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A Queer History of the United States for Young People

by Michael Bronshi

by Michael Bronshi

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Front” to connect <strong>the</strong>mselves, by association, to <strong>the</strong> National Liberation<br />

Front, <strong>the</strong> North Vietnamese group that was fighting <strong>the</strong> <strong>United</strong> <strong>States</strong><br />

troops in <strong>the</strong> ongoing war in Vietnam.<br />

I was <strong>the</strong>re on that hot summer night. I had already been heavily involved<br />

in protests against <strong>the</strong> war in Vietnam, but I wasn’t thinking about <strong>the</strong> war<br />

that night. I was thinking about a lot <strong>of</strong> o<strong>the</strong>r things. I was thinking that this<br />

new political cause was about me: About me being gay and not being able<br />

to tell many people. About me being gay and being bullied in high school<br />

because o<strong>the</strong>r boys suspected it.<br />

And, to be honest, being only twenty years old, I was also thinking <strong>of</strong><br />

some o<strong>the</strong>r things that night as I walked into <strong>the</strong> small room at <strong>the</strong> Alternate<br />

U. I was really hoping I looked OK and not like a nerd from New Jersey. I<br />

hoped that my hair looked alright. (Like a lot <strong>of</strong> men at <strong>the</strong> time, I wore<br />

mine in a long ponytail.) I hoped that people would like me.<br />

I held my breath as I entered <strong>the</strong> room. I didn’t know anyone and was<br />

immediately intimidated. The room was filled with women and men—some<br />

older, some my age—who were animated and arguing and laughing and<br />

yelling. It was more like a party than a political meeting. As I began to<br />

listen, I realized that everyone was talking about politics and what we were<br />

going to do next and how we were going to change <strong>the</strong> world.<br />

That was fifty years ago. It would be <strong>the</strong> beginning, not only <strong>of</strong> a new life<br />

<strong>for</strong> me but <strong>of</strong> a career as well. That night, in my nervousness and<br />

excitement, it seemed that anything—maybe everything—was possible.<br />

This meeting was my introduction to LGBTQ politics. (The language we<br />

used was different <strong>the</strong>n. “Gay” was a collective term—as in “gay people”—<br />

that <strong>of</strong>ten meant gay men but also lesbians. Later, our idea <strong>of</strong> community,<br />

and language, grew and <strong>the</strong> words “lesbian,” “bisexual,” “transgender,” and<br />

“queer” were added to make LGBT and, later still, Q.) I knew that I wanted<br />

to get involved and “do something” <strong>for</strong> <strong>the</strong> new movement. And even<br />

though we talked about changing <strong>the</strong> world, I had no idea <strong>the</strong>n—none <strong>of</strong> us<br />

did—how much <strong>the</strong> world really would change, and how much I would be a<br />

part <strong>of</strong> that change.<br />

That meeting sent me down a new, exciting path <strong>for</strong> my life. A year after<br />

this, I would move to Boston and become involved with Gay Men’s<br />

Liberation, <strong>the</strong> Boston equivalent <strong>of</strong> <strong>the</strong> Gay Liberation Front. I went to<br />

work on Fag Rag, <strong>the</strong> first national gay men’s cultural and political

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