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Letters from a Father to His Son

Letters from a Father to His Son John Mackenzie, 1848-1849 TRUTH, SELF-DENIAL, INDUSTRY, ECONOMY/FRUGALITY, CONTENTMENT, FRIENDSHIP, GOOD MANNERS, HEALTH, POLITICS, MORALITY,

Letters from a Father to His Son John Mackenzie, 1848-1849
TRUTH, SELF-DENIAL, INDUSTRY, ECONOMY/FRUGALITY, CONTENTMENT, FRIENDSHIP, GOOD MANNERS, HEALTH, POLITICS, MORALITY,

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at home or at school, <strong>to</strong> offer your companions the first choice, or<br />

divide it with them. You will feel yourself afterwards much more<br />

gratified in so doing than if you had appropriated the whole <strong>to</strong><br />

yourself, and a pleasing sensation will come in<strong>to</strong> your mind,<br />

rendering you satisfied with your own conduct.<br />

Self-denial also is <strong>to</strong> be observed not only in such matters as I<br />

have referred <strong>to</strong>, but in all your doings. If you wish <strong>to</strong> walk or play<br />

when you are asked <strong>to</strong> remain quiet or the reverse, always<br />

immediately give up your own desire, and submit cheerfully and<br />

readily <strong>to</strong> the directions of your friends or teachers.<br />

Sacrifice your self-will whenever you are called upon. At first you<br />

will find it difficult, but after a few efforts it will become easier.<br />

You will find that the quiet and kind manner (the result of your<br />

self-government) which this course of conduct will render<br />

habitual <strong>to</strong> you, will be of great service <strong>to</strong> you, and will create<br />

friends wherever you go.<br />

Of course, you will clearly understand that your giving way on<br />

such occasions is not intended <strong>to</strong> extend <strong>to</strong> instances where you<br />

may be asked by improper people <strong>to</strong> do what is wrong. Firmness<br />

of character is quite consistent with the most perfect self-denial,<br />

and you know now, and will know better still when you grow<br />

older, that the giving way <strong>to</strong> the wishes of others in affairs of<br />

comparatively trifling consequence, and which do not involve a<br />

compromise of your principles or a deviation <strong>from</strong> rectitude, is<br />

quite a different thing <strong>from</strong> abandoning those straight paths of<br />

virtue and honor which are clear and well defined, and which are<br />

never <strong>to</strong> be forsaken or departed <strong>from</strong> under any pretense or<br />

upon any solicitation whatever.<br />

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