October 2011 issue of Freedom's Phoenix magazine - fr33aid
October 2011 issue of Freedom's Phoenix magazine - fr33aid
October 2011 issue of Freedom's Phoenix magazine - fr33aid
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Fight the Narrative:<br />
Breaking the Matrix <strong>of</strong> Government Supremacism<br />
By Bill Buppert<br />
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“All political thinking<br />
for years past has been<br />
vitiated in the same way.<br />
People can foresee the<br />
future only when it coincides<br />
with their own<br />
wishes, and the most<br />
grossly obvious facts<br />
can be ignored when<br />
they are unwelcome.”<br />
- George Orwell<br />
We all experience the world through the shared<br />
stories and anecdotes that illuminate who we are<br />
and where we come from. Our educations, both<br />
formal and informal, drive the worldviews we<br />
develop over time. These are influenced universally<br />
by the transmission mediums we listen<br />
to or read about. Whether we are reading books<br />
(an increasingly uncommon practice), watching<br />
television, interacting on the internet or engaging<br />
in conversation with friends and family, all<br />
<strong>of</strong> these activities consistently and irrevocably<br />
develop and refine the way we view the world<br />
around us. First and foremost, our language<br />
and employment there<strong>of</strong> has the most significant<br />
impact on us. I do not want to bother with<br />
the noxious collectivist apologias familiar to the<br />
deconstructionists like Chomsky and Foucault<br />
who pr<strong>of</strong>ess that literary texts and contemporary<br />
conversation are freighted with the various<br />
Politically Correct bugbears like race, class and<br />
gender which to me is a neat but erroneous substitute<br />
for thinking things through. But they do<br />
make an important point: our language, in this<br />
case, English, informs and prejudices cogitation<br />
in an unconscious fashion that can short-circuit<br />
clear and conscious thinking.<br />
For example, prior<br />
to 1860, the use<br />
<strong>of</strong> the phrase “the<br />
United States are”<br />
was far more common<br />
than the post-<br />
1865 notion <strong>of</strong> the<br />
“the United States<br />
is”. Mark Twain<br />
“observed that<br />
the Civil War was<br />
fought over whether<br />
‘United States’ was singular or plural”. Some<br />
attribute this to Basil Lanneau Gildersleeve,<br />
Pr<strong>of</strong>essor <strong>of</strong> Greek at Johns Hopkins University,<br />
who wrote in 1909 that “if I chose (sic), I might<br />
enlarge on the historical importance <strong>of</strong> grammar<br />
in general and Greek grammar in particular.<br />
It was a point <strong>of</strong> grammatical concord that was<br />
at the bottom <strong>of</strong> the Civil War – “United States<br />
are,” said one, “United States is,” said another.”<br />
The genesis <strong>of</strong> a bloody and, in the end, inglorious<br />
conflict may have been a dispute over grammatical<br />
construction which informed the consciousness<br />
<strong>of</strong> millions.<br />
The larger point is that a lack <strong>of</strong> specificity, introspection<br />
and careful use <strong>of</strong> language after a<br />
consistent regimen <strong>of</strong> critical thinking can turn<br />
entire peoples into Helot populations subject to<br />
the vicissitudes and grasping <strong>of</strong> their rulers.<br />
We are surrounded day after day by friends,<br />
family and neighbors who have become wholly-owned<br />
subsidiaries <strong>of</strong> the State through the<br />
brilliant manipulation <strong>of</strong> the government media-<br />
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education complex and its tentacles grasping at<br />
the articulation and meanings <strong>of</strong> words in our<br />
culture.<br />
Here are a few examples:<br />
• “If we get the right man in <strong>of</strong>fice…”<br />
• “But if the cops go on strike, who will protect<br />
us?”<br />
• “If the government does not build roads, who<br />
will?” (My answer is always simple: people<br />
will)<br />
• “Guns are dangerous…”<br />
• “The government ought to do something…”<br />
These are all crimes against the moral imagination<br />
because, in the end, what folks are actually<br />
saying is what level <strong>of</strong> violence must I employ<br />
against others against their will to force the surrender<br />
<strong>of</strong> their time and resources for my benefit?<br />
There are no other explanations. Yet that is<br />
the foundational concept behind the lion’s share<br />
<strong>of</strong> the narrative framework in America. Narratives<br />
and meta-narratives are the stories and legends<br />
that inform why people (and nation-states)<br />
do what they do. These are the historical motifs<br />
like anyone can be president in the United States<br />
or one can become a millionaire if you simply<br />
work hard enough in America. During the last<br />
three terms <strong>of</strong> George Bush II (2001- Present),<br />
the former is unassailably true. The latter not<br />
so much after taxes are accounted for. Most <strong>of</strong><br />
these narratives are works <strong>of</strong> fiction founded in<br />
a nugget <strong>of</strong> truth. For a variety <strong>of</strong> reasons to include<br />
human laziness and insecurity, the idea <strong>of</strong><br />
living at your neighbor’s expense against their<br />
will has become the foundational characteristic<br />
for the American culture at large. One finds<br />
small enclaves <strong>of</strong> libertarians, Free Staters and<br />
Rothbardian anarchists who think the exact opposite<br />
but they do not have tremendous influence<br />
on the culture at large nor is the majority <strong>of</strong><br />
the population subject to believing that a nonslavery<br />
system will be superior to the tax/regulatory<br />
slave system currently popular around<br />
the globe.<br />
Let’s be clear on the meaning <strong>of</strong> slavery, it is<br />
the means by which another person other than<br />
the individual has discretion on the use <strong>of</strong> that<br />
person’s time and resources absent a contract. I<br />
am a skeptic <strong>of</strong> the notion <strong>of</strong> wage slavery but<br />
not <strong>of</strong> tax and regulatory slavery. Our rulers can<br />
usually excuse the most barbaric excesses with<br />
a simple phrase: “through lawful authority”. I<br />
can certainly be homeless and avoid work and<br />
the concomitant burden <strong>of</strong> taxes and regulations<br />
but as soon as I am employed in an above-ground<br />
economy job or enterprise, the sky will darken<br />
while regulators and tax collectors parachute in.<br />
One can play the legal definitional standards all<br />
you want and they are written by the government<br />
after all. The bottom line is that I am supposed<br />
to have given implied consent to participation<br />
in the job market and having more than sixty<br />
percent <strong>of</strong> my earnings taxed, a hundred percent<br />
compliance with the ocean <strong>of</strong> regulations<br />
that drown and harass productivity in this particular<br />
tax jurisdiction known as America and<br />
be responsible for having intimate knowledge<br />
<strong>of</strong> quite literally yards <strong>of</strong> Federal Regulations<br />
on a bookshelf. Implied consent is nice legal<br />
fiction to get around the troublesome annoyance<br />
<strong>of</strong> a formal signed contract.<br />
Continues on Page 14<br />
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