Prof. Dr Jan Pajak Sightings of UFO vehicles and devices - Totalizm

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star called by us "Zeta Recticuli" (distant 37 light years from Earth), and which currently are
near the end of their 1D stage of the development (see the classification from subsection M6).
Therefore by a simple studying the folk descriptions of devils it is possible to work out a
relatively good picture of these humanoids, including their psychological and social profiles.
The content of this monograph provides almost a perfect means of testing the truth of
the thesis proposed above with use of the "conclusive evidence" method. It is based on a
postulate contained in the last paragraph of subsection D6. According to this postulate, the
beings of really supernatural origin (e.g. angels in the religious sense of this name) should
retain their supernatural attributes even if somehow they are stripped from their garments.
This is because their attributes are the result of who they are, not what they wore. On the
other hand, UFOnauts who use magnetic personal propulsion of the first generation must lose
their supernatural attributes as soon as they loose their garments (it should be noted that the
above is not valid for the personal propulsion systems of the second and third generations
which are inserted surgically into bodies of users). Thus a possible disappearance of the
supernatural capabilities in legendary beings after they took off their clothes would represent
the "conclusive evidence" that these beings in fact utilised magnetic personal propulsion
systems. Guided by the above principle of testing the thesis, I completed the review of folk
legends of various nations in order to check as to whether any stories describing supernatural
beings which lose their magical powers as soon as they remove their clothes exist in myths of
these nations.
To his greatest astonishment he discovered that in mythology of almost every nation
there are legends confirming this. In the book [1R4] by Katherine M. Briggs, "The Vanishing
People (a study of traditional fairy beliefs)" B.T. Batsford Ltd., London 1978, ISBN 0-7134-12-
40-2, page 39, there is even supplied a review of some of these myths. Generally speaking
the majority of these legends limit themselves to the description how a human male got into
the possession of a beautiful, supernatural female (by arresting her clothes) whom he later
either forced or persuaded to become his wife. Unfortunately, unacquainted with difficulties
and inconveniences of life on Earth beauties usually very soon had enough of hardships and
returned to heaven. Their return usually occurred soon after they gave a birth to a child which
was the fruit of their romantic passion for an Earth male. Probably the most representative of
this group of legends is the one contained in the Korean mythology. Its excellent example was
published under the title "The Woodcutter and the Heavenly Maiden" in the book [2R4] by
Suzanne Crowder Han, "Korean Folk & Fairy Tales" Hollym Corporation, USA, 1991, ISBN 0-
930878-03-5, pages 101 to 106. Other, slightly poorer version of the same legend is also
published in the book [3R4] by Zong In-Sob, "Folk Tales from Korea", 3rd edition, Hollym
International Corp. (18 Donald Place, New Jersey 07208, USA) 1982, ISBN 0-930878-26-4,
pages 16-18. Here is its summary:
"A lone young woodcutter got to know about a lake hidden deeply in mountains where
Heavenly maidens used to take their bath. Because he was too poor to buy himself an Earth
wife, he decided to use a trick in order to get one of these heavenly beauties. He hid himself in
a bush, and when Heavenly maidens flew down to take their bath he stole and hid clothes of
the most beautiful. Thus when the time for her departure come, the beauty had no means to
return to heaven. The woodcutter come out from the bush and persuaded the defenceless
maiden to become his wife. Because she had no other choice, the girl agreed. For the few
next years she obediently cooked him rice, swept his hut, mended his clothes and gave birth
to his children. However, all the time she missed her heavenly home and family. When, after
giving birth to the third child, she asked for her magical clothes, the woodcutter believing that
by then she got used to the happiness of being his wife unwisely agreed. The beauty promptly
put the clothes on. Immediately a black spinning cloud appeared above their house. The
Heavenly maiden took one child into her one hand, second into her other hand, and the third
between her legs, waved the husband goodbye, and disappeared for ever in this cloud."
Similar legends can be found in mythologies of many other nations. In order to give
here an example from a completely different part of the world, in the book [4R4] by Edith