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MYTHS, MELODIES & METAPHYSICS: - Prefab Sprout

MYTHS, MELODIES & METAPHYSICS: - Prefab Sprout

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Another song, on a linking theme, Meet the New Mozart, was about Mozart, "coming<br />

back as Neil Tennant and making a pile of money this time." It never made the album,<br />

however.<br />

One of the things McAloon considered as being behind a lot of the songs he was writing<br />

for the album was the expression "If I had my time again; I would like to do that again",<br />

maintaining, "wherever you're from, whoever you are, people spend a lot of their lives<br />

thinking, 'I wish I had another shot at that - I'd do it differently.' There's a whole section of<br />

the record where I thought I'd dramatise the idea by writing about Elvis Presley, alive and<br />

a recluse on the top floor of the Las Vegas Hilton, lying in a darkened room saying that<br />

he'd made a mistake in a lot of things that he'd done in his life and if he had his chance<br />

again he would do things differently."<br />

Jordan: The Comeback, the song, is Elvis' monologue in the desert, reflecting on his life<br />

and how he's waiting for the right song before he 'comes back'. He pleads with the media,<br />

"All those books you wrote about me, there wasn't much love in them, boys" and in Elvis'<br />

funeral in Moondog, "they chopped a billion trees to print up eulogies", a sort of onlooker's<br />

commentary. And here, too, on the moon, "a flag will fly, for Mom and apple pie"<br />

- another reference to the American 'myth'. These four songs completed what was to<br />

become known as the 'Elvis Suite', doing what McAloon's intention was with 'groups' of<br />

songs: "There are sections of the record where I wanted to pursue something over two or<br />

three songs rather than get it over and done with in one song", yet he intended to let each<br />

song stand on its own meanings and merits.<br />

The album was going to be a distillation of McAloon's dreams, tackling spiritual issues<br />

across the board - not only the Elvis/Gospel theme but on others like death and its<br />

religious aspects, God and the Devil and towards subjects along the lines of what people<br />

'think' about situations, their dreams and of the 'feel' of things, as McAloon testifies, "It's<br />

the most ambitious record we've ever done. The breadth of the material I think makes it<br />

our most commercial to date because there are out-and-out pop songs there as well as the<br />

'darker' things we like to talk about."<br />

Dolby suggested they called the album "Death and Elvis" - the two things in life you<br />

can't avoid. Feeling honour-bound to fans not wanting the Elvis theme to be too<br />

overbearing, McAloon wrote some songs about death and the devil, which don't belong to<br />

any particular time, thus creating what he'd love to see - an LP that will seem timeless.<br />

Another suite he came up with was the 'Death and Heaven' suite - songs concerning<br />

themselves with regret, growing old or the desire for some peace. In true McAloon 'offcentre'<br />

style, he introduces the Devil himself pleading, "Mercy on me, please say that I'm<br />

forgiven" and God singing, "Sing me no deep hymn of devotion; sing it to one of the<br />

broken and, brother, you're singing to me."<br />

It's a minefield of Catholic references coming from all angles, a reflection of McAloon's<br />

"very confused" views on religion.<br />

Thirdly, there was a bunch of songs where McAloon wanted to play around with the<br />

idea of a medley: "I'm a big fan of Abbey Road and I like the second side of the album,<br />

where you get snatches of things where you think, 'Oh, I wish it could be that bit longer',<br />

so we put together about fifteen minutes of music from All the World Loves Lovers to The<br />

Wedding March on this record which are intended to work like that. Having done that, I

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