St Mary Redcliffe Parish Magazine February/March 2020
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Vicar's letter<br />
THE LECTIONARY IS THE CYCLE OF<br />
READINGS set for day-by-day use<br />
throughout the year. It takes account<br />
of the various seasons of the Christian<br />
calendar and, over three years, strives to<br />
arrive at a cohesive pattern of reading much<br />
of the Bible over the lectionary’s span.<br />
FEBRUARY–MARCH<br />
LIVING THE CHRISTIAN YEAR<br />
— REVD ANTHONY EVERITT<br />
ASSOCIATE MINISTER<br />
The lectionary splits the Christian year into<br />
three blocks. The first looks forward to, and<br />
is focussed on, Jesus’ incarnation. Therefore it<br />
starts with Advent and runs through Christmas and the season of Epiphany.<br />
The second is that of the Crucifixion and Resurrection. <strong>St</strong>arting a little<br />
before Ash Wednesday, it continues through Lent, Holy Week, and Easter,<br />
ending just after Pentecost. The final block is known as “Ordinary Time”<br />
and is split into a couple of periods. The first is short and goes from<br />
Candlemas (2nd <strong>February</strong>) to the second Sunday before Lent. The second<br />
is much longer and runs from the day after Pentecost to just before Advent<br />
Sunday. The very name “Ordinary Time” reminds us that God is God of all<br />
time and is found not only in the big festivals and dramatic seasons of the<br />
church but also in the everyday, the usual, the ordinary run of life.<br />
<strong>February</strong> is the one month when we encounter all three sections of the<br />
lectionary. Candlemas ends the sharp focus on the Incarnation and<br />
Revelation; the second Sunday before Lent falls in <strong>February</strong> (16th <strong>February</strong><br />
this year) and so our gaze turns towards the preparation of Lent, the<br />
agony of the Cross, and the joy of the Resurrection. In between the two is<br />
the first period of “ordinary time”. In a way, then, the month reminds us<br />
that it does not do to compartmentalise the Christian year too much.<br />
The blocks within the lectionary are not firmly demarcated by hard borders<br />
but lightly defined by permeable frontiers. The Incarnation does not wholly<br />
make sense without the Cross and Resurrection neither of which, of course,<br />
could have happened without the Incarnation. Meantime our ordinary lives<br />
can only be made complete in the context of the truth of God incarnate,<br />
the agony of the Cross and the joy of the Resurrection.<br />
The apparent blurring of the frontiers’ edges is seen Sunday by Sunday<br />
when in the Eucharist we ordinary people remember Jesus on the Cross,<br />
celebrate His Resurrection and declare that He is God incarnate, redeemer<br />
for all. In <strong>February</strong> and <strong>March</strong> we turn our faces towards Jerusalem,<br />
follow Jesus along the way of His ministry and teaching, and prepare for<br />
the rigours of Holy Week. As we do so let us remember that the life, death<br />
and resurrection of Christ together are God’s gift to us, through which we<br />
encounter God’s love, and in the light of which we are called to live.<br />
— Revd Anthony Everitt<br />
Associate Minister<br />
<br />
A message from Kat, our Associate Vicar, on the<br />
eve of her Extended Ministry Development Leave<br />
(EMDL), who writes:<br />
“My development leave begins today and later in the<br />
week the whole Campion-Spall family will set off for New<br />
Zealand where we will immerse ourselves in a different<br />
context and culture, including for me, a different church<br />
culture as I base myself at Auckland Cathedral and <strong>St</strong><br />
John’s Theological College. Thank you so much to everyone who has wished us well<br />
on our adventure, but particular thanks to those who have made it possible for me<br />
to go by taking on extra work. We will miss you, and will see you in May!” — Kat.<br />
Cover image: “<strong>St</strong> <strong>Mary</strong> <strong>Redcliffe</strong> at 7am on a Winter Morning”; photo ©<br />
John Davies. Thank you to John Davies for this wonderfully evocative<br />
photograph, taken from the offices of Smith & Williamson, that seems<br />
to resonate with the work of the church at the start of the new decade.<br />
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