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is repeated for kilometres reveals that it is not<br />

hedonistic trendsetters who live here but those<br />

who have lost their connection to society. Marzahn<br />

is not a slum. The poverty is not visible but<br />

when free meals are distributed in front of the<br />

parish hall there is a lengthy queue. One person<br />

in four is unemployed.<br />

“Marie”, a job advice centre for women, is located<br />

on the ground floor of a bare housing block.<br />

Karin Gaulke is confronted every day here with<br />

the classic symptoms of political change: unemployment,<br />

debts, and the pointlessness of<br />

life. But she has made much the same observations<br />

as Danka in Lučenec: that in some way<br />

or other women deal with a crisis more productively.<br />

“Women work all the time in any case,<br />

at least in the home”, says Gaulke, “they have<br />

something to do, and they don’t feel superfluous<br />

so quickly.”<br />

In Marzahn many women worked in technical<br />

jobs before the collapse of the political system.<br />

They were skilled metal workers or stood at a<br />

lathe. But overnight they have taken off the<br />

image of the Amazon at a machine just like an<br />

old shirt. At times the counsellor is irritated by<br />

how quickly this happens, by how willing her clients<br />

are to retrain in classic women’s jobs such<br />

as sales person or secretary. In the GDR one sort<br />

of “slipped into” technical training, without really<br />

wanting to, and one could not really choose<br />

want one wanted, Gaulke is often told. She finds<br />

only one possible explanation for this strange<br />

phenomenon. For women in the GDR the “technical”<br />

aspect of the job was often just a formality,<br />

in many cases so called “female engineers”<br />

were just assistants without any responsibility,<br />

and without the power to make decisions. Or<br />

they were responsible for classic female niches:<br />

recording working hours, the archives, or the<br />

culture department. After the political changes<br />

women did not have much to lose. There was<br />

more to be gained if one could reinvent oneself.<br />

It was easy to let go. Easier than for those who<br />

really were forced to awaken from the dream of<br />

a secure self-image: the men.<br />

Against this background it is not surprising that<br />

what causes the unemployed women in Marzahn<br />

the greatest difficulty these days is their<br />

husbands’ unemployment. The fact that the men<br />

cannot cope with the emptiness, that they might<br />

let themselves go, or fall off the bandwagon. “I<br />

can manage” they tell the counsellor, “ but what<br />

should I do if my husband starts to drink?”. To<br />

see how justified this fear is one only has to travel<br />

a little further northeast. Trees on the left, trees<br />

on the right, in the middle the space in between.<br />

This is Mecklenburg-Vorpommern, the broad,<br />

flat region on the Baltic that has Germany’s highest<br />

unemployment rate and, at the same time,<br />

the greatest surplus of men. These two facts are<br />

related. The unemployed men have resigned to<br />

their fate and have stayed here. The unemployed<br />

women have pulled themselves up by their<br />

bootlaces and have moved west to find something<br />

new.<br />

What is the effect on a society when there are<br />

only 85 young women for 100 men? One can<br />

gain some idea by taking a look at the statistics:<br />

Mecklenburg-Vorpommern has the lowest<br />

life expectancy in the whole of Germany, at the<br />

same time it also has the highest number of fatal<br />

road accidents and the highest rate of alcoholrelated<br />

liver disease.<br />

In Lučenec, too, not everything is ideal since the<br />

women started commuting to Austria to work;<br />

there is tension in families, injured sensibilities<br />

and distortions of the traditional role images,<br />

which people talk about only with embarrass-<br />

ment. Not every male ego can deal with waiting<br />

with a mop in the hand until his wife finally arrives<br />

home. And not every nurse can cope with<br />

the guilty conscience that she carries with her<br />

all the time when she is travelling. “ I know that<br />

at home people tease my husband about what<br />

I do in Vienna”, says Danka. She is troubled<br />

by doubts about whether she should leave her<br />

children alone for so long, about whether she<br />

should not have sat at the sickbed of her old mother<br />

rather than looking after a stranger in Vienna.<br />

She thinks about how this could affect her<br />

marriage. The work is a strain on her nerves, her<br />

body and her relationships. Danka loses four or<br />

five kilos every fortnight she is in Austria. She<br />

smokes five times as much as at home. But,<br />

despite all their doubts, the women will board<br />

the mini-bus next Saturday and drive off again.<br />

What they do in Lučenec is an experiment born<br />

out of a crisis, with a risk and an uncertain outcome.<br />

But what else can they do other than take<br />

part in it?<br />

Sibylle Hamann is foreign correspondent for<br />

the Austrian news magazine “profil”. Her book<br />

“Dilettanten unterwegs. Journalismus in der<br />

weiten Welt” has appeared in Picus-Verlag Vienna<br />

in March 2007.<br />

MAGAZINE FOR ARTS AND CIVIL SOCIETY IN CENTRAL AND EASTERN EUROPE / Women in the East and the West 9

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