Asian Tribune 9 October 2020

Sr. Financial Advisor

9735, 42 Ave NW, Edmonton

Editor-in-Chief/Publisher: Yash Sharma Sharma

Vol. 10 No. 265 Tel: 780-2000-246 www.asiantribune.ca, editor@asiantribune.ca 9 October, 2020

Dr Jatinder Parhar

Dentist

780 450 6200

(Millwoods)

780 475 4847

(North)

Kulbir admitted to Alberta Bar

Edmonton(ATB): Kulbir Singh Beniwal, the P U Alumnus was admitted to Alberta

Bar on Sept 30, 2020.

Provincial Judge, Hon David Hancock swore Kulbir as Barrister & Solicitor in

the presence of family members and colleagues. Native of Village Maan Singh Wala,

District Muktsar, Punjab, India and son of Mr. Angrez Singh Beniwal, Retired General

Manager of Punjab State Co-Op Bank, Punjab/Chandigarh, Kulbir immigrated to Canada

in 2009.

Subsequent to odd jobs, Kulbir did get certified as Realtor and Immigration

Consultant.

However, his quest to upgrade law studies and practice law persuaded him to

take up challenge exam and finally his efforts bore fruit.

“I give full credit to my family, friends and colleagues who stood with me and ensured

my success” expressed overwhelmed Kulbir.

Hinshaw to announce

new voluntary measures

Alberta(ATB):Alberta’s chief medical

officer of health is set to unveil additional

voluntary measures designed to slow the surge

of COVID-19 cases in Edmonton.

Dr. Deena Hinshaw is expected to

announce tighter restrictions

on the sizes of gatherings

soon.

“We are going to

have increased voluntary

measures that we’re going to

be recommending for folks in

Edmonton zone,” Health

Minister Tyler Shandro said

at an unrelated news

conference in Calgary tis

week.

Surging case

numbers in the Edmonton

zone are a concern for

Alberta public health officials. Of the 1,910

active cases reported in Alberta till Wednesday,

1,085 were in the Edmonton area.

Between Sept. 28 and Oct. 4, the Edmonton

zone recorded 714 new cases.

The case numbers prompted

Edmonton city administration to urge the

province to take additional measures.

The city is asking for reduced limits for

gatherings, encouragement for businesses to

let their employees work from

home, restrictions on non-essential travel and

reductions in cohort sizes.

“What is at stake is the safety of our

community and the potential for overwhelming

our health-care system,” said interim city

manager Adam Laughlin at Wednesday’s city

council meeting.

Current restrictions on gatherings are

50 for indoor events, and 100 maxima for

outdoor events and indoor seated gatherings.

Shandro said people

may be getting weary of

restrictions eight months into

the pandemic.

Officials with the City of

Edmonton acknowledge that

fact as well. They are looking

at changing their messaging

and communications strategy

to target groups and areas

most at risk.

Laughlin said Edmonton isn’t

at the point where city

facilities or services need to

be restricted or closed, as

transmission doesn’t appear

to be occurring in those areas. But that could

change, he said. “Data surveillance on

escalating active case numbers still point to

social gatherings, private gatherings and

contact with people outside of a cohort as a

major contributing factor for COVID transfer,”

Laughlin said.

Edmonton Mayor Don Iveson said the

city wants to avoid returning to a lockdown

because businesses are still trying to recover

from the early days of the pandemic.

“That is what is at stake,” Iveson told council.

“We want to avoid a lockdown for reasons of

liberty but I think we also can’t afford another

lockdown economically at this point.”

F

English Page

Issue 265 (2) Asian Tribune 9 October, 2020

Hon Leela Aheer, Alberta Minister of Culture, Multiculturalism & Status of Women

inaugurated brand new paved parking of Hindu Society of Calgary last week.

Pandemic has caused havoc and small businesses have suffered heavily. In order to assess

the real situation, Asian Tribune Team called upon Sanjeev Kad, owner of three Boston

Pizza outlets in Calgary.

In the discussion, (L to R), Sanjeev Kad, Tejinder Bhateja, Adviser(Marketing), Sat Paul

Kaushal, Associate Editor and Yash Sharma, Editor-in-Chief of Asian Tribune.

Hon Rajan Sawhney, Alberta Minister of Community

& Social Services and MLA, Calgary-North East

visited Redstone residential neighborhood on

September 27, 2020 to address constituents concern

regarding opening of an Elementary School,

Community Hall and to review law and order

situation. She requested residents to incorporate an

Association to subsequently process the Community

Hall application. For other concerns, she assured

that she will take up the matter with appropriate

authorities.

www.asiantribune.ca. Also, follow us on twitter @AsianTribuneEdm

English Page




Asian

Star

Native Village/Country parent’s

background

I was born in Toronto, ON in Canada. My

parents are both originally from India. My

mother is from Punjab and my father is from

New Delhi.

Your Early Education

I attended elementary and high school in

Pickering, ON which is a suburb just each of

Toronto. I attended the University of Toronto

and graduated with a Bachelor of Commerce

degree.

When & Why You came to Canada

I’m Canadian-born and raised!

Your career advancement initiatives,

volunteer work and present occupation

I currently work for BlackRock Asset

Management and am the Chair of the

Canadian chapter of our internal Women’s

Initiative Network (“WIN”). The mission of

WIN is to help progress the careers of our

female workforce by offering them

opportunities to develop their skills to fulfill

their potential. I am a firm believer in

corporate citizenship and giving back to my

community. I also sit on the executive

committee of 100 Women in Finance

(Toronto Chapter) and am a board member

for the Canadian chapter of Women in ETFs.

I also sit on the board for Emajjin Children’s

Foundation and Strides Toronto Foundation.

Your Regret in Life

Having been born, studied and lived my

entire life in Toronto, I wish I had taken the

opportunity to live and work in a different

country when I was younger.

Pick Any One of Your Best Achievements

I am extremely proud of my recent inclusion

on the HERoes Role Model Lists for 2020.

Although I don’t do anything for recognition,

this helped to validate that my efforts are

having an impact on the important topic of

gender inclusion.

Were You Ever Discriminated?

Yes, I have experienced discrimination both

at school and in the workplace. I have been

called “paki” in school and told to “go back

to where you come from” even though I was

born in Canada. I’ve also experienced

situations in the workplace where male

colleagues have made incorrect

assumptions about me and treated me

differently because I am a woman.

Are You Happy in Canada?

Divya Steinwall

I am very happy. Although it is the only place

I have ever lived and hearing about changes

and challenges that are happening in other

parts of the world, I am extremely grateful

to be able to call Canada home.

Any Comments on Canada’s Culture

I love and appreciate the diversity of

Canada’s population and our welcoming

nature. People are generally accepting and

are allowed to be who they are.

Any Comments on Canada’s Weather

Although I don’t always love the snow, I

enjoy that we have four distinct seasons and

get to experience all the seasons in nature’s

bounty.

What Brought You Success in Canada?

Having equal access to educational and

employment opportunity.

Are You Willing to Help New Immigrants

and How?

I would be very happy to help new

immigrants, particularly with mentoring

women entering the business workforce.

Your Message for Canadians of Asian

Origin

I encourage all Canadians of Asian and any

origin to embrace their diversity and to share

their unique perspectives while also making

the effort to learn, understand and

appreciate those from other backgrounds.


English Page

Yearning for Identity

Gurcharan Kaur

Thind,

403-293-2625 (R),

403-402-9635 (Cell)

"Is meeting

someone or getting

separated predestined?

A child gets lost

in a fair. He cries and

runs here and there in

search of his parents.

All are strange faces

around him. Someone

kind hearted solaced

him and finds his

mother for him. In a

moment the gush of

tears stops and smile

prevails on his face.

But that tide of pain

during separation and

deep down relief after

meeting can be realized

only by that child

who got lost among

the crowd of people.

No one else can feel,

realize or describe

that pain…." While

standing by glass window

and looking absently

at the vast sea

of people of the outside

world, she was

lost in her thoughts.

"Was I also lost in the

crowd of people? I

couldn't hold my

mom's finger tightly or

someone knowingly

made me abandon

her? ……Who am I?

What is my reality?

What is my real identity?

Whom I could say

my own? These and

many more questions

are disturbing me all

the time." Her eyes got

misty with these

thoughts.

"I have everything---

Beautiful house, loving

husband, a sweet

daughter but often I

get emotional. A yearning,

a type of squirm to

search for my identity

had overcome me. I

could still recall those

horrible moments.----I

am just three years

old. I am wearing my

new frock that I wear

on special occasions.

This is bit short for me

and I am pulling it

down to cover my

knees. There is a policeman

in our room

along with a gentle

looking lady. They are

very kind to me. I am

in my mom's arms.

She is hugging and

kissing me passionately

as well as crying

bitterly. I am confused

looking at those

strangers and the

strange behavior of my

mom, I have never

seen before. Then that

lady pulled me from

my mom's arms and

picked me up in her

lap.

…...Now I am in a police

car going away

from my mom. My little

mind is unable to understand

why they are

taking me away from

my mom and where

am I going? It is swelteringly

hot day. My

legs are burning due to

hot iron seat. But I am

dumb, unable to utter

a word. That woman

picks me up and puts

in her lap. I feel relieved.

Then we

boarded in a plane.

Now everything looks

like small toys moving

on earth.

……I have reached in

a big house surrounded

by vast green

fields. But still confused

why I am here?

Who chose this new

life for me and why?

…..Any how I started

living there, far away

from my mom, with

another mom. Here

lived a man whom I

call papa and also two

more kids like me.

When I used to live

with my mom, there I

had no papa. I have

never seen a man ever

coming to our house.

My mom lived alone!"

She jerked her head

and wiped her misty

eyes. She looked at

her beautiful house

and her own portrait

hanging on the wall. It

was her graduation

photo with black gown

and cap, when she

had been awarded

with degree of journalism.

Now she is a famous

journalist. She

kept on staring at this

for a while.

……Yes! But it was not

a plain sailing to be a

journalist. My foster

parents, I don't know

they adopted me willingly

or the government

made them

adopt me forcibly, they

left the farm house and

went to live in a town.

There were more

white families living

around us. We three

were different from

their kids. Our physique

and black hair

doesn't resemble with

their sleek bodies and

golden hair. They took

us as uncivilized and

idiotic fools. In the sixties

of twentieth century

these white

people didn't hesitate

to look at us with contempt

and speak illwords

openly. They

feel proud saying that

they have accepted us

in spite of being

aboriginals, either

through words or with

derogatory stares. My

innocent mind understood

everything but

couldn't react.

And me! I remember, I

tried my best to be like

them. I never did anything

that made me

look silly. Though I

very well knew that I

am not one of them, I

am different from

them. 'But who am I?

To whom I really

belong?'My heart

aches to know about

this.

Then I was in grade

six. In our history book

there was a chapter

about natives of this

country. There I learnt

that I belong to

'Chipewyan' tribe. But

I couldn't pronounce

this word correctly. A

white boy mocked at

me, 'See! How Betty

blabbed her own

tribe's name.' I felt extremely

embarrassed

and ashamed. 'Why

couldn't I speak this

word correctly? This is

my real identity! Why?

Why can't I? See the

strangers could!' I was

trembling with humiliation

and helplessness."

She touched

her forehead with her

trembling fingers as if

wiping that feeling of

embarrassment and

shame. She moved

from window and sat in

a chair. She opened a

book and began turning

its pages restlessly.

"I don't know why I was

(Continued Next Issue)

English Page


Change of Name

I, Rajbhupinder Kaur w/o Kanwalbir Singh holding Indian

passport # S5876137 and resident of House No. B4/228, Gali

SDO Wali, Guru Amardass Avenue Goindwal Road, Tarn Taran,

Punjab, India do hereby solemnly affirm and declare that I have

changed my name Rajbhupinder Kaur to Rajbhupinder Kaur

Boparai. All concerned please note.

Groom Wanted

35, 5’5", beautiful, professional presently in Delhi. Has Canada

visitor visa. Divorced after brief marriage. No issue. Please

contact

780 708 1711

Rishikapoor1924@gmail.com

Bride Wanted

Ramgarhia Sept89 born Canadian citizen 5-10" Mechanical

Engineer well settled in Canada looking for a well educated

GIRL FROM CANADA ONLY. PR/Work Permit/Study Visa

holder welcome. Ramgarhia from Malwa region preferred.

Please WhatsApp matrimonial details/pic at 780-628-7089 or

email: deepedmonton9@gmail.com

Groom Wanted

Suitable match for 37 years, 5’6" divorced after very brief

marriage. No issue. Gursikh Super Specialist Canadian PR

Doctor Girl. Interested please contact:

globalexalted@gmail.com

Bride Wanted

Hindu Brahmin Boy,5"11’, 24 years on work permit after study

completion in Edmonton, Alberta. Sister also settled in Edmonton.

Caste no bar.

Phone: 001 587 920 7728

Email: parveen7100@yahoo.com

Change of Name

I, Kanwalbir Singh S/o Rajbir Singh holding Indian passport #

U1514492 and resident of House No. B4/228, Gali SDO Wali,

Guru Amardass Avenue Goindwal Road, Tarn Taran, Punjab,

India do hereby solemnly affirm and declare that I have

changed my name Kanwalbir Singh to Kanwalbir Singh

Boparai. All concerned please note.

Bride Wanted

Hindu Brahmin boy, 5'10", 33 years old, having accounting

diploma, making $100,000. Divorced after brief marriage. No

issue. Caste no bar. Please contact Phone: 780 964 5325

Email: nesharma1415@gmail.com


English Page


Editorial

Criminal negligence

Underscoring criminal negligence

at all levels in the Bhai Mani

Singh Civil Hospital of Bathinda is the

offence of a deadly nature: that of infusing

HIV-infected blood into unsuspecting

patients. Making the transgression

graver is the fact that the

fatal lapse has been repeated as the

officials concerned had failed to put

a stop to it the moment it was detected.

It blows the lid off the hospital

blood bank being negligent in the

mandatory step of checking the units

donated for infection before passing

them on to the recipients.

The investigation into the

charge that the Civil Hospital failed

to alert the blood donor, the recipient

and the authorities even after learning

about the HIV-positive status of

the donor in May corroborates the

systemic failure. Exemplary punishment

to all — from top to bottom — is

called for. For, it amounts to nothing

short of putting a patient’s life at risk.

It constitutes a breach of faith of the

one who comes to get healed. There

are at least two known unfortunate

patients who have been administered

the infected blood: a woman in May

(who was, criminally, not even informed

about the contaminated transfusion)

and now, a thalassemic child.

As they battle for life with compounded

problems, the guilty must be

given swift and just retribution.

At the same time, the case

raises the importance of educating

the blood donors about the importance

of ensuring that they are infection-free

before they set out to make

the noble and life-saving deed. A

study published in 2015 revealed that

around 3 per cent of the donors who

come for blood donation at the

PGIMER, Chandigarh, are infected

with various diseases, including HIV,

hepatitis and venereal ailments. Significantly,

the infected patients were

notified about their status that clearly

spelt a no to using their blood for

transfusion. The study also entailed

upon the blood banks the necessity

of embarking on post-donation counselling

that not only encompasses

information on infection status but

also referral for medical care and their

treatment.

Yash sharma

Editorial Team

Prof . Harjinder Walia,

Ph.D (Journalism)

Former Head of Journalism

Punjabi Universty Patiala. (Punjab) India

Patron

Yash Sharma,

M.Sc (Hons), DMM

Publisher & Editor in Chief

780-200-0246

Sat Paul Kaushal

Associate Editor, Calgary

403 903 8500

Raghbir Bilaspuri

Bureau Chief ( Punjabi)

Sunny Sharma

Bureau Chief (English)

Atul Seth, CPA,CGA

Financial & Management Consultant

Tejinder Singh Bhateja

Advisor(Marketing)

587 889 2340

Anita Sharma

M.A.(Hindi)

Bureau Chief (Hindi)

The rape of conscience

We as a society have not moved beyond

the culture of caste domination and consequently

failed to generate a rigorous critique

of caste-based atrocities

Are we, the self-professed aware society

— the presumptuous lot who believe we

have a right to shape discourse in this country

and consume it ourselves for our own satisfaction

— equally guilty of ignoring the Hathras

gang-rape of a Dalit woman by upper caste

men? Have we been conscionable enough or

just wished her away with the smoke from her

pyre, having exhausted all our concerns and

candles about women’s rights on Nirbhaya, just

because she was closer to our kind, a working

woman in Delhi? Or have we given into the fatigue

and helplessness of justice that came

seven years too late? Or in these days of all

kinds of distancing, simply thought that the dust

bowl of Hathras was too geographically and

psychologically distant to merit our attention?

Why did we have to wait for Nirbhaya’s mother

to take real and concrete action, asking her lawyer

to take up the case for another wronged

and abused daughter and fight legally? Where

were activist-lawyers who are ever ready to

move the courts? We never forgot to wish the

Prime Minister on his birthday but why did we

not use our hashtag power to force a comment

out of him at that very blighted moment or ask

him how his slogan of beti bachao beti padhao

had been trampled upon and demonised as beti

daraao, beti hataao?

If Nirbhaya was an overnight shocker,

the Hathras girl wasn’t. The news was doing

the rounds though we chose not to register it.

The first reports that the 19-year-old had been

gang-raped, bruised, battered and left to die in

the fields, where she had gone to graze the

cows, surfaced in the middle of September.

Local media was aware of it but sexploitation

of Dalit women by upper caste men is so common

in the heartland that it isn’t considered

newsworthy or human enough to follow up on.

This despite the fact that the rapists tried to

strangulate her, cut off her tongue for fear she

could testify against them and almost broke her

spine that left her paralysed. Now, it turns out,

the girl had been stalked by these men for quite

some time but for all the helplines and women’s

cells, in a tiny hamlet of about 15 Dalit families

surrounded by upper caste headmen, such

democratic tools stand no chance. She writhed

in excruciating pain for 15 days in hospital, fighting

like a warrior for her dear life. Still, nobody,

least of all the media, probed a gruesome murder

of womanhood. Or even asked crime diary

questions, like why wasn’t an FIR registered,

why were the FSL samples not taken immediately

but days later when sperms are not to be

found anyway to establish rape?

What were we, the literati, busy with

then? Precious news hours on actor Kangana

Ranaut’s insult by the Shiv Sena, the demolition

of her office and the stereotyping of the

woman as a victim despite her privilege and

power. The nation had to give her justice; who

cared about a poor Dalit woman or the other

Dalit women who are being violated even as

we write this but will never be heard or be talked

about, snuffed out before they can make a

sound? The girl had to die to make the national

news. Besides, we mindlessly devoured the

interrogation of Deepika Padukone on her old

recreational habit of using party drugs. And

“awwwd” at how her caring husband was a real

man, worried about the “anxiety attacks” she

allegedly suffers from. Simply because the guilt

was not on us but a set of pretty, powerful

people who we may desire to be but knowing

we won’t, are happy to just pass the burden of

sin and resultantly feel smug about our moral

order. We could hold a relentless media trial on

actor Sushant Singh Rajput’s death but not on

the Dalit girl. It mattered little that the Hathras

girl, when alive, just rippled along the margins

of our consciousness but since she was not

upper caste, she didn’t threaten our peace or

stir our conscience enough. All we had to do

was stand by her when she had the spirit to

fight, campaign with her. But as thinking people,

we chose not to react. Selective crusades are

egoistic, not altruistic. An afterthought is a bitter

consolation prize. Rather debt.

The fact of the matter is that for all our

claims of diversity and plurality, we do not live

it. We are deeply casteist and hegemonic and,

therefore, territorial and protectionist about our

kind. We like to read about and watch excesses

on Dalits but never feel the need to

own their problems as our own. Or fight to stop

them as we did during Nirbhaya. We have allowed

more offenders to act with impunity. Had

we felt guilty and not pitiful, the Hathras case

wouldn’t be seen as another case of a Dalit

woman who was raped and murdered in the

fields, her use only worthy enough to satisfy

the lust of dominant caste men, who didn’t

have societal sanction to do this with their own

women. This hypocrisy is one social custom

that has survived like a stubborn medieval

vestige. I remember working on a special

supplement on the Dalit millennium for this

paper in 2000 and travelling to a village somewhere

near the Haryana-Rajasthan border.

Since the Dalits were castaways, they had

been allowed a settlement in the fringes.

Though social interaction was considered abhorrent,

it didn’t stop the upper caste men from

going there for sexual pleasures, more by

force, less as seeking a service. The Dalit men

were either paid off handsomely to remain silent

or allow access to their women. The

women were not even asked, they were considered

“available.” For young upper caste

men, a visit here was the rite of passage before

they became worldly-wise. One of the

upper caste men had then gloated that at least

no sex crimes had happened in the village or

the youth hadn’t turn deviant. As for Dalits, he

reasoned, they got the money to run their lives.

What has changed in 20 years as we claim to

reform revisionist ways?

For a mindset to change, we, as civil

society, haven’t fought enough to make every

case of gender and caste violence against

Dalits a collective societal threat and give them

prime time attention. We have confined Dalit

issues to an activist sphere rather than making

them the day’s talking point. We have a

Corona death tracker running on our devices

every day. Do we have a tracker on excesses

against women to remind ourselves what we

need to do to stop them? How else can one

explain the spiral in the crimes against Scheduled

Castes and Tribes by seven per cent and

26 per cent in 2019, according to the National

Crime Record Bureau (NCRB) figures. Uttar

Pradesh tops this list of excesses. One just

has to scan news reports of the last few months

to find a repetitive pattern of violence against

Dalit girls. They are usually attacked in fields

when they are out on their chores and

unescorted, they are brutally raped and killed

and then left hanging from a tree, like a trophy

in a bestial war, and a warning that more girls

would meet a similar fate if their families sought


remedial means. At other times, they are strangulated.

Some statistics show that at least four

Dalit women are raped in India every day. The

truth has got to be uglier considering the coercion

by upper caste perpetrators, their hold on

tools of governance, particularly the police. In

the Hathras case, they left no trace of the victim

at all. So that medieval powerplay of the

hunter and the hunted, that masochistic intimidation

of the vulnerable prey and the patriarchal

domination continue. As for the caste

brotherhood, it is a societal phalanx and an insurance

for political capital. So if journalists are

asking why an upper caste congregation was

allowed in Hathras to shield the criminals, as if

it was a shocking discovery, this clannish protectionism

is not new. Take the Unnao rape

case. The girl survivor was raped in 2017 by

then BJP MLA Kuldeep Singh Sengar. Her

complaint was not registered by the local police,

her family was threatened and her father

died in police custody after being beaten up by

the accused MLA’s brother. No media, civil

society or activist helped the girl till she threatened

to immolate herself in front of Chief Minister

Yogi Adityanath’s residence. She created

her own media-grab moment which finally led

to Sengar’s sentencing in 2019. Had there been

a justice campaign immediately after the

victim’s plight came to light, the tolerance

threshold would not have been stretched limitlessly.

Worse, women are failing their own

kind. The National Commission of Women,

which was so quick to come down on the hurt

caused to Kangana and sought the Shiv Sena

leader’s arrest, waited to craft a response and

then wrote a letter to the UP DGP seeking an

explanation on why the police rushed through

the cremation of the girl without her parents’

consent. Ruling BJP women members, irrespective

of their ideological commitment and

no matter who they are beholden to, should

have spoken out against this brutal rape. Union

Minister for Women and Child Development

Smriti Irani had no statement to make on the

Hathras episode but had time to defend our

laws at the UN.

“Several of our legislations such as

those pertaining to sexual harassment of

women at the workplace, protection of women

from domestic violence, protection of children

from sexual offences, and our criminal laws’

amendments, have been strong enablers of

women empowerment…over the past six

years,” she said. Nothing could be a bigger lie.

And as for all the educated and free-thinking

people around us, who are ever ready to create

a digital wave on wearing a handloom sari

or putting red and black dots for all kinds of

human rights excesses around the world, from

Kashmir to Syria to Black Lives, we didn’t have

time to consider Hathras as our day of reckoning.

The shame is on us. The guilt is in our

delay.

Milking his illness; Donald Trump is using his

Covid-19 diagnosis in a politically unique way

US President Donald

Trump has joined the

list of world leaders

who have been diagnosed

with Covid-19,

but like the United

Kingdom’s Boris

Johnson and Brazil’s

Jair Bolsanaro, he is

also a leader who

was once sceptical of

the virus. Bolsanaro

was quarantined for a

couple of weeks and

Johnson was

hospitalised and even

administered oxygen.

So far, Trump appears,

at least from

what we hear, to have

escaped the worst.

Yet, unlike the other

two, Trump is in the

midst of election season.

Indeed, voting

day for the US Presidential

election is under

one month away.

But instead of convalescing,

he has used

the last few days to

actively campaign,

and while we are unaware

of the advice

doctors have given

him, one is pretty

sure that keeping his

mask on in public is

one of them. And his

bravado may do

more harm than

good.

But Trump

has always been a bit

fast and loose with

facts and best practices

surrounding the

pandemic. He is right

in calling out China’s

double standards

and hypocrisy

around the virus but

by not taking the impact

of the pandemic

seriously enough,

many lives have

been lost in the US.

However, in his defence,

Trump’s position

right now is a

delicate one.

He is not a

young man and the

US Presidential election

is a tiring one,

particularly given the

bizarre way the US

conducts it. This involves

large amounts

of travel across a

geographically large

country and his precarious

health will affect

his campaigning.

We are still not aware

if Trump’s diagnosis

will impact the US

Presidential election

but it also highlights

how uniquely susceptible

politicians and

the political process

are to the pandemic.

While education and

some other sectors

have switched to

working from home,

politics by its very nature

involves social

gatherings. In India,

we do not know how

adverse or otherwise

the Bihar polls will be

in the spreading of

the virus but we could

hope that it is now

weaker than it was

and best practices

have been put in

place.

Trump should

also be very careful,

not just for his own

health but those of his

most ardent supporters

as well.

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√ßÍ≈Á’∆

‘≈Êapple√ Á≈ ÿ‡È≈’zÓ ãpple»apple∆ ‘À

«ÈappleÍº÷ ‹ª⁄ ÍÛÂ≈Ò

√Â≥Ïapple Á∂ Ó‘∆È∂ ¿∞µÂapple ÍzÁ∂Ù Á∂ ‘≈Êapple√

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¡≈Ó ¡≈ÁÓ∆ Í≈apple‡∆,

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‘À «’ «¬√ ˘ ‹≈‰Ïπºfi ’∂ Ì≈‹Í≈ «Úapple∞ºË

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È≈Ò «ÈÍ‡‰ Ò¬∆ Íπ«Ò√ È∂ «„ºÒ∆-Óº·∆

’≈appleÚ≈¬∆ Á≈ √Ï»Â «ÁºÂ≈ ¡Â∂ ¿∞‘ Ïπapple∆ Âapple∑ª

¡ÔØ◊ √≈ÏÂ ‘Ø¬∆Õ Í«‘Òª AF «ÁÈ Âº’ ◊≥Ì∆apple

‘Ø¬∆ ÒÛ’∆ Á≈ ¡Ò∆Íπapple Á∂ ‘√ÍÂ≈Ò «Ú⁄ ‘∆

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«ÁºÒ∆ «Ò¡ªÁ≈ «◊¡≈, «‹Ê∂ ¿∞√ Á∆ ÓΩÂ ‘Ø ◊¬∆Õ

¿∞√ Á∂ ‹Ïapple ‹È≈‘ È≈Ò √Ï≥«ËÂ ÈÓ»È∂ Ú∆ AA

«ÁÈ Ï≈¡Á ‘∆ ÒÀ ’∂ ÒÀÏ≈apple‡apple∆ ˘ Ì∂‹∂ ◊¬∂Õ

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‘À Âª ‹Ø ÒØ’ª «Ú⁄ «ÚÙÚ≈√ ÍÀÁ≈ ‘Ø √’∂ ¡Â∂

ÁØÙ∆¡ª ˘ «ÈappleÍº÷ ÷Ø‹ ÍÛÂ≈Ò ÂØ∫ Ï≈¡Á

√˜≈Úª Á∂ Ì≈◊∆ Ï‰≈«¬¡≈ ‹≈ √’∂Õ ÍÀÁ≈ ‘Ø¬∆

«¬‘ √«ÊÂ ÂÁ∂ ‘∆ ÓØÛ ’º‡ √’∂◊∆ ‹∂ «¬√ ÍzÂ∆

√Ï≥«ËÂ √apple’≈apple ¡≈Í‰∆ Í»apple∆ ◊≥Ì∆appleÂ≈ ¡Â∂

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√ÓappleºÊ ‘ØÚ∂Õ ¡«‹‘∆ ’≈appleÚ≈¬∆ ¡Â∂ Ì≈ÚÈ≈ ‘∆

«¬√ √Ï≥Ë∆ ÔØ◊∆ √apple’≈apple Á∂ ¡’√ ˘ Ï‘≈Ò ’apple

√’∂◊∆Õ

ÔÙ ÙappleÓ≈


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÷∂Âª ˘ Ï⁄≈¿∞‰ Ò¬∆ √≥ÿappleÙ Á∂ «ÍÛ ”⁄ «ÈºÂapple∂ ‘È «’√≈È

◊πapple⁄appleÈ «√ßÿ È±appleÍπapple

‹ÁØ∫ Á∂Ù Á∂ «Ú’≈√ Á≈ ÁÓ ÌappleÈ Ú≈Ò∆¡ª

‘’»ÓÂª ÒØ’ª È≈Ò «ÚÙÚ≈√ÿ≈Â ’appleÁ∆¡ª ‘È Âª ÒØ’

ÓÈª «Ú⁄ ÍÀÁ≈ ‘Ø¬∆ Ï∂⁄ÀÈ∆ ÒØ’ appleØ‘ Á≈ apple»Í Ë≈appleÈ ’appleÁ∆

‘ÀÕ ’∂∫Áapple Á∆ ÓΩ‹»Á≈ ’ΩÓ∆ ‹Ó‘»apple∆ ◊º·‹ØÛ √apple’≈apple È∂ ÷∂Â∆

È≈Ò √Ï≥«ËÂ «Â≥È ¡≈apple‚∆ÈÀ∫√ª ˘ «¬’Í≈√Û „≥◊ È≈Ò

’≈˘È Ï‰≈ ’∂ «¬‘ √≈ÏÂ ’apple «ÁºÂ≈ «’ √apple’≈appleª Á∆

«¯’appleÓ≥Á∆ Á∂Ù Á∂ ËappleÂ∆ ÍπºÂappleª Ò¬∆ È‘∆∫ ÏÒ«’ ’≈appleÍØapple∂‡

’≥ÍÈ∆¡ª Ò¬∆ ‘ÀÕ

√apple’≈apple ’«‘ apple‘∆ ‘À «’ «¬‘ «Â≥È ’≈˘È «’√≈Èª

Á∆ ÌÒ≈¬∆ Ò¬∆ ‘È ¡Â∂ «’√≈Èª ˘ «¬È∑ª Á∆ √Ófi È‘∆∫ ÍÀ

apple‘∆Õ ‹∂’apple √apple’≈apple ÚÒØ∫ Ï‰≈¬∂ ’≈˘È Á∆ «’√≈Èª ˘ √Ófi

È‘∆∫ Òº◊ apple‘∆ Âª ¡√∆∫ ’«‘ √’Á∂ ‘ª «’ ‹ª «¬‘ «’√≈Èª

È≈Ò Úº‚∆ √≈«‹Ù ‘Ø apple‘∆ ‘À ‹ª «¬È∑ª ’≈˘Èª ˘ ÿÛÈ

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‹≈‰∆¡ª √È, ¿∞‘ «’ºÊ∂ ‘È? ¿∞È∑ª Á≈ «˜’apple «’¿∞∫ È‘∆∫?

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¡≥ÁØÒÈ ’appleÁ∂ ‘È, √Û’ª “Â∂ «È’ÒÁ∂ ‘È Âª √apple’≈apple∆

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ı∞Á’∞Ù∆¡ª ’apple apple‘∂ ‘ÈÕ ’ΩÓ∆ ‹Ó‘»apple∆ ◊º·‹ØÛ √apple’≈apple Á∂

«Í¤Ò∂ F √≈Òª Á∂ ’≈apple‹’≈Ò ÁΩapple≈È «’√≈Èª Ó˜Á»appleª Á∆¡ª

ı∞Á’∞Ù∆¡ª Á∆ «◊‰Â∆ Â∂˜∆ È≈Ò ÚË∆ ‘ÀÕ Ó‘≈apple≈Ù‡apple,

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¡≈«Á Á∂ Òº÷ª Á∆ «◊‰Â∆ «Ú⁄ «’√≈È ı∞Á’∞Ù∆ ’apple ⁄πº’∂

‘ÈÕ ¡≈apple«Ê’ Ó≥Á‘≈Ò∆ Á≈ «Ù’≈apple ‘Ø«¬¡≈ «’√≈È ‹ÁØ∫

«’Â∂ ı∞Á’∞Ù∆ ’appleÁ≈ ‘À Âª ÓπÒ’ Á∆¡ª apple≈‹√∆ Í≈apple‡∆¡ª

«¬√ ˘ ÓπºÁ≈ Ï‰≈ ’∂ ¡≈Í‰∆¡ª appleØ‡∆¡ª √∂’‰ Á∆ ’Ø«ÙÙ

’appleÁ∆¡ª ‘È ¡Â∂ È≈Ò ‘∆ «¬‘ Ú∆ «’‘≈ ‹ªÁ≈ ‘À «’

«’apple√≈È∆ Á∂ ÓπºÁ∂ “Â∂ apple≈‹È∆Â∆ È‘∆∫ ‘Ø‰∆ ⁄≈‘∆Á∆Õ «Í¤Ò∂

’∞fi √≈Òª «Ú⁄ Òº÷ª «’√≈Èª Á∆¡ª ı∞Á’∞Ù∆¡ª ¡≈˜≈Á

Ì≈appleÂ Á∂ ÓºÊ∂ “Â∂ ’Òß’ Úª◊ ‘ÈÕ √◊Ø∫ Úº‚∆ «◊‰Â∆ «Ú⁄

‘Ø¬∆¡ª ¡Â∂ ‘Ø apple‘∆¡ª «’√≈Èª Á∆¡ª ı∞Á’∞Ù∆¡ª ‘’∆’Â

«Ú⁄ ¿∞√ «ÚÚ√Ê≈ ÚÒØ∫ ’∆Â∂ ◊¬∂ ’ÂÒ ‘È, «‹‘Û∆

«ÚÚ√Ê≈ ÏÛ∆ Â∂˜∆ È≈Ò ËÈ≈„ ˘ ‘Øapple ËÈ≈„ ¡Â∂ âpple∆Ï

˘ ‘Øapple âpple∆Ï Ï‰≈ apple‘∆ ‘ÀÕ ÷∂Â∆Ï≈Û∆ √Ï≥Ë∆ ˆÒÂ √apple’≈apple∆

È∆Â∆¡ª ’apple’∂ «Í¤Ò∂ ’∞fi ¡apple√∂ ÂØ∫ Òº÷ª Á∆ «◊‰Â∆ «Ú⁄

¤Ø‡∂ «’√≈È ¡≈Í‰∆ ˜Ó∆È ◊Ú≈ ÏÀ·∂ ‘È ¡Â∂ ÏÛ∆ Â∂˜∆

È≈Ò «¬‘ ¡ÓÒ ‹≈apple∆ ‘ÀÕ ¡º‹ «‹‘Û∂ ’≈˘È ’∂∫Áapple Á∆

’ΩÓ∆ ‹Ó‘»apple∆ ◊º·‹ØÛ √apple’≈apple ÒÀ ’∂ ¡≈¬∆ ‘À ¡Â∂ «‹È∑ª

’≈˘Èª ˘ √apple’≈apple «’√≈Èª Á∂ «‘Âª «Ú⁄ Áº√ apple‘∆ ‘À, ’∆

√apple’≈apple «¬‘ ◊ºÒ Á≈ ‹Ú≈Ï Á∂ √’Á∆ ‘À «’ «Í¤Ò∂ F √≈Òª

Á∂ ¡≈Í‰∂ ’≈apple‹’≈Ò ÁΩapple≈È Í≥‹≈Ï √Ó∂Â Â≈«ÓÒÈ≈‚± ¡Â∂

Ó‘≈apple≈Ù‡apple ¡≈«Á √»«Ï¡ª Á∂ «’√≈Èª È∂ ¡≈Í‰∆¡ª ‘º’∆

Ó≥◊ª Ò¬∆ «’≥È∂ Ú≈apple∆ ËappleÈ∂ Óπ˜≈‘apple∂ ’∆Â∂? «ÁºÒ∆ Á∂ ‹≥Âapple

Ó≥Âapple «Ú⁄ Â≈«ÓÒÈ≈‚± Á∂ «’√≈Èª È∂ ¡≈Í‰∂ ’ºÍÛ∂ Ò≈‘ ’∂

appleØ√ ÍzÁappleÙÈ ’∆Â∂, Ì∞º÷ ‘ÛÂ≈Òª ’∆Â∆¡ª, «¬ºÊØ∫ Âº’ «’

¡≈Í‰≈ «ÍÙ≈Ï Í∆ ’∂ appleØ√ Á≈ Íz◊‡≈Ú≈ ’∆Â≈ Íapple ’∂∫Áapple Á∆

√apple’≈apple È∂ «¬È∑ª È≈Ò ◊ºÒ ’appleÈ∆ Ú∆ Ú≈‹Ï È‘∆∫ √Ófi∆

«‹Ú∂∫ «¬‘ «’√≈È «’√∂ ‘Øapple Á∂Ù Á∂ Ï«Ù≥Á∂ ‘Ø‰Õ Ï‘∞«◊‰Â∆

‡∆.Ú∆. ⁄ÀÈÒª È∂ «¬È∑ª «’√≈Èª Á∂ Áπº÷ª ˘ È‘∆∫ «Ú÷≈«¬¡≈

Âª «’ Á∂Ù Á∂ ‘Øapple ÒØ’ Á∂÷ È≈ ÒÀ‰ «’ Á∂Ù «Ú⁄ ’∆ ’∞fi

H-1B Ú∆˜≈ ÏÀÈ ’appleÈ Á∂ ¯À√Ò∂ ”Â∂ appleØ’

ÂØ∫ Ï≈¡Á Ì≈appleÂ∆ Í∂Ù∂Úappleª ˘ Úæ‚∆ apple≈‘Â

Ú≈«Ùø◊‡È: ¡Óapple∆’≈ «Úæ⁄ Ì≈appleÂ∆ Í∂Ù∂Úappleª ˘ Úæ‚∆

apple≈‘Â «ÁøÁ∂ ‘Ø¬∂ ’ÀÒ∆¯ØappleÈ∆¡≈ Á∂ «˜Ò∑≈ ‹æ‹ ‹Àµ¯apple∆ Ú∑≈¬∆‡

È∂ H-1B Ú∆˜≈ √Ó∂Â ‘ØappleÈª Úapple◊ Íapple«Ó‡ª ˘ ¡≈apple˜∆ ÂΩapple

”Â∂ ÏÀÈ ’appleÈ Á∂ apple≈Ù‡appleÍÂ∆ ‚ΩÈÒ‚ ‡appleøÍ Á∂ ¯À√Ò∂ ”Â∂ appleØ’

Ò≈ «ÁæÂ∆ ˛¢ ¡Á≈ÒÂ È∂ «Âæ÷∆ «‡æÍ‰∆ ’apple«Á¡ª «’‘≈ «’

apple≈Ù‡appleÍÂ∆ È∂ ¡≈Í‰∂ √ø«ÚË≈È’ ¡«Ë’≈appleª Á∆ ÁπappleÚappleÂØ∫

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Áæ√‰ÔØ◊ ˛ «’ ’ΩÓ∆ ¿∞ÂÍ≈Á’ √øÿ, US ⁄À∫Ïapple ¡Ω¯

’ΩÓapple√, apple≈Ù‡apple∆ ÍÃ⁄»È ÚÍ≈apple √øÿ ¡Â∂ ‡Àµ’ÈÀµ’ Á∂

ÍÃÂ∆«ÈË∆¡ª È∂ ÚÍ≈apple Ó≥Âapple≈Ò≈ ¡Â∂ ¡≥Áapple»È∆ √πappleæ«÷¡≈

Ó≥Âapple≈Ò∂ «ÚappleπæË Óπ’æÁÓ≈ Á≈«¬apple ’∆Â≈ √∆¢ ¿∞ÂÍ≈Á’ª Á∂

’ΩÓ∆ √øÿ (NAM) È∂ «’‘≈ «’ «¬√ ¯À√Ò∂ ÂØ∫ ÂπappleøÂ Ï≈¡Á

Ú∆˜≈ √ÏøË∆ Í≈ÏøÁ∆¡ª ÓπÒÂÚ∆ ‘Ø ◊¬∆¡ª ‘È¢ «¬È∑ª

¡Ë∆È ¿∞ÂÍ≈Á’ª ˘ ¡«‘Ó ¡‘π«Á¡ª ”Â∂ ÌappleÂ∆ ’appleÈ ÂØ∫

appleØ’ √∆¢ ‡appleøÍ È∂ «¬√ √≈Ò ‹»È «Úæ⁄ «¬æ’ √apple’≈apple∆ ‘π’Ó

‹≈apple∆ ’∆Â≈ √∆ «‹√ ’≈apple‰ «¬√ √≈Ò Á∂ ¡≥Â Â’ H-1B

Ú∆˜≈ ¡Â∂ H-2B, J&L Ú∆˜≈ √Ó∂Â «ÚÁ∂Ù∆¡ª ˘ ‹≈apple∆

’∆Â∂ ‹≈‰ Ú≈Ò∂ ‘Øapple Ú∆«˜¡ª ”Â∂ ¡≈apple˜∆ appleØ’ Òæ◊ ◊¬∆

√∆¢ ‡appleøÍ Á∆ ÁÒ∆Ò √∆ «’ ¡Óapple∆’≈ ˘ ¡≈Í‰∂ ÿapple∂¨

«’appleÂ∆¡ª Á∆ ÈΩ’apple∆ Ï⁄≈¿∞‰ ¡Â∂ ¿∞È∑ª ˘ √πappleæ«÷¡Â appleæ÷‰

Á∆ ÒØÛ ˛¢ ı≈√ ÂΩapple ”Â∂ ¿∞√ √Ó∂∫ ‹ÁØ∫ ’Ø«Ú‚-AI Ó‘ªÓ≈apple∆

’≈apple‰ Òæ÷ª ÈΩ’apple∆¡ª ⁄Ò∆¡ª ◊¬∆¡ª ‘È¢

Í≈«’ ÂØ∫ Ì≈appleÂ ”⁄ ¡≈ apple‘∆¡ª

‘È √Ì ÂØ∫ «˜¡≈Á≈ ‚appleæ◊˜

ÈÚƒ «ÁæÒ∆: ÏΩÒ∆Úπ‚ «Úæ⁄ «¬È∑ƒ «ÁÈƒ ‚appleæ◊˜ «√ø‚∆’∂‡

Á∆ ‹ª⁄ ⁄æÒ apple‘∆ ˛¢ Áapple¡√Ò, ÏΩÒ∆Úπ‚ ¡«ÌÈ∂Â≈ √πÙªÂ

«√øÿ apple≈‹Í»Â Á∆ ÓΩÂ «Úæ⁄ ‚appleæ◊˜ ¡À∫◊Ò √≈‘Ó‰∂ ¡≈¿∞‰

ÂØ∫ Ï≈¡Á «¯ÒÓ∆ ‹◊Â Á∂ Úæ‚∂-Úæ‚∂ √‡≈apple «¬√ «Úæ⁄

¯æ√Á∂ Èãpple ¡≈ apple‘∂ ‘È¢ Á∆«Í’≈ Í≈Á»’Ø‰ Á≈ Èª ¿∞È∑ª

«Úæ⁄Ø∫ «¬æ’ ˛¢ «¬√ «Ú⁄≈Ò∂ «¬æ’ √appleÚ∂÷‰ «Úæ⁄ ÍÂ≈ Òæ◊≈

˛ «’ «˜¡≈Á≈Âapple ‚appleæ◊ Í≈«’√Â≈È ÂØ∫ Ì≈appleÂ Í‘πø⁄Á∆ ˛¢

√appleÚ∂÷‰ «Úæ⁄ Ù≈«ÓÒ Í≥‹≈Ï, ◊π‹apple≈Â ¡Â∂ «ÁæÒ∆ «Úæ⁄

NDPS ’≈˘È Â«‘Â ÁØÙ∆ Í≈¬∂ ◊¬∂ HGB ‚appleæ◊ Â√’appleª

«Úæ⁄ ’apple∆Ï HD ¯∆√Á∆ È∂ Ó≥«È¡≈ «’ Ì≈appleÂ «Úæ⁄ ‚appleæ◊

◊π¡ª„∆ ÓπÒ’ª ı≈√ ’apple ’∂ Í≈«’√Â≈È ÂØ∫ ¡≈Á∆ ˛¢

‘≈Ò ‘∆ «Úæ⁄ ICU «appleÍØapple‡ «Úæ⁄ ¡≈«÷¡≈ «◊¡≈ ˛ «’

√apple‘æÁ Í≈apple ÈÙ∆Ò∂ ÍÁ≈appleÊª Á≈ ÒÀ‰-Á∂‰ «˜¡≈Á≈ ‘πøÁ≈ ˛

¡Â∂ «¯apple ÿ∞√ÍÀ· ’apple≈ ’∂ «¬√ ˘ Ì≈appleÂ Ì∂«‹¡≈ ‹ªÁ≈ ˛¢

E.@E ¯∆√Á∆ Â√’appleª È∂ ¡≈«÷¡≈ «’ È∂Í≈Ò ÂØ∫ ‚appleæ◊

¡≈Á∆ ˛ ‹Á«’ DB.D ¯∆√Á∆ Â√’appleª È∂ ¡≈«÷¡≈ «’

¡¯ˆ≈«È√Â≈È ÂØ∫ Ú∆ ‚appleæ◊ Ì≈appleÂ ¡≈Á∆ ˛, ¡Â∂ B.EB

¯∆√Á∆ È∂ «’‘≈ «’ Ïø◊Ò≈Á∂Ù ÂØ∫ ’≈appleØÏ≈apple ‘πøÁ≈ ˛¢ ¿∞Ê∂,

B.@F ¯∆√Á∆ Â√’appleª È∂ ¡≈«÷¡≈ «’ ÙÃ∆ ’≈ ÂØ∫ Ú∆

‚appleæ◊˜ Ì≈appleÂ ¡≈Á∆¡ª ‘È¢ Ì≈appleÂ «Úæ⁄ ‚appleæ◊ √ÍÒ≈¬∆

’appleÈ Á≈ √Ì ÂØ∫ ¡≈√≈È ÍÒÀµ‡¯ΩappleÓ ÍºÏ˜ ¡Â∂ Ï≈apple˜ ‘È¢

appleÀ√‡ØappleÀ∫‡ª, ‘Ø‡Òª, ’≈Ò‹ª, Ô±È∆Úapple«√‡∆¡ª ¡Â∂ √’»Òª

«Úæ⁄ Úæ‚∂ ÍºËapple ”Â∂ ‚appleæ◊ Á∆ √ÍÒ≈¬∆ ’∆Â∆ ‹ªÁ∆ ˛¢ «¬√

ËøÁ∂ ÂØ∫ ¿∞‘ «¬æ’ ‘˜≈apple ◊π‰≈ ÓπÈ≈¯≈ ’Ó≈Á∂ ‘È¢ Â√’appleª

È∂ «’‘≈ «’ ¡≈’appleÙ’ «Á÷≈¿∞‰ Ú≈Ò∂ ◊≈‰∂ ÈΩ‹Ú≈Èª ˘

‚appleæ◊ ÒÀ‰ Ò¬∆ ¿∞’√≈Á∂ ‘È¢

Ú≈Íapple «apple‘≈ ‘ÀÕ «’√≈È ÈÚ∂∫ ’≈˘Èª √Ï≥Ë∆ √apple’≈apple Á∆

ÓÈÙ≈ ˘ «’Ú∂∫ √Ófi‰, «¬√ Ò¬∆ ’∞fi ¿∞Á≈‘appleÈª ‘È ‹Ø

’ΩÓ∆ ‹Ó‘»apple∆ ◊º·‹ØÛ √apple’≈apple ˘ ‹Ú≈ÏÁ∂‘ Ï‰≈¿∞∫Á∆¡ª

‘ÈÕ «‹Ú∂∫ Í≥‹≈Ï “⁄Ø∫ ◊¬∂ «’√≈Èª «‹È∑ª È∂ Á‘≈’∂ Í«‘Òª

◊∞‹apple≈Â Úapple◊∂ √»«Ï¡ª «Ú⁄ Ï≥‹apple ˜Ó∆Èª ˘ Ò«‘Ò‘≈¿∞∫Á∂

÷∂Âª «Ú⁄ ÏÁ«Ò¡≈, «ÏÈª «’√∂ ¡Á≈ÒÂ ‹ª ’≈˘È Á∆

ÍzÚ≈‘ ’apple«Á¡ª ¿∞È∑ª ÂØ∫ ˜Ó∆Èª ÷Ø‘‰ Á∂ ÎπappleÓ≈È ◊∞‹≈appleÂ

Á∆ Ì≈‹Í≈ √apple’≈apple Á∂ «¬Ù≈apple∂ “Â∂ ‘∞≥Á∂ apple‘∂Õ ¿∞µÂapple ÍzÁ∂Ù Á∂

Í≥‹≈Ï∆ «’√≈Èª ˘ ˜Ó∆Èª ¤º‚‰ Á∂ ÎπappleÓ≈È Á∆¡ª ıÏappleª

¡√∆∫ «Í¤Ò∂ ¡apple√∂ ÁΩapple≈È Ú∂÷ ÍÛ∑ ⁄πº’∂ ‘ªÕ «¬‘ √Ì ’∞fi

Ú∆ ¿∞µÂapple ÍzÁ∂Ù Á∆ Ì≈‹Í≈ √apple’≈apple Á∂ «¬Ù≈apple∂ “Â∂ ‘Ø«¬¡≈Õ

¡≈Í‰∂ Í«‘Ò∂ Í≥‹ √≈Òª Á∂ ’≈apple‹’≈Ò ÁΩapple≈È «¬√∂ √apple’≈apple

È∂ «’√≈È «ÚappleØË∆ Ì±Ó∆ ¡À’Ú≈«¬apple Úapple◊∂ «ÏºÒ Í≈√ ’apple≈¿∞‰

Ò¬∆ ¡º‚∆ ⁄Ø‡∆ Á≈ ˜Øapple Ò≈«¬¡≈Õ «¬‘Ø √apple’≈apple ‘À ‹Ø

√Ú≈Ó∆È≈ÊÈ «appleÍØapple‡ Ò≈◊» ’appleÈ Á≈ Ú≈¡Á≈ ’apple’∂ √ºÂ≈

«Ú⁄ ¡≈¬∆ √∆ Íapple ¡º‹ «¬√ Ú≈¡Á∂ Á≈ ÌØ◊ ‘∆ Í≈ «ÁºÂ≈

«◊¡≈Õ «¬‘Ø √apple’≈apple ‘∆ ‘À ‹Ø ¡º‹ Ó≥‚∆¡ª ˘ ıÂÓ ’apple’∂

«’√≈Èª ˘ ’«‘ apple‘∆ ‘À «’ «’√≈È Í»apple∂ Á∂Ù «Ú⁄ «‹ºÊ∂

Óapple˜∆ ¡≈Í‰∆ «‹‰√ Ú∂⁄ √’Á≈ ‘ÀÕ ’∆ Á∂Ù Á∂ «¬«Â‘≈√

«Ú⁄ ¡«‹‘≈ ’Á∂ ‘Ø«¬¡≈ ‘À «’ «’√≈È Ó∆Òª Á»apple ¡≈Í‰∆

¯√Ò Ú∂⁄‰ «◊¡≈ ‘ØÚ∂? ’∆ Á∂Ù Á∂ «’√≈È ’ØÒ ¡«‹‘∂

√≈ËÈ ÓΩ‹»Á ‘È? ’∆ ’Á∂ «’√∂ «’√≈È ‹Ê∂Ï≥Á∆ È∂ √apple’≈apple

ÂØ∫ ¡«‹‘∆ Ó≥◊ ’∆Â∆ ‘À? ‘’∆’Â Âª «¬‘ ‘À «’ «¬‘

«Â≥È∂ ’≈˘È ÚÍ≈apple∆¡ª Â∂ Úº‚∂ ’≈appleÍØapple∂‡appleª Á∂ «‘ºÂª ˘

«Ë¡≈È «Ú⁄ appleº÷«Á¡ª ÿÛ∑∂ ◊¬∂ ‘ÈÕ «¬È∑ª È≈Ò «’√≈È

Á≈ ¡≈Í‰∆ ËappleÂ∆ ¡≈Í‰∆ ˜Ó∆È È≈Ò «appleÙÂ≈ ‘∆ ‘Ó∂Ù≈

Ò¬∆ ıÂÓ È‘∆∫ ‘ØÚ∂◊≈ ÏÒ«’ «’√≈È Á≈ √Á∆¡ª Íπapple≈‰≈

÷∂Â∆ È≈Ò ‹∞«Û¡≈ √º«Ì¡≈⁄≈apple ‘∆ ıÂÓ ‘Ø ‹≈Ú∂◊≈Õ

’∞ÁappleÂ Âª √Á∆¡ª ÂØ∫ ÷∂Âª “Â∂ ’Á∂ ÚappleÁ≈È

¡Â∂ ’Á∂ ’«‘appleÚ≈È ‘∞≥Á∆ ¡≈¬∆ ‘ÀÕ ÓÈ∞º÷∆ «¬«Â‘≈√ «Ú⁄

«¬‘ ’Ø¬∆ ¡ÒØ’≈apple∆ ◊ºÒ È‘∆∫Õ Íapple ¡¯√Ø√ ¿∞ÁØ∫ ‘∞≥Á≈ ‘À

‹ÁØ∫ «’√∂ ÓπÒ’ Á∂ ÒØ’ª ÚÒØ∫ ⁄π‰∆¡ª √apple’≈appleª ‘∆ ÷∂Âª Á∂

ÍπºÂappleª È≈Ò ÓÂapple∂¬∆ Óª Ú≈Ò≈ √Ò»’ ’appleÁ∆¡ª ‘ÈÕ

¡≈˜≈Á∆ ÂØ∫ Ï≈¡Á «¬’ √Óª ¿∞‘ √∆ ‹ÁØ∫ Ï≥◊≈Ò, ¿∞Û∆√≈,

«Ï‘≈apple ÂØ∫ «¬Ò≈Ú≈ Á∂Ù Á∂ Ï‘∞Â √≈apple∂ «‘º«√¡ª «Ú⁄ ’≈Ò ÍÀ

‹ªÁ∂ √ÈÕ ‘˜≈appleª È‘∆∫, Òº÷ª ÒØ’ Ì∞º÷Óapple∆ Á≈ «Ù’≈apple ‘Ø ’∂

«ÂÒ-«ÂÒ ’apple’∂ ÓappleÁ∂ √ÈÕ Ì∞º÷ª Á∂ √Â≈¬∂ ÒØ’ ‘º‚∆¡ª

Á∂ «Í≥‹apple Ï‰ ‹ªÁ∂ √ÈÕ ‘≈Ò≈Â Á∆¡ª Ó≈apple∆¡ª Ó≈Úª appleØ‡∆

Á∂ «¬’-«¬’ ‡∞’Û∂ ÏÁÒ∂ ¡≈Í‰∂ «‹◊apple Á∂ ‡∞’Û∂ Ú∂⁄‰

Ò¬∆ Ó‹Ï»apple ‘Ø ‹ªÁ∆¡ª √ÈÕ «¬√ ¡«Â «Ì¡≈È’ √«ÊÂ∆

«Ú⁄ √apple’≈appleª ¡≈Í‰∂ ¡≈Í ˘ Ï∂Úº√ √ÓfiÁ∆¡ª √ÈÕ «¬È∑ª

‘≈ÒÂª «Ú⁄ Á∂Ù Á∂ «Ó‘ÈÂ∆ «’√≈Èª È∂ Á∂Ù Á∆ Ïª‘

ÎÛ∆Õ ÷∂Â, «’√≈Èª Ó˜Á»appleª Á∂ Í√∆È∂ È≈Ò Âapple ‘Ø¬∂Õ Ï≥‹appleª

˘ ÍºËapple∂ ’apple’∂ ÷∂Âª Á∆ Ù’Ò «ÁºÂ∆ ◊¬∆Õ ÈÚ∆¡ª-ÈÚ∆¡ª

Â’È∆’ª, ÷≈Áª ¡Â∂ «√≥‹≈¬∆ Á∂ √≈ËÈª Á∂ È≈Ò-È≈Ò

÷∂Âª Á∂ ÍπºÂappleª Á∆ √ıÂ ÿ≈Ò‰≈ apple≥◊ «Ò¡≈¬∆ ¡Â∂ ÓπÒ’

«Ú⁄ ¡È≈‹ Á∂ „∂apple Òº◊ ◊¬∂Õ «‹√ Á∂Ù «Ú⁄ ‘apple √≈Ò ÍÀ∫Á∂

’≈Ò È≈Ò Òº÷ª Á∆ Â≈Á≈Á «Ú⁄ Ïº⁄∂, Ïπº„∂, ¡ΩappleÂª Ì∞º÷Óapple∆

Á≈ «Ù’≈apple ‘Ø ’∂ Óapple ‹ªÁ∂ √È, ¿∞‘ Á∂Ù ¡≥È Ì≥‚≈apple Íº÷Ø∫

¡≈ÂÓ-«ÈappleÌapple ‘Ø «◊¡≈Õ

«’√≈È È∂ Âª Á∂Ù ˘ ¡È≈‹ Íº÷Ø∫ ¡≈ÂÓ-«ÈappleÌapple

Ï‰≈ «ÁºÂ≈ Íapple Á∂Ù Á∆¡ª √apple’≈appleª, âpple∆Ïª ¡Â∂ âpple∆Ï

«’√≈Èª, Ó˜Á»appleª ˘ âpple∆Ï∆ «‹ºÒ∑‰ “⁄Ø∫ Ï≈‘apple ’º„‰ Ò¬∆

‘∞‰ Âº’ ’∆ ’∞fi ’appleÁ∆¡ª apple‘∆¡ª ‘È «¬‘ «’√∂ ÂØ∫ Ò∞’∆

«¤Í∆ ◊ºÒ È‘∆∫Õ √ΩÛ∆ ¡Â∂ √Ú≈appleÊ∆ apple≈‹È∆Â∆ ’apple’∂ (ı≈√

’apple’∂ Í≥‹≈Ï Á∆ ËappleÂ∆) Á∆ ¡≈ÏØ ‘Ú≈ «Ú⁄ ˜«‘apple ÿ∞Ò

◊¬∆, «Óº‡∆ ¡Â∂ Í≈‰∆ ÍÒ∆Â ‘Ø ◊¬∂, ¿∞‘ ËappleÂ∆ «‹√ È∂

Á∂Ù Á∂ Ì∞º÷∂ «„º‚ª Ò¬∆ ‡Èª Á∂ ‡È ¡È≈‹ ÍÀÁ≈ ’∆Â≈ ¿∞√

ËappleÂ∆ Á≈ √º⁄ ‘∞‰ «¬‘ ‘À «’ «¬‘Á∂ ÷∂Âª «Ú⁄ ‘∞‰ ’À∫√apple

¿∞µ◊ «apple‘≈ ‘ÀÕ ¡≈Í‰∂ Ú≈Â≈ÚappleÈ ˘ ÍÒ∆Â ’apple’∂ Á»«‹¡ª

Á≈ «„º‚ ÌappleÈ Ú≈Ò∂ «¬√ ËappleÂ∆ Á∂ Ï«Ù≥Á∂ ’À∫√apple, ‘ÀÍ∂‡≈¬∆‡√

Ï∆ ¡Â∂ ‘ÀÍ∂‡≈¬∆‡√ √∆ Úapple◊∂ «Ì¡≈È’ appleØ◊ª Á≈ «Ù’≈apple ‘Ø

apple‘∂ ‘ÈÕ

«’√≈È √Ófi apple‘∂ ‘È «’ ’∂∫Áapple Á∆ ’ΩÓ∆ ‹Ó‘»apple∆

◊º·‹ØÛ √apple’≈apple ËÈ≈„ ’≈appleÍØapple∂ÙÈª ˘ ÷πÙ ’appleÈ Ò¬∆ «ÏÈª

’Ø¬∆ ÍzÚ≈‘ ’∆«Â¡ª ¡«‹‘∂ ’≈˘È Ï‰≈¿∞‰ Ò¬∆ Ï«˜ºÁ

‘À, «‹È∑ª «Ú⁄ «’√≈È ¡≈Í‰∆ ˜Ó∆È Á≈ Ó≈Ò’ È‘∆∫

ÏÒ«’ ’≥ÍÈ∆¡ª Á≈ ’«apple≥Á≈ Ï‰ ’∂ apple«‘ ‹≈Ú∂◊≈Õ ÒØÛ Âª

«¬‘ √∆ «’ «’√≈Èª Á∆ ÓÁÁ ’appleÈ ¡Â∂ ¡≈ÓÁÈ ÚË≈¿∞‰

Á∆¡ª ¡«‹‘∆¡ª Âapple‹∆‘ª “Â∂ ’≥Ó ’∆Â≈ ‹ªÁ≈ ‹Ø ‘’∆’Â

«Ú⁄ «’√≈È Íº÷∆ ‘Ø‰Õ fiØÈ≈ ’‰’ Á≈ √ÓappleÊÈ ÓπºÒ (‹Ø

‘«apple¡≈‰≈ ¡Â∂ Í≥‹≈Ï Á∂ «’√≈Èª ˘ «ÓÒÁ≈ ‘À) ¿∞‘ ‘≈√Ò

’appleÈ Á∂ È≈Ò-È≈Ò Á∂Ù Ìapple Á∂ «’√≈È Ú∆ Ó≥◊ «¬‘ ’appleÁ∂

‘È «’ «’√≈È∆ ˘ Ï⁄≈¿∞‰ Ò¬∆ Á»‹∆¡ª ¯√Òª Á∆ ıapple∆Á

√ÓappleÊÈ ÓπºÒ “Â∂ Ô’∆È∆ Ï‰≈¬∆ ‹≈Ú∂ ¡Â∂ √apple’≈appleª «¬È∑ª

Á∆ ıapple∆Á ˘ Ô’∆È∆ Ï‰≈¿∞‰ Íapple ¡«‹‘≈ ’appleÈ Á∆ Ï‹≈¬∂

«¬√ ÂØ∫ ¿∞Ò‡ ‹Ø ’∞fi «’√≈Èª Á∂ «‘º√∂ ¡≈¿∞∫Á≈ √∆ ¿∞‘ Ú∆

‹∂’apple ÷Ø‘ «Ò¡≈ ‹≈Ú∂ Âª «¬‘ ÒØ’Â≥Â«apple’ „≥◊ È≈Ò ⁄π‰∆

√apple’≈apple Á≈ ÒØ’ª È≈Ò Úº‚≈ «ÚÙÚ≈√ÿ≈Â ‘ÀÕ ¡º‹ Í≥‹≈Ï

Á≈ «’√≈È √≥ÿappleÙ Á∂ apple≈‘ «Í¡≈ ‘Ø«¬¡≈ ‘ÀÕ Í≥‹≈Ï Á∆¡ª

√≈apple∆¡ª «’√≈È ‹Ê∂Ï≥Á∆¡ª «¬’ ÍÒ∂‡Î≈appleÓ “Â∂ «¬√ √≥ÿappleÙ

Ò¬∆ ¡≈ ÷Û∑∆¡ª ‘Ø¬∆¡ª ‘ÈÕ ¿∞È∑ª È≈Ò Í≥‹≈Ï «‘ÂÀÙ∆

‘Øapple ‹Ê∂Ï≥Á∆¡ª ÂØ∫ «¬Ò≈Ú≈ ÏπºË∆‹∆Ú∆ Úapple◊ ¡Â∂ Í≥‹≈Ï

Á≈ ÌÒ≈ ⁄≈‘∞≥‰ Ú≈Ò∂ ÒØ’ «¬√ ÓπºÁ∂ “Â∂ «’√≈Èª È≈Ò «¬’

ÓÂ ‘ÈÕ Í≥‹≈Ï Á∆ Ì≈‹Í≈ «¬’≈¬∆ ˘ ¤º‚ ’∂ √≈apple∆¡ª

Í≈apple‡∆¡ª È∂ «’√≈È È≈Ò √«‘ÓÂ∆ ‹Â≈¬∆ ‘ÀÕ Í≥‹≈Ï Á∂

‹≈¬∂ Ïº⁄∂, Ïπº„∂ ‹Ú≈È «¬ºÊØ∫ Âº’ «’ ¡ΩappleÂª Ú∆ ¡º‹ √Û’ª

“Â∂ «È’Ò Í¬∆¡ª ‘ÈÕ ¿∞È∑ª Á∆ ÓÁÁ Ò¬∆ ’Ø¬∆ Òß◊appleª

Á≈ ÍzÏ≥Ë ’apple «apple‘≈ ‘À, ’Ø¬∆ Áapple∆¡ª „Ø¡ «apple‘≈ ‘ÀÕ «’√≈Èª

Á≈ «¬‘ √≥ÿappleÙ ¡≈¿∞‰ Ú≈Ò∂ «ÁÈª ÁΩapple≈È ‘Øapple Úº‚≈ ¡Â∂

«¬«Â‘≈√’ ‘ØÚ∂◊≈Õ ËappleÂ∆ ÍπºÂappleª È∂ ’∂∫Áapple ÚÒØ∫’ØappleØÈ≈ Á∂

«¬√ ÁΩapple «Ú⁄ ÷∂Âª ˘ «ÁºÂ∆ ⁄π‰ΩÂ∆ ˘ «÷Û∂ ÓºÊ∂ ’Ï»Ò ’apple

«Ò¡≈ ‘ÀÕ Í≥‹≈Ï ‘∆ È‘∆∫, ‘«apple¡≈‰≈ Á∂ ÒØ’ Ú∆ ¡≈Í‰∂

÷∂Âª Ò¬∆ ‘apple ÒÛ≈¬∆ ÒÛÈ Ò¬∆ √Û’ª “Â∂ «È’Ò ¡≈¬∂

‘ÈÕ «¬‘ ÒÛ≈¬∆ ’∂ÚÒ ÷∂Âª ˘ Ï⁄≈¿∞‰ Á∆ ÒÛ≈¬∆ È‘∆∫

ÏÒ«’ «’√≈È∆ Á∆ ‘Ø∫Á ˘ Ï⁄≈¿∞‰ Á∆ ÒÛ≈¬∆ Ú∆ ‘ÀÕ

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Council of India Societies of Edmonton celebrated “Alberta Culture days” involving Indigenous performers last

week. Ms. Gunjan Sharma, Vice President (Program) thanked the dignitaries, performers and attendees and confirmed

that it’s first time that Indigenous performers have participated. (Photo courtesy: Vishal Sharma)


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The newest desi stores in

Edmonton, we offer high

quality Indian products

including groceries, fresh fruits,

veggies, spices and a lot moreI

TWO LOCATIONS

734 PARSONS RD NW,

Edmonton, AB T6X 1N4

Ph: 780.666.0139

T6X 1N4 3325 34 St NW,

Edmonton, AB T6T 1V6

Ph: 780.440.4511


Asian Tribune 9 October 2020

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