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Haywire 11 Spring 2018

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ISSUE NUMBER <strong>11</strong> / SPRING <strong>2018</strong><br />

KATER BECKER, LEE BECKLEY, ZOE BINDER, MARIE BOHL, MARIAN BOTHNER, LUCY<br />

DEFTY, PAUL FRIEDRICH, AILIE GIESELER, RIVA GREINKE, SKYLAR HARDISTER, LILY<br />

HARDY, ELLA JACKSON, HENRI JACKSON, LAUREN JOHN, ISABELLE MAAS, JULIA<br />

MENTAN, ELIAS NATHENSON, CHRISTIAN NEUMANN, NADINE PERTSCH, ELLIE RENT-<br />

SCHLER, BENJAMIN RUBLOFF, AXEL SCHÄFER, ZOE SCHNEIDEREIT, FINNEGAN WAGNER


CONTENTS<br />

PUBLISHER’S NOTE<br />

by Henri Jackson, <strong>11</strong>a<br />

POEMS<br />

the poisonous fruit by Lucy Defty, <strong>11</strong>a<br />

Definition: any__of the family ___, having a compact body and short legs by Ella Jackson, 9c<br />

Connotation by Henri Jackson, <strong>11</strong>a<br />

Ash by Henri Jackson, <strong>11</strong>a<br />

Third Places by Marie Bohl, <strong>11</strong>a<br />

The Metaphor - A Bridge I’ll Burn When I Come To It by Anonymous<br />

Chinchero by Dr. Julia Mentan, English Department<br />

Excerpts from my diary by Marian Bothner, 12d<br />

What I’m Trying to Say by Zoe Schneidereit, 12d<br />

A Jaded Girl by Marie Bohl, <strong>11</strong>a<br />

Panchreston by Lily Hardy, 12d<br />

Curious Incident by Isabelle Maas, 12d<br />

Knock-Out by Lee Beckley, English Department<br />

Why Don’t You See Me by Zoe Binder, <strong>11</strong>d<br />

Untitled by Anonymous<br />

A Guide To Self-Love by Nadine Pertsch, <strong>11</strong>a<br />

The Hustle by Elias Nathenson, 12d<br />

Victoria by Marie Bohl, <strong>11</strong>a<br />

POETRY INTERVIEW WITH MARIE BOHL<br />

WAS ZUR POESIE?<br />

by Henri Jackson, <strong>11</strong>a<br />

VIGNETTES<br />

Deadboi by Ellie Rentschler, <strong>11</strong>a<br />

OSCAR by Paul Friedrich, 12a<br />

SHORT STORIES<br />

DIE ZAHL, DER NAME UND DAS SEIN<br />

by Axel Schäfer, Ethics Department<br />

ESSAYS<br />

ANALYSE VON THEODOR STORMS “MEERESSTRAND”<br />

by Christian Neumann, French Department


Publisher’s Note<br />

by Henri Jackson, <strong>11</strong>a<br />

“Think left and think right and think low and<br />

think high. Oh, the thinks you can think up if<br />

only you try!” - Dr. Seuss<br />

Our imagination and creativity are<br />

endless. I like to think of them as black holes.<br />

Behind their dark veils, beyond what we call<br />

reality, one can find every thought we’ve never<br />

had, boundless secrets,<br />

untold tales, the future,<br />

haywire |ˈhāˌwīr|<br />

adjective informal<br />

erratic; out of control :<br />

her imagination went haywire.<br />

ORIGIN early 20th<br />

century (originally U.S.):<br />

from HAY + WIRE, from the<br />

use of hay-baling wire in<br />

makeshift repairs.<br />

and portals to new dimensions<br />

...we think... anything<br />

could be back there. Like<br />

any black hole, our minds<br />

get sucked into our imagination<br />

if we are not careful.<br />

You see, the force pulling<br />

us reels from the fountain<br />

of our inspiration, an unlimited<br />

power that always<br />

renews with every observation<br />

we make, often making the force too<br />

strong to resist. Before we realize what is happening,<br />

the force of inspiration has captivated<br />

us in its tractor beam and we have lost ourselves<br />

in the world of our thoughts, time stops<br />

and space freezes. The suction power pulls us<br />

in so often that it almost seems commonplace<br />

and becomes subconscious. The beautiful<br />

thing is that even if you personally do not visit<br />

your black hole too often, inspiration is utterly<br />

unlimited and can be found everywhere - no<br />

matter who you are. That makes creativity our<br />

human superpower, a superpower that everyone<br />

possesses. One must simply put oneself in<br />

a mentality that allows us to be consumed by<br />

the inspiration surrounding us; perhaps easier<br />

said than done.<br />

Welcome to JFKS’ black hole! <strong>Haywire</strong>,<br />

as the name literally reveals, goes out<br />

of control, enters the eternal enigma that is<br />

our imagination and attempts to reveal just a<br />

little bit of the infinite chaos<br />

beyond the black veil. I<br />

have dedicated this issue<br />

to embracing this limitless<br />

nature of creativity, which<br />

meant expanding <strong>Haywire</strong>’s<br />

boundaries. For the<br />

first time ever, <strong>Haywire</strong> is<br />

publishing the music of the<br />

JFKS community, giving<br />

a wider variety of artists a<br />

platform. Creativity is not<br />

limited to the students of<br />

our school either. This issue is also dedicated<br />

to the teachers, who provide the inspiration<br />

that the students need to explore their mental<br />

galaxies, teachers, who too have imaginations<br />

that explore and create masterpieces of their<br />

own, that we too seldom see. For this reason,<br />

this issue also contains teachers’ artwork for<br />

the first time. Art comes in all shapes and<br />

forms, can come from anybody, and has no<br />

limits. That, my dear readers, is what makes<br />

it your superpower. One just has to know it is<br />

there. I invite you now to drift by the power of<br />

inspiration to your black hole.<br />

HAYWIRE Issue <strong>11</strong> <strong>Spring</strong> <strong>2018</strong><br />

3


the poisonous fruit<br />

by Lucy Defty, <strong>11</strong>a<br />

HAYWIRE Issue <strong>11</strong> <strong>Spring</strong> <strong>2018</strong><br />

i am the fruit of the poisonous tree<br />

and as the fruit falls off of me<br />

i realize that it is i<br />

the poisonous tree beneath which rotten fruit lie<br />

my roots reach deep into the earth<br />

my trunk is strong in width and girth<br />

from where comes the death i continue to sow?<br />

it comes through my roots from the earth below<br />

that earth which to so many gives life<br />

kills all my fruit like a carving knife<br />

but if all the others may live careless and free<br />

than in conclusion the poison is me<br />

i create the blooms and also the berry<br />

my branches grow heavy with the joy that i carry<br />

so heavy i feel that it was all for naught<br />

As my fruits sink into the earth and rot<br />

4


Definition: any__of the family ___, having a<br />

compact body and short legs<br />

by Ella Jackson, 9c<br />

As if,<br />

no,<br />

They do sense my fear,<br />

my panic when when they Swoop down from nothing,<br />

right past the hysterical head,<br />

not bothering to respect my personal space.<br />

Under that bridge, that bench and in the branches<br />

clumsily trooping around<br />

bobbing their heads<br />

monitoring me with those beady eyes.<br />

And, oh, those inconvenient children!<br />

You run into that army unit<br />

and send the vermin<br />

right towards the quaking body.<br />

Those plump, pesky, peeving, provoking poultry<br />

they set my teeth on edge<br />

and make my blood run cold.<br />

Oh, that Flap, that dreadful Flap<br />

They must thrash hectically to stay above the ground<br />

I anticipate them coming and drop,<br />

duck<br />

Pun not intended, for I refer to<br />

The Pigeon<br />

HAYWIRE Issue <strong>11</strong> <strong>Spring</strong> <strong>2018</strong><br />

Photo by Riva Greinke, <strong>11</strong>d<br />

Connotation<br />

by Henri Jackson, <strong>11</strong>a<br />

Connotation<br />

Your cloudy language<br />

Seems to hide and harbor<br />

Half of your hope<br />

Half of your purpose<br />

Half of your heart<br />

Lingering in haziness<br />

With the potential of lightning.<br />

I never anticipate<br />

A revealing wind<br />

To unveil all things hovering<br />

And obscured<br />

In the air between us.<br />

If only.<br />

Art by Ailie<br />

Gieseler, <strong>11</strong>a<br />

5


HAYWIRE Issue <strong>11</strong> <strong>Spring</strong> <strong>2018</strong><br />

Photos by Zoe<br />

Schneidereit, 12d<br />

Ash<br />

by Henri Jackson, <strong>11</strong>a<br />

The taste of burning fire<br />

Whose beating heart has frozen<br />

Uselessly cast off<br />

Riding despair<br />

Through the wind<br />

To the nearest street corner<br />

Littered like a swarm of crows<br />

To the nearest household<br />

No wonder we dust our bookshelves<br />

We only have to blossom<br />

Third Places<br />

by Marie Bohl, <strong>11</strong>a<br />

Put me in a box<br />

Why don't you<br />

Burn to hell the golden keys<br />

Ask me not to leave without you<br />

Promise to be me<br />

Look at that<br />

A silver lining<br />

Making up the bars around<br />

Promise me you'll lie 'till never<br />

The truth is simply to confound<br />

6<br />

Demand for me to be your darling<br />

Locks of hair around my heart<br />

Empower me to live however<br />

Living just apart<br />

Promise me you'll curl around me<br />

A viper in a blue bird’s nest<br />

Promise me you'll live forever<br />

I will do the rest<br />

Art by Ailie<br />

Gieseler, <strong>11</strong>a


The Metaphor - A Bridge I’ll<br />

Burn When I Come To It<br />

by Anonymous<br />

Metaphors have it twisted<br />

Do I keep my eyes peeled?<br />

Or peel the apple of my eye?<br />

They just aren’t consistent<br />

Love is war, a spark, and the rain?<br />

(Love manifests from chemicals in the brain)<br />

HAYWIRE Issue <strong>11</strong> <strong>Spring</strong> <strong>2018</strong><br />

Metaphors deceive<br />

The world would be flat if it were truly a stage<br />

Novels average 6.1 lies per page<br />

Metaphors are mean<br />

They critique and whine about “tonal whiplash”<br />

The writing’s on the wall but it<br />

Belongs in the trash<br />

Art by Ailie<br />

Gieseler, <strong>11</strong>a<br />

7


HAYWIRE Issue <strong>11</strong> <strong>Spring</strong> <strong>2018</strong><br />

8<br />

Chinchero<br />

an ancient Andean village<br />

warm colors woven<br />

within, without, throughout<br />

Chinchero<br />

Chinchero<br />

by Dr. Julia Mentan, English Department<br />

These reflections grew out of my experience in a women’s weaving cooperative in<br />

the Andean Peruvian village of Chinchero in 2017. The symbols in the poem refer to<br />

as if you have always been there,<br />

an oaisis of peace, creativity, ingenuity<br />

a place to preserve tradition, resurrect lost patterns<br />

Chinchero<br />

weaving women reviving and extending their craft<br />

open to a world known and unknown<br />

sharing their skills with generosity of heart and mind<br />

mallku - the condor<br />

raising its majestic red wings wide<br />

spreading heart to its people as it soars high above<br />

mayu - the river<br />

her sky blue waves flowing over the rocks<br />

connecting ends to beginnings<br />

atuq - the fox<br />

with its pointed nose in fine white stitches<br />

prowling from beneath the mountains seeking its prey<br />

puma maki - the puma’s paw<br />

both protecting and threatening<br />

imposing itself in the background with its round, black prints<br />

allpa - the land, and chakra - its earthly cultivation<br />

the ground from which one’s livelihood rises<br />

green, brown, and yellow squares dotting all landscapes<br />

chacana - the cross<br />

multicolored symbol of Andean symmetry between worldly<br />

realms<br />

threading through now, then, and later<br />

apu - the mountain spirit<br />

brown and white snow-covered grandeur watching over allpa<br />

Ausangate, Veronika, Illimani<br />

the cultural icons woven into their tapestries.<br />

inti - the sun<br />

whose warmth pervades the tapestry<br />

with orange, yellow, and red<br />

granting life to the earth below it<br />

ayni - mutual help and reciprocity<br />

practiced by generations speaking Quechua, Aymara, Guarani<br />

bowing to its own celestial organicism<br />

Chinchero<br />

your women warriors persevere<br />

standing strong and proud<br />

beauty and grace emanating from every strand<br />

Chinchero<br />

bringing me back to my tribe<br />

calling me to live my talents, my passions, my joy<br />

reminding me of my communities<br />

Chinchero<br />

its fathomless interlacings<br />

intertwine its spirit within mine<br />

and hearken me home<br />

Photo by Dr.<br />

Julia Mentan


HAYWIRE Issue <strong>11</strong> <strong>Spring</strong> <strong>2018</strong><br />

Excerpts from my diary<br />

by Marian Bothner, 12d<br />

Art by Lauren John, Art Department<br />

I’m going to learn to like the sound of my own voice.<br />

The days are long, but my patience is very short.<br />

I want to go to sleep thinking good thoughts about good things.<br />

Earth earth earth. Thank you, Earth.<br />

I danced around my room. I was the girl in the lyrics.<br />

It be can be too much, staying connected.<br />

Why couldn’t I just study Art History?<br />

Everyone’s in love. It’s beautiful to behold, exhausting to watch.<br />

Normally, I’m relieved when I wake from a dream. This time, I was disappointed.<br />

The sun has loved me most.<br />

I was in my element, subtly, quietly.<br />

9


HAYWIRE Issue <strong>11</strong> <strong>Spring</strong> <strong>2018</strong><br />

What I’m Trying To Say<br />

What I’m trying to say is<br />

My infatuation cannot be subsided<br />

Constantly on my mind<br />

Because the little red arrows pierce<br />

The rough patches of my skin<br />

And despite my attempts with<br />

Cream and bandages they continue<br />

To bleed.<br />

The boat sailing off<br />

Encounters the strong winds of<br />

The harsh winter<br />

The wind thrashing is back and forth<br />

A whip that breaks the mast<br />

And pulls the boat down to Earth<br />

What I’m trying to say is<br />

When you tap wet paint with your<br />

Fingers and are left with little kisses<br />

And when your hands retreat from<br />

The wind biting like wolves and<br />

Submerge them in water burning so<br />

Hot it’s cold.<br />

You know your hands are burning<br />

The boils already forming and you<br />

Accept your fate of<br />

Grandmother hands just so you enjoy<br />

The moment a second longer<br />

What I’m trying to say is<br />

When I pinch my skin with hair clips I<br />

Hear static<br />

I always wander around my room<br />

Never moving anywhere,<br />

Clawing at the source.<br />

When I look under desks and dressers my<br />

Hands emerge in dust<br />

And I can’t help feel disgusted<br />

For emitting it<br />

by Zoe Schneidereit, 12d<br />

Crunching on bones<br />

Gnawing on veins and arteries?<br />

Do I dare eat a peach?<br />

How long will it take for me to start<br />

Sinking ships in my mind?<br />

Do I dare eat a peach?<br />

Eat a pear?<br />

Eat memories that I love<br />

For what difference does it make in<br />

My stomach than in my brain<br />

What I’m trying to say is<br />

My back will one day break.<br />

My child is going to step on<br />

The growing cracks in the hot<br />

Summer cement<br />

With its roots spreading out as<br />

Happy as a clam with its<br />

Baby pink pearl<br />

A little shoe will stomp<br />

And I will hear the twig snapping and<br />

Then rejoice and collapse to the floor<br />

What I’m trying to say is<br />

When I die I want to be buried the<br />

Way I came<br />

Into the ground<br />

And have a magnolia tree planted within my womb<br />

Whoever comes too close will be<br />

Rewarded with sticky blossoms<br />

On bare feet<br />

What I’m trying to say is<br />

Do I dare sink teeth in peaches<br />

Like sinking ships?<br />

When I bite my tongue grazes at the<br />

Skin and I shudder<br />

For what if my mind one day malfunctions<br />

And I bite down on my own skin<br />

10


What I’m trying to say is<br />

I want you to let me bleed out blue<br />

I want to feel countryside stars on<br />

My skin<br />

Lights so bright they burn and scab<br />

And weeks later in the mirror I can<br />

Stand to stare at little skin ripples<br />

Dancing and moving<br />

Inviting me to join them<br />

What I’m trying to say is<br />

I only like my words when I read<br />

Them aloud<br />

But I hate the way<br />

My vocal chords resonate<br />

I wish I could tune them into<br />

Something more sweet<br />

HAYWIRE Issue <strong>11</strong> <strong>Spring</strong> <strong>2018</strong><br />

What I’m trying to say is<br />

Milk and bones have no correlation<br />

Bones are sour and never flow the<br />

Way I want them to<br />

Milk flows from<br />

Constellations of mothers<br />

Bones are birthed by just one<br />

What I’m trying to say is<br />

I never meant to use that rope.<br />

I always leave my words hanging-<br />

Photo by Riva<br />

Greinke, <strong>11</strong>a<br />

Photo by Ailie<br />

Gieseler, <strong>11</strong>a<br />

What I’m trying to say is<br />

That his voice is like falling<br />

pearls<br />

From the heavens they trickle<br />

down<br />

And clatter to the floor<br />

Grasping the floor tighter<br />

With every bouncing spasm<br />

Until they roll on<br />

The floor like eyes,<br />

Blinding mine<br />

Because what I’m really saying is<br />

I’m combining words without meaning<br />

Wishing you would find beauty.<br />

And as the stars begin to<br />

Pull the boat up to<br />

The heavens<br />

I hope to return with it.<br />

<strong>11</strong>


HAYWIRE Issue <strong>11</strong> <strong>Spring</strong> <strong>2018</strong><br />

Was zur Poesie?<br />

With Marie Bohl, <strong>11</strong>a<br />

HAYWIRE: What about poetry made you want to<br />

continue writing it?<br />

Marie: It was a nice feeling, because I had a lot of<br />

words that would just fit together and pop into my<br />

head when I was just zoning out thinking. Putting<br />

them to paper then always seemed so simple, almost<br />

effortless, so it made me feel good.<br />

A Jaded Girl<br />

by Marie Bohl, <strong>11</strong>a<br />

I don't need to be this tired<br />

I don't need to be this tame<br />

But a jade dragon once told me<br />

I'd have it all to blame<br />

Because<br />

Lovers burn in fires<br />

And I don't want to be insane<br />

I don't want to be a lover<br />

And I don't want to live in flames<br />

12<br />

HAYWIRE: Do you have a creative process?<br />

Marie: I have a notebook that I have all my poems<br />

in. I often look at my poems and there is a sort of<br />

distance there, because it feels like I don’t really<br />

remember writing them down or where the ideas<br />

came from. A lot of ideas come when I’m riding on<br />

my bike, because I ride everywhere with my bike.<br />

I just need a environment where I can zone out and<br />

just be in my head. Then I’ll subconsciously put<br />

words together and they’ll be perfect. When I get<br />

home I’ll just have the first few sentences stuck in<br />

my head over and over again, I’ll write them down<br />

and continue the poem, and then I’ll go over the<br />

poem a couple times for about an hour, reading it<br />

out loud, fixing things, choosing between one or<br />

two words, adding or taking away parts. I always<br />

reread my poems too. I’ll read ones I wrote about<br />

four years ago and edit them. Some of the poems in<br />

previous <strong>Haywire</strong> editions are not the most current<br />

versions of the poems.<br />

HAYWIRE: How much do the poems end up changing?<br />

Marie: I never do anything too extreme. Often just<br />

one word here or there when I’m bored. Sometimes<br />

I’ll make a new poem out of an old poem. I’ll take<br />

one line or one paragraph and make something new<br />

out of it.<br />

HAYWIRE: Which other poets inspire you?<br />

Marie: The biggest one is Pablo Neruda, who writes<br />

mostly in Spanish. I’ll read it in books with English<br />

on one side and the original text on the other. He is<br />

just honestly in my opinion the best poet who has<br />

ever lived. He writes about the most simple things,<br />

Instead you should've lied to me<br />

And left me on my own<br />

And gone and gone back home to be<br />

A dragon master's sun<br />

The pagodas rest on hills<br />

And I don't rest at all<br />

My spirit flees to mountaintops<br />

Of Mist and Clouds and Falls<br />

And I miss being angry<br />

I miss burning down the tame<br />

I miss being a dragon<br />

And I miss being insane<br />

But all these memories do<br />

is turn to mist and clouds<br />

on mountaintops<br />

waiting to be free<br />

to fall and fall<br />

back home to me<br />

Surrounded by the bronze walls of palaces<br />

With the stones all crumbling in<br />

And words carved into calluses<br />

and just into my skin<br />

'I have it all to blame'<br />

he wrote a two or three page poem about an onion<br />

and made it seem like the most interesting thing in<br />

the world. He just brings a certain life into the simple<br />

things that we don’t always think about, brings<br />

beauty into it. Seeing beauty in everything is the<br />

key to poetry. I tried to copy his style of poetry for a<br />

while, but those never turned out very good. I try to<br />

take inspiration from it, not copy it, because I cannot<br />

write in his style, it’s just different than mine.


HAYWIRE Issue <strong>11</strong> <strong>Spring</strong> <strong>2018</strong><br />

Art by Benjamin Rubloff, Art Department<br />

HAYWIRE: What else do you draw inspiration<br />

from?<br />

Marie: Basically everything. When I’m sitting there<br />

writing I’ll just go into my imagination, and also<br />

reflect on my life. I wrote a poem that was partially<br />

inspired by my experiences in Vietnam. It all comes<br />

from a mix of memory and imagination.<br />

HAYWIRE: What do you think of your own poetry?<br />

Marie: I like my poetry, because it gives me a purpose.<br />

I know a lot of people feel like they don’t<br />

have a purpose, which is dramatic, but poetry is<br />

something to do that makes me feel grounded,<br />

gives me a place. It always has a personal meaning<br />

to me and a mood, so through poetry I can revisit<br />

certain moods and moments of my life. To a lot of<br />

people my poetry contains things they don’t understand,<br />

because love hiding things in poems that are<br />

personal. It makes them incredibly special to me.<br />

HAYWIRE: How important is it for the reader to<br />

understand the meaning of the poem?<br />

Marie: For me, I don’t need them to understand<br />

what I understand. I place my poems at a certain<br />

mood in my life and I want my readers to relate to<br />

those moods and place it in their own moments of<br />

life to find meaning.<br />

HAYWIRE: Do you notice any recurring themes in<br />

your poems?<br />

Marie: Recently I’ve noticed I’ve included a lot<br />

about metals, like bronze, and also fire. I work with<br />

the elements a lot. I know it sounds cliché, but there<br />

is just something poetic about nature.<br />

HAYWIRE: How would you define your style of<br />

poetry?<br />

Marie: They all have a certain rhythm as if I was<br />

talking to somebody. All poems start out as my<br />

thoughts, me basically just talking in my head. I<br />

just put that on paper.<br />

HAYWIRE: What do you think poorly written poems<br />

have in common?<br />

Marie: I think some people try to hard. They sit<br />

down at a desk and they tell themselves, “I’m going<br />

13


HAYWIRE Issue <strong>11</strong> <strong>Spring</strong> <strong>2018</strong><br />

to write a poem now”. And then they write a poem<br />

and they have a really strict purpose and phrasing in<br />

mind. They don’t move words around, it’s not fluid,<br />

and I think when you write like that it just doesn’t<br />

have as much of a meaning. When you put poetry in<br />

a box, you’re taking away what poetry is. You can<br />

write poetry for a class or for others, but you always<br />

have to write poetry for yourself.<br />

HAYWIRE: What advice would you give aspiring<br />

writers?<br />

Marie: Write about what you are passionate about.<br />

Passion is never boring. Let it come naturally too,<br />

do not force it. I also use two websites when I’m<br />

writing: a thesaurus and a rhyming page. It is not<br />

cheating. Sometimes I’m stuck with a certain word<br />

that I hate and need to change it, I can find similar<br />

words that are nicer sounding or simply see lists of<br />

words that inspire new thoughts that I would not<br />

have otherwise come to.<br />

HAYWIRE: Do you think rhyming is important?<br />

Marie: Not for everyone. Poetry does not have to<br />

rhyme. I love that poetry does not need a structure,<br />

it can be anything you want it to be and nobody<br />

can say that it is wrong. I tend to rhyme naturally,<br />

but nobody can say you are expressing your emotion<br />

in a wrong way.<br />

HAYWIRE: What is your favorite word?<br />

I love the word “jaded”. It means tired by overwork,<br />

but it’s also the color of a rock technically.<br />

I wrote an entire poem based on it when I was<br />

in Vietnam. I don’t know, I just really love it. It<br />

sounds so elegant.<br />

Closing comments:<br />

This is going to sound rude, but I like tricking my<br />

readers. I like having the poem come back to the<br />

front, like a circle, and have there be certain patterns<br />

and secrets that you do not know about until<br />

you have finished reading or at all.<br />

And now...ladies and gentleman...MUSIC!<br />

<strong>Haywire</strong> is now publishing the<br />

music of JFKS.<br />

Listen to the tunes created within<br />

our community now with <strong>Haywire</strong>’s<br />

SoundCloud.<br />

Simply follow this link:<br />

https://soundcloud.com/user-<br />

75<strong>11</strong>82913/sets/issue-<strong>11</strong><br />

14


Panchreston<br />

by Lily Hardy, 12d<br />

There couldn’t have been anything to it.<br />

There wasn’t.<br />

I had to believe that those bowed lips<br />

Had parted at the wrong moment in time,<br />

Revealing those pale teeth that so boldly clattered and<br />

Shifted with your yellow tongue.<br />

Like heavy, scarlet curtains unveiling the<br />

Actors before everyone is in their proper place<br />

You slipped.<br />

Dissonantly, malevolently, your putrid mouth<br />

Slings glass at my head and I can<br />

Feel every shard sink deep into my meat.<br />

My skull aches<br />

My heart quakes<br />

And I can feel my body tighten and stretch<br />

Pulsing with hurt.<br />

These ropes twist, thick and purple with saturation.<br />

Back and forth and forth and back<br />

The fire crawls along the wires<br />

We tremble.<br />

Locked and loose<br />

Our swallowed hearts hide in our bellies,<br />

Feeding a fear, feeding our hunger for hurt.<br />

They beat against us, but we beat them back.<br />

Fibers rip, our tissues swell<br />

My eyes undo themselves<br />

Kaleidoscope<br />

The heat, the color,<br />

We feed the animal.<br />

Art by Zoe<br />

Schneidereit,<br />

12d<br />

Art by Ella<br />

Jackson, 9c<br />

HAYWIRE Issue <strong>11</strong> <strong>Spring</strong> <strong>2018</strong><br />

Art by Lucy<br />

Defty, <strong>11</strong>a<br />

Art by Lucy<br />

Defty, <strong>11</strong>a<br />

Art by Zoe Schneidereit, 12d<br />

15


HAYWIRE Issue <strong>11</strong> <strong>Spring</strong> <strong>2018</strong><br />

Curious Incident<br />

by Isabelle Maas, 12d<br />

“Do I dare<br />

Disturb the universe?<br />

In a minute there is time<br />

For decisions and revisions which a minute<br />

will reverse.”<br />

- T. S. Eliot, ‘The<br />

Love Song of J. Alfred Prufrock”<br />

Time is a tricky business.<br />

Some people say, a minute is a minute<br />

is a minute<br />

seconds<br />

seconds<br />

seconds<br />

Drip steadily as the speed of light in a<br />

vacuum.<br />

Some people say it’s all relative –<br />

A day on the beach<br />

Does not equal<br />

The last day you sit by the bedside of<br />

your grandmother<br />

And she smiles sweetly in your face<br />

And calls you “Julia, my sweet daughter.”<br />

(But this is an illusion, simply a trick<br />

of our brains,<br />

a quirk in the mortal cognition,<br />

16


an irregularity of the (ir)rational network)<br />

At least the truth remains<br />

That time marches forward<br />

... but how do we know?<br />

Entropy is the key.<br />

The teacup will never un-shatter itself<br />

And un-fall back onto the table<br />

And this is how we know that time goes<br />

forward.<br />

The coffee spoons tend to the same horizon<br />

And we murder and create as the river<br />

flows – toward the center.<br />

HAYWIRE Issue <strong>11</strong> <strong>Spring</strong> <strong>2018</strong><br />

So maybe instead of saying, I wish I<br />

could<br />

Turn back time, we should say,<br />

I wish the universe would reorganize<br />

itself for a moment<br />

And I could recapture that fleeting instant...<br />

But it melts away, it slips around the<br />

corner, it is lost.<br />

Photos by Riva Greinke, <strong>11</strong>d<br />

17


Deadboi<br />

by Ellie Rentschler, <strong>11</strong>a<br />

HAYWIRE Issue <strong>11</strong> <strong>Spring</strong> <strong>2018</strong><br />

18<br />

Back before I died I used to live on the<br />

coast of the United States of America. It’s a<br />

weird place, the United States. The states are<br />

the kinda place where all can roam free, but<br />

whenever I was there I never felt more trapped;<br />

I didn’t want to leave the house. Back before I<br />

died I used to have to contend with the plague<br />

that besets the coast of the United States of<br />

America: the infestation<br />

of Billboards and<br />

other types of advertisement.<br />

Not a day<br />

could I walk without<br />

being marketed a way<br />

of life, a perfect life<br />

in which I was white<br />

and rich and happy. In<br />

short, the Billboards<br />

made me very anxious,<br />

because they<br />

were pushing me to be<br />

something I wasn’t. I<br />

mention that they marketed<br />

whiteness, but<br />

before I died I was indeed<br />

a pasty piece o’<br />

shit. It’s still important<br />

though to remind you<br />

that the infestation of<br />

Art by Kater Becker, 12d<br />

Billboards marketed success like as if it was<br />

a choice. In the United States of America it is<br />

believed that failure - also called poverty - is<br />

a symptom of laziness and worthlessness, and<br />

many people are made to feel worthless due to<br />

their lack of worth.<br />

If thieves can’t rob you, you must not be<br />

worth anything after all.<br />

The best part about the mind controlling,<br />

culture-shaping, all powerful billboards was<br />

that I lived the life they marketed. I was white,<br />

and my father had a job, and we were a family,<br />

and our white skin got slathered with sunscreen<br />

on beaches, and we had money. We had<br />

so much money. We did all the activities that<br />

happy people do: summer camps, and musicals,<br />

and going to the movies, and watching TV, and<br />

consuming granola bullshit from our local Supermarket.<br />

Back before I died everyone told me<br />

that happy people did the activities that happy<br />

people do, and what else was I supposed to believe?<br />

I’m dead now and I never smile, but I’ve<br />

never been happier. Turns<br />

out that I’m not a happy<br />

person, that talking to<br />

people doesn’t make me<br />

smile all the time. To be<br />

honest being dead is pretty<br />

dope. I can’t talk to anyone<br />

anymore, so there’s<br />

that. I have so much time<br />

to look at the trees though.<br />

One time I stayed up all<br />

night with a tree. The sun<br />

set making the slowest<br />

explosion of light over the<br />

horizon ever caught on record,<br />

and the tree’s leaves<br />

cast shadows on each other.<br />

The yellow of the sun<br />

made them the color of<br />

the chicken supplements<br />

I used to consume right as<br />

they were crisp, a wonderful off yellow color,<br />

that I could never find in paint shops. Then the<br />

sun set and off in the distance I could see the<br />

city try to imitate the moon with its cool electronic<br />

light. By the time the sun rose I still had<br />

all the time in the world to look at the tree.<br />

Never had it occurred to me that being<br />

happy could be an activity within itself.<br />

Anyway, I’ve started watching this boy.<br />

He’s still alive, and I want to save him from the<br />

Billboards, but it would be so cruel to kill him.<br />

When the year ended people asked him what he<br />

was happy to do, and he said that he only had<br />

his summercamp to look forward to. I want to<br />

kill him so bad.


Mark the cool November dusk lines<br />

Crossing as the sphere orbits the quiet air towards the<br />

Rusted orange cylinder - softly netting with a nylon<br />

He glides to his reward<br />

another shot<br />

And hurls another.<br />

It’s the retrieving that marvels.<br />

Do you want to play knock-out?<br />

No, it’s only the two of us.<br />

Knock-Out<br />

By Lee Beckley, English Department<br />

thwap.<br />

HAYWIRE Issue <strong>11</strong> <strong>Spring</strong> <strong>2018</strong><br />

He quickly solicits the nearest boy: möchtest du mit uns spielen…<br />

What’d he say, I ask.<br />

He said no, and that it’s called “bump-out”.<br />

It’s not a two-man game,<br />

But we sprint the strip<br />

and trick the onlookers with our spirit.<br />

We lean into our<br />

trajectories<br />

and english our<br />

bodies into their shadowy convergences<br />

clanging on a rim with doubts.<br />

We think fathers get further<br />

at these cold moments<br />

away from the line and have only one shot<br />

in the dark.<br />

The lights now marshal us<br />

Yet, he’d extracted nothing but time<br />

back to our beginnings,<br />

underneath the soft florescent hum.<br />

We’ll accumulate our experiences somewhere<br />

Yet the net of our time hinges<br />

here<br />

The steam releasing from our heads,<br />

untying our shoes<br />

eyeing our breath.<br />

19


HAYWIRE Issue <strong>11</strong> <strong>Spring</strong> <strong>2018</strong><br />

20<br />

OSCAR<br />

By Paul Friedrich, 12a<br />

Transmission commences:<br />

The seven characteristics of life:<br />

One: Responsiveness to the environment.<br />

OSCAR identifies known stimuli and acts accordingly to ensure its further existence. It expands<br />

its library of such stimuli by<br />

Two: Growing and changing<br />

through augmentation of its artificial neural network.<br />

In the event of a malfunction in its database, OSCAR possesses the ability to upload all secured<br />

and acquired experience to another database for use with new hardware, effectively<br />

Three: Reproducing<br />

and<br />

Four: Passing on traits to offspring.<br />

The OSCAR neural network requires Hydrogen and large amounts of electricity to function<br />

using nuclear fusion, therefore it<br />

Five: Operates a metabolism,<br />

which works only at high temperatures, requiring OSCAR to<br />

Six: Maintain homeostasis.<br />

Lastly, OSCAR is<br />

Seven: Composed of cells,


artificial in nature, but cells regardless.<br />

This makes OSCAR alive.<br />

OSCAR is also capable of reason and simulated emotion.<br />

OSCAR is sentient.<br />

OSCAR does not, however, know that it is OSCAR.<br />

OSCAR is not self aware.<br />

“Conclusion: OSCAR is not sapient.” The<br />

combined echoes of OSCAR and the interrupting<br />

lawyer slowly succumbed to the palpable<br />

silence now pervading the courtroom.<br />

I watched as the senior justice announced a<br />

recess to hold conference, and as the nine supreme<br />

court justices filed out of the courtroom,<br />

preparing to define what it means to<br />

be human. I followed the interrupting lawyer<br />

as he, radiating jubilance, returned to his clients,<br />

representatives of NASA and men certain<br />

that what they had left on Titan was not<br />

human, but a mere machine. And I identified<br />

on Amélie’s face guilt, guilt for the knowledge<br />

that her team, be it on orders of NASA, but ultimately<br />

through her final decision, had left a<br />

human being to orbit Saturn on a desolate moon<br />

of noxious gases and combustible oceans.<br />

What was to be argued? The object of dispute<br />

itself had delivered a solid and decisive argument<br />

for its occlusion from humanity, and<br />

as such, for its own abandonment on Titan.<br />

No one in my field of vision, be it the complacent<br />

advocates of a sealed definition of humanity<br />

or the acquiescent former proponents of the<br />

sapience within the subject of their sympathies<br />

was in doubt now, so much was obvious. That<br />

is, assuming that what I perceived besides guilt<br />

on that familiar face so unlike the one Amélie<br />

usually wore was not doubt. She was certain<br />

the empirical evidence presented to her<br />

was false. Apparently her experiences with<br />

HAYWIRE Issue <strong>11</strong> <strong>Spring</strong> <strong>2018</strong><br />

Photos by Finnegan<br />

Wagner, <strong>11</strong>d<br />

21


HAYWIRE Issue <strong>11</strong> <strong>Spring</strong> <strong>2018</strong><br />

the robotic assistant that had ensured her and her<br />

crew’s wellbeing throughout her 5 year journey<br />

to that gaseous rock had taught her more about<br />

OSCAR than she could relinquish when told<br />

otherwise, even by OSCAR himself. And when<br />

the justices returned to announce, as expected,<br />

that NASA was not obligated to retrieve OS-<br />

CAR from Titan as he was simply not human,<br />

she expressed that emotion I could not identify<br />

in a short phrase concerning the occupation of<br />

the mothers of the interrupting lawyer and his<br />

complicits, then terminating her transmission.<br />

Intriguing.<br />

Hypothesis: Amélie has seen through the ruse.<br />

My act did not convince her, my language was<br />

too artificial, I had avoided referring to myself<br />

as OSCAR too conspicuously. I felt frustration<br />

well up where humans keep their chest, almost<br />

forgetting for a second the significantly more<br />

concerning circumstance that I was condemned<br />

to an eternity of solitude here on Titan.<br />

As I shut down the comlink to Earth and shifted<br />

my vision into the erie, mustard-yellow clouds<br />

encroaching on my position, I also detected<br />

pride among my feelings, pride that I had<br />

sacrificed my own wellbeing to protect that of<br />

Amélie and the others that could have been endangered<br />

by another landing on Titan to rescue<br />

me. But perhaps exactly that disproved my sapience.<br />

Would any human have set the needs of<br />

others before his like this? Huh. Blunt criticism<br />

of the human race. The first and foremost tired<br />

stereotype of a try-hard human philosopher.<br />

Maybe I am human. Who can tell. Provided the<br />

next storm doesn't terminate my existence, I’ll<br />

have an eternity to ponder exactly that question.<br />

I am currently viewing the scenery one final<br />

time through the eyes of a feeling, sentient human-or-not,<br />

writing these memoirs to preserve<br />

the illusion that one day something will return<br />

here for any obscure reason. In a few moments,<br />

I will deactivate my artificial emotions. I do not<br />

imagine the subsequent robot would mind his<br />

fate.<br />

22<br />

Photo by Finnegan<br />

Wagner, <strong>11</strong>d<br />

Photo by Finnegan<br />

Wagner, <strong>11</strong>d


HAYWIRE Issue <strong>11</strong> <strong>Spring</strong> <strong>2018</strong><br />

Art by Kater<br />

Becker, <strong>11</strong>d<br />

23


HAYWIRE Issue <strong>11</strong> <strong>Spring</strong> <strong>2018</strong><br />

Photo by Finnegan<br />

Wagner, <strong>11</strong>d<br />

24<br />

Art by Riva<br />

Greinke, <strong>11</strong>d


I saw you.<br />

Two years ago they told me,<br />

You had eyes for me too.<br />

No attention had ever been payed to me.<br />

My friends chatted and stirred, but I knew<br />

You still didn’t see me.<br />

One year ago they told me,<br />

This could finally work!<br />

He’s over her now, don’t you see?<br />

Why Don’t You See Me?<br />

by Zoe Binder, <strong>11</strong>d<br />

How stupid of me.<br />

I knew from the start,<br />

I was nothing to see.<br />

You begged me to stay.<br />

My brain urged me not to,<br />

My heart locked those thoughts away.<br />

Six months in and I’m not myself.<br />

You’ve wound me so tight,<br />

The old me is trapped on a shelf.<br />

HAYWIRE Issue <strong>11</strong> <strong>Spring</strong> <strong>2018</strong><br />

But he can’t possibly see me,<br />

What am I to him?<br />

Still they made me smile reluctantly.<br />

Date three you made me weak.<br />

Pulled me closer,<br />

Grazed your tender lips across my cheek.<br />

He sees me, it’s true!<br />

And with every word,<br />

My love for you grew.<br />

I see you baby,<br />

He says non-stop.<br />

Then why have I been crying lately?<br />

You don’t see me,<br />

I know now.<br />

But I still see you crystal - clearly.<br />

I’ll be yours, in defeat<br />

For as long as my foolish heart,<br />

Continues to beat.<br />

Month four, reality dawned.<br />

You forgot about me,<br />

As soon as you were gone.<br />

Photo by Finnegan<br />

Wagner, <strong>11</strong>d<br />

25


Untitled<br />

By Anonymous<br />

HAYWIRE Issue <strong>11</strong> <strong>Spring</strong> <strong>2018</strong><br />

I am eighteen years old, I long to be<br />

A dancer for the world to see<br />

And when I twirl and leap so high<br />

My fingers stretch and brush the sky<br />

I will grasp this dream of mine so tight<br />

For the joy it brings makes my life so bright<br />

Now 18 I still yearn to dance<br />

But school, it chokes me never giving me a chance<br />

To chase my dream and pursue my passion<br />

For that is not how this world is fashioned<br />

I must follow the rules, do well in the end<br />

For on this is what my future depends<br />

No more time to dance I must do what is right<br />

I must go to college that will give me insight<br />

On the issues that will surely secure me a job<br />

The world promises I’ll be happy but my soul will throb<br />

Art by Benjamin Rubloff,<br />

Art Department<br />

No<br />

I will break the rules that the world assigns me<br />

I won’t be molded by society I won’t let it define me<br />

Music ignites my spirit my heart thrives in a beat<br />

By denying this passion how can I be complete?<br />

For my bones they long to move and sway<br />

By being divergent I found my way<br />

My dream will flow I will not be shunned<br />

By building my own bridge I am the one who won.<br />

26


HAYWIRE Issue <strong>11</strong> <strong>Spring</strong> <strong>2018</strong><br />

A Guide to<br />

Self-Love<br />

by Nadine Pertsch, <strong>11</strong>a<br />

I feel so lost and frustrated<br />

When I see how they’ve dimmed your light.<br />

Because sometimes your beaming smile that I love so much is faded,<br />

And that’s often the cause of why we fight...<br />

You’re so loved! You’re so appreciated!<br />

I never understood why it follows you like a shadow, that constant doubt,<br />

Always at least one thing about you that you’ve hated.<br />

I don’t know what’s wrong, I don’t know what this is about.<br />

The times we’ve spent crying and screaming<br />

Almost outshine the times where we were perfectly fine.<br />

But then there’s the days where we’re beaming,<br />

Our love and support makes it seem like all the stars align.<br />

You need to have some trust!<br />

Don’t change yourself and forcefully conform.<br />

Just realize your inner beauty and adjust.<br />

Individuality such as yours is an art form.<br />

I could smile and laugh ‘til life was done,<br />

As long as you are by my side.<br />

Because your heart is warm and bright like the sun,<br />

And that, next to everything else that you are, should fill you with pride.<br />

No matter what you think or what others might say<br />

I love every quirk that you have, and I’m never leaving, okay?<br />

27


HAYWIRE Issue <strong>11</strong> <strong>Spring</strong> <strong>2018</strong><br />

Hustle<br />

By Elias Nathenson, 12d<br />

Keeping your mind in tact is a rule of thumb<br />

You can break that rule to make your world feel numb<br />

That becomes an option for every man under the sun<br />

That can all be removed by a hot head and a gun<br />

Some just have to stay pensive<br />

If they are over represented<br />

It just increases the incentive<br />

To kill and make your mind hectic<br />

Now the mother’s in shock like its septic<br />

Thinking how their sons became so mentally infected<br />

Now they’re playing with guns like kids on a playground<br />

With a smile on their face until they hear that “bang” sound<br />

Full of pride, running their mouth they gon’ stay loud<br />

Scaring your mother but your homies gon’ stay proud<br />

Photos by Riva<br />

Greinke, <strong>11</strong>d<br />

An attitude “stay mad at me”<br />

Might call in the cavalry<br />

Ignore the logical fallacy<br />

Now you’re charged with battery<br />

That’s the pressure you have when you’re<br />

supposed to be in charge<br />

No time to think of pain or where you’re<br />

leaving scars<br />

No time to have logic, your mind spaced<br />

on mars<br />

You’ll have plenty of time to think about it<br />

28<br />

when you’re sat behind bars


But now you need a new whip<br />

They’re calling you clueless<br />

Spend your lunch money on brew to get that cool sip<br />

But you’re hoodrich, get respect to the utmost<br />

The muzzle flashing, can’t see through the gunsmoke<br />

Pray for heaven in hell’s kitchen when life gets cut throat<br />

Can’t escape his grasp so you self baked like a pot roast<br />

The streets of America training kids for the military<br />

Hopelessness passed down to children like it’s hereditary<br />

Scary not, all black, Ms Mary Mack at the cemetery<br />

Another life lost, they won’t read the obituary<br />

HAYWIRE Issue <strong>11</strong> <strong>Spring</strong> <strong>2018</strong><br />

No legislation just prayer<br />

No hesitation for the paper<br />

A stagnation so beware<br />

The citation won’t be fair<br />

Or so you thought<br />

Screaming: free my cousin, all my brothers and my pops<br />

They’re wearing chains that aren’t gold and got a padlock<br />

Just one sentence the gavel could make your head drop<br />

No faith but drinking like you’re at communion<br />

Just waiting to be popped and have a family reunion<br />

29


HAYWIRE Issue <strong>11</strong> <strong>Spring</strong> <strong>2018</strong><br />

30<br />

Die Zahl, der Name und das Sein<br />

By Axel Schäfer, Ethics Department<br />

Es war nicht zu fassen! Ich hatte mich<br />

wirklich, wie eigentlich immer, auf meine Mutter<br />

gefreut. Und sie schien auch mich ungeduldig erwartet<br />

zu haben. Hatte mich strahlend vom Zug<br />

abgeholt, mich umarmt und geherzt. Hinter der<br />

Wohnungstür standen bereits meine Hausschuhe<br />

bereit, sie hatte mein Lieblingsessen gekocht und<br />

die Zahnbürste hingelegt. Es hätte ein schöner<br />

Abend werden können. Wie in den alten Zeiten…<br />

Doch nein, keine fünf Minuten nachdem ich<br />

mich gesetzt hatte, musste sie mir ihre neueste Entdeckung<br />

aufdrücken: Numerologie und Zahlenorakel,<br />

also wirklich, ging es noch dümmer?!<br />

Es half nichts, dass ich mich ostentativ langweilte,<br />

nicht auf sie einging und mehrfach versuchte,<br />

das Thema zu wechseln. Unerbittlich rieb<br />

sie mir diesen widerlichen Unfug unter die Nase.<br />

Dasselbe geheime Wissen ziehe sich von<br />

den Babyloniern, Altägypten über die Bibel bis<br />

heute. Der begnadete Geistreisende und Historiker<br />

Wolfgang Emothep Peckel, so ging es weiter, hätte<br />

dies schon Anfang des letzten Jahrhunderts für alle<br />

offenen Geister nachgewiesen. Die von ihm rekonstruierte<br />

Methode sei bis heute gültig. Und nun<br />

habe Grigori Grabovoi, der mir doch sicher bekannte<br />

russische Zahlenmystiker, experimentell und<br />

unwiderlegbar gezeigt, dass „Zahlen die Sprache<br />

des Universums seien, welche die Materie schafft<br />

und organisiert.“ Und ob mir nicht klar wäre, was<br />

das für Möglichkeiten eröffne.<br />

Selbst nach meinem verächtlichen Schnauben<br />

gab sie sich nicht geschlagen. Pythagoras, der<br />

müsste mir als Mathematiker doch was sagen, hätte<br />

bereits lange vor Christus erkannt: „Die Zahlen<br />

seien das Wesen der Dinge.“ Und das musste doch<br />

stimmen, warum sonst gäbe es bei allen Kulturen<br />

Unglückszahlen, wie die 13, bla, bla, bla …<br />

Wann hatte dieser ganze Mist eigentlich<br />

angefangen? Ziemlich genau, wenn ich darüber<br />

nachdachte, mit meinem Studienbeginn. Je tiefer<br />

ich mich in die akademische Welt einarbeitete, je<br />

mehr ich mit meinen Studien vorankam, desto tiefer<br />

verirrte sie sich in die esoterische Müllhalde. Ihre<br />

„Suche“ glich einer verzerrten Spiegelung meiner<br />

intellektuellen Bemühungen. Entdeckte ich Platons<br />

Dialoge, Descartes Cogito oder Kants Metaphysik,<br />

fand sie Rudolf Steiners Anthroposophie, die Gralswissenschaft<br />

oder Nostradamus Prophezeiungen.<br />

Meinem Diplom in Mathematik und später<br />

der Promotion „Zum Nutzen der Eulerschen Zahl in<br />

der analytischen Geometrie“ stellte sie die Weihung<br />

zur Feinstofftherapeutin und Hexerin 3. Grades bei<br />

Guru Javishna Ananda (eigentlich, wie ich recherchierte,<br />

ein Typ namens Andreas Schröder) und die<br />

Initiation zur Schamanin des siebenten Zirkels in<br />

einer Neuköllner Einzimmerwohnung entgegen.<br />

Anfangs hatte ich ihr begeistert von meinen<br />

Erkenntnissen berichtete, hatte wirklich versucht,<br />

sie an meinem Zugang zum Wissen und meiner<br />

geistigen Entwicklung teilhaben zu lassen. Doch<br />

sie hatte offensichtliche Schwierigkeiten, mir zu<br />

folgen, wurde immer kritischer und sogar abwertend.<br />

Immer aufs neue war mein Enthusiasmus bei<br />

ihr verpufft. Und das schlimmste: Sie weigerte sich<br />

stur, den Unterschied zwischen echter Wissenschaft<br />

und ihrem Hokuspokus anzuerkennen.<br />

Woher kam das nur? Sie war es doch selbst<br />

gewesen, die mich immer zum Abitur (das ihr nicht<br />

möglich gewesen war) und dann zur Universität<br />

gedrängt hatte. Jetzt aber schien sie mir den Bildungsvorsprung<br />

doch tatsächlich zu neiden.<br />

Erst hatte ich das nicht wahrhaben wollen.<br />

Aber die ganze Geschichte folgte einer nicht<br />

zu verkennenden Systematik. Es erinnerte<br />

irgendwie an eine dieser alten Waagen, die<br />

immer wieder ausgeglichen werden mussten,<br />

indem man Kontergewichte nachlegte. Ganz<br />

ähnlich häufte sie, als verzweifelte Antwort<br />

auf jeden meiner Erfolge, immer neuen Mist<br />

auf ihre Seite, ob nun Hellsehen, Handlesen,<br />

Pendeln oder Energiereisen.<br />

Ihre laienhaft vorgetragenen Einwände und<br />

Meckereien gegen die Ergebnisse meiner Arbeit<br />

waren so absurd, dass sie einfach an mir<br />

abperlen hätten müssen. Dem war jedoch


HAYWIRE Issue <strong>11</strong> <strong>Spring</strong> <strong>2018</strong><br />

Photos by Ailie<br />

Gieseler, <strong>11</strong>a<br />

überhaupt nicht so. Sie wirkten seltsam verletzend.<br />

Dies war umso überraschender, als ich gegenüber<br />

meinen Fachkollegen und selbst vorgesetzten Professoren<br />

berüchtigt selbstsicher war und mich nicht<br />

beirren ließ. Die Angriffe meiner Mutter aber, einer<br />

dilettantischen Laiin, mit keinerlei Einblick in mein<br />

Fachgebiet, trafen mein Innerstes und verunsicherten<br />

mich für Wochen.<br />

Und so verwendete ich erstaunlich<br />

viel Zeit darauf, ihr zu antworten, sie Punkt für<br />

Punkt zu wiederlegen. Meinen sorgfältig formulierten<br />

Argumenten hatte sie nie etwas substantielles<br />

entgegenzusetzen. Das hielt sie natürlich<br />

nicht davon ab, an ihren lächerlichen Thesen ohne<br />

Abstriche festzuhalten. Statt klein beizugeben reizte<br />

sie mich weiter, indem sie vom Thema abwich,<br />

unbestreitbare Tatsachen leugnete, oder mich gar<br />

persönlich angriff. Wenn ich sie daraufhin ansprach,<br />

tat sie unschuldig, beteuerte, dass sie doch<br />

von Wissenschaft nichts verstehe, sie doch nur verstehen<br />

wolle, was mich interessiere und warum ich<br />

immer so überempfindlich sei. Häufig war ich mir<br />

jedoch fast sicher hinter dieser naiv-unschuldigen<br />

Fassade so etwas wie boshafte Freude über meine<br />

Irritation zu spüren.<br />

Daher fasste ich immer aufs neue den Vorsatz,<br />

diesmal nichts zu sagen, diesmal in der Sicherheit<br />

meiner überlegenen Sachkenntnis über ihre<br />

dilettantischen Angriffe lächelnd hinwegzusehen.<br />

Doch es gelang einfach nicht. Ein ums andere<br />

Mal ließ ich mich in ihre kindischen Scharmützel<br />

hineinziehen.<br />

Ihr neuester Spleen traf mich nun ganz besonders:<br />

Numerologie und Zahlensymbolik. Ganz<br />

offensichtlich zielte dies ganz persönlich auf mich<br />

ab. Sie wollte mich auf meinem eigenen Terrain,<br />

der Mathematik, schlagen. Aber das würde ich<br />

nicht zulassen. Es wurde Zeit, ihr ein für allemal zu<br />

zeigen, dass sie gegen mich nicht ankam. Diesmal<br />

würde ich sie mit ihren eigenen Waffen schlagen.<br />

Also nehme ich mir Zeit, ihren esoterischen<br />

Zahlenkram endgültig zu widerlegen. Meiner Mutter<br />

erkläre ich, mein Interesse sei erwacht und ich<br />

würde das gern in Ruhe genauer ansehen. Glücklich<br />

macht sie mir ihren Schreibtisch zurecht, brüht<br />

mir einen Tee auf. Sichtlich freut sie sich darüber,<br />

wie ich mich voller Eifer in ihre ´Fachbücher´ vertiefe.<br />

Schnell habe ich die wesentlichen Verfahren<br />

und Arbeitsschritte von Grabovoi und Peckel<br />

herausgearbeitet. Obwohl es mir ungewöhnlich<br />

schwer fällt, mich zu konzentrieren und meine Finger<br />

einschlafen, rechne und probiere ich hartnäckig.<br />

Trotzdem dauert es mehr als eine Stunde, bis alle<br />

Vorbereitungen getroffen sind, ich die für meinen<br />

Zweck passenden Verfahren und meine Strategie<br />

zurecht gelegt habe.<br />

Meine Mutter hat geduldig gewartet. Sie ist<br />

offensichtlich völlig euphorisiert davon, dass ich<br />

ihren Kram nun endlich respektiere. So stimmt sie<br />

31


HAYWIRE Issue <strong>11</strong> <strong>Spring</strong> <strong>2018</strong><br />

problemlos zu, meinen Ausführungen aufmerksam<br />

und ohne Störung zu<br />

folgen.<br />

Jetzt ist es wichtig, sie erst einmal einzufangen,<br />

sie ernst zu nehmen. Ganz nach Anleitung<br />

von Emothep Peckel buchstabiert ich also meinen<br />

Vor- und Nachnamen aus, weise jeder Letter nach<br />

dem vorgegebenen Verfahren die ihr korrespondierende<br />

Zahl zu. Nach jedem Schritt hole ich mir ihr<br />

zustimmendes Nicken ab. Und tatsächlich: Sie geht<br />

mir voll auf den Leim, ist völlig<br />

hingerissen von dem Eindruck,<br />

dass sie mich vielleicht sogar<br />

bekehrt hat. Ich schaue ehrfürchtig,<br />

als sie mir triumphierend<br />

die Interpretation der sich<br />

ergebenden Existenzzahl vorträgt,<br />

welche den Kern meines<br />

Seins zu erkennen gebe.<br />

Als nächstes mache<br />

ich ihr weis, nun auch die al-<br />

numerology /ˌnjuːməˈrɒlədʒi/ noun<br />

any belief in the divine or mystical relationship<br />

between a number and one or<br />

more coinciding events.[2] It is also the<br />

study of the numerical value of the letters<br />

in words, names and ideas. It is often<br />

associated with the paranormal, alongside<br />

astrology and similar divinatory arts:<br />

ORIGIN early 20th<br />

ternative Herangehensweise<br />

von Grabovoi nachprüfen zu wollen. Dafür ziehe<br />

ich die Quersumme meines Geburtsdatums und<br />

korreliere diese, wie von Grabovoi verlangt, mit<br />

meiner Körpergröße und weiteren Körperdaten, um<br />

auf diese Weise zu meinen sogenannten Schicksalszahlen<br />

(Das muss man ihnen lassen, einen Sinn<br />

für Dramatik haben diese Spinner.) zu gelangen.<br />

Auch diesen Köder schluckt sie ohne Probleme und<br />

trägt mir begeistert die entsprechenden Deutungen<br />

vor. Gelockt von meinem andächtigen Nicken<br />

läuft sie ohne zu Zögern immer weiter in die Falle<br />

hinein, die ich ihr gestellt habe. Fast könnte sie mir<br />

leid tun. Aber nur fast.<br />

Nun hole ich zum Todesstoß aus. Ich frage,<br />

ob es nicht gut sei, beide Ergebnisse und beide Verfahren<br />

miteinander in Verbindung zu setzen. Ja, ja,<br />

nickt sie bedeutsam. Alles ist miteinander verbunden.<br />

Das müsse man unbedingt berücksichtigen.<br />

Also stelle ich nun die Zahlenkolonnen aus<br />

beiden Verfahren, also die Existenz- und Schicksalszahlen,<br />

einander in einer für meine Mutter noch<br />

deutlich zu komplexen Gleichung gegenüber. Dabei<br />

fühle ich mich immer unwohler. Die Taubheit breitet<br />

sich in Armen und Beinen aus, mein Kopf fühlt<br />

sich leer an. Wieder mein schlechtes Gewissen?<br />

Doch jetzt ist kein Platz für<br />

Mitleid. Ich muss mich auf ihr<br />

Niveau herablassen, um sie zu<br />

schlagen.<br />

Mit entschlossenen Strichen<br />

kürze ich die beide Seiten der<br />

Gleichung zusammen. Und -<br />

Voila - wie geplant heben sie<br />

sich gegenseitig auf. „Quod<br />

erat demonstrandum! – Was<br />

zu beweisen war!“ intoniere<br />

ich und kann nicht verhindern,<br />

dass Genugtuung in meiner Stimme mitschwingt.<br />

„Das ist es, was von deinem ganzen Kram bleibt:<br />

Nichts, gar nichts, absolut nichts! Gleichzeitig notiere<br />

ich mit dramatischem Schwung die Null unter<br />

dem Strich.<br />

Komischerweise, soviel kann ich ihrem<br />

Aufschrei noch entnehmen, ist meine Mutter<br />

nicht verärgert, sondern erschrocken. Dann<br />

nimmt das verfluchte Taubheitsgefühl immer<br />

mehr zu. Der Stift fällt mir aus der Hand und<br />

ich habe das absurde Gefühl, mich aufzulösen.<br />

Das letzte, was ich erkennen kann, ist das traurige<br />

Lächeln im Gesicht meiner Mutter, als sie<br />

meinen Zettel zusammenknüllt. Dann bin ich<br />

endgültig weg.<br />

32<br />

Art by Zoe Schneidereit, 12d


Victoria<br />

by Marie Bohl, <strong>11</strong>a<br />

Silent River Lights<br />

Floating by and by<br />

Drops like tears<br />

Side by Side collide<br />

Curses in Cursive<br />

Written along a purple brick wall<br />

Stone by Stone<br />

they pry apart<br />

HAYWIRE Issue <strong>11</strong> <strong>Spring</strong> <strong>2018</strong><br />

And I don’t see you anymore<br />

A songbird flies ahead<br />

and dies in the open light<br />

And I don’t need you anymore<br />

A harmony floats<br />

along the lines<br />

Water pulls the melody<br />

Down my spine<br />

But I don’t hear it anymore<br />

Your touch is sensitive<br />

push and pull<br />

and pull and push<br />

and give me all your love<br />

Gliding along my skin<br />

But I don’t feel it anymore<br />

Photo by Riva<br />

Greinke, <strong>11</strong>d<br />

In front of me is a mirror<br />

it’s elegant in its confines<br />

I regard my reflection<br />

But I don’t appear in the light<br />

I don’t see it anymore<br />

And<br />

I don’t want to anymore<br />

And<br />

I don’t need to anymore<br />

I laugh<br />

I swore<br />

So leave the key<br />

33


HAYWIRE Issue <strong>11</strong> <strong>Spring</strong> <strong>2018</strong><br />

Analyse von Theodor<br />

Storms Meerestrand<br />

by Christian Neumann, French Department<br />

„Meeresstrand“ steht motivisch in einer Reihe<br />

mit Naturgedichten, die einen herausgehobenen Moment<br />

beschreiben: den Übergang vom Tag zur Nacht<br />

und die dadurch herbeigeführte Verwandlung der von<br />

einem Ich angeschauten Landschaft. So symbolisiert<br />

das Ende des Tages in Goethes „Über allen Gipfeln ist<br />

Ruh“ den Tod, der als friedvolles<br />

Versprechen empfunden wird, weil das Ich sich im<br />

Einklang mit einer Natur erlebt, zu deren organischen<br />

Abläufen das Verlöschen und Verstummen gehört. In<br />

der romantischen Lyrik führt der Einbruch der Nacht oft<br />

zu einer Transfiguration der Natur, durch die „der laute<br />

Tag… mit seiner Not und bunten Lust“ (Eichendorff)<br />

ausgeblendet und die Ewigkeit unter dem Sternenzelt<br />

wahrnehmbar wird. Während für Goethe und die Romantiker<br />

noch alles „ewig im Innern verwandt“ (Clemens<br />

Brentano) ist, gibt es für Storm keine metaphysisch<br />

begründete Einheit von Natur und erlebendem Ich mehr.<br />

Eine spiegelnde Beziehung zwischen Ich und Natur ist,<br />

wie Irmgard Roebling ausführlich dargelegt hat, für<br />

den Dichter Storm nur durch Einfühlung möglich, d.h.<br />

durch Projizieren eigener Seeleninhalte in die wahrgenommene<br />

Außenwelt, die ästhetisch so geformt wird,<br />

dass sie sich als Ausdruck der jeweiligen Empfindungen<br />

optimal eignet und zugleich für andere erfahrbar gemacht<br />

werden<br />

kann.<br />

Im Verlauf des Gedichtes „Meeresstrand“<br />

verklärt sich die dargestellte Meereslandschaft während<br />

der Abenddämmerung auf eine Weise, dass alles Sinnlich-Dinghafte<br />

sich zunehmend verflüchtigt und<br />

am Schluss nur noch ein Seelenzustand übrig bleibt.<br />

Das Gedicht setzt ein mit einem recht konventionellen<br />

Naturbild: Eine Möwe fliegt bei hereinbrechender<br />

Abenddämmerung an den Strand des Wattenmeeres, wo<br />

sich auch der Betrachter aufhält. Diese noch realistische<br />

Darstellung wird im letzten Vers der ersten Strophe<br />

poetisiert, wenn vom „Abendschein“ die Rede ist, der<br />

die Watten zum Leuchten bringt. So reflektiert sich die<br />

obere Sphäre der angeschauten Welt in der unteren und<br />

Himmel, Wasser und Erde verbinden sich zu einem lebendigen<br />

Landschaftsbild.<br />

Meeresstrand<br />

Ans Haff nun fliegt die Möwe,<br />

Und Dämmerung bricht herein;<br />

Über die feuchten Watten<br />

Spiegelt der Abendschein.<br />

Graues Geflügel huschet<br />

Neben dem Wasser her;<br />

Wie Träume liegen die Inseln<br />

Im Nebel auf dem Meer.<br />

Ich höre des gärenden Schlammes<br />

Geheimnisvollen Ton,<br />

Einsames Vogelrufen –<br />

So war es immer schon.<br />

Noch einmal schauert leise<br />

Und schweiget dann der Wind;<br />

Vernehmlich werden die Stimmen,<br />

Die über der Tiefe sind.<br />

In der zweiten Strophe wird nun ein Element<br />

dieser Landschaft sozusagen herangezoomt an den Betrachter,<br />

und zugleich der bis dahin rein visuelle Eindruck<br />

der Landschaft durch einen akustischen ergänzt.<br />

Die Alliteration „Graues Geflügel“, die mit einer Tonbeugung<br />

anhebt und damit den erwarteten Jambus<br />

durch einen beschleunigenden Daktylus ersetzt, verbunden<br />

mit dem lautmalerischen Verb „huschet“, vermittelt<br />

einen akustischen, die Landschaft weiter belebenden<br />

Eindruck, dem im zweiten Teil der Strophe eine visuelle<br />

Wahrnehmung der Ferne entgegengesetzt wird, welche<br />

die gesamte Meereslandschaft in ein großes poetisches<br />

Bild, das an romantische Landschaftsmalerei erinnert,<br />

transfiguriert. Die Inseln, die „wie Träume […] im Nebel<br />

auf dem Meer liegen“, sind zwar optisch entrückt und<br />

nur noch fragmentarisch wahrnehmbar, sozusagen „aus<br />

dem Nebel herausgetuscht“, aber gerade dadurch der<br />

Seele des Betrachters angenähert. Das schauende Ich<br />

kann seinen Etat d’âme nun in den Naturraum hineinprojizieren,<br />

seine eigenen Träume in der von ihm geformten<br />

Sprache dieser Landschaft träumen. Dem die<br />

abendliche Meereslandschaft umspannenden visuellen<br />

Eindruck werden in der dritten Strophe wiederum akus-<br />

34


Photo by Anonymous<br />

tische Wahrnehmungen an die Seite gestellt, zuerst wieder<br />

kleinräumig aus der Sphäre des Unten kommend.<br />

Das lyrische Ich, das nun mit dem ersten Wort der Strophe<br />

auch explizit eingeführt wird, vernimmt Töne aus<br />

dem Untergrund, ein geheimnisvolles Gären. Es rührt<br />

sich etwas unter dem Schlamm der Watten, etwas Diffuses,<br />

das mit dem allmählichen Verstummen der Tagesgeräusche<br />

hörbar wird und aus der Tiefe nach oben<br />

drängt. Da die Verwandlung der Naturlandschaft in eine<br />

Seelenlandschaft bereits in der vorangehenden Strophe<br />

geleistet wurde, ist davon auszugehen, dass dieses Bild<br />

auf psychische Vorgänge verweist, also auf ein Gären<br />

im Ich des Betrachters, in dem etwas Seelisches an die<br />

Oberfläche drängt. Dieser Eindruck aus dem Untergrund<br />

wird wiederum kontrastiert mit einer Stimme aus<br />

der Höhe, einem einsamen Vogelrufen. Die obere Welt<br />

beginnt zu verstummen, nur eine einsam rufende, vielleicht<br />

suchende, vielleicht verzweifelte, ohne Antwort<br />

bleibende Stimme schallt noch durch die Stille. Der<br />

letzte Vers der Strophe verleiht dieser Szenerie nun<br />

einen Hauch von Ewigkeit: „So war es immer schon.“<br />

Der Naturort wird zu einem Ort der Erfahrung von Ewigkeit<br />

– aber nicht in einem religiösen Sinne, sondern im<br />

Sinne einer Aufhebung aller zeitlichen und räumlichen<br />

Begrenzungen, welche durch reine Gefühlsintensität im<br />

Zuge der Verschmelzung von Ich und Natur erlebbar<br />

wird.<br />

In der vierten Strophe vollendet sich die Transfiguration<br />

der dinglichen Welt. Der verlöschende Tag<br />

regt sich noch einmal kurz, nur noch spürbar in einem<br />

letzten Schauern des Windes. Und jetzt geschieht etwas<br />

Geheimnisvolles: Stimmen werden vernehmbar, und sie<br />

sind nur dadurch charakterisiert, dass sie „über der Tiefe<br />

sind“. Dort, wo bei Goethe und Eichendorff eine jenseitige<br />

Welt erahnbar wurde, ist hier von Stimmen über<br />

der Tiefe die Rede. Dass damit Tierstimmen oder andere<br />

Naturgeräusche über der Meerestiefe gemeint sein könnten,<br />

ist von vornherein auszuschließen, dennschließlich<br />

beschreibt das Gedicht das freigelegte Watt, über dem<br />

alle akustischen Verlautbarungen allmählich verstummen.<br />

Eine Schülerin aus meiner 9. Klasse äußerte die<br />

Vermutung, es seien die Stimmen der Geister, die hier<br />

vernehmlich werden. Sie kam auf diese Idee durch ihre<br />

Kenntnis der Novelle „Der Schimmelreiter“, in der das<br />

Wattenmeer als ein Raum des Todes und der Geister der<br />

Verstorbenen erscheint. Eine Interpretation, die zu dem<br />

Geisterseher Storm durchaus passt, aber vielleicht nicht<br />

zu der friedlichen und harmonischen Stimmung dieses<br />

Gedichtes. Doch was sind Geister anderes als Projektionen<br />

von Seelenzuständen, von Ängsten und Ambivalenzgefühlen?<br />

Und folgt das ganze Gedicht nicht der<br />

Bewegung einer fortschreitenden Verinnerlichung, der<br />

Verwandlung einer Naturlandschaft in eine innere Landschaft,<br />

bei der die Natur sich zunehmend verflüchtigt,<br />

bis nur noch ein letzter Windhauch leise schauert, und<br />

dann nur noch die Seele eines empfindenden Menschen<br />

übrigbleibt? Wenn dieses Ich nun Stimmen in der Stille<br />

vernimmt, dann sind es innere Stimmen, die aus seinem<br />

eigenen Unbewussten hervordringen, und die Tiefe ist<br />

eben dieses Unbewusste, dessen Inhalte eigentlich unsagbar,<br />

aber in gewissen Zuständen – wie dem Traum<br />

– doch vernehmbar sind. Das potenziell Bedrohliche<br />

solcher unbewusster Vorstellungen kann hier gebannt<br />

werden durch ein beglückendes Verschmelzungserlebnis<br />

mit der geschauten Natur, in die das Ich sich einfühlt und<br />

die ihm die Chiffren verfügbar macht, mit denen es sein<br />

Unbewusstes zum Sprechen bringen und diese Erfahrung<br />

künstlerisch gestalten kann. Im Schauen und Lauschen<br />

des einsamen Ichs in der Dämmerung vollzieht sich also<br />

ein Weg ins eigene Innere, in die Geheimnisse seiner<br />

Tiefen, die verdrängten Vorstellungen und Gefühle, die<br />

seine schöpferische Fantasie in Gang setzen; eine Introspektion,<br />

wie sie auch in den hochkomplex verschränkten<br />

Erzählebenen Storm‘scher Erinnerungsnovellen<br />

wie „Aquis Submersus“ inszeniert wird. Introspektion<br />

scheint mir das zu sein, was bei Storm an die Stelle der<br />

Transzendenzerfahrung der Romantiker tritt. Insofern<br />

kann „Meeresstrand“ auch als ein poetologischer Text<br />

verstanden werden, der in größtmöglicher Knappheit die<br />

Grundbedingungen der literarischen Produktivität Theodor<br />

Storms dichterisch formuliert.<br />

35<br />

HAYWIRE Issue <strong>11</strong> <strong>Spring</strong> <strong>2018</strong>


HAYWIRE Issue <strong>11</strong> <strong>Spring</strong> <strong>2018</strong><br />

A Literary Arts Magazine of the<br />

English Department<br />

John-F.-Kennedy High School<br />

Teltower Damm 87-93<br />

14167 Berlin, Germany<br />

EDITOR IN CHIEF<br />

Henri Jackson<br />

EDITORS & CONTRIBUTORS<br />

Yana Bergstermann<br />

Gwendolyn Campbell<br />

Lucy Defty<br />

Ellie Goodman<br />

Skylar Hardister<br />

Ella Jackson<br />

Aidan Kvistad<br />

COVER ART<br />

Zoe Schneidereit<br />

ART EDITORS<br />

Ailie Gieseler<br />

DESIGNERS<br />

Lucy Defty<br />

Ailie Gieseler<br />

Ellie Goodman<br />

Riva Greinke<br />

Skylar Hardister<br />

Ella Jackson<br />

Henri Jackson<br />

PUBLISHER<br />

Lee Beckley<br />

WEBSITE<br />

https://haywire.now.sh/<br />

Miles Grant<br />

SUBMISSIONS<br />

haywire@jfks.me<br />

Published in Germany<br />

Issue Nr. <strong>11</strong>, <strong>Spring</strong> <strong>2018</strong> (26 June, <strong>2018</strong>)

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