JOYFUL CHANGE - ALBERT ELISHA OBERDORFER - SAMPLE

The Goodness of God
Leads to Repentance
JOYFUL
CHANGE
1
ALBERT ELISHA OBERDORFER

2

TRUE REPENTANCE.
TRUE BIBLICAL repentance is willing
repentance.
Take Zacchaeus, for example.
He willingly restored what he had
wrongly taken by fraud.
“Look, Lord, I give half of my goods to
the poor; and if I have taken anything
from anyone by false accusation, I restore
fourfold.” (Luke 19:8)
Take the people on the day of Pentecost,
for example.
They had just listened to Peter’s sermon.
And then we read how they reacted.
“Then those who gladly received his word
were baptized; and that day about three
thousand souls were added to them.”
(Acts 2:41)
Take note: they “gladly received his
word.”
In other words, willingly.
Or take the Samarian believers in Acts 8.
3

We read that Philip performed many
miracles in that city.
“5 Then Philip went down to the city of
Samaria and preached Christ to them.
6 And the multitudes with one accord
heeded the things spoken by Philip,
hearing and seeing the miracles which he
did.
7 For unclean spirits, crying with a
loud voice, came out of many who were
possessed; and many who were paralyzed
and lame were healed.
8 And there was great joy in that city.”
(Acts 8:5-8)
And then we read,
“But when they believed Philip as he
preached the things concerning the
kingdom of God and the name of Jesus
Christ, both men and women were
baptized.” (Acts 8:12)
When they believed, they got baptized
both men and women.
I am sure willingly.
And gladly.
Because there was much joy in that city
because of the miracles that God had
performed.
4

That is what true repentance is.
It takes place when a person has
experienced the goodness of God.
Paul himself was at the receiving end of
God’s goodness.
He also experienced total forgiveness of
sins.
So he understood true repentance.
That is why he could write,
“Don’t you know ‘that the goodness of
God leads you to repentance?’” (Romans
2:4)
5

6

LAW DOESN’T HAVE
CONVERTING POWER.
MANY BELIEVERS overestimate the
power of the law.
I used to be one of them.
They think that the law has the power to
convert people.
They think that if you can just confront
people—with what they have done wrong,
or what they should have or should not
have done—then you can bring them to
repentance.
But the law does not have that power.
The law can make people feel guilty. Yes.
The law can make people aware of their
sin. Yes.
This is what Paul says in Romans 3.
“19 Now we know that whatever the law
says, it says to those who are under the
law, that every mouth may be stopped, and
all the world may become guilty before
God.
7

20 Therefore by the deeds of the law no
flesh will be justified in His sight, for by
the law is the knowledge of sin.” (Romans
3:19-20)
But that is all that the law can do.
The law cannot really bring people to
repentance.
True repentance.
Heartfelt repentance.
This is what only the goodness of God can
do.
8

9

10

It is the
goodness of
God that leads
to repentance.
11

CONTENTS
TRUE REPENTANCE. 3
LAW DOESN’T HAVE CONVERTING POWER. 7
1 JESUS DIDN’T COME WITH JUDGEMENT. 15
2 THE HOLY SPIRIT DOES NOT COERCE. 19
3 THE LAW IS NOT OF FAITH. 21
4 REPENTANCE. 25
5 EXAMPLES. 27
6 WHAT JESUS IS TO US, HE IS THROUGH
US. 33
7 ONE DIED FOR ALL. 37
8 FAITH. 41
9 MIRACLES. 45
10 BEHAVIORAL CHANGE. 49
11 REPENT. 53
12

13

14

1 JESUS DIDN’T COME
WITH JUDGEMENT.
THE PHARISEES were not happy with
Jesus.
Because in their understanding, he wasn’t
judgemental enough.
In fact, Jesus wasn’t judgemental at all.
He refused to judge.
This upset them.
When Jesus is in the house of Simon, a
Pharisee, a woman comes along.
Jesus allows her to touch Him.
And when she touched Him, I can
imagine that the most wonderful anointing
started to flow from Jesus to the woman.
The presence of Jesus.
This caused the woman to cry.
Profusely.
Because she was experiencing the
goodness of God, at the feet of Jesus.
15

While this happened, the Pharisees that
were there in the house missed their
chance of an encounter with Jesus.
Because they were steeped in judgment.
Simon thought in his heart,
“This Man, if He were a prophet, would
know who and what manner of woman
this is who is touching Him, for she is a
sinner.” (Luke 7:39)
We know that in His kindness, Jesus then
proceeded to talk to Simon as well.
To teach him.
But the point is this.
The Pharisees expected Jesus to be an
arbitrator of the law.
They expected Jesus to treat people
according to their history.
But Jesus did not.
He treated people according to their
destiny.
And this did not sit well with the
Pharisees.
They continually found fault with Jesus
for being merciful instead of judgemental.
See what they are saying.
16

They criticize him for being a friend of
sinners.
They called Jesus,
“a glutton and a winebibber, a friend of
tax collectors and sinners!” (Luke 7:34)
They try to hit Jesus’ disciples saying,
“Why does your Teacher eat with tax
collectors and sinners?” (Matthew 9:11)
They criticize Jesus for healing on the
Sabbath.
“This Man is not from God, because He
does not keep the Sabbath”(John 9:16),
they say.
But why did Jesus do all this?
Jesus was out to save souls.
And He knew that it is the goodness of
God that leads people to repentance.
Not judgment.
17

18

2 THE HOLY SPIRIT
DOES NOT COERCE.
THIS IS a characteristic of God.
He relishes free will.
Because only if people have the free will
to choose, then love can flow.
Love doesn’t flow anymore if there is an
element of coercion.
19

20

3 THE LAW IS NOT OF
FAITH.
THIS IS the point.
The law can make people feel guilty.
It can make them aware of their sins.
But it cannot impart faith to them.
Paul was very conscious of this when he
came to the Corinthians.
He made sure that he just didn’t preach
with “enticing words of man’s wisdom”
without demonstrating the goodness of
God.
He knew that more was needed than plain
discussions to unsettle the Corinthians
from their Greek mindset.
So Paul demonstrated the power of God’s
Spirit.
He reminded the Corinthians,
“1 And I, brethren, when I came to you,
did not come with excellence of speech or
of wisdom declaring to you the testimony
of God.
21

2 For I determined not to know anything
among you except Jesus Christ and Him
crucified.
3 I was with you in weakness, in fear, and
in much trembling.
4 And my speech and my preaching were
not with persuasive words of human
wisdom, but in demonstration of the Spirit
and of power,
5 that your faith should not be in the
wisdom of men but in the power of God.”
(1 Corinthians 2:1-5)
If you can explain things with your logical
mind, then you don’t need faith.
But when you see a real miracle, it doesn’t
fit anymore in your standard way of
thinking.
It hopefully makes us aware of the
goodness of God.
22

23

24
Italian!

4 REPENTANCE.
THE WORD repentance in Greek means
‘to change your mind.’
The Greek word is ‘metanoia.’
Yummy!
25

26

5 EXAMPLES.
WE SEE this over and over in the
scriptures.
When people experienced the goodness of
God, they repented.
The blind man on the way to Jericho, for
example.
My spiritual father, Leif Hetland,
writes masterfully about this event in
the opening passage of his amazing
book, “Seeing From Heaven’s Eyes: A
Worldview That Will Transform Your
Life.”
After the blind man has received a
miraculous creative miracle, how does he
react?
He reacts in the only way that makes
sense when people have experienced an
authentic touch of Jesus.
We read,
“And immediately he received his sight,
and followed Him, glorifying God. And
all the people, when they saw it, gave
praise to God.” (Luke 18:43)
27

In Acts 8 we read,
“But when they believed Philip as he
preached the things concerning the
kingdom of God and the name of Jesus
Christ, both men and women were
baptized.” (Acts 8:12)
But what had gone on before that?
Healings.
That is always a demonstration of God’s
goodness.
Because healings, like everything else in
the Kingdom of God, are undeserved.
They ought to create in people an
awareness of the goodness of God.
So in Acts 8, this is what had preceded.
We read,
“5 Then Philip went down to the city of
Samaria and preached Christ to them.
6 And the multitudes with one accord
heeded the things spoken by Philip,
hearing and seeing the miracles which he
did.
7 For unclean spirits, crying with a
loud voice, came out of many who were
possessed; and many who were paralyzed
and lame were healed.
28

8 And there was great joy in that city.
(Acts 8:5-8)
How did the woman at the well of
Samaria in John chapter 4 react, after
Jesus had revealed to her that He is the
Messiah?
Note: During His whole ministry, Jesus
often told His disciples not to tell anyone
who He was.
Yet, He reveals Himself openly to that
single Samarian woman.
Why?
He must have seen her heart.
And why did she react the way she then
reacted? (She mobilized the whole village
to come to hear Jesus.)
Because she must have experienced a
wonderful touch of the presence of Jesus.
The bible is full of such examples.
The story of Zacchaeus, for example.
Miraculously, Jesus invites Himself to
Zacchaeus’ house.
Why Zacchaeus?
Again, Jesus must have seen Zacchaeus’
heart.
29

This is one of the mysteries in the
Kingdom of God.
And did Jesus come with judgment?
Jesus didn’t say one word about any of
Zacchaeus’ misdeeds.
Jesus showed Zacchaeus love.
True unconditional non-judgemental love.
And we know the impact this had on
Zacchaeus.
This is the New covenant pattern we are
to follow.
We are to reveal the world around us the
goodness of God.
Is this truly scriptural?
Yes, it is.
30

31

32

6 WHAT JESUS IS TO
US, HE IS THROUGH US.
WHAT JESUS is to us, He is through us.
In other words, what we experience will
flow through us.
If we experience a lot of judgment
coming towards us, we will be naturally
judgmental towards the people around us.
If we experience love, we will be loving.
If we are harboring hurt and
unforgiveness, hurt and unforgiveness will
flow through us as well.
But is it really scriptural that we preach
and demonstrate to people that God is
good?
That God does not hold their sins against
them?
Is that New Covenant?
Or are we better off if we preach the law?
What we see with Jesus is this.
To those who already knew their need, he
didn’t touch on the law.
33

He extended the full measure of His grace.
Take the woman caught in adultery.
The Pharisees thought that they had
finally caught Jesus in a trap.
Yet Jesus extended the full measure of His
grace to her.
Only in cases where the Pharisees brought
up the law, Jesus responded with the law.
And in what is well known as the sermon
on the mount.
In this sermon, Jesus presented the law on
steroids.
Why?
To strip the listeners of their selfsufficiency.
To strip them of their trust in being able to
keep the law in their own strength.
But what about the teachings of the
apostles?
What did they say about how we ought to
preach the gospel?
34

35

36

7 ONE DIED FOR ALL.
IN 2 CORINTHIANS 5, Paul talks about
reconciliation.
The truth about reconciliation is this.
It requires 2 parties for reconciliation to
take place.
And this is the point.
From God’s side, He has already done
everything necessary for reconciliation to
be possible.
This is the revelation of 2 Corinthians 5.
“14 For the love of Christ compels us,
because we judge thus: that if One died
for all, then all died;
15 and He died for all, that those who live
should live no longer for themselves, but
for Him who died for them and rose again.
16 Therefore, from now on, we regard no
one according to the flesh. Even though
we have known Christ according to the
flesh, yet now we know Him thus no
longer.
37

17 Therefore, if anyone is in Christ, he is
a new creation; old things have passed
away; behold, all things have become
new.
18 Now all things are of God, who has
reconciled us to Himself through Jesus
Christ, and has given us the ministry of
reconciliation,
19 that is, that God was in Christ
reconciling the world to Himself, not
imputing their trespasses to them,
and has committed to us the word of
reconciliation.
20 Now then, we are ambassadors for
Christ, as though God were pleading
through us: we implore you on Christ’s
behalf, be reconciled to God.
21 For He made Him who knew no sin
to be sin for us, that we might become
the righteousness of God in Him. (2
Corinthians 5:14-21)
So, if we know this, what should our
message to the world be?
Should it be: God punishes you right now
for your sins, and He will punish you even
more if you do not repent?
Or should it be: There is a good God who
already has dealt with your sins. God
38

already sent Jesus to pay the full penalty
for your sins (on the cross). Now, God’s
arm is outstretched towards you.
He longs for you to be reconciled to Him.
He has already done everything needed so
you can be reconciled to Him.
Will you turn (repent) and be reconciled
to Him?
Will you receive the gospel?
39

40

8 FAITH.
IN HIS AMAZING grace, God has sent
Jesus to remove our sin and shame on the
cross.
To believe this requires faith.
Everyone understands the law of ‘tit for
tat.’
If you hit me, I will hit you.
If you are nice to me, I will be nice to
you.
“If you do good, and you will get good; if
you do bad, and you will get bad.”
This is not hard to understand.
This is what everyone understands easily.
You do not need faith to believe that.
But you need faith to believe that God
would “justify the guilty.”
That he would acquit them.
To believe this, you need to have faith.
And this is precisely the problem with the
law.
41

42

“The law is not of faith.” (Galatians 3:12)
It is all based on self-effort.
But the problem with self-effort is this.
Self-effort alienates you from the
workings of the Holy Spirit.
If you trust in self-effort, you are left to
your own devices.
And you will hopefully realize, after some
time, that you need help.
That you need grace.
That you need a savior.
That you need Jesus.
That you don’t cut it on your own.
43

44

9 MIRACLES.
JESUS IS so clear about this.
He says if you don’t believe me for what I
am saying, believe me for the miracles.
Miracles are part and puzzle of how the
Kingdom of God operates.
Why?
Because miracles ought to demonstrate to
people that God is good.
You can’t deserve a miracle of God.
God works miracles based on faith.
“1 O foolish Galatians! Who has
bewitched you that you should not obey
the truth, before whose eyes Jesus Christ
was clearly portrayed among you as
crucified?
2 This only I want to learn from you: Did
you receive the Spirit by the works of the
law, or by the hearing of faith?
3 Are you so foolish? Having begun in the
Spirit, are you now being made perfect by
the flesh?
45

4 Have you suffered so many things in
vain—if indeed it was in vain?
5 Therefore He who supplies the Spirit to
you and works miracles among you, does
He do it by the works of the law, or by the
hearing of faith?—
6 just as Abraham “believed God, and it
was accounted to him for righteousness.”
(Galatians 3:1-6)
So in His ministry, Jesus made sure that
He had a miracle testimony.
He made sure that people experienced
miracles.
And those miracles hopefully would
convince them of the goodness of God.
Which then hopeful would lead them to
repentance.
So if you examine how Jesus was
working, you will see that His ministry is
a miracle ministry.
On every page of what we call the
gospels, we find miracles upon miracles.
And those miracles didn’t stop with Jesus.
They continued with the disciples.
We see that in Acts.
And they are to continue into our days.
46

Not only continue, but increase.
Because miracles ought to show people
the goodness of God.
That is the purpose of a miracle.
47

48

10 BEHAVIORAL
CHANGE.
WHEN PEOPLE experienced the
goodness of God, they then changed their
behavior.
Experiencing the goodness of God leads
to true repentance.
For example in Ephesus,
“11 Now God worked unusual miracles
by the hands of Paul,
12 so that even handkerchiefs or aprons
were brought from his body to the sick,
and the diseases left them and the evil
spirits went out of them.
13 Then some of the itinerant Jewish
exorcists took it upon themselves to call
the name of the Lord Jesus over those who
had evil spirits, saying, “We exorcise you
by the Jesus whom Paul preaches.”
14 Also there were seven sons of Sceva, a
Jewish chief priest, who did so.
15 And the evil spirit answered and said,
“Jesus I know, and Paul I know; but who
are you?”
49

16 Then the man in whom the evil spirit
was leaped on them, overpowered them,
and prevailed against them, so that they
fled out of that house naked and wounded.
17 This became known both to all Jews
and Greeks dwelling in Ephesus; and fear
fell on them all, and the name of the Lord
Jesus was magnified.
18 And many who had believed came
confessing and telling their deeds.
19 Also, many of those who had practiced
magic brought their books together and
burned them in the sight of all. And they
counted up the value of them, and it
totaled fifty thousand pieces of silver.
20 So the word of the Lord grew mightily
and prevailed. (Acts 19:11-20)
I remember an event from my own life.
After I had come to the Lord and
experienced a real conversion (I also
received the Holy Spirit), I also made
restitution.
Not because I was forced to do it.
I did it because I wanted to do it.
Actually, nobody suggested to me that I
should do it.
50

It was a sum of about 50,000 Austrian
Schilling (about 5,000 USD).
In my school days, one of my friends had
shown me how to steal from shops.
At first, I only did it when we were
together, but then at one stage, I started to
steal stuff from a big sports shop alone.
For 2 years, I stole sports ware from that
shop.
I was never caught, and no one knew
about this.
After I had come to the Lord, the Holy
Spirit prompted me to go back to that
shop and report in the office what I had
done and express my desire to pay the
money back.
Which I then did.
The people in the office were super
amazed by why I would want to do this.
I did tell them that I had become a
follower of Jesus and wanted to pay
restitution.
But the point is this.
Nobody told me to do this.
It was all purely the work of the Holy
Spirit in my heart.
51

52

11 REPENT.
PETER received the Holy Spirit on the
Day of Pentecost.
Then, empowered by the Holy Spirit, he
preached Jesus to the crowd.
When they heard the message about
Jesus’ death and resurrection, and they
were touched in their hearts, they asked
Peter and the other apostles a question.
“Men and brethren, what shall we do?”
(Acts 2:37)
Then Peter answered.
“38 Repent, and let every one of you
be baptized in the name of Jesus Christ
for the remission of sins; and you shall
receive the gift of the Holy Spirit.
39 For the promise is to you and to your
children, and to all who are afar off, as
many as the Lord our God will call.”
(Acts 2:38-39)
In Acts, we then see that when people
believed they also got baptized.
Like on the day of Pentecost.
53

We read,
“Then those who gladly received his word
were baptized; and that day about three
thousand souls were added to them.”
(Acts 2:41)
This is so important.
That when people come to the Lord and
get baptized, they do it gladly.
This shows that their repentance is real.
If someone tries to coerce people to turn
to the Lord or get baptized, that person
hasn’t understood true repentance yet.
Paul, the apostle, seemed to need a little
nudging.
Ananias said to him,
“And now why are you waiting? Arise and
be baptized, and wash away your sins,
calling on the name of the Lord.” (Acts
22:16)
But in Paul’s case, Paul had already had a
life-changing encounter with Jesus on the
road to Damascus.
An encounter in which he heard the voice
of Jesus.
And Paul was also so blinded by Jesus’
glory that he couldn’t see for 3 days and
54

nights, and only regained his vision when
Ananias laid hands on him and prayed for
him.
So, in Paul’s case, it was right for Ananias
to nudge Paul a little.
Take another case.
That of the prison keeper in Philippi in
Acts 16.
The prison keeper also experienced a
miracle.
Even before he heard the gospel of Jesus
through Paul.
The scripture says that when the
earthquake occurred, the prison doors
sprang open, and the prisoners’ chains
were loosed.
And the prison keeper was about to kill
himself because he thought that all the
prisoners had escaped.
But Paul called out to him, “Do yourself
no harm, for we are all here.” (Acts
16:28)
How did Paul know that the prison keeper
was about to kill himself?
He must have known by the Spirit.
55

This then makes it very plausible why
the prison keeper then acted the way he
reacted.
And we read that after hearing the gospel
from Paul and Silas, he and his household
all got baptized.
In the middle of the night, way after
midnight.
We also see a miraculous dimension in
the story of Stephen and the eunuch from
Ethiopia in Acts 8.
Phillip was told by an angel to go down a
particular road. Then the Holy Spirit also
instructed him to join the chariot of the
Ethiopian eunuch.
Right at this moment, the eunuch read the
passage of Isaiah, chapter 53.
We see many such miraculous events in
Acts.
This shows that the Holy Spirit was
involved when the disciples in Acts
preached the gospel.
There was a miraculous aspect involved
whenever people came to the Lord in
Acts.
It was never just a natural occurrence.
This is how God ordained it.
56

Even today.
So that when people come to the Lord,
they genuinely repent because they have
had an experience with God.
Because it is the goodness of God that
leads to true repentance.
57

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ELISHA
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What Do You Say and Do
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The Goodness of God
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powerful
Speak the Word
to Yourself ALBERT ELISHA — OBERDORFER It
Is Powerful
SAY IT
ALBERT ELISHA OBERDORFER
65

Joyful Change: The Goodness of God Leads to
Repentance.
Copyright 2020 © Albert L. Oberdorfer
All rights reserved. No part of this publication may be
reproduced, stored in a retrieval system, or transmitted,
in any form or by any means, electronical, mechanical,
photocopying, recording or otherwise, without the
written permission of the author.
PICTURE CREDITS
Unless otherwise stated all images are courtesy of
Pexels.com. and Pixabay.com. The image on the back
cover is from the author. Any inadvertent omissions can
be rectified in future editions.
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