Letters from a Father to His Son
Letters from a Father to His Son John Mackenzie, 1848-1849 TRUTH, SELF-DENIAL, INDUSTRY, ECONOMY/FRUGALITY, CONTENTMENT, FRIENDSHIP, GOOD MANNERS, HEALTH, POLITICS, MORALITY,
Letters from a Father to His Son John Mackenzie, 1848-1849
TRUTH, SELF-DENIAL, INDUSTRY, ECONOMY/FRUGALITY, CONTENTMENT, FRIENDSHIP, GOOD MANNERS, HEALTH, POLITICS, MORALITY,
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at home or at school, <strong>to</strong> offer your companions the first choice, or<br />
divide it with them. You will feel yourself afterwards much more<br />
gratified in so doing than if you had appropriated the whole <strong>to</strong><br />
yourself, and a pleasing sensation will come in<strong>to</strong> your mind,<br />
rendering you satisfied with your own conduct.<br />
Self-denial also is <strong>to</strong> be observed not only in such matters as I<br />
have referred <strong>to</strong>, but in all your doings. If you wish <strong>to</strong> walk or play<br />
when you are asked <strong>to</strong> remain quiet or the reverse, always<br />
immediately give up your own desire, and submit cheerfully and<br />
readily <strong>to</strong> the directions of your friends or teachers.<br />
Sacrifice your self-will whenever you are called upon. At first you<br />
will find it difficult, but after a few efforts it will become easier.<br />
You will find that the quiet and kind manner (the result of your<br />
self-government) which this course of conduct will render<br />
habitual <strong>to</strong> you, will be of great service <strong>to</strong> you, and will create<br />
friends wherever you go.<br />
Of course, you will clearly understand that your giving way on<br />
such occasions is not intended <strong>to</strong> extend <strong>to</strong> instances where you<br />
may be asked by improper people <strong>to</strong> do what is wrong. Firmness<br />
of character is quite consistent with the most perfect self-denial,<br />
and you know now, and will know better still when you grow<br />
older, that the giving way <strong>to</strong> the wishes of others in affairs of<br />
comparatively trifling consequence, and which do not involve a<br />
compromise of your principles or a deviation <strong>from</strong> rectitude, is<br />
quite a different thing <strong>from</strong> abandoning those straight paths of<br />
virtue and honor which are clear and well defined, and which are<br />
never <strong>to</strong> be forsaken or departed <strong>from</strong> under any pretense or<br />
upon any solicitation whatever.<br />
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