, Gaza (08), Tel: 282 7021, Fax: 282 7321, ohchr@undp.org, West Bank Office, Telefax: 02-296<br />

5534 • UNESCO - United Nations Educational, Scientific, and Cultural Organization, Ramallah (02),<br />

Tel: 295 9740, Fax: 295 9741, unesco@palnet.com • UNFPA - United Nations Population Fund, Jerusalem<br />

(02), Tel: 581 7292, Fax: 581 7382, unfpa.ps@undp.org, www.unfpa.ps • UNICEF - United Nations Children’s<br />

Fund, Jerusalem (02), Tel: 583 0013,4 Fax: 583 0806, Gaza (08), Tel: 286 2400, Fax: 286 2800, Jerusalem@<br />

unicef.org • UNIFEM - United Nations Development Fund for Women, Telefax: 628 0450, Tel: 628 0661 •<br />

UN OCHA - United Nations Office for Coord<strong>in</strong>ation of Humanitarian Affairs, Tel: 582 9962/02 - 582 5853,<br />

Fax: 582 5841, ochaopt@un.org, www.ochaopt.org • UNRWA - United Nations Relief and Works Agency,<br />

Gaza (08), Tel: 677 7333, Fax: 677 7555, unrwapio@unrwa.org, West Bank (02), Tel: 589 0401, Fax: 532 2714,<br />

firstletterofsurname.familyname@unrwa.org • UNSCO - Office of the Special Coord<strong>in</strong>ator for the Middle East<br />

Peace Process, Tel: 08-284 3555/02-568 7276, Fax: 08-282 0966/02-568 7288, UNSCO-Media@un.org, www.<br />

unsco.org • UNTSO - United Nations Truce Supervision Organization, Jerusalem (02), Tel: 568 7222 - 568<br />

7444, Fax: 568 7400, DPKO-UNTSO-adm<strong>in</strong>@un.org • WFP - World Food Programme, Gaza (08), Tel: 282<br />

7463, Fax: 282 7921, Jerusalem (02), Tel: 540 1340, Fax: 540 1227, Arnold.Vercken@wfp.org • WHO - World<br />

Health Organization, Jerusalem (02), Tel: 540 0595, Fax: 581 0193, who@papp.undp.org, Gaza (08), Tel: 282<br />

2033, Fax: 284 5409, who@palnet.com • World Bank, Tel: 236 6500, Fax: 236 6543<br />

United Nations Development Programme (UNDP)<br />

Programme of Assistance to the Palest<strong>in</strong>ian People (PAPP)<br />

4 Al-Ya’qubi Street, Jerusalem, Tel: 02 6268200, Fax: 02 6268222<br />

E-mail: registry.papp@undp.org / URL: http://www.papp.undp.org<br />

88


East Jerusalem (02) Hospitals Augusta Victoria, Tel: 627 9911 • Dajani Maternity, Tel: 583 3906<br />

• Hadassah (E<strong>in</strong> Kerem), Tel: 677 7111 • Hadassah (Mt. Scopus), Tel: 584 4111 • Maqassed, Tel: 627 0222<br />

• Red Crescent Maternity, Tel: 628 6694 • St. John’s Opthalmic, Tel: 582 8325 • St. Joseph, Tel: 591<br />

1911 • Cl<strong>in</strong>ics and Centers Arab Health Center, Tel: 628 8726 • CHS Cl<strong>in</strong>ics, Tel: 628 0602/0499 • Ibn<br />

S<strong>in</strong>a Medical Center, Tel: 540 0083/9, 532 2536 • Jerusalem First Aid Cl<strong>in</strong>ic, Tel: 626 4055 • Medical<br />

Relief Womens, Health Cl<strong>in</strong>ic, Tel: 583 3510 • Palest<strong>in</strong>ian Counsel<strong>in</strong>g Center, Tel: 656 2272, 656<br />

2627 • Peace Medical Center, Tel: 532 7111, 532 4259 • Red Crescent Society, Tel: 582 8845 • Spafford<br />

Children’s Cl<strong>in</strong>ic, Tel: 628 4875 • The Austrian Arab Commu nity Cl<strong>in</strong>ic (AACC), Tel: 627 3246 • The<br />

Jerusalem Pr<strong>in</strong>cess Basma Center for Disabled Children, Tel: 628 3058<br />

Bethlehem (02) Hospitals Al-Dibis Maternity, Tel: 274 4242 • Al-Husse<strong>in</strong> Government, Tel: 274<br />

1161 • Bethlehem Arab Society for Rehabilitation, Tel: 274 4049-51, Fax: 274 4053 • Caritas Baby, Tel:<br />

275 8500, Fax: 275 8501 • Mental Health, Tel: 274 1155 • Shepherd’s Field Hospital, Tel: 277 5092 • St.<br />

Mary’s Maternity, Tel: 274 2443 • The Holy Family, Tel: 274 1151, Fax: 274 1154 Cl<strong>in</strong>ics and Centers<br />

Beit Sahour Medical Center, Tel: 277 4443 • Bethlehem Dental Center, Tel: 274 3303<br />

Hebron (02) Hos pi tals Amira Alia, Tel: 222 8126 • Al-Ahli, Tel: 222 0212 • Al-Meezan, Tel: 225 7400/1<br />

• Mohammed Ali, Tel: 225 3883/4 • Shaheera, Tel: 222 6982 • St. John’s Opthalmic, Tel: 223 6047 • The<br />

Red Crescent, Tel: 222 8333 • Yattah Governmental Hospital, Tel: 227 1017, 227 1019 Cl<strong>in</strong>ics and<br />

Centers Red Crescent Society, Tel: 222 7450 • UPMRC, Tel: 222 6663<br />

Jericho (02) Hospitals Jericho Government, Tel: 232 1967/8/9 Cl<strong>in</strong>ics and Centers UPMRC, Tel:<br />

232 2148<br />

Nablus (09) Hospitals Al-Aqsa Hospital and Medical Center, Tel: 294 7666 • Al-Ittihad, Tel: 237<br />

1491 • Al-Watani, Tel: 238 0039 • Al-Zakat Hospital (TolKarem), Tel: 268 0680 • Aqraba Maternity<br />

Home, Tel: 259 8550 • Rafidia, Tel: 239 0390 • Salfit Emergency Governmental Hospital, Tel: 251 5111<br />

• Specialized Arab Hospital, Tel: 239 0390 • St. Luke’s, Tel: 238 3818 • UNRWA Qalqilia Hospital<br />

(Qalqiliya), Tel: 294 0008 Cl<strong>in</strong>ics and Centers Al-Amal Center, Tel: 238 3778 • Arab Medical Center,<br />

Tel: 237 1515 • Hagar (Handicapped Equipment Center), Tel: 239 8687 • Red Crescent Society, Tel:<br />

238 2153 • UPMRC, Tel: 283 7178<br />

Ramallah & Al-Bireh (02) Hospitals Arabcare Hospital, Tel: 298 6420 • AL-Karmel<br />

Maternity Home, Tel: 247 1026 • Al-Mustaqbal Hospital, Tel: 240 4562 • AL-Nather Maternity<br />

Hospital, Tel: 295 5295 • Ash-Sheikh Zayed Hospital, Tel: 298 8088 • Birziet Maternity Home,<br />

Tel: 281 0616 • Care Specialized Dental Center, Tel: 297 5090 • Khaled Surgical Hospital, Tel:<br />

295 5640 • Ramallah Government Hospitals, Tel: 298 2216/7 • Red Crescent Hospital, Tel: 240<br />

6260 Cl<strong>in</strong>ics and Centers Arab Medical Center, Tel: 295 4334 • Arabcare Medical Center,<br />

Tel: 298 6420 • Emergency & Trauma Center, Tel: 298 8088 • Harb Heart Center, Tel: 296 0336<br />

• Modern Dental Center, Tel: 298 0630 • National Center for Blood Diseases “Hippocrates”<br />

Thalessemia and Hemophilia Center, Tel: 296 5082, Fax: 296 5081 • Patients’ Friends Society<br />

K. Abu Raya Re ha bili tation Centre, Tel: 295 7060/1 • Palest<strong>in</strong>ian Hemophilia Association-PHA,<br />

Telefax: 297 5588 • Peace Medical Center, Tel: 295 9276 • Red Crescent Society, Tel: 240 6260 • UPMRC,<br />

Tel: 298 4423, 296 0686<br />

Gaza Strip (08) Hospitals Al-Ahli Al-Arabi, Tel: 286 3014 • Dar Al-Salam, Tel: 285 4240 • Nasser, Tel:<br />

205 1244 • Shifa, Tel: 286 2765 Cl<strong>in</strong>ics and Centers Arab Medical Center, Tel: 286 2163 • Beit Hanoun<br />

Cl<strong>in</strong>ic, Tel: 285 8065 • Dar Al-Shifa, Tel: 286 5520 • Hagar (Handicapped Equipment Center), Tel: 284<br />

2636 • St. John’s Opthalmic, Tel: 284 8445 • UPMRC, Tel: 282 7837<br />

East Jerusalem (02) Quds Bank (Al-Ezzarieh), Tel: 279 8803 • Arab Bank (Al-Ezzarieh), Tel: 279 6671,<br />

Fax: 279 6677 • Arab Bank (Al-Ram), Tel: 234 8710, Fax: 234 8717 • Center for Development Consultancy<br />

(CDC), Tel: 583 3183, Fax: 583 3185 • Commer cial Bank of Palest<strong>in</strong>e, Tel: 279 9886, Fax: 279 9258<br />

Bethlehem (02) Arab Bank, Tel: 277 0080, Fax: 277 0088 • Arab Land Bank, Tel: 274 0861 • Cairo-<br />

Amman Bank, Tel: 274 4971, Fax: 274 4974 • Jordan National Bank, Tel: 277 0351, Fax: 277 0354 • Bank<br />

of Palest<strong>in</strong>e Ltd., Tel: 276 5515/6, Fax: 276 5517 • Palest<strong>in</strong>e Investment Bank, Tel: 277 0888, Fax: 277 0889<br />

Hebron (02) Quds Bank, Tel: 221 1357 • Al-Ahli Bank, Tel: 222 4801/2/3/4 • Arab Bank, Tel: 222 6410,<br />

Fax: 222 6418 • Bank of Palest<strong>in</strong>e Ltd., Tel: 225 0001/2/3 • Cairo-Amman Bank, (Wadi Al-Tuffah) Tel: 222<br />

5353/4/5 • Cairo-Amman Bank, (Al-Balad) Tel: 222 9803/4 • Cairo-Amman Bank, (The Islamic Branch)<br />

Tel: 222 7877 • Islamic Arab Bank, Tel: 2254156/7 • Islamic Bank, Tel: 222 6768 • Jordan Bank, Tel: 222<br />

4351/2/3/4 • Palest<strong>in</strong>e Investment Bank, Tel: 225 2701/2/3/4 • The Hous<strong>in</strong>g Bank, Tel: 225 0055<br />

90<br />

Ramallah (02) Quds Bank (Al-Masyoon), Tel: 297 9562, (El-Bireh), Tel: 298 3391 • Al Rafah Microf<strong>in</strong>ance<br />

Bank, Tel: 297 8710, Fax: 297 8880 • Arab Bank, (Al-Balad) Tel: 298 6480, Fax: 298 6488 • Arab Bank,<br />

(Al-Bireh), Tel: 295 9581, Fax: 295 9588 • Arab Bank, (Al-Manara) Tel: 295 4821, Fax: 295 4824 • Arab Bank<br />

(Masyoun Branch), Tel: 297 8100 • Arab Land Bank, Tel: 295 8421 • Bank of Palest<strong>in</strong>e, Tel: 296 5010, Fax:<br />

298 5920 • Bank of Palest<strong>in</strong>e, (Al-Irsal) Tel: 296 6860, Fax: 296 6864 • Arab Palest<strong>in</strong>ian Investment Bank,<br />

Tel: 298 7126, Fax: 298 7125 • Beit Al-Mal Hold<strong>in</strong>gs, Tel: 298 6916, Fax: 298 6916 • HSBC Bank Middle<br />

East, Tel: 298 7802, Fax: 298 7804 • Cairo-Amman Bank, Tel: 298 3500, Fax: 295 5437 • The Center for<br />

Private Enterprise Development, Tel: 298 6786, Fax: 298 6787 • Commercial Bank of Palest<strong>in</strong>e, Tel:<br />

295 4141, Fax: 295 4145 • Cooperative Development Unit, Tel: 290 0029, Fax: 290 0029 • Deutsche<br />

Ausgleichsbank (DTA), Tel: 298 4462, Fax: 295 2610 • The Hous<strong>in</strong>g Bank, Tel: 298 6270, Fax: 298 6276 •<br />

International Islamic Arab Bank, Tel: 240 7060, Fax: 240 7065 • Jordan Bank, Tel: 295 8686, Fax: 2958684<br />

• Jordan-Gulf Bank, Tel: 298 7680, Fax: 298 7682 • Jordan-Kuwait Bank, Tel: 240 6725, Fax: 240 6728 •<br />

Jordan National Bank, Tel: 295 9343, Fax: 295 9341 • Palest<strong>in</strong>e International Bank (PIB), Tel: 298 3300,<br />

Fax: 298 3333 • Palest<strong>in</strong>e Investment Bank, Tel: 298 7880, Fax: 298 7881 • Palest<strong>in</strong>e Islamic Bank, Tel:<br />

295 0247, Fax: 295 7146 • Union Bank, Tel: 298 6412, Fax: 295 6416<br />

Gaza Strip (08) Quds Bank (Al-Remal), Tel: 284 4333 • Arab Bank, Tel: 08-286 6288, Fax: 282 0704 •<br />

Arab Bank (Al-Rimal), Tel: 282 4729, Fax: 282 4719 • Arab Bank, (Khan Younis) Tel: 205 4775, Fax: 205 4745<br />

• Arab Bank (Karny), Tel: 280 0020, Fax: 280 0028 • Arab Land Bank, Tel: 282 2046, Fax: 282 1099 • Bank<br />

of Palest<strong>in</strong>e Ltd., Tel: 282 3272, Fax: 286 5667 • Beit Al-Mal Hold<strong>in</strong>gs, Tel: 282 0722, Fax: 282 5786 •<br />

Cairo-Amman Bank, Tel: 282 4950, Fax: 282 4830 • Commercial Bank of Palest<strong>in</strong>e, Tel: 282 5806, Fax:<br />

282 5816 • The Hous<strong>in</strong>g Bank, Tel: 282 6322, Fax: 286 1143 • Jordan Bank, Tel: 282 0707, Fax: 282 4341 •<br />

Palest<strong>in</strong>e Development Fund, Tel: 282 4286, Fax: 282 4286 • Palest<strong>in</strong>e International Bank (PIB), Tel:<br />

284 4333, Fax: 284 4303 • Palest<strong>in</strong>e Investment Bank, Tel: 282 2105, Fax: 282 2107<br />

Nablus (09) Quds Bank, Tel: 235 9741, (Nablus Aljded) , Tel: 239 7782 • Arab Bank, Tel: 238 2340, Fax:<br />

238 2351 • Arab Bank (Askar), Tel: 231 1694, Fax: 234 2076 • Arab Land Bank, Tel: 238 3651, Fax: 238 3650<br />

• Bank of Palest<strong>in</strong>e Ltd., Tel: 238 2030, Fax: 238 2923 • Bank of Palest<strong>in</strong>e (Al-Misbah), Tel: 231 1460, Fax:<br />

231 1922 • Cairo-Amman Bank, Tel: 238 1301, Fax: 238 1590 • Commercial Bank of Palest<strong>in</strong>e, Tel: 238<br />

5160, Fax: 238 5169 • The Hous<strong>in</strong>g Bank, Tel: 238 6060, Fax: 238 6066 • Jordan Bank, Tel: 238 1120, Fax:<br />

238 1126 • Jordan-Gulf Bank, Tel: 238 2191, Fax: 238 1953 • Jordan-Kuwait Bank, Tel: 237 7223, Fax:<br />

237 7181 • Jordan-National Bank, Tel: 238 2280, Fax: 238 2283 • Palest<strong>in</strong>e Investment Bank, Tel: 238<br />

5051, Fax: 238 5057 • Palest<strong>in</strong>e International Bank, Tel: 239 7780, Fax: 239 7788<br />

City Fire Ambulance Police<br />

Jerusalem* 02-6282222 101 100<br />

CHS (Old City Jerusalem) 101 / 050-319120<br />

Bethlehem 02-274 1123 101 / 02-274 4222 100<br />

Gaza 08-2863633 101 / 08-2863633 100<br />

Hebron 102/22 28121-2-3 101 100<br />

Jericho 02-232 2658 101 / 02-232 1170 100<br />

Jen<strong>in</strong> 04-250 1225 101 / 04-250 2601 100<br />

Nablus 09-238 3444 101 / 09-238 0399 100<br />

Ramallah 02-295 6102 101 / 02-240 0666 100<br />

Child Helpl<strong>in</strong>e Palest<strong>in</strong>e (121) free l<strong>in</strong>e<br />

Tulkarem 09-267 2106 101 / 09-267 2140 100<br />

Qalqilia 09-294 0440 101 / 09-294 0440 100<br />

Telephone Services<br />

Bezeq<br />

Wake up calls 1475<br />

Talk<strong>in</strong>g Clock<br />

Time around the world 1455<br />

Vocal Information 1975<br />

Pager Service 1705<br />

Repeat call *41<br />

Last call *42<br />

Call wait<strong>in</strong>g *70<br />

Call forward<strong>in</strong>g *71<br />

General <strong>in</strong>formation 199<br />

Services 164<br />

Corporate services 166<br />

Paltel<br />

Wake up calls 175<br />

Free fax service 167<br />

Follow me<br />

(forward<strong>in</strong>g calls) 72*<br />

Phone book 144<br />

Ma<strong>in</strong>tenance 166<br />

Information 199<br />

Internet ma<strong>in</strong>tenance 167<br />

Calls from Overseas<br />

Dial access code, <strong>in</strong>ternational<br />

country code (972) or (970),<br />

area code (without the zero),<br />

desired number<br />

91<br />

Tourism and An tiq uities<br />

Police<br />

Bethlehem 02-277 0750/1<br />

Gaza 08-282 9017<br />

Jericho 02-232 4011<br />

Nablus 09-385 244<br />

Border Cross<strong>in</strong>gs<br />

Allenby Bridge 02-994 2302<br />

Arava Border 08-630 0555<br />

Eretz Cross<strong>in</strong>g 08-674 1672<br />

Rafah Border 08-673 4205<br />

Sheikh Hussien 04-609 3410


As Palest<strong>in</strong>e cont<strong>in</strong>ues its struggle for <strong>in</strong>dependence, it has already begun to acquire sovereign cyberspace recognition.<br />

A difficult three-year <strong>in</strong>ternational debate resulted <strong>in</strong> the “Occupied Palest<strong>in</strong>ian Territory” be<strong>in</strong>g officially assigned the<br />

two-letter suffix, “.ps,” <strong>in</strong> the ISO 3166-1 list for the representation of names of countries or territories. The successful<br />

struggle to atta<strong>in</strong> country code 970 led the way for the Internet Corporation for Associated Names and Numbers<br />

(ICANN), the <strong>in</strong>ternational corporation that manages the country code Top-Level Doma<strong>in</strong> (ccTLD) system on the<br />

Internet, on 22 March 2000, to assign Palest<strong>in</strong>e its unique country identifier, “.ps,” <strong>in</strong> l<strong>in</strong>e with other sovereign nations<br />

such as .fr for France and .ca for Canada.<br />

Arts and Culture: Al Rowwad Theatre Centre www.alrowwad.virtualactivism.net, A.M. Qattan<br />

Foundation www.qattanfoundation.org, Ashtar Theater www.ashtar-theatre.org, Al Kasaba Theatre and<br />

C<strong>in</strong>ematheque www.alkasaba.org, Al-Ma’mal Foundation for Contemporary Art www.almamalfoundation.<br />

org, Al Mathaf www.almathaf.ps, ArtSchool Palest<strong>in</strong>e www.artschoolpalest<strong>in</strong>e.com, Baha Boukhari www.<br />

baha-cartoon.net, Educational Bookshop www.educationalbookshop.com, Family Net www.palest<strong>in</strong>efamily.net,<br />

Khalil Sakak<strong>in</strong>i Cultural Center (Ramallah) www.sakak<strong>in</strong>i.org, Paltel Virtual Gallery (Birzeit<br />

University) www.virtualgallery.birzeit.edu, Rim Banna www.rimbanna.com, RIWAQ: Centre for Architectural<br />

Conservation www.riwaq.org, Sunbula (fair trade/crafts) www.sunbula.org, The Popular Arts Centre<br />

www.popularartcentre.org, Sumud www.sumud.net, Pal es t<strong>in</strong>ian Pottery www.pal es t<strong>in</strong>ianpottery.com, The<br />

International Center of Bethlehem (Dar Annadwa) www.annadwa.org, The Musical Intifada www.<br />

docjazz.com, El-funoun www.el-funoun.org, Sabreen Association for Artistic Development www.sabreen.<br />

org, The Virtual Gallery www.virtualgallery.birzeit.edu,<br />

Bus<strong>in</strong>ess and Economy: Arab Pal es t<strong>in</strong>ian In vestment Com pany www.apic-pal.com, Hebron Store<br />

www.hebron-store.com, Jawwal www.jawwal.ps, Massar www.massar.com, The Palest<strong>in</strong>ian Economic<br />

Council for De vel opment and Re con struction (PECDAR) www.pecdar.org, Pal es t<strong>in</strong>ian Securities<br />

Ex change, Ltd. www.p-s-e.com, Pal es t<strong>in</strong>e Development and In vestment Ltd. (PADICO) www.padico.<br />

com, Paltel Group. www.paltelgroup.ps, Tatweer Information Technology & Bus<strong>in</strong>ess Solutions www.<br />

progress.ps, Wataniya Palest<strong>in</strong>e www.wataniya-palest<strong>in</strong>e.com<br />

Directories, ISPs and Por tals: Jaffa Net www.we<strong>in</strong>o.com, Hadara www.hadara.ps, Al-Quds Network<br />

www.alqudsnet.com, Masader, the Palest<strong>in</strong>ian NGO Portal www.masader.ps, Palseek www.palseek.<br />

com, Paleye www.paleye.com, Al Buraq www.alburaq.net, The Palest<strong>in</strong>ian NGO Portal www.masader.ps<br />

Government: PLO Negotiations Affairs Department (NAD) www.nad-plo.org, PNA www.pna.gov.ps,<br />

M<strong>in</strong>istry of Higher Edu cation www.mohe.gov.ps, M<strong>in</strong> is try of In dus try www.<strong>in</strong>dustry.gov.ps, M<strong>in</strong>istry of<br />

Education www.moe.gov.ps, M<strong>in</strong> is try of Health www.moh.gov.ps, Government Computer Center www.<br />

gcc.gov.ps, Orient House www.orienthouse.org<br />

Health and Mental Health: Augusta Victoria Hospital www.avh.org, Gaza Community Mental Health<br />

Programme www.gcmhp.net, M<strong>in</strong>istry of Health www.moh.gov.ps, Palest<strong>in</strong>ian Counsel<strong>in</strong>g Center<br />

www.pcc-jer.org, Red Crescent Society www.palest<strong>in</strong>ercs.org, Spafford Children’s Cl<strong>in</strong>ic www.spaffordjerusalem.org,<br />

UNFPA www.unfpa.ps, Union of Palest<strong>in</strong>ian Medical Relief Committees www.upmrc.org,<br />

Bethlehem Arab Society for Rehabilitation www.basr.org, Palest<strong>in</strong>e Medical Council www.pmc.ps<br />

Human Rights Organisations: Al Haq www.alhaq.org, Defence for Children International Palest<strong>in</strong>e<br />

Section www.dci-pal.org, Human Rights and Good Governance Secretariat <strong>in</strong> the oPt www.humanrights.<br />

ps, LAW - The Pal es t<strong>in</strong>ian Society for the Pro tection of Human Rights and the Environment<br />

www.lawsociety.org, The Palest<strong>in</strong>ian Centre for Human Rights www.pchrgaza.org, BADIL www.badil.org,<br />

Women’s Affairs Technical Committee (WATC) www.pal-watc.org; www.pcc-jer.org<br />

Research and News: Applied Research Institute - Jerusalem www.arij.org, JMCC www.jmcc.org,<br />

PASSIA www.passia.org, MIFTAH www.miftah.org, AMIN www.am<strong>in</strong>.org, Al Quds www.alquds.com, Al<br />

Ayyam www.al-ayyam.com, WAFA www.wafa.pna.net, Palest<strong>in</strong>e Wildlife Society www.wildlife-pal.org, 93.6<br />

RAM FM www.ramfm.net, Ramallah on l<strong>in</strong>e www.ramallahonl<strong>in</strong>e.com, Ramattan Studios www.ramattan.<br />

com, Palest<strong>in</strong>e Family Net www.palest<strong>in</strong>e-family.net, Palest<strong>in</strong>e Mapp<strong>in</strong>g Centre www.palmap.org, The<br />

Palest<strong>in</strong>e Monitor www.palest<strong>in</strong>emonitor.org, The Palest<strong>in</strong>ian Center for Rapprochement between<br />

People www.imemc.org, OCHA- The United Nations Office for the Coord<strong>in</strong>ation of Humanitarian<br />

Affairs www.ochaopt.org, Englishpal www.englishpal.ps, Ma’an News Agency www.maannews.net/en<br />

Tourism: M<strong>in</strong>istry of Tourism www.travelpalest<strong>in</strong>e.ps, Arab Hotel Association www.palest<strong>in</strong>ehotels.<br />

com, Holy land Incom<strong>in</strong>g Tour Operators Association www.holylandoperators.com, Diyafa Hospitality<br />

Management Consultants Group www.diyafa.ps, Ramallah Tourist Information Center tic@ramallah.<br />

ps, visitpalest<strong>in</strong>e www.visitpalest<strong>in</strong>e.ps<br />

Travel Agencies: Al ter native Tourism Group www.patg.org, Atlas Aviation www.atlasavia.com, Awad<br />

Tourist Agency www.awad-tours.com, Aweidah Tours www.aweidah.com, Blessed Land Travel www.<br />

blessedland.com, Crown Tours www.crown-tours.com, Daher Travel www.dahertravel.com, Guid<strong>in</strong>g Star<br />

www.guid<strong>in</strong>gstarltd.com, Halabi Tours and Travel Co. www.halabitours.ps, Jiro Tours www.jirotours.com, Mt.<br />

of Olives Tours www.olivetours.com, Pioneer L<strong>in</strong>ks www.pioneer-l<strong>in</strong>ks.com, Raha Tours www.rahatravel.<br />

com, Ramallah Travel Agency www.kaoud.org, United Travel www.unitedtravelltd.com, Universal Tourist<br />

Agency www.universal-jer.com<br />

Universities: Birzeit University www.birzeit.edu, An-Najjah University www.najah.edu, Al-Quds<br />

University www.alquds.edu, Al-Azhar University (Gaza) www.alazhar-gaza.edu, Arab American University<br />

www.aauj.edu, Bethlehem University www.bethlehem.edu, Hebron University www.hebron.edu, The<br />

Islamic University (Gaza) www.iugaza.edu, Palest<strong>in</strong>e Polytechnic www.ppi.edu<br />

92<br />

Map Source: PalMap - GSE<br />

© Copyright to GSE and PalMap<br />

Map source, designer and publisher:<br />

GSE - Good Shepherd Eng<strong>in</strong>eer<strong>in</strong>g & Comput<strong>in</strong>g<br />

P.O.Box 524, 8 Jamal Abdel Nasser St.,<br />

Bethlehem, West Bank, Palest<strong>in</strong>e<br />

Tel: +970 2 2744728 / Fax: +970 2 2751204 (Also +972)<br />

map@palmap.org / www.gsecc.com / www.palmap.org<br />

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97


Giv<strong>in</strong>g It Your Best<br />

“There is so much hatred <strong>in</strong> this part of the world,” a<br />

friend of m<strong>in</strong>e recently wrote on Facebook. Unfortunately,<br />

this is so true. If hatred is measureable, I pray that we do<br />

not measure up to that of the Tutsis and Hutus who slaughtered each other dur<strong>in</strong>g the<br />

Rwandan genocide <strong>in</strong> 1994, when approximately one million people were killed; that’s 20<br />

percent of the whole population!<br />

Judg<strong>in</strong>g from the horrific scenes we saw on TV dur<strong>in</strong>g the last assault on Gaza and dur<strong>in</strong>g<br />

that of 2007, however, <strong>in</strong>discrim<strong>in</strong>ate kill<strong>in</strong>g has not only become easy but also almost<br />

acceptable as collateral damage. I pray that we’re not head<strong>in</strong>g <strong>in</strong> the direction of Rwanda.<br />

But ask yourself: What’s really stopp<strong>in</strong>g us? Is it our morality? Our ethics? International<br />

law? International observers? What?<br />

We’re liv<strong>in</strong>g <strong>in</strong> a cycle of violence which is self-perpetuat<strong>in</strong>g and which feeds on itself.<br />

As this last round of violence ended, someone jok<strong>in</strong>gly asked his friend, “So when will the<br />

Gaza front flare up aga<strong>in</strong>?” The friend replied, “A couple of months before the next Israeli<br />

elections, silly!” Sad, actually.<br />

I was play<strong>in</strong>g a virtual game on my iPhone the other day. An Israeli who noticed that I was<br />

Palest<strong>in</strong>ian sent me a chat message: “How mad are you?” Realis<strong>in</strong>g that he was referr<strong>in</strong>g<br />

to Gaza, I immediately replied, “How mad are you?” I then wrote, “We won!” to which he<br />

replied, “We won!” In reality, we both lost s<strong>in</strong>ce there’s no real victor <strong>in</strong> war. Ramifications of<br />

the aggression will become clear as time passes. Doubtful they’ll have a major effect on the<br />

results of the Israeli elections <strong>in</strong> January, but no one knows for sure. Fresh documentation<br />

of human rights violations may come <strong>in</strong> handy after Palest<strong>in</strong>e becomes a non-member<br />

state at the United Nations. Meanwhile life slowly returns to normal, all relative of course,<br />

till the next Israeli elections; I mean till the next round of violence.<br />

The year 2012 is almost beh<strong>in</strong>d us, and what a tough year it has been for us Palest<strong>in</strong>ians.<br />

Somehow, though, we get by; we always do. In fact, some of us even excel. With all its<br />

negativity, life under occupation somehow forces us to give it our best. <strong>This</strong> is possibly<br />

most visible <strong>in</strong> artistic expression, but it surely doesn’t stop there. Be<strong>in</strong>g blessed with a<br />

job that requires me to seek success and uniqueness, I get to know remarkable stories<br />

of exceptionally gifted and talented people, <strong>in</strong> every walk of life, who excel <strong>in</strong> what they<br />

do and make a difference <strong>in</strong> their society. The articles <strong>in</strong> this issue are but the tip of the<br />

iceberg of what we have.<br />

<strong>This</strong> December also marks <strong>This</strong> <strong>Week</strong> <strong>in</strong> Palest<strong>in</strong>e’s fourteenth anniversary. S<strong>in</strong>ce<br />

December 1998, we’ve published an issue every s<strong>in</strong>gle month without fail, come ra<strong>in</strong> or<br />

sh<strong>in</strong>e, rather, come curfew, travel restriction, or <strong>in</strong>cursion! I have no guarantee for the<br />

future, not even for what tomorrow may hold, but I am truly proud that, for so long a time,<br />

our magaz<strong>in</strong>e has played a role <strong>in</strong> promot<strong>in</strong>g our beloved Palest<strong>in</strong>e and <strong>in</strong> document<strong>in</strong>g its<br />

events, its cultural heritage, its achievements, and yes, its shortcom<strong>in</strong>gs. <strong>This</strong> past week, our<br />

website has been under attack by hackers, even to the po<strong>in</strong>t of be<strong>in</strong>g disabled for a while.<br />

It’s up now, but we know that they’re still try<strong>in</strong>g to take it down. I wrote on our Facebook<br />

page: “What took you so long, guys? I was beg<strong>in</strong>n<strong>in</strong>g to take offence!” In all humility,<br />

though, I can say that we know we’re mak<strong>in</strong>g progress <strong>in</strong> our role as an effective media tool.<br />

I would like to take this opportunity not only to thank the dedicated team of <strong>This</strong> <strong>Week</strong><br />

<strong>in</strong> Palest<strong>in</strong>e who has been simply remarkable, but also to to wish you all an early Merry<br />

Christmas and a wonderful, prosperous, and healthy New Year.

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