The Holy War – John Bunyan

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shall have it with you, for it is of absolute necessity that you may lay hold of that within the veil, and stand steadfast in turbulent weather. Joel 3:16; Hebrews 6:19. Here we find two golden anchors, but where is the third?--Ed. 13. These standards are all scriptural: Faith in the holy Lamb that was slain; Hope, the anchor of the soul (Heb 6:9); Charity and the orphan Innocent with the doves; Patience and his arrows in the heart (Psa 38:2). Bunyan had seen the use of standards in the civil war.--Ed. 14. When Jesus comes to effect the conquest of the human soul, he is gloriously attended with these heavenly graces, faith, hope, love, innocence, and patience. Faith leads the van; patience brings up the rear; Jesus, the Captain of salvation, heads the noble army. Ride prosperously, gracious Majesty, conquering and to conquer.--Burder. 15. 'Reformades,' angel volunteer officers, not attached to any troop or company.--Ed. 16. No sigh, no murmur, his elect shall hear, From ev'ry face he'll wipe off ev'ry tear; In adamantine chains shall death be bound, And hell's grim tyrant feel th' eternal wound. Messiah. 17. The text states forty-four battering-rams and twelve slings, which the margin interprets to mean the sixty-six books of the Holy Bible. It would be a task for Aquinas to discover which are rams and which the slings. The whole of this paragraph is omitted in the second edition, 1684, but is re-inserted in later copies. In one printed at Edinburgh, 1742, the text is altered to 'fifty-four battering-rams,' and this emendation is contained in all the modern editions. Perhaps the error was in the printer mistaking Mr. Bunyan's figures, 22 for 12. This would make the 39 books of the Old Testament, with the Gospels and Acts, the 44 battering-rams, and the 22 Epistles and Revelation the slings. Mighty weapons for pulling down the strong holds of the devil.--Ed. 18. The Lord, the eternal Spirit, must first give the hearing ear, and the understanding heart, ere any saving work can be begun.--Mason. 19. 'Leaguer,' the camp and trenches in which a besieging army are 101
sheltered.--Ed. 20. This reference to Isaiah 53:12 must not be misunderstood by our youthful readers. It does not mean that Emmanuel would divide the spoil with Diabolus, but that he would take it all from him, and divide it at his (Emmanuel's) pleasure.--Ed. 21. Here Emmanuel discovers the true character of Satan--a liar, a deceiver, a blasphemer, an usurper, the malicious enemy of God and man. Emmanuel claims the human soul as his own, his workmanship, his delight, his inheritance, his purchase. How well does this gracious address deserve the most cordial acceptation!--Burder. 22. Infatuated sinners! rejecting the counsel of God against themselves. Reader, is this thy case? Pause and examine. Remember 'faith cometh by hearing.' Hear, then, and your soul shall live.--Burder. 102
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THE HOLY WAR John Bunyan
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Touching the town of Mansoul and he
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In chains of great contempt quite t
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And kept thee from the sunshine wit
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Chapter 1 A Relation of the Holy Wa
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which to go, and these were made li
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for himself.[9] So when they had fo
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his coming to Mansoul, or no. This
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seek, by what I now do, as will ful
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you are not the men that I took you
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world, 'The morning stars sang toge
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the offence of one, judgment came u
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was Mr. Conscience, those he puts o
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Wherefore, sometimes, when Mansoul
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So he sent for him, and talked with
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commanded to be defaced, and it was
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There was also an election of commo
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9. The will is a Lord, a person of
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Chapter 3 Information of the revolu
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certainly it should be recovered ag
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traitors, and that Mansoul must be
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Shaddai was raising of an army, to
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they should have peace though they
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ever things should rise so high as
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e extended to impenitent, unawakene
Page 51 and 52: ten thousand men. His ensign was Mr
Page 53 and 54: Judgment made up the main body, and
Page 55 and 56: well, now it is as I would have it;
Page 57 and 58: you, and to bring you under by forc
Page 59 and 60: and for an escutcheon, he had the b
Page 61 and 62: that would rejoice to see thee live
Page 63 and 64: come we will not know, and what you
Page 65 and 66: threatening of the new covenant. Re
Page 67 and 68: 16. Godly ministers cannot be too c
Page 69 and 70: slings, and two or three battering-
Page 71 and 72: eat down the roof of the Lord Mayor
Page 73 and 74: I told you but now that they of the
Page 75 and 76: stumbling-block of your iniquity be
Page 77 and 78: passed, the old Lord Mayor that was
Page 79 and 80: of war had now ceased about the tow
Page 81 and 82: Notes: 1. As our Lord began with Ni
Page 83 and 84: 18. See Grace Abounding, No. 46. 'I
Page 85 and 86: love thy sinful, sinful simplicity,
Page 87 and 88: 'Second. This done, I advise that,
Page 89 and 90: thyself for the war, for thou shalt
Page 91 and 92: scutcheon he had three naked orphan
Page 93 and 94: first place he hangs out the white
Page 95 and 96: the Son of the great Shaddai! Where
Page 97 and 98: and undone this place, but, by thy
Page 99 and 100: commanded not to give him audience,
Page 101: 5. This is exemplified in Bunyan's
Page 105 and 106: Then said Emmanuel, 'The whole is m
Page 107 and 108: thereby to call to remembrance the
Page 109 and 110: And first for Captain Boanerges, no
Page 111 and 112: When Diabolus saw the white flag ha
Page 113 and 114: 'Besides, I am not come to put Mans
Page 115 and 116: there, therefore, the Prince abode,
Page 117 and 118: Recorder, Captain Execution was as
Page 119 and 120: 6. 'The serpents that bit the peopl
Page 121 and 122: the soul, old Ill-pause, with his t
Page 123 and 124: marched up the town with his standa
Page 125 and 126: led captivity captive; he hath spoi
Page 127 and 128: of our town, but spare us according
Page 129 and 130: sees him must both love and fear hi
Page 131 and 132: do it that went with the first; but
Page 133 and 134: Then said the Prince, 'And what is
Page 135 and 136: the Prince to Mansoul; so they went
Page 137 and 138: up their eyes to heaven. Thus they
Page 139 and 140: ears. Now the prisoners, when they
Page 141 and 142: the gospel, to remain in terror and
Page 143 and 144: will be purified and polished; whil
Page 145 and 146: Chapter 9 The liberated prisoners r
Page 147 and 148: common custom of princes? do they u
Page 149 and 150: When this action was over, the whol
Page 151 and 152: Ed. serviceable to thy Majesty.'[9]
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Goodhope should quarter at my Lord
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And thus he dismissed the town of M
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comparison with 'an eternal weight
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nuts (I will not call them cheaters
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were the prisoners brought down, pi
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CLERK. Have you much knowledge of h
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CLERK. But what do you know of his
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Then said Forget-good, Gentlemen, a
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whomever I wrong, to me it is music
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SEARCH. My Lord, I know, and have k
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CLERK. Where did you hear him say t
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Neat, Mr. Handsome, or the like, an
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as these are cast out of Mansoul, w
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should they meet one another but ju
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Lord Hategood, with the jury who tr
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Prayer brings the aid of the Holy S
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So with one consent they bowed the
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manner of Diabolonians, that at any
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Nor can any, as he, tell Mansoul ho
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my conduit* doth always run wine. T
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to do--and will do also when well a
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cause to be put to death by the cro
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white, for, if they be soiled, it i
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open to him, as commonly they would
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i.e., furnished with written eviden
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15. How needful a caution is this,
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the head or tail of it; but to be s
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them, yet they neglected to come at
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thereto. But a word to the natives
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the day for my part. Nor can I answ
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About this time also there was a gr
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visit me, since in their prosperity
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Notes: 1. Carnal security, or comfo
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-Mason. 'I could, for whole days to
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Chapter 13 The Diabolonians take co
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'Given under our hands the day and
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thereof; to wit, whether by persuas
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further offended with them, but in
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'Touching the encouragement that yo
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captains and the inhabitants of the
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soul like this; this is probatum es
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should be sent out from us to withs
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ecause highly-esteemed letter, at t
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Lord Apollyon, my Lord Legion, with
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she had offended her Prince, and he
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10. By a market-day is meant any ti
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a case! Eleven thousand acts of pie
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Mr. Prywell's news the argument the
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for their faults, but that should m
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according to the agreement of the c
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(Jer 5:16, 2:25).[11] 9. The ninth
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When Diabolus had thus done, he com
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condition to him. But to this he to
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When Diabolus saw that his captains
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affinity with thee; would not our P
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Now this Christian act of the brave
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Of these were wounded, to wit, My L
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4. To besiege or environ with troop
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21. 'Words,' or texts of Holy Writ.
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Chapter 15 The inhabitants of Manso
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But the valiant Lord Mayor replied
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standardbearers were to display the
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Now a man might have walked for day
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arms were. So they heartily thanked
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'Our wisdom is gone, our power is g
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prevailers and prosper in this desi
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The fourth note came out for Mr. Go
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and told his news to the townsfolk.
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a soul where distressing doubts pre
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Chapter 16 A new plot is laid to ru
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know Mansoul is a market-town; and
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whether this their project will tak
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show himself in the field to his se
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hasted with that celerity towards t
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Fourthly, When the Prince was come
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After things were thus far put into
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contains many divisions called hund
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Chapter 17 A new army of Bloodmen N
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their captains were, Captain Cain,
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efore Eye-gate and Eargate. Now whe
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So, at the time appointed, betimes
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for our Lord the King, where he him
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And if he lighteth upon you, down y
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Diabolonian by nature, and also a h
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men into your house, and that you d
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heavenly grace to desire to have co
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invaluable guards to support us in
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comfortable doctrine, exciting to o
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sequestered to the use of the Princ
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appointed was come, and the townsme
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thee as in former days, but I will
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and make thyself by my law straight
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will be well; when thou dost ill, t
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eradicate the love, and destroy the
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The Holy War – John Bunyan

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