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September 2018

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www.theasianindependent.co.uk<br />

What the Celebration of<br />

Asian Games Medalists Tells<br />

Us About Indian Society<br />

In the just concluded Asian<br />

Games at Jakarta-Palembang,<br />

India finished eighth with their<br />

best ever medals tally. This<br />

should be lauded. What is worrying,<br />

however, is the focus on<br />

some athletes who come from<br />

humble backgrounds and<br />

achieved what was considered<br />

impossible for their social<br />

class, because of the absence of<br />

training, equipment and other<br />

requirements necessary for<br />

achieving excellence in sports.<br />

The internet has been alight<br />

with stories of athletes like<br />

By<br />

Shah Alam Khan<br />

Swapna Barman, Dharun<br />

Ayyasamy, Hima Das, Vismaya<br />

Velluva Koroth and Dutee<br />

Chand, enumerating the hardships<br />

they faced, the poverty<br />

they fought and yet pursued<br />

their dream of making it big on<br />

the international sports scene.<br />

These star performers overcoming<br />

social stockades is<br />

nothing less than a miracle,<br />

more so in a country which<br />

thrives on inequality and biases<br />

of caste and class. We should<br />

all put our hands together and<br />

give them a standing ovation.<br />

Having said this, appreciation<br />

of overcoming social misfortune<br />

by some athletes – as is<br />

visible in conventional and<br />

social media – needs deeper<br />

evaluation. As a member of<br />

civil society, this applause for<br />

the disadvantaged makes me<br />

worried, if not derisive. In his<br />

book, Racism and White<br />

Denial in the Age of Obama,<br />

American thinker Tim Wise<br />

coined a term, “enlightened<br />

exceptionalism”. The book,<br />

written soon after Obama had<br />

just been elected as the first<br />

black president of the US, Wise<br />

says this ‘enlightened exceptionalism’<br />

is in itself a kind of<br />

racism (Racism 2.0). This type<br />

of racism allows for and even<br />

celebrates individual persons of<br />

color, but only because those<br />

individuals generally are seen<br />

as different from a less appealing,<br />

or even pathological black<br />

or brown rule. He feels that<br />

“enlightened exceptionalism<br />

manages to accommodate individual<br />

people of color, even as<br />

it continues to look down upon<br />

the larger mass of black and<br />

brown America with suspicion,<br />

fear, and contempt, suggests<br />

the fluid and shape-shifting<br />

nature of racism.”<br />

Applying the same logic of<br />

enlightened exceptionalism and<br />

of shape-shifting racism to the<br />

Indian society, we can explain<br />

the appreciation of many<br />

stereotypes which are thrown<br />

upon us year after year. Every<br />

year, we are made to feel awed<br />

at stories of people from humble<br />

and disadvantaged backgrounds<br />

making it big on the<br />

national or the international<br />

Dharun Ayyasamy<br />

Swapna Barman<br />

scene. Remember the Dalit girl<br />

who topped the civil services<br />

exams? Or the daughter of that<br />

ragpicker who made it to IIM?<br />

The young Kashmiri girl who<br />

made it big in kickboxing? That<br />

blind boy who made it to the<br />

medical entrance exams? In the<br />

same vein, underprivileged athletes<br />

who made the country<br />

proud at the Asian Games <strong>2018</strong>!<br />

The enlightened ‘exceptionalists’<br />

of Wise are plenty in<br />

India, probably because the<br />

fault lines of the Indian society<br />

are far larger and deeper than in<br />

America. Our social chasms<br />

intersect at multiple points and<br />

each point needs a new icon<br />

from the amongst the poor,<br />

minorities, schedule tribes,<br />

Dalits and women to lessen our<br />

guilt of having failed them<br />

through the years.<br />

The privileges of caste, capital<br />

and religion in India outweigh<br />

an individual’s efforts and<br />

hence, when somebody can<br />

overcome these to shine, be it<br />

sports, education, profession, or<br />

politics, we are quick to applaud.<br />

This applause is not for the<br />

group to which the person<br />

belongs. That group still remains<br />

an unworthy entity. It is only for<br />

the individual who could fight<br />

his/her way up from the depths<br />

in which that group survives.<br />

Those appreciating the<br />

‘exceptionalists’ are indifferent<br />

towards the fate of Dalits,<br />

Hima Das<br />

minorities or disabled. So while<br />

appreciating the Dalit civil<br />

services topper, the privileged<br />

do not feel the need to contribute<br />

towards providing equal<br />

opportunities for Dalits. On the<br />

contrary, there is a constant bid<br />

to thwart efforts towards inclusiveness<br />

(remember that antireservation<br />

rhetoric we constantly<br />

hear?). Similarly, while<br />

appreciating the kickboxing<br />

champion from Kashmir, houses<br />

are denied to Kashmiris in<br />

Delhi. The fear and contempt<br />

for Kashmiri Muslims thrives<br />

unabated. Such is the case with<br />

all those bright stars of a dark<br />

sky, who are picked up from<br />

among the ruble of the<br />

wretched and are put in a glass<br />

showcase as a measure of civility.<br />

There can’t be a more hypocritical<br />

position than this.<br />

Appreciation of well-performing<br />

individuals, whichever<br />

strata of society they come<br />

from, is not unwarranted.<br />

Appreciation of those who have<br />

defeated biases of the society is<br />

also justified, but it fails us<br />

when we look down upon the<br />

very group this individual hails<br />

from. So should we stop<br />

applauding those who have<br />

overcome the hardships of their<br />

fate and excelled? Not at all.<br />

What is required is not picking<br />

up individuals as stars from a<br />

deprived group. The solution<br />

lies in ending the exception.<br />

ASIA<br />

<strong>September</strong> <strong>2018</strong><br />

7<br />

Isuzu rolls out 2 mini-trucks for south<br />

Indian market story for biz news<br />

Bengaluru : Leading transport<br />

solutions provider SML-<br />

Isuzu on Friday rolled out two<br />

models of mini-trucks for the<br />

south Indian market.<br />

“Our new twin light commercial<br />

vehicles (LCVs) offer<br />

fuel efficiency, more driver<br />

comfort, higher uptime, minimum<br />

maintenance cost and<br />

optimum loading capacity,”<br />

Isuzu Vice-President (marketing)<br />

Junji Tonoshima told<br />

reporters here. The Chandigarhbased<br />

35-year-old joint venture<br />

between Swaraj Vehicles Ltd<br />

and Mazda Motor Corporation<br />

of Japan makes a range of LCV<br />

and ICV (intermediate commercial<br />

vehicle) trucks and buses<br />

and special application vehicles<br />

for meeting the growing needs<br />

of the growing transportation<br />

sector across the country. “We<br />

have introduced the 7-tonne<br />

mini-trucks to meet the changing<br />

customer needs, with upgradation<br />

and automation,” said<br />

Tonoshima at a preview of the<br />

twin models. The super heavy<br />

duty trucks aSamrat-17 and<br />

aSamrat-19' are priced at Rs 14<br />

lakh and Rs 17 lakh respectively,<br />

with additional features and<br />

accessories.<br />

The company also unveiled<br />

advanced telematics solution to<br />

revolutionise transportation<br />

management and 24×7 on road<br />

service support to its customers<br />

in southern India. The cabins<br />

have USB port for mobile<br />

charging, more leg room for the<br />

drivers, lighter clutch for<br />

smooth gearshift and real-time<br />

tracking device for the owners.<br />

Mazda’s associate trading<br />

house Sumitomo Corporation<br />

joined the company subsequently,<br />

buying an unspecified<br />

equity into the joint<br />

venture./Eom/215 words.

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