Letters from a Father to His Son
Letters from a Father to His Son John Mackenzie, 1848-1849 TRUTH, SELF-DENIAL, INDUSTRY, ECONOMY/FRUGALITY, CONTENTMENT, FRIENDSHIP, GOOD MANNERS, HEALTH, POLITICS, MORALITY,
Letters from a Father to His Son John Mackenzie, 1848-1849
TRUTH, SELF-DENIAL, INDUSTRY, ECONOMY/FRUGALITY, CONTENTMENT, FRIENDSHIP, GOOD MANNERS, HEALTH, POLITICS, MORALITY,
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Indeed, if a man reflects for a moment on what has happened <strong>to</strong><br />
him within his own experience—if he uses the reasoning faculties<br />
which God has given him, he must feel as<strong>to</strong>nished at the folly<br />
and absurdity of those who, by the practice of falsehood and<br />
idleness, by ingratitude, selfish indulgences and rudeness of<br />
demeanor, become at once unhappy in their own minds and the<br />
object of contempt and dislike <strong>to</strong> others.<br />
Considering morality, then, in a merely selfish point of view—<br />
reflecting on what it is certain must be best for ourselves—most<br />
for own advantage, comfort, and happiness, our course is clear. It<br />
appears as<strong>to</strong>nishing that any individual of common capacity and<br />
observation and with ordinary means of instruction, should ever<br />
mistake it.<br />
The pursuit of virtue and the possession of these moral qualities,<br />
increase our capacity and enlarge the field of our enjoyments.<br />
Whereas, immorality deprives its possessor of every blessing of<br />
which humanity is susceptible. The results of immorality and vice are<br />
pain, melancholy, disgrace, loneliness, discontent, disease, and even<br />
death! The practice of morality improves the temperament,<br />
eminently qualifies a man for the society of his fellow creatures,<br />
advances his fortunes in the world, and, in case of unforeseen<br />
adversity, enables him <strong>to</strong> bear with the ills incidental <strong>to</strong><br />
humanity. By the cheerfulness of his temper and the greatness of<br />
his mind, he will rise superior <strong>to</strong> every difficulty. This is part of<br />
the framework and construction of man. It is a self-adjusting<br />
principle fixed in his nature—-it is one of the guides given him<br />
for his conduct, and a very intelligible and plain and<br />
unmistakable guide it is.<br />
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