The Gospel of John By J.C. ryle
Expository Thoughts on the Gospels Volume 4: John. Ignorance of Scripture is the root of every error in religion, and the source of every heresy. To be allowed to remove a few grains of ignorance, and to throw a few rays of light on God's precious word, is, in my opinion, the greatest honor that can be put on a Christian.
Expository Thoughts on the Gospels Volume 4: John. Ignorance of Scripture is the root of every error in religion, and the source of every heresy. To be allowed to remove a few grains of ignorance, and to throw a few rays of light on God's precious word, is, in my opinion, the greatest honor that can be put on a Christian.
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CHAPTER XII<br />
JOHN 12:1-11<br />
<strong>The</strong>n, six days before the Passover, Jesus came to Bethany, where Lazarus lived, whom<br />
he had raised from the dead. So they prepared a dinner for Jesus there. Martha was<br />
serving, and Lazarus was among those present at the table with him. <strong>The</strong>n Mary took<br />
three quarters <strong>of</strong> a pound <strong>of</strong> expensive aromatic oil from pure nard and anointed the feet<br />
<strong>of</strong> Jesus. She then wiped his feet dry with her hair. (Now the house was filled with the<br />
fragrance <strong>of</strong> the perfumed oil.) But Judas Iscariot, one <strong>of</strong> his disciples (the one who was<br />
going to betray him) said, "Why wasn’t this oil sold for three hundred silver coins and<br />
the money given to the poor?" (Now Judas said this not because he was concerned about<br />
the poor, but because he was a thief. As keeper <strong>of</strong> the money box, he used to steal what<br />
was put into it.) So Jesus said, "Leave her alone. She has kept it for the day <strong>of</strong> my burial.<br />
For you always have the poor with you, but you don’t always have me."<br />
Now the large crowd <strong>of</strong> Jewish people from Jerusalem learned that Jesus was there, and<br />
so they came not only because <strong>of</strong> him but also to see Lazarus whom he had raised from<br />
the dead. So the chief priests planned to kill Lazarus too, for on account <strong>of</strong> him many <strong>of</strong><br />
the Jewish people from Jerusalem were going away and believing in Jesus.<br />
<strong>The</strong> chapter we have now begun finishes a most important division <strong>of</strong> <strong>John</strong>'s <strong>Gospel</strong>.<br />
Our Lord's public addresses to the unbelieving Jews <strong>of</strong> Jerusalem are here brought to an<br />
end. After this chapter, <strong>John</strong> records nothing but what was said in private to the<br />
disciples.<br />
We see, for one thing, in this passage, what abounding pro<strong>of</strong>s exist <strong>of</strong> the truth <strong>of</strong> our<br />
Lord's greatest miracles.<br />
We read <strong>of</strong> a supper at Bethany, where Lazarus "sat at the table" among the guests--<br />
Lazarus, who had been publicly raised from the dead, after lying four days in the grave.<br />
No one could pretend to say that his resurrection was a mere optical delusion, and that<br />
the eyes <strong>of</strong> the bystanders must have been deceived by a spirit or vision. Here was the<br />
very same Lazarus, after several weeks, sitting among his fellow-men with a real<br />
material body, and eating and drinking real material food. It is hard to understand what<br />
stronger evidence <strong>of</strong> a fact could be supplied. He that is not convinced by such evidence<br />
as this may as well say that he is determined to believe nothing at all.<br />
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