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From the President

Who We Are: Seeking, Finding,

Appreciating the Truth

By Charles O. Kaufman

B’nai B’rith International President

One of the best aspects of B’nai

B’rith International’s June

gathering in Portugal had

nothing to do with the Tuk-Tuk tour or

wine tasting in Lisbon. It had nothing to

do with wandering through the Jewish

Quarter. It had nothing to do with Jewish

experiences with friends, old and new.

Instead, it was that during the span

of a week, I did not watch one minute

of television news. As someone with a

voracious appetite for media — all of

it — I went completely off the opiniondriven

grid. The benefits were similar to

our fasting. It forced introspection. It

served as a good, head-clearing detox for

the soul.

Upon returning from Portugal and

reconnecting with the flat-screen TV, I

found, to my dismay, that nothing had

changed. News topics were the same.

What I discovered during my selfimposed

blackout was perhaps the only

truth that oddly came from one of the

great purveyors of evil the world has ever

known, Adolf Hitler. He understood

what anti-Semites have always known.

“If you tell a lie big enough and keep

repeating it, people will eventually come

to believe it.”

This philosophy fueled anti-Semitism

entering World War II and is often fully

integrated into global political discourse,

replete with biases, stereotypes and hate.

Of course, in the Jewish world we know

this as Sinat Chinam, baseless hatred.

Sadly, it’s as relevant today as it has been

through the ages.

Repeated hate, repeated stereotypes,

repeated lies. I chaired one of six panels

this summer at a Conference of Presidents

of Major American Jewish Organizations.

One of the few areas of agreement from

this diverse group was that more education

is needed. As we attempt to repair

the world, we first must mend growing

fractures within our community.

No matter how much you believe the

2013 Pew Research data, “A Portrait of

Jewish Americans,” which tracked Jewish

identity and observance, one thing

is clear: The gap in knowledge about

Judaism, Jewish history, anti-Semitism

and Zionism is, indeed, a vast abyss.

How much assimilation and adaptation

of Jewish practice can we absorb without

redefining the religion?

Will some “New Judaism” or “New

Zionism” movement align itself with

adversaries in the spirit of cooperation,

only to devolve into a period of indifference

or disconnection regarding

Israel? Threats to Israel’s security once

galvanized the world’s Jews. Today, the

divisions are wider between today’s zealots

and those who’ve strayed. For those

who know Jewish history, biblical and

modern-day, this situation is nothing

new. We’ve always had these divisions,

even during 40 years of wandering in

Prayers offered at the Western Wall tunnel, at Jerusalem’s Temple Mount, venerated by

Jews for thousands of years.

4 WINTER 2019

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