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table became a pattern representing

interconnectedness. This has echoes of the sacred

geometry of abstract Spiritualist art.

The picture is drawn in soft and hard pastel, in a

more conservative style than I usually employ. The

gold haloes, and the drapes and colours of the

clothing, are borrowed from iconography, and it is

styled like a traditional religious picture. I framed it in

a heavy, very old, slightly broken wooden frame to

photograph it in a church context where I hoped it

would look both at home and strange. It is a surreal

icon, calling to mind characters from an alternative

fable or gospel.

Although to my mind the realisation is not

immediately Abject, this theory lies behind the

blurring of gender boundaries, and the upsetting of an

established order, if in a way that is blatantly Surreal

and fantastical. Placing three strange characters in a

work titled Trinity undermines expectations. It is

deliberately disorienting and the viewer needs to

interact with the work, use their imaginations, to

create meaning where ‘meaning collapses’.

I cut up a small copy of the picture to make three

separate miniature figures, and incorporated them

into a section of one of the circular geometric prints

inspired by church arches. A different version of this

pattern has miniature icons of the Virgin and Child.

By making the pattern containing the Trinity rotate, it

gives pleasing associations with Richard Rohr’s idea of

the Trinity as a circle dance or infinite flow.

Serpentine Labyrinth

In the popular book about labyrinths, ‘Red Thread’,

author Charlotte Higgins writes about the time she

went to see the famous labyrinth in the floor of

Chartres Cathedral. I was inspired by her comment,

‘It was as if some vast serpent had coiled itself there

in the cathedral nave’, to first draw a labyrinth in the

form of a snake, then carve it in Maltese limestone.

While stone carvings and labyrinths are found in old

churches, snakes generally are less popular. In

Christianity they are associated with Satan tempting

Eve in the garden of Eden. However, snakes, as they

shed their skin, can also be symbols of rebirth,

transformation and immortality - in fact one of the

monuments in the old church has carved wooden

snakes on it. Snakes also represent healing - the

snake coiled round a stick (as held up by Moses in

the desert) is the symbol for doctors and health

services in some countries. Snakes can also represent

fertility, either represented straight as phallic symbols

or coiled around the goddess as in Cretan statues.

The coiled snake can represent the umbilical cord

connecting us to ‘Mother Earth’.

I am happy with the ambiguity of a very familiar

shape, the labyrinth, made of something unfamiliar.

I’m pleased with using a symbolic creature that while

unusual in the context of a labyrinth is perfectly

logical – as labyrinths are also about rebirth and

healing. Particularly I like an ‘icon’ with ancient,

female-bodied imagery for the divine.

It appeals to me as both superficially beautiful but

also slightly disturbing, whether for people who fear

snakes (a common phobia) or Christians who fear it

looks like worshipping Satan. The stone is smooth

and gives the desire to touch it, and this carving is

about the size of a ‘finger labyrinth’ designed to be

traced with the hand as a form of mediation, but the

thought of touching a snake is repellent to many. This

might make it an Abject Icon. This contrasts with the

deep plush of the fur labyrinth, which suggests a soft

and strokeable animal, and the contrast itself is

pleasing. As stated, I don’t believe there is any one

way of describing the mystery of god or the universe;

we need many metaphors or image.

Fun Fur

The first 3D labyrinth, intended as a prototype, was

made from obviously synthetic fur, as used for a

cheap teddy bear or a pencil case. It gave it a retro,

1970s feel, like something from a bizarre toyshop.

But it worked surprisingly well despite that, perhaps

because it made so little sense. Again, the material

jarred with the ancient formal shape. The colour and

texture of this fur photographed well, and for me it

linked with my previous rabbit-inspired project which

involved unpicked soft toys, so I took it with me to

the church locations and took some photos. I initially

mounted it on a square fur background, but changed

it to gold, to reference an icon. Despite the colours

making a bright combination, the contrast in textures

make it pleasing.

Drawn on the Body

In exploring the labyrinth, I made a number of

experimental drawings and prints using different

materials. My first attempt at cutting out a fur

labyrinth was spindlier than I wanted, so I glued it to

a support and made some prints. I took these photos

of a direct print made in black ink on pale pink tissue

paper, which I held up to the light and allowed to fold

and crease in various directions.

The effect is abstract and bodily due to the fleshy

colour and folds, especially when the hairiness is

visible on the print. The shape of the print on the

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