13042018 - Herdsmen kill 66 in Benue, Taraba; scores in Zamfara
Vanguard Newspaper 13042018
Vanguard Newspaper 13042018
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26—VANGUARD, FRIDAY, APRIL 13, 2018<br />
Rajab 26, 1439 A.H.<br />
The life of a Mu’meen<br />
By AbdulWarees Solanke<br />
ALLAH is ever faithful<br />
<strong>in</strong> His promise. In my<br />
Fajr reflections recently, I<br />
pondered over several aayats<br />
of the Qur’an where Allah haz<br />
wa jal speaks to believers on<br />
certa<strong>in</strong> actions of life, where<br />
He gives certa<strong>in</strong> mandates,<br />
<strong>in</strong>structions, warn<strong>in</strong>gs,<br />
promises and assurances<br />
with a view to ensur<strong>in</strong>g that<br />
the believer rema<strong>in</strong>s<br />
steadfast, conscious, ever <strong>in</strong><br />
His presence, rely<strong>in</strong>g on Him<br />
and ultimately atta<strong>in</strong><strong>in</strong>g His<br />
pleasure, for the Pleasure of<br />
Allah is the greatest goal a<br />
believer can aspire. When<br />
Allah is pleased with His<br />
servant, his affairs become<br />
easy.<br />
I take my <strong>in</strong>spiration today<br />
from the Surah of the<br />
Believers, Al, Mum<strong>in</strong>un,<br />
Quran Chapter 23 and I<br />
encourage every Muslim to<br />
reflect on the contents of the<br />
early verses of that part of<br />
the Quran. They are verses<br />
that breathe with certa<strong>in</strong>ty,<br />
f<strong>in</strong>ality and assurance from<br />
Allah, assurance of success.<br />
But there are also conditions<br />
attached to success. From<br />
these verses, you see the<br />
Almighty l<strong>in</strong>k<strong>in</strong>g success to<br />
Salaat, zakat, observance of<br />
trust (<strong>in</strong>tegrity), chastity,<br />
piety, and self-discipl<strong>in</strong>e.<br />
In the reckon<strong>in</strong>g of Islam,<br />
all these are good deeds,<br />
borne out of personal striv<strong>in</strong>g<br />
aga<strong>in</strong>st the base self, the ego.<br />
For it's the reign of the ego <strong>in</strong><br />
man that fires his ambition.<br />
And when the ego and<br />
ambition <strong>in</strong> man rule, most<br />
often negatively, he is unable<br />
to meet, or he compromises on<br />
these virtuous prescriptions of<br />
success. So, the nexus to<br />
Pilgrims<br />
pray<strong>in</strong>g at<br />
the tomb of<br />
P r o p h e t<br />
Muhammad<br />
<strong>in</strong> Mad<strong>in</strong>ah<br />
dur<strong>in</strong>g the<br />
last hajj<br />
exercise.<br />
man’s success is the conquest<br />
of the ego and human<br />
ambition. The path of success<br />
is shown to man when he<br />
abandons his own selfdef<strong>in</strong>ed<br />
path and follows the<br />
pathway of Allah; the path of<br />
total submission and full<br />
compliance with the<br />
mandates of Allah.<br />
Allah <strong>in</strong> his <strong>in</strong>f<strong>in</strong>ite mercy<br />
declared that whosoever<br />
does good, whether male or<br />
female, and he is a Mumeen,<br />
a believer, such would<br />
assuredly be granted a life<br />
that is pure and good,<br />
HAYYATAN Toyyiban. In<br />
several other parts of the<br />
Quran, Allah promises the<br />
believer victory, authority<br />
(dom<strong>in</strong>ion of the earth),<br />
heritage, abundance of<br />
wealth and ultimately His<br />
pleasure, RIDWANULLAH<br />
AKBAR. The pleasure of Allah<br />
is the greatest.<br />
So, what is the life of a<br />
believer, without gender<br />
bias? The life of a Mumeen is<br />
one of submission to Allah,<br />
of peace and tranquility<br />
(saqi<strong>in</strong>ah), of fulfillment and<br />
joy. It's a life of <strong>in</strong>dependence<br />
from man but of munificence<br />
<strong>in</strong> Allah, a life of<br />
contentment. It's a balanced<br />
life, a life of hope and reliance<br />
on Allah, Tawaqqul. It's a life<br />
If a man loves<br />
Allah, he is no<br />
longer afraid of<br />
the path that<br />
leads to the<br />
presence of his<br />
Beloved<br />
of <strong>in</strong>crease and progress<br />
beyond the material life. But<br />
it''s also a life of constant<br />
struggle, jihad-u-nafs,<br />
aga<strong>in</strong>st the whisper<strong>in</strong>gs of<br />
Shaitaan, a life of awareness<br />
of Allah’s might which<br />
restra<strong>in</strong>s from <strong>in</strong>iquities and<br />
vanities, so always do<strong>in</strong>g<br />
taubah or repentance. It's a<br />
life of productive efforts with<br />
certa<strong>in</strong>ty of reward from<br />
Allah even if not <strong>in</strong> tangible<br />
measures. It's a life of altruism<br />
and s<strong>in</strong>cerity, ikhlaas, solely<br />
for Allah. Indeed, the life of a<br />
Mumeen is a life of strength,<br />
courage, and voluntarism.<br />
Ultimately, the life of a<br />
Mumeen is a life of patience<br />
and gratitude, sabr wa shukr.<br />
The life of a Mumeen is one<br />
of unquestion<strong>in</strong>g obedience<br />
and loyalty to Allah. It's<br />
complete trust <strong>in</strong> Him. It's a<br />
life of material freedom, yet of<br />
richness of soul and patience<br />
<strong>in</strong> tribulation. It's a life<br />
devoted to dhikr, Allah’s<br />
remembrance, a life that<br />
thirsts for knowledge of Him<br />
and love of Him. But it's also<br />
a life that conquers the fear<br />
of death. After all, death is<br />
the beg<strong>in</strong>n<strong>in</strong>g of transition to<br />
meet<strong>in</strong>g Allah.<br />
If a man loves Allah, he is<br />
no longer afraid of the path<br />
that leads to the presence of<br />
his Beloved. When a man is<br />
granted this life, he enjoys<br />
ease of worship and<br />
protection from dangers. He's<br />
armored aga<strong>in</strong>st ibliis and his<br />
hosts from among the j<strong>in</strong>n and<br />
mank<strong>in</strong>d. He becomes a slave<br />
of Allah. He abhors s<strong>in</strong>s, ever<br />
turn<strong>in</strong>g to Allah <strong>in</strong><br />
repentance. He is assured of<br />
forgiveness and mercy from<br />
above. He atta<strong>in</strong>s success <strong>in</strong><br />
all dimensions. How sweet<br />
is the life a Mumeen! How<br />
wholesome!! How rich!!!<br />
BARKA JUMAH<br />
Let's beg<strong>in</strong> a new era<br />
Infrastructure, schools, morality, piety and even the<br />
pleasures of love have suffered deterioration <strong>in</strong> our<br />
land. Why are we fixated <strong>in</strong> these dark boxes?<br />
We must by force of faith beg<strong>in</strong> a new era <strong>in</strong> the<br />
personal spiritual life of each of us; and happily, of<br />
our great nation itself.<br />
Let’s shift the paradigm, now! We need to alter the<br />
context and content of our be<strong>in</strong>g low, and liv<strong>in</strong>g<br />
without honor for Allah nor love of humanity, almost<br />
forever!<br />
We must grow a vibrant spiritual society of the<br />
meek, honest and humble as true w<strong>in</strong>ners. The<br />
oppressive grandeur of the aggressively fraudulent<br />
rich must be suppressed by our lack of notice; and<br />
utter disda<strong>in</strong>.<br />
When our spirituality rejects ill-gotten ga<strong>in</strong>s, we<br />
perhaps may be able to devise a sensible society that<br />
is guided and measured by the fear of Allah.<br />
May the fear of Allah fill our souls and guide us all<br />
to lofty realms where the love of one another dotes<br />
on humanity. Happy Jumat.<br />
—Dr. Adewale Adeeyo, OON<br />
Do you seek a Muslim life partner?<br />
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Halal and Haram<br />
Conceal<strong>in</strong>g a product’s fault at<br />
the po<strong>in</strong>t of sale is haram<br />
THE Prophet (s.a.w) once passed by a pile of food that<br />
was for sale. He put his hand <strong>in</strong> it and felt dampness,<br />
so he asked, “What is this, O seller of the food?” He said, “It<br />
was ra<strong>in</strong>ed on, O Messenger of Allah.” The Prophet (s.a.w)<br />
said: “Why don’t you put it on top, so that people can see<br />
it? Whoever deceives (the people) is not one of us.”<br />
(Reported by Muslim, 1/99).<br />
There are many traders and bus<strong>in</strong>essmen nowadays who<br />
do not fear Allah and try to conceal faults of their products<br />
at the po<strong>in</strong>t of sale;sometimes mix<strong>in</strong>g faulty products with<br />
good ones for sale, us<strong>in</strong>g chemicals and the like to make a<br />
product look good, or conceal<strong>in</strong>g faults <strong>in</strong> eng<strong>in</strong>es so that<br />
the purchasers will be deceived <strong>in</strong>to buy<strong>in</strong>g it. Some traders<br />
change expiry dates, or prevent the buyer from exam<strong>in</strong><strong>in</strong>g<br />
or try<strong>in</strong>g out a product. Many of those who sell cars or other<br />
types of equipment do not po<strong>in</strong>t out the product’s faults.<br />
This is haram.<br />
The Prophet (s.a.w) said: “The two parties <strong>in</strong>volved <strong>in</strong> a<br />
sale have the choice (to end it - i.e. the sale is not f<strong>in</strong>al)<br />
until they part. If both have been truthful and honest about<br />
the sale, it will be blessed, but if they lied and concealed<br />
any faults, the bless<strong>in</strong>g of the sale will be lost.” (Reported<br />
by al-Bukhaari; see al-Fath, 4/328).