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CHCA Eagle's Eye 2014

Cincinnati Hills Christian Academy Eagles Eye 2014

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Refreshingly insightful<br />

…[creating ] an environment where … guided by expert Christian<br />

teachers, students wrestle with increasingly complex, timeless,<br />

essential questions in order to strengthen their minds and their faith<br />

Theological Integration<br />

by Dean Nicholas, PhD,<br />

Martha S. LindnerHigh School Principal<br />

A New Model for Creating a Christian Mind<br />

12<br />

<strong>CHCA</strong> is indeed intentional about being academically<br />

excellent as well as Christ-centered in all we do. While<br />

academic excellence is widely understood, the term “Christcentered”<br />

is more ambiguous. This is one of our most<br />

deeply held core values in our school, yet its meaning has<br />

become nebulous. If we were to ask various people within<br />

our community what Christ-centeredness meant, the only<br />

consensus would be the initial response that Christ is the<br />

center of everything we do. But if pressed past the jargon,<br />

one would find as many different answers as those asked. And<br />

this creates an institutional dilemma, because a term that can<br />

mean anything to anyone actually means nothing for all. So<br />

how do we understand Christ-centeredness as it relates<br />

to <strong>CHCA</strong>, and how does this inform the way we instruct our<br />

students?<br />

When we think about the role of a Christian school, we must<br />

first think about vocation. What is a Christian school uniquely<br />

called to do? This is a significant consideration and one that<br />

is too rarely considered. We must remember that a Christian<br />

school is a para-church organization, or an organization that<br />

comes alongside the church. That is an important distinction<br />

because we are different in our function or calling from a<br />

church. As we come alongside the church, our purpose is<br />

to develop Christian minds to consider how we live out a<br />

Christian life and how we engage God’s world. In order to<br />

think as broadly as possible in this arena, we have used the<br />

metaphors of “Head, Heart, and Hands”. By Head, we mean<br />

the intellectual investigation of the areas of Bible, Theology,<br />

Church History, and Spirituality. This takes place not only in<br />

our Christian Studies curriculum; it is woven throughout all<br />

subject areas. By Heart, we mean the spiritual formation of our<br />

students through weekly chapels, worship and the expression<br />

of each student’s God-given talents. By Hands, we mean the<br />

acting out of the Head and Heart components in practical<br />

ways. This is carried out formally through service and outreach,<br />

and informally by creating an environment in which we expect<br />

everyone in the community to live out the teachings of Jesus.<br />

And while we deal with the Head, Heart, and Hands, as an<br />

academy, our number one calling is to educate our students.<br />

So it should not be surprising that our primary focus is on the<br />

Head aspect of the equation.<br />

So what is “Theological Integration”?<br />

Theological Integration is the process by which our teachers<br />

engage the “Head” of our students on a deep level about how<br />

thinking in a “Christ-centered” way affects all areas of study<br />

and learning. Our Theological Integration is rooted in the<br />

biblical text. But we are careful to use the language of<br />

“Theological Integration,” rather than the older term “Biblical<br />

Integration,” for how we attempt to theologically enrich our<br />

curriculum. As a multi-denominational school, it is important<br />

that certain denominational interpretations are not given<br />

priority and/or preference by teachers based on their own<br />

personal interpretations. The Bible is our foundation, but we<br />

must acknowledge that we all read the Bible based on our<br />

theological presuppositions. For instance, both Calvinists

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