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School of Theology Catalog 2021

St. Mary's Seminary & University academic catalog for the School of Theology for the 2021-2022 academic year.

St. Mary's Seminary & University academic catalog for the School of Theology for the 2021-2022 academic year.

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Anthropology and Theological<br />

Ethics in the <strong>Theology</strong> curriculum.<br />

PHIL204Metaphysics<br />

3 credits. Metaphysics is the science<br />

<strong>of</strong> being qua being, it is the<br />

attempt to posit an act by an act,<br />

to judge rightly concerning existence,<br />

and to develop and promote<br />

wisdom in ourselves so that<br />

we may rightly order all things<br />

and teach others to do likewise.<br />

This course is designed to provide<br />

students with some <strong>of</strong> the foundational<br />

philosophical tools they will<br />

need in order to begin the lifelong<br />

process <strong>of</strong> acquiring the<br />

habit <strong>of</strong> wisdom by investigating<br />

the ultimate cause(s) <strong>of</strong> being.<br />

PHIL205Philosophical Ethics<br />

3 credits. This course treats general<br />

principles <strong>of</strong> ethical decisionmaking<br />

and moral action. It considers<br />

topics such as conscience,<br />

natural law, freedom, responsibility,<br />

virtue and vice. It treats the<br />

notions <strong>of</strong> the common good, solidarity,<br />

and subsidiarity which are<br />

central to Catholic social ethics.<br />

Students also will be introduced<br />

to influential ethical theories such<br />

as utilitarianism, deontology, and<br />

emotivism. The moral thought <strong>of</strong><br />

St. Thomas Aquinas is emphasized.<br />

PHIL301Ancient and Medieval<br />

Philosophy<br />

3 credits. The first course in the<br />

historical sequence, this course<br />

considers the emergence and<br />

early development <strong>of</strong> philosophy<br />

among the Greeks; Socrates,<br />

Plato, and Platonism; Aristotle’s<br />

philosophical achievement; the<br />

Church Father’s engagement<br />

with Hellenistic thought; scholasticism;<br />

and culminates with St.<br />

Thomas Aquinas’s synthesis <strong>of</strong><br />

faith and philosophy in “sacra<br />

doctrina.” Key concepts <strong>of</strong> the<br />

course include nature, cosmos,<br />

logos, form, cause, science, wisdom,<br />

prudence, virtue, creation,<br />

and the disciplinary terms “philosophy”<br />

and “theology” themselves.<br />

PHIL302 Modern Philosophy<br />

3 credits. A continuation <strong>of</strong> the<br />

study <strong>of</strong> western philosophical<br />

thought begun in PHIL301, this<br />

course introduces students to<br />

the new conceptions <strong>of</strong> nature<br />

and natural philosophy authored<br />

by Francis Bacon and René<br />

Descartes; the new articulations<br />

<strong>of</strong> the human person put forth by<br />

Machiavelli, Thomas Hobbes,<br />

and John Locke; and the reactions<br />

to these predecessors by<br />

Jean-Jacques Rousseau,<br />

Immanuel Kant, G. W. F. Hegel,<br />

Karl Marx, and Friedrich<br />

Nietzsche. Key concepts for the<br />

course include the state <strong>of</strong> nature,<br />

the state, rights, compassion,<br />

autonomy, values, and History.<br />

Sustained comparison and contrast<br />

with premodern concepts<br />

during the course is intended to<br />

develop the student’s historical<br />

and systematic understanding.<br />

PHIL305Epistemology<br />

3 credits. Epistemology investigates<br />

the nature <strong>of</strong> human knowing.<br />

It attempts to answer the<br />

questions: (1) What are we doing<br />

when we know? (2) Why is doing<br />

that knowing? So that it can<br />

explain what constitutes human<br />

knowing through an empirically<br />

grounded analysis <strong>of</strong> what we are<br />

actually doing when we know and<br />

a critical extrapolation <strong>of</strong> why<br />

such a process yields a correspondence<br />

with reality, that is, why<br />

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