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Aart and Cornelia had never before seen anything like Paterson.<br />

The seventy foot high falls that powered the cotton looms and locomotive<br />

shop lathes were unlike any natural feature in the Netherlands.<br />

forded only the chance to be a tenant on a glorified garden plot, one hardly likely to produce enough vegetables<br />

for a year. Unless something changed, Aart’s sons would be condemned to being the lowest of the low<br />

in the village, landless laborers. As for daughters, they could offer precious little as a dowry to any suitors.<br />

There were preachers in the Netherlands whose sermons often ended with a call for the faithful to flee<br />

the coming destruction. And there were other preachers, from the Dutch Reformed church in the Hudson<br />

Valley, who believed the United States could use an infusion of the virtues Dutch Calvinists would bring<br />

as immigrants: honesty, thrift, tenacity, fortitude, piety. The American ministers assured the Dutch ministers<br />

that immigrants would be cared for on arrival in New York: fed, housed, and ticketed to their final<br />

destinations. The Dutch ministers wanted the immigrants to settle in separate communities, to maintain<br />

their virtuosity. In 1846 and 1847 two of those ministers founded settlements in Iowa and Michigan. The<br />

American ministers hoped the newcomers would be a leaven in the broader American society. In the end,<br />

both sides won.<br />

Reaching the west required money for boat fares: up the Hudson to Albany, along the Erie Canal to Buffalo,<br />

and then on a steamer to Michigan or Chicago. The folks who opted for Iowa bypassed all this by sailing<br />

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