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The Holy War – John Bunyan

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9. A famine in Mansoul; the pleasures of sin fail; the prodigal would be<br />

glad of the meanest service in his father's house; the dreary winter of<br />

affliction succeeds the summer of gaiety; the messages of mercy are<br />

renewed, but unbelief yet prevails.--Ed.<br />

10. 'Now was I both a burden and a terror to myself, weary of life, afraid to<br />

die; gladly would I have been anything but a man.' 'I counted the state of<br />

a dog and toad far better than mine.'--Grace Abounding, No. 104 and<br />

149. Painful and most distressing were the feelings of <strong>Bunyan</strong>, but it was<br />

'the bitter before the sweet, to make the sweet the sweeter.'--Ed.<br />

11. 'O the unthought of imaginations, frights, fears, and terrors, that are<br />

effected by a thorough application of guilt, yielding to desperation.'--<br />

Grace Abounding, No. 186.--Ed.<br />

12. Harness, warlike equipments, and accoutrements.--Ed.<br />

13. Sinners, when alarmed by the fears of hell, are willing to become<br />

religious externally, provided they may retain their lordly lusts: they are<br />

ready to assume the form of godliness, but dislike its power.--Burder.<br />

14. In the uproar which soon after followed, upon Lord Understanding's<br />

speech, we find a plain declaration of the third of these terms of peace; it<br />

was, that Mansoul should still live in all lewdness and vanity. This<br />

occasioned Boanerges, with the highest disdain, to give his decided<br />

refusal, referring to 2 Timothy 2:19.--Ed.<br />

15. Unbelief ever suggests hard thoughts of God, and represents his service<br />

as an intolerable burden. This is hateful to God, but pleaseth the devil.--<br />

Burder.<br />

16. 'A low conge,' a low flattering servile salutation or bow; thus, in the<br />

Pilgrim's Progress, when Byeends meets Hold-the-world and<br />

Moneylove, he made them a very low conge, and they also gave him a<br />

compliment.'--Ed.<br />

17. Unbelief slanders the gospel, as though it proclaimed nothing but wrath,<br />

whereas, while it denounces destruction to the obstinately rebellious, it<br />

proclaims free, sovereign, boundless mercy and everlasting love,<br />

through Jesus Christ, to sensible returning sinners.--Mason.<br />

81

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