The Synthesis of Yoga - Sri Aurobindo Ashram

Self-Surrender in Works — The Way of the Gita 97
preparation and future drift; but because it rides, it thinks that
it is directing the machine. In a sense it counts: for that clear
inclination of the mind which we call our will, that firm settling
of the inclination which presents itself to us as a deliberate
choice, is one of Nature’s most powerful determinants; but it
is never independent and sole. Behind this petty instrumental
action of the human will there is something vast and powerful
and eternal that oversees the trend of the inclination and presses
on the turn of the will. There is a total Truth in Nature greater
than our individual choice. And in this total Truth, or even
beyond and behind it, there is something that determines all
results; its presence and secret knowledge keep up steadily in
the process of Nature a dynamic, almost automatic perception
of the right relations, the varying or persistent necessities, the
inevitable steps of the movement. There is a secret divine Will,
eternal and infinite, omniscient and omnipotent, that expresses
itself in the universality and in each particular of all these
apparently temporal and finite inconscient or half-conscient
things. This is the Power or Presence meant by the Gita when it
speaks of the Lord within the heart of all existences who turns all
creatures as if mounted on a machine by the illusion of Nature.
This divine Will is not an alien Power or Presence; it is
intimate to us and we ourselves are part of it: for it is our own
highest Self that possesses and supports it. Only, it is not our
conscious mental will; it rejects often enough what our conscious
will accepts and accepts what our conscious will rejects.
For while this secret One knows all and every whole and each
detail, our surface mind knows only a little part of things. Our
will is conscious in the mind, and what it knows, it knows by
the thought only; the divine Will is superconscious to us because
it is in its essence supra-mental, and it knows all because it is
all. Our highest Self which possesses and supports this universal
Power is not our ego-self, not our personal nature; it is something
transcendent and universal of which these smaller things are only
foam and flowing surface. If we surrender our conscious will and
allow it to be made one with the will of the Eternal, then, and
then only, shall we attain to a true freedom; living in the divine