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To Be a Water Protector: The Rise of the Wiindigoo Slayers

by Winona LaDuke

by Winona LaDuke

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And I o er <strong>the</strong>m food and prayers.<br />

ose are cool ancestors, great role<br />

models.<br />

my mo<strong>the</strong>r, <strong>the</strong> artist <strong>Be</strong>tty LaDuke’s side, my family originates in <strong>the</strong><br />

On<br />

Jewish farmers who became union workers in New York City. My<br />

Ukraine.<br />

grandfa<strong>the</strong>r had a windmill to grind wheat and was displaced by<br />

great-great<br />

burning <strong>of</strong> coal and <strong>the</strong> progress <strong>of</strong> new mills. My grandmo<strong>the</strong>r worked<br />

<strong>the</strong><br />

<strong>the</strong> garment district and my grandfa<strong>the</strong>r worked as a house painter.<br />

in<br />

Decent people. Courageous, humble, sensible people.<br />

ere’s something<br />

about that<br />

imprint which maybe reminds me <strong>of</strong> where <strong>the</strong>ir journeys<br />

<strong>the</strong>m. Some days, I feel I continue <strong>the</strong>ir journey or see, perhaps, my<br />

took<br />

continue those journeys.<br />

children<br />

I re ect on <strong>the</strong> question <strong>of</strong> how to be good ancestors, I re ect on<br />

As<br />

accountability. How do I account for my behaviors and<br />

intergenerational<br />

to my ancestors and to my descendants?<br />

decisions<br />

is easier for some <strong>of</strong> us than o<strong>the</strong>rs. America does not stay in<br />

is<br />

Akiing. Privileged by <strong>the</strong> fossil fuel economy, which has put all<br />

Anishinaabe<br />

on steroids, we are transient, we move. Few people live in <strong>the</strong> same<br />

things<br />

as <strong>the</strong>ir ancestors, and many more <strong>of</strong> us have historical amnesia.<br />

place<br />

always trying to run away from what we’ve done, so amnesia<br />

We’re<br />

becomes <strong>the</strong> coping mechanism.<br />

en we continue in our anthropocentric<br />

thinking we are kings and continuing as slave holders. Ecological<br />

world,<br />

holders that is. Not knowing history has huge perils. Ecological<br />

slave<br />

is when we forget what was <strong>the</strong>re, complicated by all <strong>of</strong> this<br />

amnesia<br />

transience.<br />

means that we do not come to know and love a place; we move<br />

Transience<br />

and as such are not accountable to that place. Always looking for greener<br />

on,<br />

a new frontier, I fear we lose depth, and a place loses its humans<br />

pastures,<br />

would sing to it, ga<strong>the</strong>r <strong>the</strong> precious berries, make clean <strong>the</strong> paths and<br />

who<br />

<strong>the</strong> waters.<br />

protect<br />

on a worldwide scale, Indigenous Peoples represent about 4%<br />

Remember,<br />

<strong>of</strong> <strong>the</strong> world’s people, but we live with 80% <strong>of</strong> <strong>the</strong> world’s biodiversity.<br />

at’s<br />

worth<br />

ghting for. My counsel is stay, make this place your home and<br />

this land like a patriot.<br />

defend<br />

look to minobimaatisiiwin, <strong>the</strong> excellent life o ered to <strong>the</strong> Anishinaabeg<br />

I<br />

<strong>the</strong> Creator. In this life, <strong>the</strong> basic teachings are elegant and resonant: care<br />

by<br />

yourself, <strong>the</strong> land and your relatives. Remember that this world is full <strong>of</strong><br />

for

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