ninth annual conference-convention - Cantors Assembly

SYMPHONY”, and “BAL SHEM SUITE” can be which had played so important a part in his youth.
none other except Jewish themes. In the city of Lodz, which was culturally of great sig-
I am sure that many of you are familiar with the nificance, the center of Jewish musical life was the
“NIGUN” the second part of this suite. * (Vocal illu- Hazomir Singing Society. Like a bee to honey, Zil-
stration). berts was drawn into the aura and activities of the
Jewish music dates back to time immemorial, to the
time of “Ox Yoshir Moshe, King David, King Solomon,
and others of that period. “Shiro V’zimro” was always
part and parcel of Jewish culture. Music occupied
a significant place in the life of the ancient
Jews or Hebrews. It was an integral part of religious,
ritualistic and ceremonial functions, even as
it is today. We are familiar, in our liturgy, with the
“Oleinu”, “Ochilo Loel”, “Vehakohaim” from the
Avoduh, and the Neilah Kaddish, as just a few examples
of music of indisputable Jewish origin.
Yes, JEWISH LIFE WILL PREVAIL FOREVER,
SO WILL ITS MUSIC. From the time of Moses to
today, each generation has added something to the
body of Jewish music. In our time, one of the contributors
has been Zavel Zilberts, whose works are living
proof of the real existence of Jewish music.
Zilbert was born November 7th, 1881 in Karlin, near
Pinsk, Russia. He was one of six sons of his cantor
father Baruch Hersh Zilberts. His musical heritage
expressed itself early, and at the age of eight he was
skilled in solfeggio and assisted in the synagogue
choir. When he was twelve he was placed in charge
of the choir. Two years later, upon the untimely
death of his father, the young Zavel, with the consent
of the congregation, took over the cantorial duties.
He had a thorough knowledge of the Shubbat Nushaot.
His young lyric baritone voice was beginning to mature
and, with his heredity in Hazzanuth, he felt himself
sufficiently capable. A younger brother, Herman,
was entrusted with the responsibilities of the choir,
and Zavel continued to officiate at the pulpit until the
High Holy Days.
Those early years were rich in experience and background.
The repertoire of the synagogue was replete
with the works of the classical composers such as Sulzer,
Naumbourg, Dunajewsky, Gerowitsch and others.
But Zilbert’s experience, successful though he was the
young cantor and choir director, felt the urge to
compose at a comparatively early age and, in fact, his
choir performed two of his compositions at a Tisha
B’av service. Realizing the need for further formal
study, at 18 he applied and was accepted at the Warsaw
Conservatory of Music. Although he showed an unusual
aptitude for composition, he also majored in voice
study and training.
By the time Zilberts graduated from the Conservatory,
his voice had matured and the way seemed open
for a promising career as a vocalist. A trip to Italy
for intensive vocal study was contemplated. But Fate
stepped in, in the person of Cheikel Yanowsky, and
Zilberts’ destiny, was to be that of composer and conductor,
rather than vocalist.
Zilberts had never lost touch with Jewish music,
*Vocal Illustrations by the Author of the Paper.
- 26 -
Hazomir. He was given the opportunity, one day, to
direct the chorus at rehearsal. Cheikel Yanowsky, one
of the great patrons of his time, was impressed by the
competence and self-assurance of young Zilberts and
took him under his wing. Shortly thereafter, the ‘discovered’
Zilberts was placed in charge, to conduct and
direct the Hazomir. Thus began a career of conducting
and composition.
The large chorus and symphony orchestra under his
direction afforded him the rare opportunity, to perform
his own major works, an opportunity of expression
which colored all his future outlooks with a haze and
a tint of the grandiose, the majestic, the epic.
After several years with the Hazomir, in 1907 Zavel
Zilberts was honored with the position as Choir
Master of the Central Synagogue in Moscow. It
was there that his first publication, “Habeit Mishomayim",
appeared in 1908. Incidentally, the title
page was an innoviton in that it bore the photograph
of the Moscow Synagogue, although the music had actually
been composed three years earlier in commemoration
of the “K’doshim” of the Kishinev Pogrom.
His growing reputation was further enhanced as he
conducted the large a capella choir. His field of activities
was broadened as he formed an amateur choral
group which performed many secular works. Besides
folk songs, the group’s programs included original
compositions including some by Yoel Engel, who lived
at that time in Moscow. Engel came to know and
encourage Zilberts. Later, after Zilberts had come to
the United States, they corresponded frequently, until
Engel’s death in Tel-Aviv in 1927.
Seven years after his stay in Moscow, Zavel Zilberts
was persuaded by Cheikel Yanowsky to leave and return
to Lodz. This was 1914. He remained at his
post as conductor of the Hazomir for six years, through
the first World War years and beyond. It seemed
strange to relate that the Germans who overran the
country permitted his program to include, among other
Jewish works, oratorios of the masters in Hebrew
translations by his benefactor, Yanowsky. Incidentally,
his famous “Havdoloh” was written and performed
for the first time in 1916.
It was during this second engagement in Lodz that
Zilberts met and later married his pupil and soloist of
the Hazomir, Amalie. The Zilbertses came to the
United States in 1920, and on August 16th of that
year, Amalie Zilberts was the featured soloist at the
Lewisohn Stadium Concert.
In the United States, Zilberts found his services in
demand, for his reputation had leaped across the vast
ocean. He acquired a bare working knowledge of
English which served him reasonably, although at times
his malaprops were a source of merriment to those
around him.