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Sr. Financial Advisor
9735, 42 Ave NW, Edmonton
Editor-in-Chief/Publisher: Yash Sharma Sharma
Vol. 10 No. 265 Tel: 780-2000-246 www.asiantribune.ca, editor@asiantribune.ca 9 October, 2020
Dr Jatinder Parhar
Dentist
780 450 6200
(Millwoods)
780 475 4847
(North)
Kulbir admitted to Alberta Bar
Edmonton(ATB): Kulbir Singh Beniwal, the P U Alumnus was admitted to Alberta
Bar on Sept 30, 2020.
Provincial Judge, Hon David Hancock swore Kulbir as Barrister & Solicitor in
the presence of family members and colleagues. Native of Village Maan Singh Wala,
District Muktsar, Punjab, India and son of Mr. Angrez Singh Beniwal, Retired General
Manager of Punjab State Co-Op Bank, Punjab/Chandigarh, Kulbir immigrated to Canada
in 2009.
Subsequent to odd jobs, Kulbir did get certified as Realtor and Immigration
Consultant.
However, his quest to upgrade law studies and practice law persuaded him to
take up challenge exam and finally his efforts bore fruit.
“I give full credit to my family, friends and colleagues who stood with me and ensured
my success” expressed overwhelmed Kulbir.
Hinshaw to announce
new voluntary measures
Alberta(ATB):Alberta’s chief medical
officer of health is set to unveil additional
voluntary measures designed to slow the surge
of COVID-19 cases in Edmonton.
Dr. Deena Hinshaw is expected to
announce tighter restrictions
on the sizes of gatherings
soon.
“We are going to
have increased voluntary
measures that we’re going to
be recommending for folks in
Edmonton zone,” Health
Minister Tyler Shandro said
at an unrelated news
conference in Calgary tis
week.
Surging case
numbers in the Edmonton
zone are a concern for
Alberta public health officials. Of the 1,910
active cases reported in Alberta till Wednesday,
1,085 were in the Edmonton area.
Between Sept. 28 and Oct. 4, the Edmonton
zone recorded 714 new cases.
The case numbers prompted
Edmonton city administration to urge the
province to take additional measures.
The city is asking for reduced limits for
gatherings, encouragement for businesses to
let their employees work from
home, restrictions on non-essential travel and
reductions in cohort sizes.
“What is at stake is the safety of our
community and the potential for overwhelming
our health-care system,” said interim city
manager Adam Laughlin at Wednesday’s city
council meeting.
Current restrictions on gatherings are
50 for indoor events, and 100 maxima for
outdoor events and indoor seated gatherings.
Shandro said people
may be getting weary of
restrictions eight months into
the pandemic.
Officials with the City of
Edmonton acknowledge that
fact as well. They are looking
at changing their messaging
and communications strategy
to target groups and areas
most at risk.
Laughlin said Edmonton isn’t
at the point where city
facilities or services need to
be restricted or closed, as
transmission doesn’t appear
to be occurring in those areas. But that could
change, he said. “Data surveillance on
escalating active case numbers still point to
social gatherings, private gatherings and
contact with people outside of a cohort as a
major contributing factor for COVID transfer,”
Laughlin said.
Edmonton Mayor Don Iveson said the
city wants to avoid returning to a lockdown
because businesses are still trying to recover
from the early days of the pandemic.
“That is what is at stake,” Iveson told council.
“We want to avoid a lockdown for reasons of
liberty but I think we also can’t afford another
lockdown economically at this point.”
F
English Page
Issue 265 (2) Asian Tribune 9 October, 2020
Hon Leela Aheer, Alberta Minister of Culture, Multiculturalism & Status of Women
inaugurated brand new paved parking of Hindu Society of Calgary last week.
Pandemic has caused havoc and small businesses have suffered heavily. In order to assess
the real situation, Asian Tribune Team called upon Sanjeev Kad, owner of three Boston
Pizza outlets in Calgary.
In the discussion, (L to R), Sanjeev Kad, Tejinder Bhateja, Adviser(Marketing), Sat Paul
Kaushal, Associate Editor and Yash Sharma, Editor-in-Chief of Asian Tribune.
Hon Rajan Sawhney, Alberta Minister of Community
& Social Services and MLA, Calgary-North East
visited Redstone residential neighborhood on
September 27, 2020 to address constituents concern
regarding opening of an Elementary School,
Community Hall and to review law and order
situation. She requested residents to incorporate an
Association to subsequently process the Community
Hall application. For other concerns, she assured
that she will take up the matter with appropriate
authorities.
www.asiantribune.ca. Also, follow us on twitter @AsianTribuneEdm
English Page
Issue 265 (3) Asian Tribune 9 October, 2020
www.asiantribune.ca. Also, follow us on twitter @AsianTribuneEdm
Issue 265 (4) Asian Tribune 9 October, 2020
Asian
Star
Native Village/Country parent’s
background
I was born in Toronto, ON in Canada. My
parents are both originally from India. My
mother is from Punjab and my father is from
New Delhi.
Your Early Education
I attended elementary and high school in
Pickering, ON which is a suburb just each of
Toronto. I attended the University of Toronto
and graduated with a Bachelor of Commerce
degree.
When & Why You came to Canada
I’m Canadian-born and raised!
Your career advancement initiatives,
volunteer work and present occupation
I currently work for BlackRock Asset
Management and am the Chair of the
Canadian chapter of our internal Women’s
Initiative Network (“WIN”). The mission of
WIN is to help progress the careers of our
female workforce by offering them
opportunities to develop their skills to fulfill
their potential. I am a firm believer in
corporate citizenship and giving back to my
community. I also sit on the executive
committee of 100 Women in Finance
(Toronto Chapter) and am a board member
for the Canadian chapter of Women in ETFs.
I also sit on the board for Emajjin Children’s
Foundation and Strides Toronto Foundation.
Your Regret in Life
Having been born, studied and lived my
entire life in Toronto, I wish I had taken the
opportunity to live and work in a different
country when I was younger.
Pick Any One of Your Best Achievements
I am extremely proud of my recent inclusion
on the HERoes Role Model Lists for 2020.
Although I don’t do anything for recognition,
this helped to validate that my efforts are
having an impact on the important topic of
gender inclusion.
Were You Ever Discriminated?
Yes, I have experienced discrimination both
at school and in the workplace. I have been
called “paki” in school and told to “go back
to where you come from” even though I was
born in Canada. I’ve also experienced
situations in the workplace where male
colleagues have made incorrect
assumptions about me and treated me
differently because I am a woman.
Are You Happy in Canada?
Divya Steinwall
I am very happy. Although it is the only place
I have ever lived and hearing about changes
and challenges that are happening in other
parts of the world, I am extremely grateful
to be able to call Canada home.
Any Comments on Canada’s Culture
I love and appreciate the diversity of
Canada’s population and our welcoming
nature. People are generally accepting and
are allowed to be who they are.
Any Comments on Canada’s Weather
Although I don’t always love the snow, I
enjoy that we have four distinct seasons and
get to experience all the seasons in nature’s
bounty.
What Brought You Success in Canada?
Having equal access to educational and
employment opportunity.
Are You Willing to Help New Immigrants
and How?
I would be very happy to help new
immigrants, particularly with mentoring
women entering the business workforce.
Your Message for Canadians of Asian
Origin
I encourage all Canadians of Asian and any
origin to embrace their diversity and to share
their unique perspectives while also making
the effort to learn, understand and
appreciate those from other backgrounds.
www.asiantribune.ca. Also, follow us on twitter @AsianTribuneEdm
English Page
Yearning for Identity
Gurcharan Kaur
Thind,
403-293-2625 (R),
403-402-9635 (Cell)
"Is meeting
someone or getting
separated predestined?
A child gets lost
in a fair. He cries and
runs here and there in
search of his parents.
All are strange faces
around him. Someone
kind hearted solaced
him and finds his
mother for him. In a
moment the gush of
tears stops and smile
prevails on his face.
But that tide of pain
during separation and
deep down relief after
meeting can be realized
only by that child
who got lost among
the crowd of people.
No one else can feel,
realize or describe
that pain…." While
standing by glass window
and looking absently
at the vast sea
of people of the outside
world, she was
lost in her thoughts.
"Was I also lost in the
crowd of people? I
couldn't hold my
mom's finger tightly or
someone knowingly
made me abandon
her? ……Who am I?
What is my reality?
What is my real identity?
Whom I could say
my own? These and
many more questions
are disturbing me all
the time." Her eyes got
misty with these
thoughts.
"I have everything---
Beautiful house, loving
husband, a sweet
daughter but often I
get emotional. A yearning,
a type of squirm to
search for my identity
had overcome me. I
could still recall those
horrible moments.----I
am just three years
old. I am wearing my
new frock that I wear
on special occasions.
This is bit short for me
and I am pulling it
down to cover my
knees. There is a policeman
in our room
along with a gentle
looking lady. They are
very kind to me. I am
in my mom's arms.
She is hugging and
kissing me passionately
as well as crying
bitterly. I am confused
looking at those
strangers and the
strange behavior of my
mom, I have never
seen before. Then that
lady pulled me from
my mom's arms and
picked me up in her
lap.
…...Now I am in a police
car going away
from my mom. My little
mind is unable to understand
why they are
taking me away from
my mom and where
am I going? It is swelteringly
hot day. My
legs are burning due to
hot iron seat. But I am
dumb, unable to utter
a word. That woman
picks me up and puts
in her lap. I feel relieved.
Then we
boarded in a plane.
Now everything looks
like small toys moving
on earth.
……I have reached in
a big house surrounded
by vast green
fields. But still confused
why I am here?
Who chose this new
life for me and why?
…..Any how I started
living there, far away
from my mom, with
another mom. Here
lived a man whom I
call papa and also two
more kids like me.
When I used to live
with my mom, there I
had no papa. I have
never seen a man ever
coming to our house.
My mom lived alone!"
She jerked her head
and wiped her misty
eyes. She looked at
her beautiful house
and her own portrait
hanging on the wall. It
was her graduation
photo with black gown
and cap, when she
had been awarded
with degree of journalism.
Now she is a famous
journalist. She
kept on staring at this
for a while.
……Yes! But it was not
a plain sailing to be a
journalist. My foster
parents, I don't know
they adopted me willingly
or the government
made them
adopt me forcibly, they
left the farm house and
went to live in a town.
There were more
white families living
around us. We three
were different from
their kids. Our physique
and black hair
doesn't resemble with
their sleek bodies and
golden hair. They took
us as uncivilized and
idiotic fools. In the sixties
of twentieth century
these white
people didn't hesitate
to look at us with contempt
and speak illwords
openly. They
feel proud saying that
they have accepted us
in spite of being
aboriginals, either
through words or with
derogatory stares. My
innocent mind understood
everything but
couldn't react.
And me! I remember, I
tried my best to be like
them. I never did anything
that made me
look silly. Though I
very well knew that I
am not one of them, I
am different from
them. 'But who am I?
To whom I really
belong?'My heart
aches to know about
this.
Then I was in grade
six. In our history book
there was a chapter
about natives of this
country. There I learnt
that I belong to
'Chipewyan' tribe. But
I couldn't pronounce
this word correctly. A
white boy mocked at
me, 'See! How Betty
blabbed her own
tribe's name.' I felt extremely
embarrassed
and ashamed. 'Why
couldn't I speak this
word correctly? This is
my real identity! Why?
Why can't I? See the
strangers could!' I was
trembling with humiliation
and helplessness."
She touched
her forehead with her
trembling fingers as if
wiping that feeling of
embarrassment and
shame. She moved
from window and sat in
a chair. She opened a
book and began turning
its pages restlessly.
"I don't know why I was
(Continued Next Issue)
English Page
Issue 265 (5) Asian Tribune 9 October, 2020
Change of Name
I, Rajbhupinder Kaur w/o Kanwalbir Singh holding Indian
passport # S5876137 and resident of House No. B4/228, Gali
SDO Wali, Guru Amardass Avenue Goindwal Road, Tarn Taran,
Punjab, India do hereby solemnly affirm and declare that I have
changed my name Rajbhupinder Kaur to Rajbhupinder Kaur
Boparai. All concerned please note.
Groom Wanted
35, 5’5", beautiful, professional presently in Delhi. Has Canada
visitor visa. Divorced after brief marriage. No issue. Please
contact
780 708 1711
Rishikapoor1924@gmail.com
Bride Wanted
Ramgarhia Sept89 born Canadian citizen 5-10" Mechanical
Engineer well settled in Canada looking for a well educated
GIRL FROM CANADA ONLY. PR/Work Permit/Study Visa
holder welcome. Ramgarhia from Malwa region preferred.
Please WhatsApp matrimonial details/pic at 780-628-7089 or
email: deepedmonton9@gmail.com
Groom Wanted
Suitable match for 37 years, 5’6" divorced after very brief
marriage. No issue. Gursikh Super Specialist Canadian PR
Doctor Girl. Interested please contact:
globalexalted@gmail.com
Bride Wanted
Hindu Brahmin Boy,5"11’, 24 years on work permit after study
completion in Edmonton, Alberta. Sister also settled in Edmonton.
Caste no bar.
Phone: 001 587 920 7728
Email: parveen7100@yahoo.com
Change of Name
I, Kanwalbir Singh S/o Rajbir Singh holding Indian passport #
U1514492 and resident of House No. B4/228, Gali SDO Wali,
Guru Amardass Avenue Goindwal Road, Tarn Taran, Punjab,
India do hereby solemnly affirm and declare that I have
changed my name Kanwalbir Singh to Kanwalbir Singh
Boparai. All concerned please note.
Bride Wanted
Hindu Brahmin boy, 5'10", 33 years old, having accounting
diploma, making $100,000. Divorced after brief marriage. No
issue. Caste no bar. Please contact Phone: 780 964 5325
Email: nesharma1415@gmail.com
www.asiantribune.ca. Also, follow us on twitter @AsianTribuneEdm
English Page
Issue 265 (6) Asian Tribune 9 October, 2020
Editorial
Criminal negligence
Underscoring criminal negligence
at all levels in the Bhai Mani
Singh Civil Hospital of Bathinda is the
offence of a deadly nature: that of infusing
HIV-infected blood into unsuspecting
patients. Making the transgression
graver is the fact that the
fatal lapse has been repeated as the
officials concerned had failed to put
a stop to it the moment it was detected.
It blows the lid off the hospital
blood bank being negligent in the
mandatory step of checking the units
donated for infection before passing
them on to the recipients.
The investigation into the
charge that the Civil Hospital failed
to alert the blood donor, the recipient
and the authorities even after learning
about the HIV-positive status of
the donor in May corroborates the
systemic failure. Exemplary punishment
to all — from top to bottom — is
called for. For, it amounts to nothing
short of putting a patient’s life at risk.
It constitutes a breach of faith of the
one who comes to get healed. There
are at least two known unfortunate
patients who have been administered
the infected blood: a woman in May
(who was, criminally, not even informed
about the contaminated transfusion)
and now, a thalassemic child.
As they battle for life with compounded
problems, the guilty must be
given swift and just retribution.
At the same time, the case
raises the importance of educating
the blood donors about the importance
of ensuring that they are infection-free
before they set out to make
the noble and life-saving deed. A
study published in 2015 revealed that
around 3 per cent of the donors who
come for blood donation at the
PGIMER, Chandigarh, are infected
with various diseases, including HIV,
hepatitis and venereal ailments. Significantly,
the infected patients were
notified about their status that clearly
spelt a no to using their blood for
transfusion. The study also entailed
upon the blood banks the necessity
of embarking on post-donation counselling
that not only encompasses
information on infection status but
also referral for medical care and their
treatment.
Yash sharma
Editorial Team
Prof . Harjinder Walia,
Ph.D (Journalism)
Former Head of Journalism
Punjabi Universty Patiala. (Punjab) India
Patron
Yash Sharma,
M.Sc (Hons), DMM
Publisher & Editor in Chief
780-200-0246
Sat Paul Kaushal
Associate Editor, Calgary
403 903 8500
Raghbir Bilaspuri
Bureau Chief ( Punjabi)
Sunny Sharma
Bureau Chief (English)
Atul Seth, CPA,CGA
Financial & Management Consultant
Tejinder Singh Bhateja
Advisor(Marketing)
587 889 2340
Anita Sharma
M.A.(Hindi)
Bureau Chief (Hindi)
The rape of conscience
We as a society have not moved beyond
the culture of caste domination and consequently
failed to generate a rigorous critique
of caste-based atrocities
Are we, the self-professed aware society
— the presumptuous lot who believe we
have a right to shape discourse in this country
and consume it ourselves for our own satisfaction
— equally guilty of ignoring the Hathras
gang-rape of a Dalit woman by upper caste
men? Have we been conscionable enough or
just wished her away with the smoke from her
pyre, having exhausted all our concerns and
candles about women’s rights on Nirbhaya, just
because she was closer to our kind, a working
woman in Delhi? Or have we given into the fatigue
and helplessness of justice that came
seven years too late? Or in these days of all
kinds of distancing, simply thought that the dust
bowl of Hathras was too geographically and
psychologically distant to merit our attention?
Why did we have to wait for Nirbhaya’s mother
to take real and concrete action, asking her lawyer
to take up the case for another wronged
and abused daughter and fight legally? Where
were activist-lawyers who are ever ready to
move the courts? We never forgot to wish the
Prime Minister on his birthday but why did we
not use our hashtag power to force a comment
out of him at that very blighted moment or ask
him how his slogan of beti bachao beti padhao
had been trampled upon and demonised as beti
daraao, beti hataao?
If Nirbhaya was an overnight shocker,
the Hathras girl wasn’t. The news was doing
the rounds though we chose not to register it.
The first reports that the 19-year-old had been
gang-raped, bruised, battered and left to die in
the fields, where she had gone to graze the
cows, surfaced in the middle of September.
Local media was aware of it but sexploitation
of Dalit women by upper caste men is so common
in the heartland that it isn’t considered
newsworthy or human enough to follow up on.
This despite the fact that the rapists tried to
strangulate her, cut off her tongue for fear she
could testify against them and almost broke her
spine that left her paralysed. Now, it turns out,
the girl had been stalked by these men for quite
some time but for all the helplines and women’s
cells, in a tiny hamlet of about 15 Dalit families
surrounded by upper caste headmen, such
democratic tools stand no chance. She writhed
in excruciating pain for 15 days in hospital, fighting
like a warrior for her dear life. Still, nobody,
least of all the media, probed a gruesome murder
of womanhood. Or even asked crime diary
questions, like why wasn’t an FIR registered,
why were the FSL samples not taken immediately
but days later when sperms are not to be
found anyway to establish rape?
What were we, the literati, busy with
then? Precious news hours on actor Kangana
Ranaut’s insult by the Shiv Sena, the demolition
of her office and the stereotyping of the
woman as a victim despite her privilege and
power. The nation had to give her justice; who
cared about a poor Dalit woman or the other
Dalit women who are being violated even as
we write this but will never be heard or be talked
about, snuffed out before they can make a
sound? The girl had to die to make the national
news. Besides, we mindlessly devoured the
interrogation of Deepika Padukone on her old
recreational habit of using party drugs. And
“awwwd” at how her caring husband was a real
man, worried about the “anxiety attacks” she
allegedly suffers from. Simply because the guilt
was not on us but a set of pretty, powerful
people who we may desire to be but knowing
we won’t, are happy to just pass the burden of
sin and resultantly feel smug about our moral
order. We could hold a relentless media trial on
actor Sushant Singh Rajput’s death but not on
the Dalit girl. It mattered little that the Hathras
girl, when alive, just rippled along the margins
of our consciousness but since she was not
upper caste, she didn’t threaten our peace or
stir our conscience enough. All we had to do
was stand by her when she had the spirit to
fight, campaign with her. But as thinking people,
we chose not to react. Selective crusades are
egoistic, not altruistic. An afterthought is a bitter
consolation prize. Rather debt.
The fact of the matter is that for all our
claims of diversity and plurality, we do not live
it. We are deeply casteist and hegemonic and,
therefore, territorial and protectionist about our
kind. We like to read about and watch excesses
on Dalits but never feel the need to
own their problems as our own. Or fight to stop
them as we did during Nirbhaya. We have allowed
more offenders to act with impunity. Had
we felt guilty and not pitiful, the Hathras case
wouldn’t be seen as another case of a Dalit
woman who was raped and murdered in the
fields, her use only worthy enough to satisfy
the lust of dominant caste men, who didn’t
have societal sanction to do this with their own
women. This hypocrisy is one social custom
that has survived like a stubborn medieval
vestige. I remember working on a special
supplement on the Dalit millennium for this
paper in 2000 and travelling to a village somewhere
near the Haryana-Rajasthan border.
Since the Dalits were castaways, they had
been allowed a settlement in the fringes.
Though social interaction was considered abhorrent,
it didn’t stop the upper caste men from
going there for sexual pleasures, more by
force, less as seeking a service. The Dalit men
were either paid off handsomely to remain silent
or allow access to their women. The
women were not even asked, they were considered
“available.” For young upper caste
men, a visit here was the rite of passage before
they became worldly-wise. One of the
upper caste men had then gloated that at least
no sex crimes had happened in the village or
the youth hadn’t turn deviant. As for Dalits, he
reasoned, they got the money to run their lives.
What has changed in 20 years as we claim to
reform revisionist ways?
For a mindset to change, we, as civil
society, haven’t fought enough to make every
case of gender and caste violence against
Dalits a collective societal threat and give them
prime time attention. We have confined Dalit
issues to an activist sphere rather than making
them the day’s talking point. We have a
Corona death tracker running on our devices
every day. Do we have a tracker on excesses
against women to remind ourselves what we
need to do to stop them? How else can one
explain the spiral in the crimes against Scheduled
Castes and Tribes by seven per cent and
26 per cent in 2019, according to the National
Crime Record Bureau (NCRB) figures. Uttar
Pradesh tops this list of excesses. One just
has to scan news reports of the last few months
to find a repetitive pattern of violence against
Dalit girls. They are usually attacked in fields
when they are out on their chores and
unescorted, they are brutally raped and killed
and then left hanging from a tree, like a trophy
in a bestial war, and a warning that more girls
would meet a similar fate if their families sought
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remedial means. At other times, they are strangulated.
Some statistics show that at least four
Dalit women are raped in India every day. The
truth has got to be uglier considering the coercion
by upper caste perpetrators, their hold on
tools of governance, particularly the police. In
the Hathras case, they left no trace of the victim
at all. So that medieval powerplay of the
hunter and the hunted, that masochistic intimidation
of the vulnerable prey and the patriarchal
domination continue. As for the caste
brotherhood, it is a societal phalanx and an insurance
for political capital. So if journalists are
asking why an upper caste congregation was
allowed in Hathras to shield the criminals, as if
it was a shocking discovery, this clannish protectionism
is not new. Take the Unnao rape
case. The girl survivor was raped in 2017 by
then BJP MLA Kuldeep Singh Sengar. Her
complaint was not registered by the local police,
her family was threatened and her father
died in police custody after being beaten up by
the accused MLA’s brother. No media, civil
society or activist helped the girl till she threatened
to immolate herself in front of Chief Minister
Yogi Adityanath’s residence. She created
her own media-grab moment which finally led
to Sengar’s sentencing in 2019. Had there been
a justice campaign immediately after the
victim’s plight came to light, the tolerance
threshold would not have been stretched limitlessly.
Worse, women are failing their own
kind. The National Commission of Women,
which was so quick to come down on the hurt
caused to Kangana and sought the Shiv Sena
leader’s arrest, waited to craft a response and
then wrote a letter to the UP DGP seeking an
explanation on why the police rushed through
the cremation of the girl without her parents’
consent. Ruling BJP women members, irrespective
of their ideological commitment and
no matter who they are beholden to, should
have spoken out against this brutal rape. Union
Minister for Women and Child Development
Smriti Irani had no statement to make on the
Hathras episode but had time to defend our
laws at the UN.
“Several of our legislations such as
those pertaining to sexual harassment of
women at the workplace, protection of women
from domestic violence, protection of children
from sexual offences, and our criminal laws’
amendments, have been strong enablers of
women empowerment…over the past six
years,” she said. Nothing could be a bigger lie.
And as for all the educated and free-thinking
people around us, who are ever ready to create
a digital wave on wearing a handloom sari
or putting red and black dots for all kinds of
human rights excesses around the world, from
Kashmir to Syria to Black Lives, we didn’t have
time to consider Hathras as our day of reckoning.
The shame is on us. The guilt is in our
delay.
Milking his illness; Donald Trump is using his
Covid-19 diagnosis in a politically unique way
US President Donald
Trump has joined the
list of world leaders
who have been diagnosed
with Covid-19,
but like the United
Kingdom’s Boris
Johnson and Brazil’s
Jair Bolsanaro, he is
also a leader who
was once sceptical of
the virus. Bolsanaro
was quarantined for a
couple of weeks and
Johnson was
hospitalised and even
administered oxygen.
So far, Trump appears,
at least from
what we hear, to have
escaped the worst.
Yet, unlike the other
two, Trump is in the
midst of election season.
Indeed, voting
day for the US Presidential
election is under
one month away.
But instead of convalescing,
he has used
the last few days to
actively campaign,
and while we are unaware
of the advice
doctors have given
him, one is pretty
sure that keeping his
mask on in public is
one of them. And his
bravado may do
more harm than
good.
But Trump
has always been a bit
fast and loose with
facts and best practices
surrounding the
pandemic. He is right
in calling out China’s
double standards
and hypocrisy
around the virus but
by not taking the impact
of the pandemic
seriously enough,
many lives have
been lost in the US.
However, in his defence,
Trump’s position
right now is a
delicate one.
He is not a
young man and the
US Presidential election
is a tiring one,
particularly given the
bizarre way the US
conducts it. This involves
large amounts
of travel across a
geographically large
country and his precarious
health will affect
his campaigning.
We are still not aware
if Trump’s diagnosis
will impact the US
Presidential election
but it also highlights
how uniquely susceptible
politicians and
the political process
are to the pandemic.
While education and
some other sectors
have switched to
working from home,
politics by its very nature
involves social
gatherings. In India,
we do not know how
adverse or otherwise
the Bihar polls will be
in the spreading of
the virus but we could
hope that it is now
weaker than it was
and best practices
have been put in
place.
Trump should
also be very careful,
not just for his own
health but those of his
most ardent supporters
as well.
English Page
Issue 265 (7) Asian Tribune 9 October, 2020
Senior
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Issue 265 (8) Asian Tribune 9 October, 2020
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“ WHETHER YOU ARE AN IMMIGRANT, TEMPORARY FOREIGN WORKER OR SOMEONE MIGRATING FROM OTHER PROVINCE
HEREBELOW ARE USEFUL CONTACTS TO HELP YOU SETTLE IN ALBERTA SUCCESSFULLY”
International
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Issue 265 (9) Asian Tribune 9 October, 2020
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Issue 265 (10) Asian Tribune 9 October, 2020
√ßÍ≈Á’∆
‘≈Êapple√ Á≈ ÿ‡È≈’zÓ ˜apple»apple∆ ‘À
«Èappleͺ÷ ‹ª⁄ ÍÛÂ≈Ò
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«˜Ò∑∂ «Ú⁄ Ú≈Íapple∆ √Ó»«‘’ ‹Ïapple ‹È≈‘ Á∆ ÿ‡È≈
Á≈ Á∂Ù Ìapple «Ú⁄ Úº‚∆ ͺËapple “Â∂ ÍzÂ∆’appleÓ ‘Ø«¬¡≈
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’∆Â∆ ‹≈ apple‘∆ ‘ÀÕ «¬√
Á∂ È≈Ò ‘∆ ’ª◊apple√,
¡≈Ó ¡≈ÁÓ∆ Í≈apple‡∆,
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«¬’ Ì÷Á≈ ÓπºÁ≈ ω≈ appleº«÷¡≈ ‘À, «‹√ Á∂
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‘À «’ «¬√ ˘ ‹≈‰Ïπºfi ’∂ Ì≈‹Í≈ «Úapple∞ºË
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¡«Áº«Â¡≈È≈Ê È∂ Ú∆ ’¬∆ Ú≈apple «¬‘ «Ï¡≈È
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√ªfi≈ Íz◊Â∆Ù∆Ò ◊º·‹ØÛ Á∆ √apple’≈apple √∆Õ ‚≈:
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√Ó∂∫ Ú∆ √apple’≈apple ˘ ¡≈͉≈ ¡’√ Ï⁄≈¿∞‰ Ò¬∆
Úº‚∂ ÔÂÈ ’appleÈ∂ ͬ∂ √ÈÕ «¬√ ÿ‡È≈ ˘ ÒÀ ’∂
Á∂Ù Á∆ √≥√Á ÚÒØ∫ ‹Ïapple ‹È≈‘ √Ï≥Ë∆ √ıÂ
’≈˘È Ú∆ ω≈¬∂ ◊¬∂ √ÈÕ ‘≈Êapple√ «Ú⁄ Ú≈Íapple∆
ÿ‡È≈ Ï≈apple∂ «¬‘ ÍzÌ≈Ú Ï«‰¡≈ «apple‘≈ ‘À «’ «¬√
È≈Ò «È͇‰ Ò¬∆ Íπ«Ò√ È∂ «„ºÒ∆-Óº·∆
’≈appleÚ≈¬∆ Á≈ √ϻ «ÁºÂ≈ ¡Â∂ ¿∞‘ Ïπapple∆ Âapple∑ª
¡ÔØ◊ √≈Ï ‘ج∆Õ Í«‘Òª AF «ÁÈ Âº’ ◊≥Ì∆apple
‘ج∆ ÒÛ’∆ Á≈ ¡Ò∆Íπapple Á∂ ‘√ÍÂ≈Ò «Ú⁄ ‘∆
«¬Ò≈‹ ’∆Â≈ ‹ªÁ≈ «apple‘≈Õ Ï≈¡Á «Ú⁄ ¿∞√ ˘
«ÁºÒ∆ «Ò¡ªÁ≈ «◊¡≈, «‹Ê∂ ¿∞√ Á∆ ÓΩ ‘Ø ◊¬∆Õ
¿∞√ Á∂ ‹Ïapple ‹È≈‘ È≈Ò √Ï≥«Ë ÈÓ»È∂ Ú∆ AA
«ÁÈ Ï≈¡Á ‘∆ ÒÀ ’∂ ÒÀÏ≈apple‡apple∆ ˘ Ì∂‹∂ ◊¬∂Õ
‘≈Òª«’ «‹√ Âapple∑ª Ú«‘Ù∆¡≈È≈ „≥◊ È≈Ò ¿∞’Â
ÒÛ’∆ ˘ ˜ıÓ∆ ’∆Â≈ «◊¡≈, ¿∞√ Á≈ «Ú√Ê≈apple
’≈Î∆ ‘ºÁ º’ √≈‘Ó‰∂ ¡≈«¬¡≈ ‘ÀÕ ¿∞√ ˘ Ú∂÷Á∂
‘ج∂ Íπ«Ò√ ÚÒØ∫ ’∆Â∆ ◊¬∆ ’≈appleÚ≈¬∆ Ùº’ Á∂
ÿ∂apple∂ «Ú⁄ ˜apple»apple ¡≈¿∞∫Á∆ ‘ÀÕ ÒÛ’∆ Á∆ ÓΩ ÂØ∫
Ï≈¡Á «‹√ Âapple∑ª ¿∞√ Á∆ «ÓzÂ’ Á∂‘ «Í≥‚ «Ò¡≈
’∂ ¿∞√ Á≈ ˜ÏappleÁ√Â∆ apple≈ ˘ √√’≈apple ’∆Â≈
«◊¡≈, ¿∞√ Á∆ Ú∆ ‘apple Í≈«√˙∫ √ı ¡≈ÒØ⁄È≈
‘ج∆ ‘ÀÕ «¬√ √Ï≥Ë∆ «‹È∑ª Ú∆ Í≈apple‡∆¡ª Â∂ «Ëappleª
ÚÒØ∫ «ÚappleØË ÍzÁappleÙÈ ’∆Â∂ ‹≈ apple‘∂ ‘È, ¿∞È∑ª “Â∂
Ú∆ apple≈‹ √apple’≈apple ÚÒØ∫ ’∂√ Áapple‹ ’appleÈ È≈Ò Ó≈‘ΩÒ
‘Øapple Ú∆ ıapple≈Ï ‘Ø«¬¡≈ ‘ÀÕ ‹Ïapple ‹È≈‘ Á∆ «Ù’≈apple
‘ج∆ ÒÛ’∆ Á∂ «appleÙÂ∂Á≈appleª Á∂ È≈apple’Ø ‡À√‡
’appleÚ≈¿∞‰ Á∆ ◊ºÒ ’appleÈ≈ Ú∆ «¬‘ Íz◊‡ ’appleÁ≈
‘À «’ ÍzÙ≈√È ¡‹∂ Ú∆ «¬√ Ó√Ò∂ Ï≈apple∂ ¡≈͉∆
¡√≥Ú∂ÁÈÙ∆ÒÂ≈ «Á÷≈ «apple‘≈ ‘ÀÕ ¡√∆∫ «¬‘ Ó≥ÈÁ∂
‘ª «’ ¡«‹‘∆¡ª Ú≈appleÁ≈ª ÓπÒ’ Ìapple «Ú⁄ ¡Â∂
√≈apple∂ apple≈‹ª «Ú⁄ ‘∆ ‘∞≥Á∆¡ª ‘È Íapple ‹∂’apple «¬È∑ª
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¡«‹‘∂ ’∂√ª ÍzÂ∆ «⁄≥Â≈Â∞apple È≈ ‘ØÚ∂ ª «¬√ √Ï≥Ë∆
ÒØ’ª «Ú⁄ Ï∂⁄ÀÈ∆ ÍÀÁ≈ ‘؉∆ ’∞ÁappleÂ∆ ‘ÀÕ «¬√
Ó√Ò∂ ˘ ÒÀ ’∂ ÔØ◊∆ √apple’≈apple Á∆ ¡≈ÒØ⁄È≈ ‘؉∆
«¬√ Í≈√∂ ÚºÒ ˘ ‘∆ √≥’∂ ’appleÁ∆ ‘ÀÕ
√πÍapple∆Ó ’Øapple‡ Á∆¡ª «‡ºÍ‰∆¡ª ¡Â∂ ÁıÒ ÂØ∫
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Í»apple∆ «Èappleͺ÷ ÷Ø‹ ÍÛÂ≈Ò ‘؉∆ Ï∂‘ºÁ ˜apple»apple∆ ‘À,
‹ª⁄ ˘ Í≈appleÁappleÙ∆ Ú∆ ω≈«¬¡≈ ‹≈‰≈ ⁄≈‘∆Á≈
‘À ª ‹Ø ÒØ’ª «Ú⁄ «ÚÙÚ≈√ ÍÀÁ≈ ‘Ø √’∂ ¡Â∂
ÁØÙ∆¡ª ˘ «Èappleͺ÷ ÷Ø‹ ÍÛÂ≈Ò ÂØ∫ Ï≈¡Á
√˜≈Úª Á∂ Ì≈◊∆ ω≈«¬¡≈ ‹≈ √’∂Õ ÍÀÁ≈ ‘ج∆
«¬‘ √«Ê ÂÁ∂ ‘∆ ÓØÛ ’º‡ √’∂◊∆ ‹∂ «¬√ ÍzÂ∆
√Ï≥«Ë √apple’≈apple ¡≈͉∆ Í»apple∆ ◊≥Ì∆appleÂ≈ ¡Â∂
«ÈÙ·≈ «Á÷≈ ’∂ «¬√ √Ï≥Ë∆ ’≈appleÚ≈¬∆ ’appleÈ Á∂
√ÓappleºÊ ‘ØÚ∂Õ ¡«‹‘∆ ’≈appleÚ≈¬∆ ¡Â∂ Ì≈ÚÈ≈ ‘∆
«¬√ √Ï≥Ë∆ ÔØ◊∆ √apple’≈apple Á∂ ¡’√ ˘ Ï‘≈Ò ’apple
√’∂◊∆Õ
ÔÙ ÙappleÓ≈
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÷∂ª ˘ Ï⁄≈¿∞‰ Ò¬∆ √≥ÿappleÙ Á∂ «ÍÛ ”⁄ «ÈºÂapple∂ ‘È «’√≈È
◊πapple⁄appleÈ «√ßÿ ȱappleÍπapple
‹ÁØ∫ Á∂Ù Á∂ «Ú’≈√ Á≈ ÁÓ ÌappleÈ Ú≈Ò∆¡ª
‘’»Óª ÒØ’ª È≈Ò «ÚÙÚ≈√ÿ≈ ’appleÁ∆¡ª ‘È Âª ÒØ’
ÓȪ «Ú⁄ ÍÀÁ≈ ‘ج∆ Ï∂⁄ÀÈ∆ ÒØ’ appleØ‘ Á≈ apple»Í Ë≈appleÈ ’appleÁ∆
‘ÀÕ ’∂∫Áapple Á∆ ÓΩ‹»Á≈ ’ΩÓ∆ ‹Ó‘»apple∆ ◊º·‹ØÛ √apple’≈apple È∂ ÷∂Â∆
È≈Ò √Ï≥«Ë «Â≥È ¡≈apple‚∆ÈÀ∫√ª ˘ «¬’Í≈√Û „≥◊ È≈Ò
’≈˘È ω≈ ’∂ «¬‘ √≈Ï ’apple «ÁºÂ≈ «’ √apple’≈appleª Á∆
«¯’appleÓ≥Á∆ Á∂Ù Á∂ ËappleÂ∆ ÍπºÂappleª Ò¬∆ È‘∆∫ ÏÒ«’ ’≈appleÍØapple∂‡
’≥ÍÈ∆¡ª Ò¬∆ ‘ÀÕ
√apple’≈apple ’«‘ apple‘∆ ‘À «’ «¬‘ «Â≥È ’≈˘È «’√≈Ȫ
Á∆ ÌÒ≈¬∆ Ò¬∆ ‘È ¡Â∂ «’√≈Ȫ ˘ «¬È∑ª Á∆ √Ófi È‘∆∫ ÍÀ
apple‘∆Õ ‹∂’apple √apple’≈apple ÚÒØ∫ ω≈¬∂ ’≈˘È Á∆ «’√≈Ȫ ˘ √Ófi
È‘∆∫ Òº◊ apple‘∆ ª ¡√∆∫ ’«‘ √’Á∂ ‘ª «’ ‹ª «¬‘ «’√≈Ȫ
È≈Ò Úº‚∆ √≈«‹Ù ‘Ø apple‘∆ ‘À ‹ª «¬È∑ª ’≈˘Èª ˘ ÿÛÈ
Ú≈«Ò¡ª Á∆ Úº‚∆ È≈’≈Ó∆ ‘ÀÕ ‘’∆’ ª «¬‘ ‘À «’ «’√≈È
‘∞‰ √apple’≈appleª Á∆ ÓÈÙ≈ ˘ √Ófi‰ Òº◊ ͬ∂ ‘ÈÕ «’√≈È
√Ú≈Ò Íπº¤Á≈ ‘À «’ √Ú≈Ó∆È≈ÊÈ «appleÍØapple‡ Á∆¡ª «√¯≈appleÙª
‹Ø B@AD Á∆¡ª ⁄؉ª «‹ºÂ‰ ÂØ∫ Ï≈¡Á Ò≈◊» ’∆Â∆¡ª
‹≈‰∆¡ª √È, ¿∞‘ «’ºÊ∂ ‘È? ¿∞È∑ª Á≈ «˜’apple «’¿∞∫ È‘∆∫?
«’√≈È √Ú≈Ò ’appleÁ≈ ‘À «’ ‹ÁØ∫ ’apple«˜¡ª Á∂ √Â≈¬∂ «’√≈È
¡≥ÁØÒÈ ’appleÁ∂ ‘È, √Û’ª “Â∂ «È’ÒÁ∂ ‘È Âª √apple’≈apple∆
È∂Â≈Úª Á∆ «’√≈È Íº÷∆ «Ï¡≈È «Á≥Á∆ ‹∆Ì ˘ Ò’Ú≈ «’¿∞∫
‘Ø ‹ªÁ≈ ‘À? ’apple«˜¡ª Á∆ Ó≈apple Á∂ √Â≈¬∂ «’√≈È ÒßÓ∂ √Ó∂∫ ÂØ∫
ı∞Á’∞Ù∆¡ª ’apple apple‘∂ ‘ÈÕ ’ΩÓ∆ ‹Ó‘»apple∆ ◊º·‹ØÛ √apple’≈apple Á∂
«Í¤Ò∂ F √≈Òª Á∂ ’≈apple‹’≈Ò ÁΩapple≈È «’√≈Ȫ Ó˜Á»appleª Á∆¡ª
ı∞Á’∞Ù∆¡ª Á∆ «◊‰Â∆ Â∂˜∆ È≈Ò ÚË∆ ‘ÀÕ Ó‘≈apple≈Ù‡apple,
¡ªËapple≈ ÍzÁ∂Ù, apple≈‹√Ê≈È, ÓºË ÍzÁ∂Ù, Í≥‹≈Ï ¡Â∂ ‘«apple¡≈‰≈
¡≈«Á Á∂ Òº÷ª Á∆ «◊‰Â∆ «Ú⁄ «’√≈È ı∞Á’∞Ù∆ ’apple ⁄πº’∂
‘ÈÕ ¡≈apple«Ê’ Ó≥Á‘≈Ò∆ Á≈ «Ù’≈apple ‘Ø«¬¡≈ «’√≈È ‹ÁØ∫
«’Â∂ ı∞Á’∞Ù∆ ’appleÁ≈ ‘À ª ÓπÒ’ Á∆¡ª apple≈‹√∆ Í≈apple‡∆¡ª
«¬√ ˘ ÓπºÁ≈ ω≈ ’∂ ¡≈͉∆¡ª apple؇∆¡ª √∂’‰ Á∆ ’Ø«ÙÙ
’appleÁ∆¡ª ‘È ¡Â∂ È≈Ò ‘∆ «¬‘ Ú∆ «’‘≈ ‹ªÁ≈ ‘À «’
«’apple√≈È∆ Á∂ ÓπºÁ∂ “Â∂ apple≈‹È∆Â∆ È‘∆∫ ‘؉∆ ⁄≈‘∆Á∆Õ «Í¤Ò∂
’∞fi √≈Òª «Ú⁄ Òº÷ª «’√≈Ȫ Á∆¡ª ı∞Á’∞Ù∆¡ª ¡≈˜≈Á
Ì≈apple Á∂ ÓºÊ∂ “Â∂ ’Òß’ Úª◊ ‘ÈÕ √◊Ø∫ Úº‚∆ «◊‰Â∆ «Ú⁄
‘ج∆¡ª ¡Â∂ ‘Ø apple‘∆¡ª «’√≈Ȫ Á∆¡ª ı∞Á’∞Ù∆¡ª ‘’∆’Â
«Ú⁄ ¿∞√ «ÚÚ√Ê≈ ÚÒØ∫ ’∆Â∂ ◊¬∂ ’ÂÒ ‘È, «‹‘Û∆
«ÚÚ√Ê≈ ÏÛ∆ Â∂˜∆ È≈Ò ËÈ≈„ ˘ ‘Øapple ËÈ≈„ ¡Â∂ ˆapple∆Ï
˘ ‘Øapple ˆapple∆Ï Ï‰≈ apple‘∆ ‘ÀÕ ÷∂Â∆Ï≈Û∆ √Ï≥Ë∆ ˆÒ √apple’≈apple∆
È∆Â∆¡ª ’apple’∂ «Í¤Ò∂ ’∞fi ¡apple√∂ ÂØ∫ Òº÷ª Á∆ «◊‰Â∆ «Ú⁄
¤Ø‡∂ «’√≈È ¡≈͉∆ ˜Ó∆È ◊Ú≈ ÏÀ·∂ ‘È ¡Â∂ ÏÛ∆ Â∂˜∆
È≈Ò «¬‘ ¡ÓÒ ‹≈apple∆ ‘ÀÕ ¡º‹ «‹‘Û∂ ’≈˘È ’∂∫Áapple Á∆
’ΩÓ∆ ‹Ó‘»apple∆ ◊º·‹ØÛ √apple’≈apple ÒÀ ’∂ ¡≈¬∆ ‘À ¡Â∂ «‹È∑ª
’≈˘Èª ˘ √apple’≈apple «’√≈Ȫ Á∂ «‘ª «Ú⁄ Áº√ apple‘∆ ‘À, ’∆
√apple’≈apple «¬‘ ◊ºÒ Á≈ ‹Ú≈Ï Á∂ √’Á∆ ‘À «’ «Í¤Ò∂ F √≈Òª
Á∂ ¡≈͉∂ ’≈apple‹’≈Ò ÁΩapple≈È Í≥‹≈Ï √Ó∂ Â≈«ÓÒÈ≈‚± ¡Â∂
Ó‘≈apple≈Ù‡apple ¡≈«Á √»«Ï¡ª Á∂ «’√≈Ȫ È∂ ¡≈͉∆¡ª ‘º’∆
Ó≥◊ª Ò¬∆ «’≥È∂ Ú≈apple∆ ËappleÈ∂ Óπ˜≈‘apple∂ ’∆Â∂? «ÁºÒ∆ Á∂ ‹≥Âapple
Ó≥Âapple «Ú⁄ Â≈«ÓÒÈ≈‚± Á∂ «’√≈Ȫ È∂ ¡≈͉∂ ’ºÍÛ∂ Ò≈‘ ’∂
appleØ√ ÍzÁappleÙÈ ’∆Â∂, Ì∞º÷ ‘ÛÂ≈Òª ’∆Â∆¡ª, «¬ºÊØ∫ º’ «’
¡≈͉≈ «ÍÙ≈Ï Í∆ ’∂ appleØ√ Á≈ Íz◊‡≈Ú≈ ’∆Â≈ Íapple ’∂∫Áapple Á∆
√apple’≈apple È∂ «¬È∑ª È≈Ò ◊ºÒ ’appleÈ∆ Ú∆ Ú≈‹Ï È‘∆∫ √Ófi∆
«‹Ú∂∫ «¬‘ «’√≈È «’√∂ ‘Øapple Á∂Ù Á∂ Ï«Ù≥Á∂ ‘Ø‰Õ Ï‘∞«◊‰Â∆
‡∆.Ú∆. ⁄ÀÈÒª È∂ «¬È∑ª «’√≈Ȫ Á∂ Áπº÷ª ˘ È‘∆∫ «Ú÷≈«¬¡≈
ª «’ Á∂Ù Á∂ ‘Øapple ÒØ’ Á∂÷ È≈ ÒÀ‰ «’ Á∂Ù «Ú⁄ ’∆ ’∞fi
H-1B Ú∆˜≈ ÏÀÈ ’appleÈ Á∂ ¯À√Ò∂ ”Â∂ appleØ’
ÂØ∫ Ï≈¡Á Ì≈appleÂ∆ Í∂Ù∂Úappleª ˘ Úæ‚∆ apple≈‘Â
Ú≈«Ùø◊‡È: ¡Óapple∆’≈ «Úæ⁄ Ì≈appleÂ∆ Í∂Ù∂Úappleª ˘ Úæ‚∆
apple≈‘ «ÁøÁ∂ ‘ج∂ ’ÀÒ∆¯ØappleÈ∆¡≈ Á∂ «˜Ò∑≈ ‹æ‹ ‹Àµ¯apple∆ Ú∑≈¬∆‡
È∂ H-1B Ú∆˜≈ √Ó∂ ‘ØappleȪ Úapple◊ Íapple«Ó‡ª ˘ ¡≈apple˜∆ ÂΩapple
”Â∂ ÏÀÈ ’appleÈ Á∂ apple≈Ù‡appleÍÂ∆ ‚ΩÈÒ‚ ‡appleøÍ Á∂ ¯À√Ò∂ ”Â∂ appleØ’
Ò≈ «ÁæÂ∆ ˛¢ ¡Á≈Ò È∂ «Âæ÷∆ «‡æ͉∆ ’apple«Á¡ª «’‘≈ «’
apple≈Ù‡appleÍÂ∆ È∂ ¡≈͉∂ √ø«ÚË≈È’ ¡«Ë’≈appleª Á∆ ÁπappleÚappleÂØ∫
’∆Â∆ ˛¢
Áæ√‰ÔØ◊ ˛ «’ ’ΩÓ∆ ¿∞ÂÍ≈Á’ √øÿ, US ⁄À∫Ïapple ¡Ω¯
’ΩÓapple√, apple≈Ù‡apple∆ ÍÃ⁄»È ÚÍ≈apple √øÿ ¡Â∂ ‡Àµ’ÈÀµ’ Á∂
ÍÃÂ∆«ÈË∆¡ª È∂ ÚÍ≈apple Ó≥Âapple≈Ò≈ ¡Â∂ ¡≥Áapple»È∆ √πappleæ«÷¡≈
Ó≥Âapple≈Ò∂ «ÚappleπæË Óπ’æÁÓ≈ Á≈«¬apple ’∆Â≈ √∆¢ ¿∞ÂÍ≈Á’ª Á∂
’ΩÓ∆ √øÿ (NAM) È∂ «’‘≈ «’ «¬√ ¯À√Ò∂ ÂØ∫ Âπappleø Ï≈¡Á
Ú∆˜≈ √ÏøË∆ Í≈ÏøÁ∆¡ª ÓπÒÂÚ∆ ‘Ø ◊¬∆¡ª ‘È¢ «¬È∑ª
¡Ë∆È ¿∞ÂÍ≈Á’ª ˘ ¡«‘Ó ¡‘π«Á¡ª ”Â∂ ÌappleÂ∆ ’appleÈ ÂØ∫
appleØ’ √∆¢ ‡appleøÍ È∂ «¬√ √≈Ò ‹»È «Úæ⁄ «¬æ’ √apple’≈apple∆ ‘π’Ó
‹≈apple∆ ’∆Â≈ √∆ «‹√ ’≈apple‰ «¬√ √≈Ò Á∂ ¡≥ ’ H-1B
Ú∆˜≈ ¡Â∂ H-2B, J&L Ú∆˜≈ √Ó∂ «ÚÁ∂Ù∆¡ª ˘ ‹≈apple∆
’∆Â∂ ‹≈‰ Ú≈Ò∂ ‘Øapple Ú∆«˜¡ª ”Â∂ ¡≈apple˜∆ appleØ’ Òæ◊ ◊¬∆
√∆¢ ‡appleøÍ Á∆ ÁÒ∆Ò √∆ «’ ¡Óapple∆’≈ ˘ ¡≈͉∂ ÿapple∂¨
«’appleÂ∆¡ª Á∆ ÈΩ’apple∆ Ï⁄≈¿∞‰ ¡Â∂ ¿∞È∑ª ˘ √πappleæ«÷¡Â appleæ÷‰
Á∆ ÒØÛ ˛¢ ı≈√ ÂΩapple ”Â∂ ¿∞√ √Ó∂∫ ‹ÁØ∫ ’Ø«Ú‚-AI Ó‘ªÓ≈apple∆
’≈apple‰ Òæ÷ª ÈΩ’apple∆¡ª ⁄Ò∆¡ª ◊¬∆¡ª ‘È¢
Í≈«’ ÂØ∫ Ì≈apple ”⁄ ¡≈ apple‘∆¡ª
‘È √Ì ÂØ∫ «˜¡≈Á≈ ‚appleæ◊˜
ÈÚƒ «ÁæÒ∆: ÏΩÒ∆Úπ‚ «Úæ⁄ «¬È∑ƒ «Áȃ ‚appleæ◊˜ «√ø‚∆’∂‡
Á∆ ‹ª⁄ ⁄æÒ apple‘∆ ˛¢ Áapple¡√Ò, ÏΩÒ∆Úπ‚ ¡«ÌÈ∂Â≈ √πÙªÂ
«√øÿ apple≈‹Í»Â Á∆ ÓΩ «Úæ⁄ ‚appleæ◊˜ ¡À∫◊Ò √≈‘Ó‰∂ ¡≈¿∞‰
ÂØ∫ Ï≈¡Á «¯ÒÓ∆ ‹◊ Á∂ Úæ‚∂-Úæ‚∂ √‡≈apple «¬√ «Úæ⁄
¯æ√Á∂ Șapple ¡≈ apple‘∂ ‘È¢ Á∆«Í’≈ Í≈Á»’؉ Á≈ Ȫ ¿∞È∑ª
«Úæ⁄Ø∫ «¬æ’ ˛¢ «¬√ «Ú⁄≈Ò∂ «¬æ’ √appleÚ∂÷‰ «Úæ⁄ ÍÂ≈ Òæ◊≈
˛ «’ «˜¡≈Á≈Âapple ‚appleæ◊ Í≈«’√Â≈È ÂØ∫ Ì≈apple ͑πø⁄Á∆ ˛¢
√appleÚ∂÷‰ «Úæ⁄ Ù≈«ÓÒ Í≥‹≈Ï, ◊π‹apple≈ ¡Â∂ «ÁæÒ∆ «Úæ⁄
NDPS ’≈˘È «‘ ÁØÙ∆ Í≈¬∂ ◊¬∂ HGB ‚appleæ◊ Â√’appleª
«Úæ⁄ ’apple∆Ï HD ¯∆√Á∆ È∂ Ó≥«È¡≈ «’ Ì≈apple «Úæ⁄ ‚appleæ◊
◊π¡ª„∆ ÓπÒ’ª ı≈√ ’apple ’∂ Í≈«’√Â≈È ÂØ∫ ¡≈Á∆ ˛¢
‘≈Ò ‘∆ «Úæ⁄ ICU «appleÍØapple‡ «Úæ⁄ ¡≈«÷¡≈ «◊¡≈ ˛ «’
√apple‘æÁ Í≈apple ÈÙ∆Ò∂ ÍÁ≈appleʪ Á≈ ÒÀ‰-Á∂‰ «˜¡≈Á≈ ‘πøÁ≈ ˛
¡Â∂ «¯apple ÿ∞√ÍÀ· ’apple≈ ’∂ «¬√ ˘ Ì≈apple Ì∂«‹¡≈ ‹ªÁ≈ ˛¢
E.@E ¯∆√Á∆ Â√’appleª È∂ ¡≈«÷¡≈ «’ È∂Í≈Ò ÂØ∫ ‚appleæ◊
¡≈Á∆ ˛ ‹Á«’ DB.D ¯∆√Á∆ Â√’appleª È∂ ¡≈«÷¡≈ «’
¡¯ˆ≈«È√Â≈È ÂØ∫ Ú∆ ‚appleæ◊ Ì≈apple ¡≈Á∆ ˛, ¡Â∂ B.EB
¯∆√Á∆ È∂ «’‘≈ «’ Ïø◊Ò≈Á∂Ù ÂØ∫ ’≈appleØÏ≈apple ‘πøÁ≈ ˛¢ ¿∞Ê∂,
B.@F ¯∆√Á∆ Â√’appleª È∂ ¡≈«÷¡≈ «’ ÙÃ∆ ’≈ ÂØ∫ Ú∆
‚appleæ◊˜ Ì≈apple ¡≈Á∆¡ª ‘È¢ Ì≈apple «Úæ⁄ ‚appleæ◊ √ÍÒ≈¬∆
’appleÈ Á≈ √Ì ÂØ∫ ¡≈√≈È ÍÒÀµ‡¯ΩappleÓ ÍºÏ˜ ¡Â∂ Ï≈apple˜ ‘È¢
appleÀ√‡ØappleÀ∫‡ª, ‘؇Ҫ, ’≈Ò‹ª, Ô±È∆Úapple«√‡∆¡ª ¡Â∂ √’»Òª
«Úæ⁄ Úæ‚∂ ͺËapple ”Â∂ ‚appleæ◊ Á∆ √ÍÒ≈¬∆ ’∆Â∆ ‹ªÁ∆ ˛¢ «¬√
ËøÁ∂ ÂØ∫ ¿∞‘ «¬æ’ ‘˜≈apple ◊π‰≈ ÓπÈ≈¯≈ ’Ó≈Á∂ ‘È¢ Â√’appleª
È∂ «’‘≈ «’ ¡≈’appleÙ’ «Á÷≈¿∞‰ Ú≈Ò∂ ◊≈‰∂ ÈΩ‹Ú≈Ȫ ˘
‚appleæ◊ ÒÀ‰ Ò¬∆ ¿∞’√≈Á∂ ‘È¢
Ú≈Íapple «apple‘≈ ‘ÀÕ «’√≈È ÈÚ∂∫ ’≈˘Èª √Ï≥Ë∆ √apple’≈apple Á∆
ÓÈÙ≈ ˘ «’Ú∂∫ √Ófi‰, «¬√ Ò¬∆ ’∞fi ¿∞Á≈‘appleȪ ‘È ‹Ø
’ΩÓ∆ ‹Ó‘»apple∆ ◊º·‹ØÛ √apple’≈apple ˘ ‹Ú≈ÏÁ∂‘ ω≈¿∞∫Á∆¡ª
‘ÈÕ «‹Ú∂∫ Í≥‹≈Ï “⁄Ø∫ ◊¬∂ «’√≈Ȫ «‹È∑ª È∂ Á‘≈’∂ Í«‘Òª
◊∞‹apple≈ Úapple◊∂ √»«Ï¡ª «Ú⁄ Ï≥‹apple ˜Ó∆Ȫ ˘ Ò«‘Ò‘≈¿∞∫Á∂
÷∂ª «Ú⁄ ÏÁ«Ò¡≈, «ÏȪ «’√∂ ¡Á≈Ò ‹ª ’≈˘È Á∆
ÍzÚ≈‘ ’apple«Á¡ª ¿∞È∑ª ÂØ∫ ˜Ó∆Ȫ ÷Ø‘‰ Á∂ ÎπappleÓ≈È ◊∞‹≈appleÂ
Á∆ Ì≈‹Í≈ √apple’≈apple Á∂ «¬Ù≈apple∂ “Â∂ ‘∞≥Á∂ apple‘∂Õ ¿∞µÂapple ÍzÁ∂Ù Á∂
Í≥‹≈Ï∆ «’√≈Ȫ ˘ ˜Ó∆Ȫ ¤º‚‰ Á∂ ÎπappleÓ≈È Á∆¡ª ıÏappleª
¡√∆∫ «Í¤Ò∂ ¡apple√∂ ÁΩapple≈È Ú∂÷ ÍÛ∑ ⁄πº’∂ ‘ªÕ «¬‘ √Ì ’∞fi
Ú∆ ¿∞µÂapple ÍzÁ∂Ù Á∆ Ì≈‹Í≈ √apple’≈apple Á∂ «¬Ù≈apple∂ “Â∂ ‘Ø«¬¡≈Õ
¡≈͉∂ Í«‘Ò∂ Í≥‹ √≈Òª Á∂ ’≈apple‹’≈Ò ÁΩapple≈È «¬√∂ √apple’≈apple
È∂ «’√≈È «ÚappleØË∆ ̱Ó∆ ¡À’Ú≈«¬apple Úapple◊∂ «ÏºÒ Í≈√ ’apple≈¿∞‰
Ò¬∆ ¡º‚∆ ⁄؇∆ Á≈ ˜Øapple Ò≈«¬¡≈Õ «¬‘Ø √apple’≈apple ‘À ‹Ø
√Ú≈Ó∆È≈ÊÈ «appleÍØapple‡ Ò≈◊» ’appleÈ Á≈ Ú≈¡Á≈ ’apple’∂ √ºÂ≈
«Ú⁄ ¡≈¬∆ √∆ Íapple ¡º‹ «¬√ Ú≈¡Á∂ Á≈ ÌØ◊ ‘∆ Í≈ «ÁºÂ≈
«◊¡≈Õ «¬‘Ø √apple’≈apple ‘∆ ‘À ‹Ø ¡º‹ Ó≥‚∆¡ª ˘ ıÂÓ ’apple’∂
«’√≈Ȫ ˘ ’«‘ apple‘∆ ‘À «’ «’√≈È Í»apple∂ Á∂Ù «Ú⁄ «‹ºÊ∂
Óapple˜∆ ¡≈͉∆ «‹‰√ Ú∂⁄ √’Á≈ ‘ÀÕ ’∆ Á∂Ù Á∂ «¬«Â‘≈√
«Ú⁄ ¡«‹‘≈ ’Á∂ ‘Ø«¬¡≈ ‘À «’ «’√≈È Ó∆Òª Á»apple ¡≈͉∆
¯√Ò Ú∂⁄‰ «◊¡≈ ‘ØÚ∂? ’∆ Á∂Ù Á∂ «’√≈È ’ØÒ ¡«‹‘∂
√≈ËÈ ÓΩ‹»Á ‘È? ’∆ ’Á∂ «’√∂ «’√≈È ‹Ê∂Ï≥Á∆ È∂ √apple’≈apple
ÂØ∫ ¡«‹‘∆ Ó≥◊ ’∆Â∆ ‘À? ‘’∆’ ª «¬‘ ‘À «’ «¬‘
«Â≥È∂ ’≈˘È ÚÍ≈apple∆¡ª Â∂ Úº‚∂ ’≈appleÍØapple∂‡appleª Á∂ «‘ºÂª ˘
«Ë¡≈È «Ú⁄ appleº÷«Á¡ª ÿÛ∑∂ ◊¬∂ ‘ÈÕ «¬È∑ª È≈Ò «’√≈È
Á≈ ¡≈͉∆ ËappleÂ∆ ¡≈͉∆ ˜Ó∆È È≈Ò «appleÙÂ≈ ‘∆ ‘Ó∂Ù≈
Ò¬∆ ıÂÓ È‘∆∫ ‘ØÚ∂◊≈ ÏÒ«’ «’√≈È Á≈ √Á∆¡ª Íπapple≈‰≈
÷∂Â∆ È≈Ò ‹∞«Û¡≈ √º«Ì¡≈⁄≈apple ‘∆ ıÂÓ ‘Ø ‹≈Ú∂◊≈Õ
’∞Áapple ª √Á∆¡ª ÂØ∫ ÷∂ª “Â∂ ’Á∂ ÚappleÁ≈È
¡Â∂ ’Á∂ ’«‘appleÚ≈È ‘∞≥Á∆ ¡≈¬∆ ‘ÀÕ ÓÈ∞º÷∆ «¬«Â‘≈√ «Ú⁄
«¬‘ ’ج∆ ¡ÒØ’≈apple∆ ◊ºÒ È‘∆∫Õ Íapple ¡¯√Ø√ ¿∞ÁØ∫ ‘∞≥Á≈ ‘À
‹ÁØ∫ «’√∂ ÓπÒ’ Á∂ ÒØ’ª ÚÒØ∫ ⁄π‰∆¡ª √apple’≈appleª ‘∆ ÷∂ª Á∂
ÍπºÂappleª È≈Ò ÓÂapple∂¬∆ Óª Ú≈Ò≈ √Ò»’ ’appleÁ∆¡ª ‘ÈÕ
¡≈˜≈Á∆ ÂØ∫ Ï≈¡Á «¬’ √Óª ¿∞‘ √∆ ‹ÁØ∫ Ï≥◊≈Ò, ¿∞Û∆√≈,
«Ï‘≈apple ÂØ∫ «¬Ò≈Ú≈ Á∂Ù Á∂ Ï‘∞ √≈apple∂ «‘º«√¡ª «Ú⁄ ’≈Ò ÍÀ
‹ªÁ∂ √ÈÕ ‘˜≈appleª È‘∆∫, Òº÷ª ÒØ’ Ì∞º÷Óapple∆ Á≈ «Ù’≈apple ‘Ø ’∂
«ÂÒ-«ÂÒ ’apple’∂ ÓappleÁ∂ √ÈÕ Ì∞º÷ª Á∂ √Â≈¬∂ ÒØ’ ‘º‚∆¡ª
Á∂ «Í≥‹apple ω ‹ªÁ∂ √ÈÕ ‘≈Ò≈ Á∆¡ª Ó≈apple∆¡ª Ó≈Úª apple؇∆
Á∂ «¬’-«¬’ ‡∞’Û∂ ÏÁÒ∂ ¡≈͉∂ «‹◊apple Á∂ ‡∞’Û∂ Ú∂⁄‰
Ò¬∆ Ó‹Ï»apple ‘Ø ‹ªÁ∆¡ª √ÈÕ «¬√ ¡«Â «Ì¡≈È’ √«ÊÂ∆
«Ú⁄ √apple’≈appleª ¡≈͉∂ ¡≈Í ˘ Ï∂Úº√ √ÓfiÁ∆¡ª √ÈÕ «¬È∑ª
‘≈Òª «Ú⁄ Á∂Ù Á∂ «Ó‘ÈÂ∆ «’√≈Ȫ È∂ Á∂Ù Á∆ Ϫ‘
ÎÛ∆Õ ÷∂Â, «’√≈Ȫ Ó˜Á»appleª Á∂ Í√∆È∂ È≈Ò Âapple ‘ج∂Õ Ï≥‹appleª
˘ ͺËapple∂ ’apple’∂ ÷∂ª Á∆ Ù’Ò «ÁºÂ∆ ◊¬∆Õ ÈÚ∆¡ª-ÈÚ∆¡ª
Â’È∆’ª, ÷≈Áª ¡Â∂ «√≥‹≈¬∆ Á∂ √≈ËȪ Á∂ È≈Ò-È≈Ò
÷∂ª Á∂ ÍπºÂappleª Á∆ √ı ÿ≈Ò‰≈ apple≥◊ «Ò¡≈¬∆ ¡Â∂ ÓπÒ’
«Ú⁄ ¡È≈‹ Á∂ „∂apple Òº◊ ◊¬∂Õ «‹√ Á∂Ù «Ú⁄ ‘apple √≈Ò ÍÀ∫Á∂
’≈Ò È≈Ò Òº÷ª Á∆ Â≈Á≈Á «Ú⁄ Ϻ⁄∂, Ïπº„∂, ¡Ωappleª Ì∞º÷Óapple∆
Á≈ «Ù’≈apple ‘Ø ’∂ Óapple ‹ªÁ∂ √È, ¿∞‘ Á∂Ù ¡≥È Ì≥‚≈apple ͺ÷Ø∫
¡≈ÂÓ-«ÈappleÌapple ‘Ø «◊¡≈Õ
«’√≈È È∂ ª Á∂Ù ˘ ¡È≈‹ ͺ÷Ø∫ ¡≈ÂÓ-«ÈappleÌapple
ω≈ «ÁºÂ≈ Íapple Á∂Ù Á∆¡ª √apple’≈appleª, ˆapple∆Ϫ ¡Â∂ ˆapple∆Ï
«’√≈Ȫ, Ó˜Á»appleª ˘ ˆapple∆Ï∆ «‹ºÒ∑‰ “⁄Ø∫ Ï≈‘apple ’º„‰ Ò¬∆
‘∞‰ º’ ’∆ ’∞fi ’appleÁ∆¡ª apple‘∆¡ª ‘È «¬‘ «’√∂ ÂØ∫ Ò∞’∆
«¤Í∆ ◊ºÒ È‘∆∫Õ √ΩÛ∆ ¡Â∂ √Ú≈appleÊ∆ apple≈‹È∆Â∆ ’apple’∂ (ı≈√
’apple’∂ Í≥‹≈Ï Á∆ ËappleÂ∆) Á∆ ¡≈ÏØ ‘Ú≈ «Ú⁄ ˜«‘apple ÿ∞Ò
◊¬∆, «Óº‡∆ ¡Â∂ Í≈‰∆ ÍÒ∆ ‘Ø ◊¬∂, ¿∞‘ ËappleÂ∆ «‹√ È∂
Á∂Ù Á∂ Ì∞º÷∂ «„º‚ª Ò¬∆ ‡Èª Á∂ ‡È ¡È≈‹ ÍÀÁ≈ ’∆Â≈ ¿∞√
ËappleÂ∆ Á≈ √º⁄ ‘∞‰ «¬‘ ‘À «’ «¬‘Á∂ ÷∂ª «Ú⁄ ‘∞‰ ’À∫√apple
¿∞µ◊ «apple‘≈ ‘ÀÕ ¡≈͉∂ Ú≈Â≈ÚappleÈ ˘ ÍÒ∆ ’apple’∂ Á»«‹¡ª
Á≈ «„º‚ ÌappleÈ Ú≈Ò∂ «¬√ ËappleÂ∆ Á∂ Ï«Ù≥Á∂ ’À∫√apple, ‘ÀÍ∂‡≈¬∆‡√
Ï∆ ¡Â∂ ‘ÀÍ∂‡≈¬∆‡√ √∆ Úapple◊∂ «Ì¡≈È’ appleØ◊ª Á≈ «Ù’≈apple ‘Ø
apple‘∂ ‘ÈÕ
«’√≈È √Ófi apple‘∂ ‘È «’ ’∂∫Áapple Á∆ ’ΩÓ∆ ‹Ó‘»apple∆
◊º·‹ØÛ √apple’≈apple ËÈ≈„ ’≈appleÍØapple∂ÙȪ ˘ ÷πÙ ’appleÈ Ò¬∆ «ÏȪ
’ج∆ ÍzÚ≈‘ ’∆«Â¡ª ¡«‹‘∂ ’≈˘È ω≈¿∞‰ Ò¬∆ Ï«˜ºÁ
‘À, «‹È∑ª «Ú⁄ «’√≈È ¡≈͉∆ ˜Ó∆È Á≈ Ó≈Ò’ È‘∆∫
ÏÒ«’ ’≥ÍÈ∆¡ª Á≈ ’«apple≥Á≈ ω ’∂ apple«‘ ‹≈Ú∂◊≈Õ ÒØÛ Âª
«¬‘ √∆ «’ «’√≈Ȫ Á∆ ÓÁÁ ’appleÈ ¡Â∂ ¡≈ÓÁÈ ÚË≈¿∞‰
Á∆¡ª ¡«‹‘∆¡ª Âapple‹∆‘ª “Â∂ ’≥Ó ’∆Â≈ ‹ªÁ≈ ‹Ø ‘’∆’Â
«Ú⁄ «’√≈È Íº÷∆ ‘Ø‰Õ fiØÈ≈ ’‰’ Á≈ √ÓappleÊÈ ÓπºÒ (‹Ø
‘«apple¡≈‰≈ ¡Â∂ Í≥‹≈Ï Á∂ «’√≈Ȫ ˘ «ÓÒÁ≈ ‘À) ¿∞‘ ‘≈√Ò
’appleÈ Á∂ È≈Ò-È≈Ò Á∂Ù Ìapple Á∂ «’√≈È Ú∆ Ó≥◊ «¬‘ ’appleÁ∂
‘È «’ «’√≈È∆ ˘ Ï⁄≈¿∞‰ Ò¬∆ Á»‹∆¡ª ¯√Òª Á∆ ıapple∆Á
√ÓappleÊÈ ÓπºÒ “Â∂ Ô’∆È∆ ω≈¬∆ ‹≈Ú∂ ¡Â∂ √apple’≈appleª «¬È∑ª
Á∆ ıapple∆Á ˘ Ô’∆È∆ ω≈¿∞‰ Íapple ¡«‹‘≈ ’appleÈ Á∆ Ï‹≈¬∂
«¬√ ÂØ∫ ¿∞Ò‡ ‹Ø ’∞fi «’√≈Ȫ Á∂ «‘º√∂ ¡≈¿∞∫Á≈ √∆ ¿∞‘ Ú∆
‹∂’apple ÷Ø‘ «Ò¡≈ ‹≈Ú∂ ª «¬‘ ÒØ’Â≥«apple’ „≥◊ È≈Ò ⁄π‰∆
√apple’≈apple Á≈ ÒØ’ª È≈Ò Úº‚≈ «ÚÙÚ≈√ÿ≈ ‘ÀÕ ¡º‹ Í≥‹≈Ï
Á≈ «’√≈È √≥ÿappleÙ Á∂ apple≈‘ «Í¡≈ ‘Ø«¬¡≈ ‘ÀÕ Í≥‹≈Ï Á∆¡ª
√≈apple∆¡ª «’√≈È ‹Ê∂Ï≥Á∆¡ª «¬’ ÍÒ∂‡Î≈appleÓ “Â∂ «¬√ √≥ÿappleÙ
Ò¬∆ ¡≈ ÷Û∑∆¡ª ‘ج∆¡ª ‘ÈÕ ¿∞È∑ª È≈Ò Í≥‹≈Ï «‘ÂÀÙ∆
‘Øapple ‹Ê∂Ï≥Á∆¡ª ÂØ∫ «¬Ò≈Ú≈ ÏπºË∆‹∆Ú∆ Úapple◊ ¡Â∂ Í≥‹≈Ï
Á≈ ÌÒ≈ ⁄≈‘∞≥‰ Ú≈Ò∂ ÒØ’ «¬√ ÓπºÁ∂ “Â∂ «’√≈Ȫ È≈Ò «¬’
Ó ‘ÈÕ Í≥‹≈Ï Á∆ Ì≈‹Í≈ «¬’≈¬∆ ˘ ¤º‚ ’∂ √≈apple∆¡ª
Í≈apple‡∆¡ª È∂ «’√≈È È≈Ò √«‘ÓÂ∆ ‹Â≈¬∆ ‘ÀÕ Í≥‹≈Ï Á∂
‹≈¬∂ Ϻ⁄∂, Ïπº„∂ ‹Ú≈È «¬ºÊØ∫ º’ «’ ¡Ωappleª Ú∆ ¡º‹ √Û’ª
“Â∂ «È’Ò Í¬∆¡ª ‘ÈÕ ¿∞È∑ª Á∆ ÓÁÁ Ò¬∆ ’ج∆ Òß◊appleª
Á≈ ÍzÏ≥Ë ’apple «apple‘≈ ‘À, ’ج∆ Áapple∆¡ª „Ø¡ «apple‘≈ ‘ÀÕ «’√≈Ȫ
Á≈ «¬‘ √≥ÿappleÙ ¡≈¿∞‰ Ú≈Ò∂ «ÁȪ ÁΩapple≈È ‘Øapple Úº‚≈ ¡Â∂
«¬«Â‘≈√’ ‘ØÚ∂◊≈Õ ËappleÂ∆ ÍπºÂappleª È∂ ’∂∫Áapple ÚÒØ∫’ØappleØÈ≈ Á∂
«¬√ ÁΩapple «Ú⁄ ÷∂ª ˘ «ÁºÂ∆ ⁄π‰ΩÂ∆ ˘ «÷Û∂ ÓºÊ∂ ’Ï»Ò ’apple
«Ò¡≈ ‘ÀÕ Í≥‹≈Ï ‘∆ È‘∆∫, ‘«apple¡≈‰≈ Á∂ ÒØ’ Ú∆ ¡≈͉∂
÷∂ª Ò¬∆ ‘apple ÒÛ≈¬∆ ÒÛÈ Ò¬∆ √Û’ª “Â∂ «È’Ò ¡≈¬∂
‘ÈÕ «¬‘ ÒÛ≈¬∆ ’∂ÚÒ ÷∂ª ˘ Ï⁄≈¿∞‰ Á∆ ÒÛ≈¬∆ È‘∆∫
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Punjabi Page
Issue 265 (11) Asian Tribune 9 October, 2020
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Hindi Page
Issue 265 (12) Asian Tribune 9 October, 2020
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Hindi Page
Issue 265 (13) Asian Tribune 9 October, 2020
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Hindi Page
Issue 265 (14) Asian Tribune 9 October, 2020
Council of India Societies of Edmonton celebrated “Alberta Culture days” involving Indigenous performers last
week. Ms. Gunjan Sharma, Vice President (Program) thanked the dignitaries, performers and attendees and confirmed
that it’s first time that Indigenous performers have participated. (Photo courtesy: Vishal Sharma)
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English Page
Issue 265 (15) Asian Tribune 9 October, 2020
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English Page
Issue 265 (16) Asian Tribune 9 October, 2020
The newest desi stores in
Edmonton, we offer high
quality Indian products
including groceries, fresh fruits,
veggies, spices and a lot moreI
TWO LOCATIONS
734 PARSONS RD NW,
Edmonton, AB T6X 1N4
Ph: 780.666.0139
T6X 1N4 3325 34 St NW,
Edmonton, AB T6T 1V6
Ph: 780.440.4511
www.asiantribune.ca. Also, follow us on twitter @AsianTribuneEdm