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The Holy War – John Bunyan

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world, '<strong>The</strong> morning stars sang together, and the sons of God shouted for<br />

joy’ (38:7). But angels in a fallen state had forfeited their high and<br />

exalted titles and glory.— Ed.<br />

10. This agrees with Milton as to the perfect freedom of the will before the<br />

fall:— 'God made thee perfect, not immutable; And good he made thee;<br />

but to persevere He left it in thy power; ordained thy will By nature<br />

free.’—Paradise Lost, B. v.<br />

11. It is evident that <strong>Bunyan</strong> thought that a fury, whose every hair was a<br />

living snake, ought rather to be a male than a female, as generally<br />

pictured; but, query, was it in the original manuscript Diabolus,<br />

mistaken by the printer for Alecto. He had given this advice. Some<br />

editors have altered the name; but as it is Alecto in all <strong>Bunyan</strong>’s own<br />

editions, it is here continued.— Ed.<br />

12. If devils cordially unite in the work of destruction, how ought Christians<br />

to unite in their efforts to promote the kingdom of Christ. We should be<br />

'wise as serpents,’ while 'harmless as doves.’—Ed.<br />

13. In this infernal conference the names are well chosen. Apollyon<br />

signified the Destroyer; Beelzebub, the Prince of Devils; Lucifer, the<br />

Morning Star, a fallen angel, the arch-devil; Alecto, a heathen name of<br />

one of the furies, whose head was covered with snakes, and who was<br />

full of vengeance; Tisiphone, another of the furies.— Burder.<br />

14. 'Legion’; a military term. Among the Romans, five thousand men. An<br />

indefinite number (Mark 5:9).—Mason.<br />

15. Resistance to the first sin is of the utmost importance:—'Sin will at first,<br />

just like a beggar crave One penny or one halfpenny to have; And, if you<br />

grant its first suit, 't will aspire From pence to pounds, and so will still<br />

mount higher To the whole soul.’—<strong>Bunyan</strong>’s Caution.<br />

16. '<strong>The</strong> dragon’; a scriptural name of the devil; see Revelation 12, 13.—<br />

Ed.<br />

17. In the early editions this dangerous enemy is called All-pause when first<br />

introduced, but always afterwards Ill-pause.— Ed.<br />

18. <strong>The</strong> will by which we determine for or against an action.<br />

20

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