The Gospel of John By J.C. ryle
Expository Thoughts on the Gospels Volume 4: John. Ignorance of Scripture is the root of every error in religion, and the source of every heresy. To be allowed to remove a few grains of ignorance, and to throw a few rays of light on God's precious word, is, in my opinion, the greatest honor that can be put on a Christian.
Expository Thoughts on the Gospels Volume 4: John. Ignorance of Scripture is the root of every error in religion, and the source of every heresy. To be allowed to remove a few grains of ignorance, and to throw a few rays of light on God's precious word, is, in my opinion, the greatest honor that can be put on a Christian.
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What are we ourselves? This is the question, after all, which demands our attention. We<br />
may have been up to this day careless, thoughtless, sinful as the woman whose story we<br />
have been reading. But yet there is hope--He who talked with the Samaritan woman at<br />
the well is yet living at God's right hand, and never changes. Let us only ask, and He will<br />
"give us living water."<br />
JOHN 4:27-30<br />
<strong>The</strong> Disciples Return<br />
Now at that very moment his disciples came back. <strong>The</strong>y were shocked because he was<br />
speaking with a woman; however, no one said, "What do you want?" or "Why are you<br />
speaking with her?" <strong>The</strong>n the woman left her water jar, went <strong>of</strong>f into the town and said<br />
to the people, "Come, see a man who told me everything I ever did. Surely he can’t be<br />
the Messiah, can he?" So they left the town and began coming to him.<br />
<strong>The</strong>se verses continue the well-known story <strong>of</strong> the Samaritan woman's conversion. Short<br />
as the passage may appear, it contains points <strong>of</strong> deep interest and importance. <strong>The</strong> mere<br />
worldling, who cares, nothing about experimental religion, may see nothing particular in<br />
these verses. To all who desire to know something <strong>of</strong> the experience <strong>of</strong> a converted<br />
person, they will be found full <strong>of</strong> food for thought.<br />
We see, firstly, in this passage, how marvelous in the eyes <strong>of</strong> man are Christ's dealings<br />
with souls. We are told that the disciples "marveled that he talked with the woman."<br />
That their Master should take the trouble to talk to a woman at all, and to a Samaritan<br />
woman, and to an adulterous woman at a well, when He was wearied with His journey--<br />
all this was amazing to the eleven disciples. It was a sort <strong>of</strong> thing which they did not<br />
expect. It was contrary to their idea <strong>of</strong> what a religious teacher should do. It startled<br />
them and filled them with surprise.<br />
<strong>The</strong> feeling displayed by the disciples on this occasion, does not stand alone in the Bible.<br />
When our Lord allowed publicans and sinners to draw near to Him and be in His<br />
company, the Pharisees marveled. <strong>The</strong>y exclaimed, "This man receives sinners and eats<br />
with them." (Luke 15:2.). When Saul came back from Damascus, a converted man and a<br />
new creature, the Christians at Jerusalem were astonished. "<strong>The</strong>y did not believe that he<br />
was a disciple." (Acts 9:26.). When Peter was delivered from Herod's prison by an angel,<br />
and brought to the door <strong>of</strong> the house where disciples were praying for his deliverance,<br />
they were so taken by surprise that they could not believe it was Peter. "When they saw<br />
him they were astonished." (Acts 12:16.)<br />
But why should we stop short in Bible instances? <strong>The</strong> true Christian has only to look<br />
around him in this world in order to see abundant illustrations <strong>of</strong> the truth before us.<br />
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