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The Parish Magazine March 2023

Serving the communities of Charvil, Sonning and Sonning Eye since 1869

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<strong>The</strong> <strong>Parish</strong> <strong>Magazine</strong> - <strong>March</strong> <strong>2023</strong> 5<br />

<strong>The</strong> associate vicar's letter<br />

Dear Friends,<br />

<strong>The</strong> parable of the Good Samaritan is one that many people are familiar with,<br />

whether they have a Christian faith or not. <strong>The</strong> concept of the story is fairly<br />

simple. While travelling from Jerusalem to Jericho, a man is attacked and left<br />

badly wounded. Two people, a priest and a Levite, both from the same region as<br />

the injured man, cross the road when they see him and leave him for dead. <strong>The</strong>n<br />

along comes a Samaritan and helps the injured man, saving his life.<br />

<strong>The</strong> context of this story, however, is not always fully understood. When we<br />

hear this parable by itself it becomes just a moral story about doing the right<br />

thing, but in its fuller context it challenges us about the way we treat people,<br />

not only in our actions but also in the attitudes we hold. This story is about<br />

‘otherness’ and Jesus uses this parable to challenge racial prejudice and make<br />

people look beyond the parameters of their own world and world view, which is<br />

something I believe we can still learn from today.<br />

<strong>The</strong> parable is given in response to the question ‘who is my neighbour?’<br />

Before he is asked this question, Jesus reminds his listeners that they should<br />

love their neighbour. <strong>The</strong> moral of the story is the person who is the neighbour<br />

to the injured man is in fact the Samaritan, not the people who were from the<br />

same area as him. Samaritan people were disliked immensely by the people<br />

from Jerusalem and the surrounding area and were looked down upon and<br />

ostracised. Yet it was a Samaritan who chose to help the injured man, despite<br />

knowing the preconceptions and prejudice that he and his people would have<br />

held against him, just because of where he was from. In other words, the<br />

Samaritans were ‘othered’.<br />

US AND THEM?<br />

‘Othering’ allows us to put in a gap between ‘us’ and ‘them’. At worst, it<br />

dehumanises another group of people which we know that over the course of<br />

history, even very recent history, has led to some atrocities being carried out. At<br />

best, ‘othering’ can limit our world view; both preventing us from reaching out<br />

and helping people and also allowing us to justify judging others because they<br />

are not like ‘us’.<br />

<strong>The</strong>re will be many examples, some are more contentious issues than others,<br />

but we don’t have to look too far from our own doorsteps to see the ‘othering’ of<br />

people. Negatively stereotyping people because of their race or religion. Judging<br />

people because their lives have been affected by addiction or homelessness.<br />

Gossiping about people because of their family circumstances or employment<br />

status.<br />

No one likes to admit that they ‘other’ people but to some degree we have<br />

all made quick judgements about people because we are all human. What we<br />

can do, however, is to challenge ourselves and be honest with ourselves about<br />

who we really believe is our neighbour. Is it all people? It is only the people who<br />

don’t seem different to us or that we don’t fear. Regardless of our faith, I believe<br />

that part of our humanity is a call to love one another and reach out to others<br />

who are struggling. To challenge our stereotypes and prejudices so that we treat<br />

people fairly and with compassion. We can all make a difference, both in our<br />

actions and attitudes. We can all find ways to be a ‘Good Samaritan’ and we can<br />

all challenge our own negative and judgemental attitudes.<br />

COMPASSION AND SUPPORT<br />

Jesus didn’t come to earth just for the well-educated, smartly dressed,<br />

articulate or wealthy people. He didn’t come just for those who have made<br />

good choices and have stability in their lives. He came to reach out to the<br />

marginalised and to reach beyond social boundaries. I encourage us all to read<br />

the parable of the Good Samaritan again. When have we been like the Levite or<br />

priest and how can we show more compassion and support in the future? And<br />

when have we been more like the Samaritan and how can we continue to show<br />

that love in our communities both near and far?<br />

With love and prayers, Kate

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