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October 2011 issue of Freedom's Phoenix magazine - fr33aid

October 2011 issue of Freedom's Phoenix magazine - fr33aid

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Fight the Narrative:<br />

Breaking the Matrix <strong>of</strong> Government Supremacism<br />

By Bill Buppert<br />

Make a Comment • Email Link • Send Letter to Editor • Save Link<br />

“All political thinking<br />

for years past has been<br />

vitiated in the same way.<br />

People can foresee the<br />

future only when it coincides<br />

with their own<br />

wishes, and the most<br />

grossly obvious facts<br />

can be ignored when<br />

they are unwelcome.”<br />

- George Orwell<br />

We all experience the world through the shared<br />

stories and anecdotes that illuminate who we are<br />

and where we come from. Our educations, both<br />

formal and informal, drive the worldviews we<br />

develop over time. These are influenced universally<br />

by the transmission mediums we listen<br />

to or read about. Whether we are reading books<br />

(an increasingly uncommon practice), watching<br />

television, interacting on the internet or engaging<br />

in conversation with friends and family, all<br />

<strong>of</strong> these activities consistently and irrevocably<br />

develop and refine the way we view the world<br />

around us. First and foremost, our language<br />

and employment there<strong>of</strong> has the most significant<br />

impact on us. I do not want to bother with<br />

the noxious collectivist apologias familiar to the<br />

deconstructionists like Chomsky and Foucault<br />

who pr<strong>of</strong>ess that literary texts and contemporary<br />

conversation are freighted with the various<br />

Politically Correct bugbears like race, class and<br />

gender which to me is a neat but erroneous substitute<br />

for thinking things through. But they do<br />

make an important point: our language, in this<br />

case, English, informs and prejudices cogitation<br />

in an unconscious fashion that can short-circuit<br />

clear and conscious thinking.<br />

For example, prior<br />

to 1860, the use<br />

<strong>of</strong> the phrase “the<br />

United States are”<br />

was far more common<br />

than the post-<br />

1865 notion <strong>of</strong> the<br />

“the United States<br />

is”. Mark Twain<br />

“observed that<br />

the Civil War was<br />

fought over whether<br />

‘United States’ was singular or plural”. Some<br />

attribute this to Basil Lanneau Gildersleeve,<br />

Pr<strong>of</strong>essor <strong>of</strong> Greek at Johns Hopkins University,<br />

who wrote in 1909 that “if I chose (sic), I might<br />

enlarge on the historical importance <strong>of</strong> grammar<br />

in general and Greek grammar in particular.<br />

It was a point <strong>of</strong> grammatical concord that was<br />

at the bottom <strong>of</strong> the Civil War – “United States<br />

are,” said one, “United States is,” said another.”<br />

The genesis <strong>of</strong> a bloody and, in the end, inglorious<br />

conflict may have been a dispute over grammatical<br />

construction which informed the consciousness<br />

<strong>of</strong> millions.<br />

The larger point is that a lack <strong>of</strong> specificity, introspection<br />

and careful use <strong>of</strong> language after a<br />

consistent regimen <strong>of</strong> critical thinking can turn<br />

entire peoples into Helot populations subject to<br />

the vicissitudes and grasping <strong>of</strong> their rulers.<br />

We are surrounded day after day by friends,<br />

family and neighbors who have become wholly-owned<br />

subsidiaries <strong>of</strong> the State through the<br />

brilliant manipulation <strong>of</strong> the government media-<br />

13<br />

education complex and its tentacles grasping at<br />

the articulation and meanings <strong>of</strong> words in our<br />

culture.<br />

Here are a few examples:<br />

• “If we get the right man in <strong>of</strong>fice…”<br />

• “But if the cops go on strike, who will protect<br />

us?”<br />

• “If the government does not build roads, who<br />

will?” (My answer is always simple: people<br />

will)<br />

• “Guns are dangerous…”<br />

• “The government ought to do something…”<br />

These are all crimes against the moral imagination<br />

because, in the end, what folks are actually<br />

saying is what level <strong>of</strong> violence must I employ<br />

against others against their will to force the surrender<br />

<strong>of</strong> their time and resources for my benefit?<br />

There are no other explanations. Yet that is<br />

the foundational concept behind the lion’s share<br />

<strong>of</strong> the narrative framework in America. Narratives<br />

and meta-narratives are the stories and legends<br />

that inform why people (and nation-states)<br />

do what they do. These are the historical motifs<br />

like anyone can be president in the United States<br />

or one can become a millionaire if you simply<br />

work hard enough in America. During the last<br />

three terms <strong>of</strong> George Bush II (2001- Present),<br />

the former is unassailably true. The latter not<br />

so much after taxes are accounted for. Most <strong>of</strong><br />

these narratives are works <strong>of</strong> fiction founded in<br />

a nugget <strong>of</strong> truth. For a variety <strong>of</strong> reasons to include<br />

human laziness and insecurity, the idea <strong>of</strong><br />

living at your neighbor’s expense against their<br />

will has become the foundational characteristic<br />

for the American culture at large. One finds<br />

small enclaves <strong>of</strong> libertarians, Free Staters and<br />

Rothbardian anarchists who think the exact opposite<br />

but they do not have tremendous influence<br />

on the culture at large nor is the majority <strong>of</strong><br />

the population subject to believing that a nonslavery<br />

system will be superior to the tax/regulatory<br />

slave system currently popular around<br />

the globe.<br />

Let’s be clear on the meaning <strong>of</strong> slavery, it is<br />

the means by which another person other than<br />

the individual has discretion on the use <strong>of</strong> that<br />

person’s time and resources absent a contract. I<br />

am a skeptic <strong>of</strong> the notion <strong>of</strong> wage slavery but<br />

not <strong>of</strong> tax and regulatory slavery. Our rulers can<br />

usually excuse the most barbaric excesses with<br />

a simple phrase: “through lawful authority”. I<br />

can certainly be homeless and avoid work and<br />

the concomitant burden <strong>of</strong> taxes and regulations<br />

but as soon as I am employed in an above-ground<br />

economy job or enterprise, the sky will darken<br />

while regulators and tax collectors parachute in.<br />

One can play the legal definitional standards all<br />

you want and they are written by the government<br />

after all. The bottom line is that I am supposed<br />

to have given implied consent to participation<br />

in the job market and having more than sixty<br />

percent <strong>of</strong> my earnings taxed, a hundred percent<br />

compliance with the ocean <strong>of</strong> regulations<br />

that drown and harass productivity in this particular<br />

tax jurisdiction known as America and<br />

be responsible for having intimate knowledge<br />

<strong>of</strong> quite literally yards <strong>of</strong> Federal Regulations<br />

on a bookshelf. Implied consent is nice legal<br />

fiction to get around the troublesome annoyance<br />

<strong>of</strong> a formal signed contract.<br />

Continues on Page 14<br />

13

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