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LIFE CHANGING PRAYER compiled by Debra Maffett

John 15:7 If you abide in me, and my words abide in you, you shall ask what you will, and it shall be done to you. LIFE CHANGING PRAYER FEATURING: Acts of Praise by Ruth Myers Liquid Tears by Spurgeon My Prayer by Amy Carmichael Prayer of Relinquishment Catheryn Marshall The STOP Prayer by Debra Maffett Secret Prayer! by Hannah More 1745-1835 Links to powerful prayer resources

John 15:7 If you abide in me, and my words abide in you, you shall ask what you will, and it shall be done to you.
LIFE CHANGING PRAYER FEATURING:
Acts of Praise by Ruth Myers
Liquid Tears by Spurgeon
My Prayer by Amy Carmichael
Prayer of Relinquishment Catheryn Marshall
The STOP Prayer by Debra Maffett
Secret Prayer! by Hannah More 1745-1835
Links to powerful prayer resources

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If we do not guard the mind, it will learn to wander in quest of<br />

novelties. It will set more value on original thoughts than devout<br />

affections. It is the business of prayer to cast down imaginations<br />

which gratify the natural activity of the mind, while they leave the<br />

heart unhumbled.<br />

We should confine ourselves to the present business of the present<br />

moment. We should keep the mind in a state of perpetual<br />

dependence. "Now is the accepted time." "Today, we must hear his<br />

voice." "Give us this day, our daily bread." The manna will not keep<br />

until tomorrow. Tomorrow will have its own needs, and must have its<br />

own petitions. Tomorrow we must seek the bread of Heaven afresh.<br />

We should however avoid coming to our devotions with unfurnished<br />

minds. We should be always laying in materials for prayer . . .<br />

<strong>by</strong> a diligent course of serious reading,<br />

<strong>by</strong> treasuring up in our minds the most important truths,<br />

and <strong>by</strong> a careful and solemn self-examination.<br />

If we rush into the divine presence with a vacant, or ignorant, or<br />

unprepared mind, with a heart filled with the world — we shall feel<br />

no disposition for the work we are about to engage in, nor can we<br />

expect that our petitions will be heard or granted. There must be<br />

some congruity between the heart — and the object; some affinity<br />

between the state of our minds — and the business in which they are<br />

employed, if we would expect success in prayer.<br />

We are often deceived both as to the principle and the effect of our<br />

prayers. When from some external cause the heart is glad, the spirits<br />

light, the thoughts reasonable, the tongue voluble — a kind of<br />

35

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