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Movement 102

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trade<br />

Eo wHAT oro I nlo BEHtltD mE<br />

label? That there is never a black<br />

and white answer. Partly because<br />

Thai farms are incredibly complicated;<br />

what with bartering, subsistence<br />

consumption of food, employment outside<br />

of the farm, and the gathering of resources<br />

from forests around the village (even if they<br />

are part of a National Park). When I<br />

incorporated all these sources of income,<br />

Rural farmers and artisans<br />

undervatue their labour<br />

costs. This attitude is a<br />

resutt of the traditional<br />

Thai tife that focuses on<br />

famity, giving and kindness.<br />

the alternative agriculture and fair trade<br />

farmers were, on average, economically the<br />

best off on a farm basis (although they<br />

relied heavily on off-farm income), but not<br />

on an area basis, due to their larger farms.<br />

This finding made me wonder if the growing<br />

population and increasing land hunger in<br />

Thailand will result in farms too small to<br />

allow alternative agriculture to be<br />

economically viable.<br />

Although the economic comparisons<br />

were not completely conclusive, the social<br />

comparisons were much more so. With<br />

educational, health and safety benefits for<br />

farmers practicing alternative methods, and<br />

receiving support from fair trade groups.<br />

Conversely, the conventional farmers said<br />

that the artificial agricultural chemicals they<br />

used led to anger, bad moods and worry. My<br />

own observations led me to conclude that<br />

many farmers didn't know how to use these<br />

chemicals safely, as some containers didn't<br />

have any instructions to folloq and even if<br />

they did, they weren't always followed.<br />

Environmental benef its also stemmed<br />

from alternative agriculture and fair trade.<br />

These included more integrated farming,<br />

more wildlife, and the use of less chemicals,<br />

and more alternatives (which included<br />

sticky, yellow plastic bags, traditional and<br />

modern herbal concoctions and other<br />

ingenious approaches - although I did<br />

wonder about the likely success of some of<br />

them). I had to assume that these<br />

alternatives were more<br />

environmentally friendly<br />

than artificial chemicals,<br />

although I could find no<br />

literature to back this<br />

assumption. The photo<br />

behind the headline<br />

shows an example of<br />

less integrated conventional<br />

farming-amonocrop<br />

of strawberries. The<br />

comparison between this<br />

and the diversity of crops<br />

on alternative plots was<br />

obvious.<br />

Although benefits stem from fair trade<br />

and alternative agriculture, I found a<br />

number of worrying problems that need to<br />

be addressed. These included dependency<br />

resulting from outside financial support.<br />

One example of outside support is shown in<br />

the photo below where an alternative<br />

agriculture and fair trade stall is located in a<br />

Buddhist temple grounds. Although the<br />

products sold were supposed to be fairly<br />

traded, the woman pictured insisted on<br />

giving me some wild mushrooms. ln her<br />

opinion, they had been picked from the<br />

forest, and had therefore not really cost<br />

anything. (The Thais I were with insisted that<br />

to be polite I should accept the mushrooms<br />

free of charge). This was an attitude that I<br />

found to be common amongst poor, rural<br />

farmers and artisans, as they not only<br />

undervalue their labour costs, but also the<br />

costs they incur in the process of taking<br />

their produce to market. ln some ways this<br />

attitude is a result of the rural, traditional<br />

v A Thai mushroom se//er she felt the wild mushrooms had cost her nothing.<br />

Thai life that focuses on family, giving,<br />

kindness and many other attributes that I<br />

found so appealing. Unfortunately the<br />

current international trading and business<br />

system does everything to destroy this way<br />

of life and the people involved in it, and<br />

nothing to support such communities and<br />

attitudes - not only is this true in Thailand,<br />

sadly it is an international trend. ln the<br />

research sites this trend is also combined<br />

with the changes associated with rapid<br />

modernisation. As farmers are increasingly<br />

bombarded with advertising for consumer<br />

products, their patterns of demand and<br />

consumption change. ln orderto be able to<br />

fulfil their increasing demands, and the<br />

increasing costs associated with the<br />

collapse of the Thai economy in 1997,<br />

farmers require higher levels of cash<br />

income. The temptations, and often<br />

necessity, of high short-term incomes from<br />

conventional farming remain, even though<br />

risks are high, and rewards very uncertain.<br />

Nevertheless, my time in Thailand leads<br />

me to conclude that alternative agriculture<br />

and fair trade provides the farmers studied<br />

with an opportunity to improve their lives.<br />

And although I now understand the<br />

complexities surroundi ng these approaches,<br />

I continue to buy fair trade and alternative<br />

agriculture products, in the hope and belief,<br />

that they will be helping small-scale<br />

producers in some way. And that my<br />

purchase will be a very small part of the<br />

growing movement, and demand for<br />

changes, to overcome the current<br />

inequalities in the international trading<br />

conditions. /k<br />

Miriam Renner is a graduate of Newcastle<br />

University. She is currently involved in<br />

researching and writing a report on climatic<br />

change and the associated socio-economic<br />

impacts affecting Canadian forests.<br />

{ For an academic version of this research<br />

see lipsey.re.ualberta.ca and sp-9&06.pdf.<br />

Conducting an interview y<br />

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movement'15

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