THE NEVADA TRAVERSE - Nevada Association of Land Surveyors
THE NEVADA TRAVERSE - Nevada Association of Land Surveyors
THE NEVADA TRAVERSE - Nevada Association of Land Surveyors
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Terra Incognita... continued from previous page<br />
line 100 leagues west and south <strong>of</strong> any <strong>of</strong> the islands <strong>of</strong> the Azores or the Cape Verde Islands<br />
should belong to Spain, although territories under Christian rule as <strong>of</strong> Christmas 1492 would<br />
remain unchanged. Portugal or its lands were not mentioned, so Portugal couldn’t claim newly<br />
discovered lands even if they were east <strong>of</strong> the line. Another bull, Dudum siquidem, entitled<br />
Extension <strong>of</strong> the Apostolic Grant and Donation <strong>of</strong> the Indies and dated from September 1493,<br />
gave all main lands and islands then belonging to India to Spain, even if east <strong>of</strong> the line. The<br />
Portuguese protested and entered into direct negotiations with Spain to resolve the differences.<br />
More treaties ensued but without longitude determination, more boundary disputes came as well.<br />
2 CIA Factbook for Brazil<br />
3 It is estimated that only 1 in 25 natives peoples survived small pox and other diseases<br />
European explorers brought with them to the New World.<br />
4 BBC, History <strong>of</strong> the World in 100 Objects, 2010<br />
5 ibid<br />
6 Mapping New Spain, Indigenous Cartograhpy and Maps <strong>of</strong> the Relaciones Geograficas,<br />
Barbara Mundy, 1996<br />
7 The Viceroy in Mexico City, concerned about cloud cover on the nights <strong>of</strong> the eclipse, sent his<br />
cosmographers to observe in several remote locations, as insurance against failure. Ironically, the<br />
Viceroy’s cosmographers were quite correct with their observations, while Velasco and his team<br />
<strong>of</strong> experts experienced difficulties, resulting in errors. See Secret Science: Spanish Cosmography<br />
and the New World, Maria Portuondo, 2009 and Mapping New Spain, Indigenous Cartograhpy<br />
and Maps <strong>of</strong> the Relaciones Geograficas, Barbara Mundy, 1996, both from University <strong>of</strong> Chicago<br />
Press.<br />
8 An instrument, sometimes called a nocturlabe, used to determine the time from midnight<br />
using stars in the Big Dipper as a clock.<br />
9 Mapping New Spain, Indigenous Cartograhpy and Maps <strong>of</strong> the Relaciones Geograficas,<br />
Barbara Mundy, University <strong>of</strong> Chicago Press, 1996<br />
10 Secret Science: Spanish Cosmography and the New World, Maria Portuondo, 2009<br />
11 Members <strong>of</strong> the Society <strong>of</strong> Jesus, founded by Ignatius de Loyola, a knight from a prominent<br />
Spanish Basque family, in 1541. The Jesuits are today the largest single Roman Catholic religious<br />
order<br />
12 California: A History, Kevin Starr, Random House, 2005<br />
13 Indigenous Agency within 17th and 18th Century Jesuit Missions..., Catherine M.<br />
Semones, 2010<br />
14 In 1583 the Italian Matteo Ricci, S.J. arrived in China with the first contingent <strong>of</strong> Jesuits.<br />
Later, French Jesuits did most <strong>of</strong> the geodetic work. They worked continuously in China until the<br />
suppression <strong>of</strong> the Jesuits in 1760’s.<br />
15 The Jesuits in China were enthusiastic about Galileo’s work, invited the astronomer<br />
to visit and to send telescopes. Johannes Schreck, S.J., the 7th elected member <strong>of</strong> the Italian<br />
scientific academy (Galileo was the 6th) and a former student <strong>of</strong> Galileo’s at the University at<br />
Padua, requested some <strong>of</strong> Galileo’s observations so he could revise inaccuracies in the Chinese<br />
calendar. Galileo pointedly ignored Schreck, because he had issues with Grassi and Scheiner,<br />
two anti-Copernican Jesuit critics in Europe, and was not disposed to assist the ones in China,<br />
while he was being attacked in Italy. Ironically, Schreck was able to contact Johannes Kepler,<br />
requesting the same information. Kepler, a Protestant, quickly responded and continued to send<br />
Schreck astronomical data. Schreck died before he finished the calendar reform and the Jesuits<br />
were prohibited from continuing Copernican teachings after Galileo’s injunction in 1616. See<br />
Galileo in China, P. M. d’Elia, S.J., 1960<br />
16 The Great Jesuit Surveys <strong>of</strong> the People’s Republic <strong>of</strong> China, 1705-1759, C.A. Norton, Dept<br />
<strong>of</strong> Geomatics, University <strong>of</strong> Alaska-Anchorage<br />
17 Americanized Encyclopedia Britannica, Vol. 9, 1890<br />
18 The use <strong>of</strong> very long chains for distance measurement is noted in several works including<br />
Memoirs <strong>of</strong> Father Ripa During Thirteen Years Residence at the Court <strong>of</strong> Peking in the Service<br />
<strong>of</strong> the Emperor <strong>of</strong> China.<br />
19 China on Paper: European and Chinese Works from the late 16th to the Early 19th<br />
Centuries, The Getty Research Institute Publications Program, 2007<br />
20 The Pius Fund was initiated in the late 1690’s to finance Jesuit and Franciscan missions<br />
in Las Californias through private donations. It was long-lived, even after the Jesuits were<br />
expelled from New Spain, and Spain herself left the Americas. It was an issue in the terms <strong>of</strong> the<br />
Guadalupe-Hidalgo Treaty at the end <strong>of</strong> the Mexican War and a resulted in a dispute that brought<br />
Mexico and the U.S. before the Hague in 1902, in search <strong>of</strong> a resolution.<br />
21 Father Kino was born near Trent in 1644, in what is now Italian Tyrol, about 30 miles north<br />
<strong>of</strong> where my own grandfather was born. His family name was Latinized from the original Italian<br />
version <strong>of</strong> Chini. Kino entered the Jesuit Novitiate at <strong>Land</strong>sberg, Bavaria at the age <strong>of</strong> 20. He<br />
completed his Bachelor’s Degree at the University <strong>of</strong> Ingolstadt, Bavaria in 1670, and completed<br />
his Master’s Degree there in 1677. That same year he is ordained a priest. In 1678 he received the<br />
modern equivalent <strong>of</strong> a PhD in astronomy and natural sciences from Freiburg University; Kino<br />
then ministered full time at a parish church in Oettingen, Germany for several years.<br />
Hebert E. Bolton, PhD in the preface <strong>of</strong> his translation <strong>of</strong> Kino’s book on the Pimería Alta,<br />
describes what happened along the way: “Had he chosen to do so Kino might have enjoyed<br />
an honorable position, and perhaps even won fame in Europe, for during his student career at<br />
Freiburg and Ingolstadt he greatly distinguished himself in mathematics. In 1676, when the Duke<br />
<strong>of</strong> Bavaria and his father, the Elector, went from the electoral court at Munich to Ingolstadt, they<br />
engaged Kino in a discussion <strong>of</strong> mathematical sciences, with the result that he was <strong>of</strong>fered a<br />
pr<strong>of</strong>essorship in the University <strong>of</strong> Ingolstadt. But he preferred to become a missionary...To this,<br />
perhaps, he was inclined by family tradition, for he was a relative <strong>of</strong> Father Martini, famous<br />
missionary in the East and author <strong>of</strong> many works on China.”<br />
He was assigned to the Mexican missions that year, although he had requested posting to China,<br />
according to American Jesuits, published in 1934. While waiting 2 years for a ship to Mexico, he<br />
ministered & taught in Spain. At age 39 after reaching Baja California, he took his final vows as<br />
a Jesuit priest. Over his career he established 24 missions, many <strong>of</strong> which remain in use today.<br />
Kino’s life was the subject <strong>of</strong> a life-long study by the late Dr. Hebert E. Bolton, PhD (1870-1953),<br />
history pr<strong>of</strong>essor and Chair <strong>of</strong> the History Department for 22 years at the University <strong>of</strong> California,<br />
Berkeley. Other researchers who have written extensively on Kino and related topics are the late<br />
Father Ernest J. Burrus, S.J. (1907-1991) who over a twenty-four year period produced more than<br />
forty volumes <strong>of</strong> historical documentation and commentary on Kino and the history <strong>of</strong> the Jesuits<br />
in North America. Dr. Ronald L. Ives, PhD, Northern Arizona University, Flagstaff, Arizona,<br />
wrote extensively on Kino and his explorations, as well as collaborating <strong>of</strong>ten with Father Burrus<br />
in his research on Kino.<br />
22 Padre on Horseback, A Sketch <strong>of</strong> Eusebio Kino, Apostle to the Pima, Herbert E. Bolton,<br />
1932<br />
23 Alta and Baja California were established as separate territories for missionaries, but were<br />
not administered separately until much later.<br />
24 The Spanish Borderlands, Hebert E. Bolton, Yale University Press, 1921<br />
25 The present mission church <strong>of</strong> San Xavier in Tucson dates from 1783.<br />
26 Pioneering Padre on Horseback: Eusebio Kino Part II, S. Bedini, Pr<strong>of</strong>essional Surveyor<br />
Magazine, 2000<br />
27 Magnetic Declination Charts for Historical Epochs, from www.staff.science.<br />
uu.nl/~gent0113/magdec<br />
28 Adam Aigenler, S.J. was pr<strong>of</strong>essor <strong>of</strong> mathematics and Hebrew at Ingolstadt University,<br />
while Kino was a seminarian there. His various tables, including solar declination, were widely<br />
used. Aigenler himself left Europe for missionary work in China in 1672. While waiting for a<br />
China-bound ship in Portugal, he wrote a Portuguese grammar, having previously written one<br />
for Hebrew. He died enroute to China on-board ship, near Goa, India in August <strong>of</strong> 1673, tending<br />
fellow passengers infested with plague.<br />
29 The book Kino had in his saddle bag was Father Aigenler’s Tabula Geographico-<br />
Horologio Universalis Within it, among other things, were the solar declination tables Tabella<br />
Declinationum Solis ab Ǣquatore.<br />
30 The High Latitudes <strong>of</strong> Early Spanish Maps, Ronald L. Ives, PhD. Dr. Ives further pointed out<br />
that solar declination changes slightly from year to year. The introduction (in Catholic countries<br />
only) <strong>of</strong> the Gregorian Calendar in 1572 accounted for the 10 day error that had crept into the<br />
Julian calendar. He also noted that Aigenler’s tables listed the earth’s axial inclination at 23½°,<br />
when in reality it is somewhat smaller than that.<br />
31 Kino’s Historical Memoir <strong>of</strong> Pimería Alta, Herbert E. Bolton, Clark Co., 1919<br />
32 Navigation Methods <strong>of</strong> Eusebio Francisco Kino, Ronald L. Ives, PhD, Arizona and the<br />
West,<br />
Vol. II, No. 3, Autumn 1960, pp. 213-43<br />
33 The High Latitudes <strong>of</strong> Early Spanish Maps, Ronald L. Ives, PhD<br />
34 The first practical pocket chronometers, suitable for longitude determination on overland<br />
reconnaissance surveys, began appearing in Europe around 1780, invented by English<br />
clockmaker John Arnold.<br />
35 The Castilian League, Fred Roeder, LS, American Surveyor, April, 2009<br />
36 The Mark <strong>of</strong> Burgos is a vara standard cut into the side <strong>of</strong> the cathedral at Burgos, Spain.<br />
37 For a thorough discussion <strong>of</strong> the lengths <strong>of</strong> the league and vara, see Bud Uzes’ book<br />
Chaining the <strong>Land</strong>.<br />
38 W. & L. E. Gurley, Manual <strong>of</strong> the Principal Instrument Used in American Engineering and<br />
Surveying (Troy, N.Y., 1874)<br />
39 At one time the Spanish used the southwestern most <strong>of</strong> the Canary Islands, Isla del Hierro,<br />
the so called “Meridian Island”, as their prime meridian, according to Father Polzer, referenced<br />
below. At other times the largest <strong>of</strong> the Canary Islands, Santa Cruz de Tenerife is referenced as<br />
the prime meridian.<br />
40 As per the Ordenanzas del Consejo real de las Indias, a lengthy codification <strong>of</strong> laws<br />
governing cosmographers working for the Spanish crown, published in 1585<br />
41 Jesuit Mission <strong>of</strong> Northern Mexico, Charles W. Polzer, S.J., 1991<br />
42 Franciscans is the popular name <strong>of</strong> the priests and brothers <strong>of</strong> the Order <strong>of</strong><br />
Friars Minor, founded by St. Francis <strong>of</strong> Assisi in 1209.<br />
43 The Russians established Fort Ross in 1812, as their southernmost base on<br />
the Pacific Coast. Mission San Rafael Arcángel was founded in 1817, the last and<br />
northernmost mission created before Mexican independence. It is located 54 miles<br />
southerly from Fort Ross. Mission San Francisco Solano, located in San Rafael, CA,<br />
was founded in 1827, after Mexico’s independence.<br />
44 Font carried two sets <strong>of</strong> tables, one by an unnamed Franciscan and those <strong>of</strong><br />
Jorge Juan y Santacilia (1713-1773) a Spanish geodesist and astronomer. Juan was<br />
a naval <strong>of</strong>ficer who was appointed by the King to accompany the Paris Academy’s<br />
expedition to measure a meridian arc in Peru in the 1730’s. In 1757 he founded<br />
Spain’s national observatory.<br />
45 The Anza Expedition <strong>of</strong> 1775-1776: Diary <strong>of</strong> Pedro Font, University <strong>of</strong><br />
California, 1913<br />
46 A graphometer is graduated semicircle with a pair <strong>of</strong> sighting vanes at either<br />
end, and a movable alidade with another pair <strong>of</strong> sights at either end. The form was<br />
introduced in Paris, 1597. Many graphometers have an inset magnetic compass. See<br />
the Smithsonian’s National Museum <strong>of</strong> American History website.<br />
47 We are indebted again to Herbert Bolton for translating the diaries <strong>of</strong> both<br />
Father Font and Colonel de Anza into English and popularizing the history these<br />
explorers made.<br />
U<br />
The <strong>Nevada</strong> Traverse Vol. 39, No. 2, 2012 41