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Urban Refugee Integration in Rome of Prof. Hajo Neis Summer Program 2019

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In spite of these strict rules, and my partial approval of these

rules, the first exercise in our Design Studio was to determine

how many of the prison buildings we wanted to take down in

order to make enough space for the design of a new inclusive

urban neighborhood. Although, as pointed out, you cannot take

down any building without approval by the city, the argument

that I used in this case goes as follows: An outdated prison in

terms of spatial and social development, may as well be placed

and relocated outside of the Aurelian Walls to make place for

more effective and rich functions and spaces in this very valuable

piece of earth. Prisoners who can neither enjoy the beautiful

environment nor can they enjoy modern progressive prison

development and appropriate design at this location, may as

well be provided with a progressive modern social program at

a much better location and new buildings outside of the'Centro

Storico' (What would Pope Frances think of this argument? He

also loves prisoners and at one public meeting kissed prisoners'

feet inside the Regina Coeli Prison) For historic preferences

we also kept two major prison buildings, only modernizing the

interiors of the buildings and keeping the prison museum in

one of the buildings. One of these two is the mysterious yellow

building.

Before we continue with focus on the design process, we

need to try to understand better what we mean by an inclusive

urban neighborhood, and what we mean by an inclusive urban

neighborhood with 25% to 30% refugee inhabitants. In its best

form an inclusive urban neighborhood with refugees may be

described as the refugees being integrated and do not have to

listen to the word refugee anymore. The process that leads to

such a desirable state then is the focus of our attention:

In order to make progress on the question of the character

of the new neighborhood, it is worthwhile to mention that the

first idea of 'refugee housing in the eternal city' was superseded

by the idea of an inclusive mixed-use urban area that also

serves the refugee population. This was partially done because

of the large size and potential of our site, and also because

of better use of our site in a rather attractive location. While

a housing area can be developed by one developer and one

architecture office with similar designs (we tested one example

based on the San Saba housing complex in Rome), a mixeduse

urban area by character should include a range of different

buildings designed by different architects to create what we may

call variety in unity as we know from many mixed-use urban

areas world-wide, including the mixed-use areas that we see

in Rome such as in the area around Campo de Fiori or Piazza

Cinque Scole. Rather than having one person or one company

design the full urban neighborhood geometry and then develop

one building in more detail architecturally, it seemed more effective

to let the urban structure be designed by the whole

group with 12 architecture student and one urban design and

architectural curator in a communal and dynamic fashion. And

while the pattern language approach would provide such a

process, it seemed more appropriate in this case to apply first

the urban growth method described in A New Theory of Urban

Design ANTUD supported by patterns and pattern language.

A. Regular integrated neighborhood

B. Regular inclusive neighborhood

C. Inclusive neighborhood with refugees

D. Refugee neighborhood

"Gather Round". Photo by Adam Abu-Sukheila

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