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Das Fotobuch in Kunst und Gesellschaft

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The Photobook<br />

<strong>in</strong> Art<br />

and Society<br />

Participative Potentials<br />

of a Medium<br />

Edited by<br />

Montag Stiftung<br />

<strong>Kunst</strong> <strong>und</strong> <strong>Gesellschaft</strong>


11


15


20


Content<br />

Welcome<br />

Together We Are More 27<br />

Cooperation <strong>in</strong> Times of Transition<br />

Ruth Gilberger<br />

Photobooks for All! 31<br />

An Introduction<br />

Ruth Gilberger<br />

1. Introductions<br />

Between the Novel and the Film 55<br />

A Brief History of the Photobook<br />

Gerry Badger<br />

What Is It Made of? 67<br />

Experiences with Participation by Virtue of Art<br />

Susanne Bosch<br />

Worlds of Contradiction 77<br />

Between Global Upheavals and Local Lifeworlds<br />

Shal<strong>in</strong>i Randeria<br />

Photobooks on Transitions 87<br />

Books from an Exhibition<br />

Anne-Katr<strong>in</strong> Bicher, Frederic Lezmi, Markus Schaden


Welcome<br />

2. A Mobile Photobook Project: World <strong>in</strong> Transition<br />

From Concept to Realisation 151<br />

New Access to the Photobook<br />

Anne-Katr<strong>in</strong> Bicher<br />

2.1. Alliances on Site<br />

Interviews with Project Partners 199<br />

Michaela Sell<strong>in</strong>g (Kulturamt Rostock)<br />

Frank Jebavy (Kulturbetriebe Duisburg)<br />

Tobias Hartung (Kulturamt Kassel)<br />

Yasem<strong>in</strong> İnce Albayrak/Birgit Hengesbach-Knoop (Frauentreff Brückenhof, Kassel)<br />

Dieter Neubert (Fotobookfestival Kassel)<br />

2.2. Exhibit<strong>in</strong>g Photobooks Differently<br />

Please Browse! 231<br />

Notes on Exhibit<strong>in</strong>g the Photobook<br />

Anne-Katr<strong>in</strong> Bicher<br />

Aesthetic Experience—How Does That Work? 239<br />

Ruth Gilberger<br />

2.3. Publish<strong>in</strong>g Photobooks<br />

From the Artist Talks 279<br />

Andrea Diefenbach<br />

Peter Bialobrzeski<br />

Carolyn Drake<br />

Carlos Spottorno<br />

2.4. Seventy Dummies for the Future<br />

Everyone Can Make a Photobook! 311<br />

Frederic Lezmi, Markus Schaden


Content<br />

How Do I Encounter the Visual Chaos? 314<br />

An Editorial Guide<br />

L<strong>in</strong>n Phyllis Seeger, Wolfgang Zurborn<br />

From Upheavals and New Beg<strong>in</strong>n<strong>in</strong>gs 319<br />

Reports from the Photobook Workshops<br />

Ursula Birkner<br />

Arax Karapetjan<br />

Renate and Wolfgang Krieg<br />

Prem Lüers<br />

Joseph Maher<br />

Gabriele Luck<br />

Yasem<strong>in</strong> İnce Albayrak<br />

Big Little City 387<br />

Nico Baumgarten<br />

3. Perspectives<br />

Hyperpresence and Reflection 407<br />

The Photobook <strong>und</strong>er Digital Conditions<br />

Michael Hagner<br />

Stand Up and Speak Out! 413<br />

A Celebration of Photobooks by Women<br />

Russet Lederman<br />

The Photobook between Colonialism, 425<br />

Propaganda, and Activism<br />

Perspectives from Indonesia<br />

Gunawan Widjaja<br />

Take Part and Take a Chance! 433<br />

Participatory Potentials of a Medium<br />

Ruth Gilberger, Markus Schaden


Welcome<br />

SEE YOU!<br />

Partners 454<br />

Authors 455<br />

Photographs 460<br />

Special Thanks 467<br />

Impr<strong>in</strong>t 468


WELCOME<br />

Together We Are More 27<br />

Cooperation <strong>in</strong> Times of Transition<br />

Ruth Gilberger<br />

Photobooks for All! 31<br />

An Introduction<br />

Ruth Gilberger<br />

25


BETWEEN<br />

THE NOVEL AND<br />

THE FILM<br />

A BRIEF HISTORY<br />

OF THE PHOTOBOOK<br />

Gerry Badger


Introductions<br />

“A photobook is an autonomous art form,<br />

comparable with a piece of sculpture, a<br />

play, or a film.”<br />

Ralph Pr<strong>in</strong>s 1<br />

Ralph Pr<strong>in</strong>s was one of the first to use the word photobook with a specific connotation. It<br />

does not refer to just any book illustrated by photographs. Instead, it is used to denote a<br />

book whose primary message is carried by photographs, but photobook also suggests a<br />

certa<strong>in</strong> creative ambition on the part of its author, and it is <strong>in</strong>deed used to mark a qualitative<br />

dist<strong>in</strong>ction. The American photographer John Gossage has def<strong>in</strong>ed the essence of<br />

a good photobook as follows: “Firstly, it should conta<strong>in</strong> great work. Secondly, it should<br />

make that work function as a concise world with<strong>in</strong> the book itself. Thirdly, it should have a<br />

design that complements what is be<strong>in</strong>g dealt with. And f<strong>in</strong>ally, it should deal with content<br />

that susta<strong>in</strong>s an ongo<strong>in</strong>g <strong>in</strong>terest.” 2<br />

As both Pr<strong>in</strong>s and Gossage <strong>in</strong>dicate, the photobook is part of the photographic world, an<br />

<strong>in</strong>tegral part of it, yet it is also its own world, with its own canon of great and highly regarded<br />

works. Nevertheless, many of the key photobooks have been created by the lead<strong>in</strong>g photographers<br />

of the day, and they have made key contributions to the development of photographic<br />

aesthetics. Yet, photographers who are not part of the canon of great photographic<br />

figures can occupy an honoured place <strong>in</strong> photobook history. Furthermore, <strong>in</strong> a<br />

relatively recent development, excellent photobooks are be<strong>in</strong>g made by non-photographers,<br />

us<strong>in</strong>g appropriated photographs of all k<strong>in</strong>ds.<br />

The first photobook appeared with<strong>in</strong> five years of the medium’s <strong>in</strong>vention. The first<br />

photographic method, Louis Daguerre’s daguerreotype, <strong>in</strong>troduced <strong>in</strong> 1839 <strong>in</strong> France,<br />

was a s<strong>in</strong>gular image on a copper plate, therefore hardly conducive to mak<strong>in</strong>g books. It<br />

was William Henry Fox Talbot’s calotype negative, and its ability to reproduce an endless<br />

number of positive pr<strong>in</strong>ts, that created the basis for modern photography and for the<br />

photobook <strong>in</strong> particular. In Great Brita<strong>in</strong> <strong>in</strong> 1844, Talbot produced the first part of his multi-volume<br />

treatise The Pencil of Nature 3 (1844–46) <strong>in</strong> which pasted-<strong>in</strong> calotypes accompanied<br />

commentaries discuss<strong>in</strong>g the virtues and the future of photography. The Pencil set<br />

someth<strong>in</strong>g of a standard for the genre, <strong>in</strong> that it was both a showcase for a photographer’s<br />

work but also a polemic for the photographic medium. Talbot was <strong>in</strong>terested <strong>in</strong> the<br />

practical uses of photography.<br />

However, <strong>in</strong> 1843, Talbot’s Pencil was beaten to the punch, as it were, by the British<br />

botanist Anna Atk<strong>in</strong>s’ Photograms of British Algae 4 (1843–53), now rightly regarded as the<br />

56


Between the Novel and the Film – Gerry Badger<br />

first photobook. Atk<strong>in</strong>s set a different standard. Indeed, whereas Talbot’s book is of its<br />

time, Atk<strong>in</strong>s’ could have been produced today. The stark but beautiful repetition of these<br />

blue-and-white images prefigures the conceptual photobooks of 60s and 70s artists by<br />

more than a century.<br />

In the beg<strong>in</strong>n<strong>in</strong>g, photography was referred to as the “half art, half science”. It was<br />

<strong>in</strong>vented <strong>in</strong> Great Brita<strong>in</strong> and France, the two ma<strong>in</strong> colonial powers at the time, and quickly<br />

became part of the knowledge-gather<strong>in</strong>g <strong>in</strong>dustry, at the service of the imperialist enterprise.<br />

Thus, n<strong>in</strong>eteenth century photography, and especially the photobook, which was<br />

adept at collat<strong>in</strong>g and categoris<strong>in</strong>g, focussed generally on the practical rather than the<br />

artistic side of the medium <strong>in</strong> document<strong>in</strong>g the world.<br />

For example, a book like Maxime du Camp’s Egypt, Nubia, Palest<strong>in</strong>e and Syria 5 (1852),<br />

served the discipl<strong>in</strong>es of travel and antiquarianism, as did Auguste Salzmann’s Jerusalem 6<br />

(1856), and Francis Frith’s Egypt, S<strong>in</strong>ai and Jerusalem 7 (1862–63), and many others. If the<br />

past was an <strong>in</strong>terest, so was the present, thus Philip Delamotte’s Crystal Palace 8 (1855),<br />

and Édouard Baldus’s The Railway From Paris to Lyon and the Mediterranean 9 (1861–63),<br />

showcased architecture, eng<strong>in</strong>eer<strong>in</strong>g, and national pride. War also occupied photographers,<br />

not so much to condemn it but rather to justify the decisions of politicians, especially<br />

the Crimean War <strong>in</strong> Great Brita<strong>in</strong> and the American Civil War, as seen <strong>in</strong> George N. Barnard’s<br />

Photographic Views of Sherman’s Campaign 10 (1866). In John Thomson’s Illustrations<br />

of Ch<strong>in</strong>a and Its People 11 (1873), an apparently objective book document<strong>in</strong>g place,<br />

architecture, and ethnology actually was serv<strong>in</strong>g the dictates of colonialism.<br />

There were many other such books. Photography was <strong>in</strong>terested <strong>in</strong> document<strong>in</strong>g the<br />

other from the beg<strong>in</strong>n<strong>in</strong>g, whereby middle-class, largely European photographers photographed<br />

the lower classes and people of other races. Some books also served more dubious<br />

sciences, like phrenology, the study of human physiognomy aim<strong>in</strong>g to detect crim<strong>in</strong>als<br />

on the basis of their physical features. Photographic documentation was def<strong>in</strong>itely a means<br />

of social control, but could also be used <strong>in</strong> progressive social enterprises, like Thomas<br />

Annan’s 12 Old Glasgow (1878–79), which was <strong>in</strong>tended to document slum liv<strong>in</strong>g conditions,<br />

but also memorialise areas swept away for new social hous<strong>in</strong>g.<br />

All the books mentioned were illustrated with orig<strong>in</strong>al pr<strong>in</strong>ts pasted <strong>in</strong>to the pages, a<br />

method both cumbersome and expensive. From photography’s beg<strong>in</strong>n<strong>in</strong>g, various <strong>in</strong>ventors<br />

sought to comb<strong>in</strong>e photography with <strong>in</strong>k, enabl<strong>in</strong>g photographs to be pr<strong>in</strong>ted <strong>in</strong> conventional<br />

pr<strong>in</strong>t<strong>in</strong>g presses. Some of the methods <strong>in</strong>itially developed were as cumbersome as handmade<br />

pr<strong>in</strong>ts, but <strong>in</strong> 1890, a small, roughly made book appeared, conta<strong>in</strong><strong>in</strong>g both photographs<br />

and lithographs pr<strong>in</strong>ted <strong>in</strong> <strong>in</strong>k. Jacob Riis’s How the Other Half Lives 13 (1890), published <strong>in</strong><br />

New York by the Danish-born emigré, <strong>in</strong>troduced the half-tone plate, which became the<br />

basis for all photographic book pr<strong>in</strong>t<strong>in</strong>g prior to the digital age, and marked the beg<strong>in</strong>n<strong>in</strong>g<br />

of photography as a mass medium. 14<br />

57


Introductions<br />

Food<br />

Henk Wildschut<br />

How Does the Future Taste?<br />

For a commission, Henk Wildschut spent two years <strong>in</strong> the Netherlands<br />

photograph<strong>in</strong>g the work of farmers and entrepreneurs look<strong>in</strong>g for<br />

<strong>in</strong>novations <strong>in</strong> food production. Their work fasc<strong>in</strong>ates him. He f<strong>in</strong>ds<br />

himself over-romanticis<strong>in</strong>g organic products and realis<strong>in</strong>g that our<br />

food is born <strong>in</strong> a cl<strong>in</strong>ical world full of regulations and protocols. A<br />

world that is too complex to allow one to easily dist<strong>in</strong>guish between<br />

good and evil.<br />

Wildschut, Henk (2013), Food, Rotterdam: Post Editions.<br />

The Table of Power 2<br />

Jacquel<strong>in</strong>e Hass<strong>in</strong>k<br />

Power Brokers<br />

What do the centres of power of the largest companies <strong>in</strong> the world look<br />

like? This question <strong>in</strong>terested Jacquel<strong>in</strong>e Hass<strong>in</strong>k (1966–2018)beg<strong>in</strong>n<strong>in</strong>g<br />

<strong>in</strong> the early 1990s, when she travelled aro<strong>und</strong> the globe for the first time<br />

and photographed the boardrooms of the forty most important global<br />

corporations and banks (The Table of Power, 1 1996). Fifteen years later,<br />

she returns, for she is <strong>in</strong>terested <strong>in</strong> whether there has been a change <strong>in</strong><br />

the companies and corporate boardrooms follow<strong>in</strong>g the 2007 global<br />

f<strong>in</strong>ancial crisis. As <strong>in</strong> 1993, a few doors rema<strong>in</strong> closed for the photo artist,<br />

<strong>in</strong>clud<strong>in</strong>g Daimler AG <strong>in</strong> Stuttgart.<br />

Hass<strong>in</strong>k, Jacquel<strong>in</strong>e (2011), The Table of Power 2, Ostfildern: Hatje Cantz.<br />

1 Hass<strong>in</strong>k, Jacquel<strong>in</strong>e (1996), The Table of Power, Amsterdam: Menno van de Koppel.<br />

92


Photobooks on Transitions – Anne-Katr<strong>in</strong> Bicher, Markus Schaden<br />

Die Mauer ist weg!<br />

Mark Power<br />

Gatecrash<strong>in</strong>g the Fall of the Berl<strong>in</strong> Wall<br />

As Mark Power flies by pure co<strong>in</strong>cidence and with his last money <strong>in</strong> his<br />

pocket on 9 November 1989 from London to Berl<strong>in</strong>, he does not yet<br />

suspect that the wall will fall that night—and this occurrence will change<br />

his life. Like “crash<strong>in</strong>g a party I hadn’t been <strong>in</strong>vited to” 1 was how Power<br />

felt photograph<strong>in</strong>g the celebrations <strong>in</strong> the no-man’s land aro<strong>und</strong> Checkpo<strong>in</strong>t<br />

Charlie. The next morn<strong>in</strong>g, news agencies spread his photos<br />

aro<strong>und</strong> the world. His career as a press photographer began, as the title<br />

of the Berl<strong>in</strong> tabloid B.Z. headl<strong>in</strong>ed, “The wall is gone!”—<strong>in</strong>spir<strong>in</strong>g him<br />

to present this book twenty years later.<br />

Power, Mark (2014), Die Mauer ist weg!, Brighton: Globtik Books.<br />

1 Ibid.<br />

Wild Pigeon<br />

Carolyn Drake<br />

Images of Resistance<br />

How can you become acqua<strong>in</strong>ted with people who are be<strong>in</strong>g silenced by<br />

state censorship? One way is to exchange pictures. Or this, at least, is<br />

how American photographer Carolyn Drake approached the Uyghurs<br />

who live <strong>in</strong> the X<strong>in</strong>jiang Autonomous Region <strong>in</strong> Western Ch<strong>in</strong>a. The title<br />

of her self-published book Wild Pigeon pays homage to Uyghur writer<br />

Nurmuhemmet Yas<strong>in</strong>, who was arrested <strong>in</strong> Ch<strong>in</strong>a <strong>in</strong> 2004 for publish<strong>in</strong>g<br />

his eponymous story (“Wild Pigeon”) and died <strong>in</strong> prison <strong>in</strong> 2011, accord<strong>in</strong>g<br />

to Amnesty International. 1<br />

Drake, Carolyn (2014), Wild Pigeon, n.p.: self-published.<br />

1 “Ch<strong>in</strong>a. Uigurischer Schriftsteller im Gefängnis gestorben”, Amnesty.de, 03.01.2013,<br />

https://www.amnesty.de/2013/1/3/ch<strong>in</strong>a-uigurischer-schriftsteller-im-gefaengnis-gestorben.<br />

93


Julian Germa<strong>in</strong><br />

For Every M<strong>in</strong>ute You Are Angry You Lose Sixty Seconds Of Happ<strong>in</strong>ess<br />

London 2005 (Mack)<br />

104


Yves Gellie<br />

Human Version<br />

Paris 2013 (Loco)


137


A Mobile Photobook Project: World <strong>in</strong> Transition<br />

A Mobile<br />

Photobook<br />

Project<br />

Exhibition<br />

The centrepiece of World <strong>in</strong> Transition was the photobook exhibition with<br />

works by twenty-two <strong>in</strong>ternationally renowned photographers who work<br />

on contemporary transitions. The range of topics covered by the books on<br />

display was wide: climate change, urbanisation, migration and flight, and<br />

political and economic upheavals, to name a few, as well as personal transitions.<br />

The books were displayed <strong>in</strong> three cargo conta<strong>in</strong>ers and were freely<br />

accessible to be read and touched. The spatial stag<strong>in</strong>g was reduced, and<br />

short texts <strong>in</strong>troduced the content of the books.<br />

Outdoor Installation<br />

We showed the majority of the <strong>in</strong>dividual photographs from the picture<br />

atlas <strong>in</strong> XXL size as weatherproof PVC pr<strong>in</strong>ts on euro pallets. These stood<br />

outside the exhibition conta<strong>in</strong>ers on the exhibition site, so that passers-by<br />

could <strong>in</strong>teract directly with the images, take selfies, or study their details.<br />

Touch<strong>in</strong>g was encouraged! Like all other exhibition elements, these rema<strong>in</strong>ed<br />

<strong>und</strong>amaged, even though we had consciously decided not to hire a<br />

security service. In Rostock, the volunteers not only helped with the production<br />

of the outdoor <strong>in</strong>stallation but also curated the placement of the<br />

images on site.<br />

156


From Concept to Realisation – Anne-Katr<strong>in</strong> Bicher<br />

Catalogue Workshop<br />

In the Catalogue Workshop visitors were able to compile their own exhibition<br />

catalogue free of charge, us<strong>in</strong>g photographs from the various photobooks,<br />

as a loose-leaf collection. This proved to be a highly enterta<strong>in</strong><strong>in</strong>g<br />

and popular way of tak<strong>in</strong>g an extra moment to engage with what visitors<br />

had seen, try out image comb<strong>in</strong>ations, and share thoughts about one’s<br />

visual preferences with other visitors or the arts education team. In the<br />

workshop, the catalogue pages could be further developed <strong>in</strong>to collages or<br />

other formats. When it ra<strong>in</strong>ed, the workshop also offered shelter for the<br />

children‘s workshops, which otherwise took place outside.<br />

Café Courage<br />

The Courage was still a prototype <strong>in</strong> Groß Kle<strong>in</strong>. The conta<strong>in</strong>er, open on one<br />

of the long sides, was conceived as an important social meet<strong>in</strong>g po<strong>in</strong>t,<br />

supplied with dr<strong>in</strong>ks and snacks by a local caterer. Given the cool weather<br />

and the space’s comparatively sparse furnish<strong>in</strong>g, however, the café <strong>in</strong> Rostock<br />

did not yet offer the relax<strong>in</strong>g atmosphere and artistic environment<br />

which was needed. In the later stages of the project, the design of the<br />

Courage as a “walk-<strong>in</strong> photobook” was thus developed more clearly, and<br />

the cater<strong>in</strong>g was reduced to free dr<strong>in</strong>ks offered by the team.This achieved<br />

the desired effect: over the course of the project, the Courage significantly<br />

contributed to the social quality of World <strong>in</strong> Transition and was highly frequented<br />

by visitors as an <strong>in</strong>spir<strong>in</strong>g communicative hub.<br />

Photobook Workshops<br />

The workshops offered the most <strong>in</strong>tensive artistic experience with the photobook<br />

and their own photographic practice. With the support of photographers<br />

and book designers, participants who had no previous knowledge<br />

of photography or book production were able to produce a photobook<br />

dummy with<strong>in</strong> two days. They worked with photos from smartphones or<br />

digital cameras, as well with analogue pr<strong>in</strong>ts. In Rostock, this <strong>in</strong>tensive<br />

format of engag<strong>in</strong>g aesthetically with photobooks showed its potential.<br />

We consequently optimised the the workshop programme, <strong>in</strong>creas<strong>in</strong>g the<br />

number of workshops and encouraged diversity of the groups <strong>in</strong> terms of<br />

age, gender, social context, and photographic <strong>in</strong>terests.<br />

157


Publish<strong>in</strong>g Photobooks<br />

“If you ignore the audience,<br />

the audience will ignore you.”<br />

Carlos Spottorno<br />

In Kassel, Carlos Spottorno and Markus Schaden had a sofa talk on new strategies <strong>in</strong><br />

photobook mak<strong>in</strong>g and distribution, reach<strong>in</strong>g big audiences, and travell<strong>in</strong>g light.<br />

For The Pigs, 1 you faked the Economist magaz<strong>in</strong>e, for the photobook project Wealth<br />

Management 2 you set up a website by the fictional WTF bank. When did you have the<br />

ideas for these unusual photobook projects?<br />

I have been focuss<strong>in</strong>g on the Southern European crisis for a long time and I wanted to<br />

make The Pigs book to address the story of Europe. First of all, I wanted to make very<br />

expensive and good look<strong>in</strong>g books, because I thought the contrast of very poor social<br />

conditions depicted <strong>in</strong> an expensive book would be someth<strong>in</strong>g <strong>in</strong>terest<strong>in</strong>g. But at some<br />

po<strong>in</strong>t, I thought to myself: “Why not just fake the source of where the term ‘PIGS’ was<br />

born? So I came up with the idea of creat<strong>in</strong>g a book <strong>in</strong> a f<strong>in</strong>ancial magaz<strong>in</strong>e design. The<br />

most difficult th<strong>in</strong>g was to f<strong>in</strong>d the right paper.<br />

Could the book f<strong>in</strong>d new audiences from different parts of society? Were there forms<br />

of feedback which you had never expected?<br />

This has been my goal for a long time, to reach out to big audiences. Yes, The Pigs is<br />

cheap and light, so you can carry it easily. When you go to festivals and other photobook<br />

events, it is a very good idea to produce light books. People like to buy them, as it is easy<br />

to take them back home.<br />

And you used guerrilla strategies of distribut<strong>in</strong>g The Pigs—tell us about it!<br />

By chance, just after the photo-festival <strong>in</strong> Arles, I had to travel to Los Angeles with<strong>in</strong><br />

forty-eight hours. At all the airports where I had a stop-over, I put the magaz<strong>in</strong>e <strong>in</strong> the<br />

stack of the airport newsagents and posted a picture of that on Facebook and Instagram.<br />

Some people believed it was true, that I actually sold The Pigs at the airport. It worked out<br />

well to attract people’s attention and to create the impression that sell<strong>in</strong>g photobooks<br />

via ma<strong>in</strong>stream book distributors could actually be possible.<br />

290


From the Artist Talks – Carlos Spottorno<br />

Is the response of the audience important for you when mak<strong>in</strong>g a book? Does it<br />

motivate you?<br />

The orig<strong>in</strong>al motivation of anyth<strong>in</strong>g I do is because I am <strong>in</strong>terested <strong>in</strong> the topic, not a<br />

possible audience. But once I have chosen my topic, I certa<strong>in</strong>ly try to f<strong>in</strong>d ways to reach<br />

new audiences. If you ignore the audience, the audience will ignore you. That is a very<br />

basic idea that I believe <strong>in</strong> s<strong>in</strong>ce my advertis<strong>in</strong>g times. If people do not <strong>und</strong>erstand<br />

whatever you are try<strong>in</strong>g to say, it is useless. So <strong>in</strong>deed, my aim is to reach people and<br />

their feedback is very important. It is part of the equation.<br />

So what was the next step after The Pigs? How did Wealth Management come along?<br />

Wealth Management mimics a private bank brochure. I had been work<strong>in</strong>g on the f<strong>in</strong>ancial<br />

world for an assignment. So I travelled to Switzerland, Luxembourg, and London and<br />

photographed people and situations who to me looked like rich gangster plott<strong>in</strong>g <strong>in</strong> the<br />

back of society ways to enrich themselves. For The Pigs I photographed poor people, for<br />

Wealth Management I photographed rich people. When I had completed the book, I<br />

presented it at the festival <strong>in</strong> Kassel and Mart<strong>in</strong> Parr was rais<strong>in</strong>g the questions: “Carlos, is<br />

there anyth<strong>in</strong>g beyond pastiche books? Can you do anyth<strong>in</strong>g different?” And I said:<br />

“Yes, I am work<strong>in</strong>g on someth<strong>in</strong>g new.” However, eventually, my new book also ended<br />

up be<strong>in</strong>g “pastiche”—La Grieta 3 (2016).<br />

Let’s speak about this new book of yours. With La Grieta you actually developed a new<br />

photobook genre: the photographic novel. How did the idea for this come about?<br />

Aga<strong>in</strong>, this book project began with an assignment by a magaz<strong>in</strong>e to shoot the borders of<br />

the European Union. After some trips, the writer Guillermo Abril and I had come home<br />

with 25,000 images, had recorded lots of voices and had many stories to tell. We realised<br />

that the traditional black and white photobook was not appropriate with regard to narrat<strong>in</strong>g<br />

a story about the EU, which is dramatically chang<strong>in</strong>g. Brexit news were rife at the time,<br />

for example. So I thought to myself, what is similar or close to our photographic world<br />

that is a useful narrative to tell a long and complicated story? Graphic novels came to my<br />

m<strong>in</strong>d, and they gave me the impulse to turn the photographic images <strong>in</strong>to graphic images.<br />

I like this treatment of the photographs so much. I get addicted to it. You have the same<br />

image, but see it from a different perspective.<br />

You fo<strong>und</strong> a German, French, Italian, and Spanish publisher for the book …<br />

Yes, so far 22,000 copies have been published. The topic is very relevant for all the European<br />

countries that the book is published <strong>in</strong>. The feedback I have on the content of the book is<br />

similar almost everywhere we go. Everyone is <strong>in</strong>terested, shocked to see how many th<strong>in</strong>gs<br />

are currently happen<strong>in</strong>g <strong>in</strong> Europe at the same time and yet appreciative of the fact that<br />

291


Seventy Dummies for the Future<br />

HOW DO I<br />

ENCOUNTER THE<br />

VISUAL CHAOS?<br />

AN EDITORIAL GUIDE<br />

As part of the versatile workshop format World <strong>in</strong> Transition, certa<strong>in</strong> editorial approaches<br />

have emerged over the years which make it possible to analyse and structure any pictorial<br />

material, however heterogeneous it may be. On the follow<strong>in</strong>g pages we will expla<strong>in</strong>, with<br />

the use of graphics, how this flood of images has actually come about and how it is possible<br />

to navigate the visual chaos of one’s own images without betray<strong>in</strong>g this livel<strong>in</strong>ess to<br />

conventional systems of order.<br />

Photography as a Reaction to the World of Images<br />

Today, photography reflects not only an encounter with reality but also with the collective<br />

world of images, because <strong>in</strong> everyday life we move not only through architecture,<br />

landscape, and social <strong>in</strong>teractions but also amidst images that constantly confront us<br />

<strong>in</strong> urban space and the media. Our consciousness is therefore shaped from early on by<br />

the perception of images whose content and mean<strong>in</strong>g communicate far beyond<br />

language barriers. This collective image memory is part of how we see, and it <strong>in</strong>fluences<br />

the images we produce. In this sense, the photograph of a landscape not only depicts<br />

the landscape itself but also gives an impression of already-exist<strong>in</strong>g pictures of it, and<br />

of the personal perspective of the photographer.<br />

314


How Do I Encounter the Visual Chaos? – L<strong>in</strong>n Phyllis Seeger, Wolfgang Zurborn<br />

How Do I Encounter the Visual Chaos?<br />

The world we move through is chaotic—at least once you zoom out: apart from the<br />

microcosm of our everyday life, which might be highly structured, we f<strong>in</strong>d ourselves <strong>in</strong> a<br />

world <strong>in</strong> which myriad cultures, realities, structures of identity and habit, and mentalities<br />

overlap. This is the richness of the world many people seek to discover when they<br />

travel and attempt to break out of their own microcosm. In the act of photograph<strong>in</strong>g,<br />

moments and situations amidst this chaos are discovered and s<strong>in</strong>gled out. But photographs<br />

that are taken based on an <strong>in</strong>tuition often leave even the photographer perplexed,<br />

with the question: why did I take this picture? A new chaos emerges: the chaos<br />

fo<strong>und</strong> on the table when dozens and h<strong>und</strong>reds of such images are wait<strong>in</strong>g to be edited.<br />

At this po<strong>in</strong>t, the pr<strong>in</strong>ciple is not to clear or clean up this chaos, but to structure it. The<br />

photographer’s <strong>in</strong>tuition must be trusted. What is to be discovered—through an analysis<br />

of the visual language and what we call visual modules—is why the photographer took<br />

the shot.<br />

Creat<strong>in</strong>g Order without Betray<strong>in</strong>g Chaos<br />

Photographs follow a visual syntax that needs to be deciphered. In every assemblage<br />

of images, however disorderly it may be, there are modules of visual language which<br />

allow structures to be discerned. If the collection of images describes a journey, for<br />

example, the experience can be def<strong>in</strong>ed by modules such as “person”, “space”, “object”,<br />

or the like. This makes portraits, for example, a module, because they def<strong>in</strong>e persons<br />

as an element of the narrative. Similarly, architecture, landscape, or <strong>in</strong>terior photographs<br />

describe the place <strong>in</strong> question and thus function as a module “space”. Objets<br />

trouvés, which can tell someth<strong>in</strong>g about the processes, habits, and peculiarities of<br />

life <strong>in</strong> a particular place, are also a common subject for photographs. Nevertheless,<br />

every photographer expresses such modules <strong>in</strong> different visual forms. The process of<br />

analys<strong>in</strong>g the <strong>in</strong>dividual visual means and modules is retrospective. It gradually<br />

counters the supposed arbitrar<strong>in</strong>ess of the images with structures and criteria that<br />

make images <strong>in</strong>telligible through comparison.<br />

315


360


ARCHEOLOGY OF THE SOUL<br />

„Cardie“ – Marie Schlüter<br />

Duisburg 2017


452


SEE YOU!<br />

Partners 454<br />

Authors 455<br />

Photographs 460<br />

Special Thanks 467<br />

Impr<strong>in</strong>t 468

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