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The Gospel of John By J.C. ryle

Expository Thoughts on the Gospels Volume 4: John. Ignorance of Scripture is the root of every error in religion, and the source of every heresy. To be allowed to remove a few grains of ignorance, and to throw a few rays of light on God's precious word, is, in my opinion, the greatest honor that can be put on a Christian.

Expository Thoughts on the Gospels Volume 4: John. Ignorance of Scripture is the root of every error in religion, and the source of every heresy. To be allowed to remove a few grains of ignorance, and to throw a few rays of light on God's precious word, is, in my opinion, the greatest honor that can be put on a Christian.

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JOHN 20:11-18<br />

But Mary stood outside the tomb weeping. As she wept, she bent down and looked into<br />

the tomb. And she saw two angels in white sitting where Jesus’ body had been lying,<br />

one at the head and one at the feet. <strong>The</strong>y said to her, "Woman, why are you weeping?"<br />

Mary replied, "<strong>The</strong>y have taken my Lord away, and I do not know where they have put<br />

him!" When she had said this, she turned around and saw Jesus standing there, but she<br />

did not know that it was Jesus.<br />

Jesus said to her, "Woman, why are you weeping? Who are you looking for?" Because she<br />

thought he was the gardener, she said to him, "Sir, if you have carried him away, tell me<br />

where you have put him, and I will take him." Jesus said to her, "Mary." She turned and<br />

said to him in Aramaic, "Rabboni" (which means Teacher). Jesus replied, "Do not touch<br />

me, for I have not yet ascended to my Father. Go to my brothers and tell them, ‘I am<br />

ascending to my Father and your Father, to my God and your God.’" Mary Magdalene<br />

came and informed the disciples, "I have seen the Lord!" And she told them what Jesus<br />

had said to her.<br />

<strong>The</strong> interview between the Lord Jesus and Mary Magdalene immediately after His<br />

resurrection, described in these verses, is a narrative peculiar to <strong>John</strong>. No other<br />

Evangelist has been inspired to record it. Of all the accounts <strong>of</strong> the appearances <strong>of</strong> our<br />

Lord, after He rose from the dead, none perhaps is so affecting and touching as this. He<br />

that can read this simple story without a deep interest, must have a very cold and<br />

unfeeling heart.<br />

We see, first, in these verses, that those who love Christ most diligently and<br />

perseveringly, are those who receive most privileges from Christ's hand. It is a touching<br />

fact, and one to be carefully noted, that Mary Magdalene would not leave the sepulcher,<br />

when Peter and <strong>John</strong> went away to their own home. Love to her gracious Master would<br />

not let her leave the place where He had been lain. Where He was now she could not<br />

tell. What had become <strong>of</strong> Him she did not know. But love made her linger about the<br />

empty tomb, where Joseph and Nicodemus had recently laid Him. Love made her honor<br />

the last place where His precious body had been seen by mortal eyes. And her love<br />

reaped a rich reward. She saw the angels whom Peter and <strong>John</strong> had never observed. She<br />

actually heard them speak, and had soothing words addressed to her. She was the first<br />

to see our Lord after He rose from the dead, the first to hear His voice, the first to hold<br />

conversation with Him. Can any one doubt that this was written for our learning?<br />

Wherever the <strong>Gospel</strong> is preached throughout the world, this little incident testifies that<br />

those who honor Christ will be honored by Christ.<br />

As it was in the morning <strong>of</strong> the first Resurrection day, so will it be as long as the Church<br />

stands. <strong>The</strong> great principle contained in the passage before us, will hold good until the<br />

Lord comes again. All believers have not the same degree <strong>of</strong> faith, or hope, or<br />

262 <strong>of</strong> 282

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