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2023 Emerging Contemporaries Catalogue

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EMERGING<br />

CONTEMPORARIES<br />

Craft ACT: Craft + Design Centre


Craft ACT: Craft + Design Centre is partially supported by the ACT<br />

Government, the Visual Arts and Craft Strategy – an initiative of<br />

the Australian State and Territory Governments, and the Australia<br />

Council for the Arts – the Australian Government’s arts funding and<br />

advisory body.<br />

Craft ACT: Craft + Design Centre acknowledges the Ngunnawal<br />

people as the traditional custodians of the ACT and surrounding<br />

areas. We honour and respect their ongoing cultural and spiritual<br />

connections to this country and the contribution they make to the<br />

life of this city and this region. We aim to respect cultural heritage,<br />

customs and beliefs of all Indigenous people.<br />

Craft ACT: Craft + Design Centre<br />

Tues–Fri 10am–5pm<br />

Saturdays 12–4pm<br />

Level 1, North Building, 180 London Circuit,<br />

Canberra ACT Australia<br />

+61 2 6262 9333<br />

www.craftact.org.au<br />

Cover image: Matthew Freeman, Reactive Armour, 2022. Photo: Tim Bean Photography.<br />

Page 4-5: Sabina Moore, Fragmented Memory, 2022. Photo: Tim Bean Photography.


<strong>Emerging</strong> <strong>Contemporaries</strong><br />

Adelina La Vita | Dianne Bourke | Dominic Gowans | Elliane Boulton |<br />

Finnan Solomon Walker | Gabriela Renee | Juniper Maffescioni | Matthew<br />

Freeman | Molly Desmond | Nathan Nhan |Richard Caines | Ross<br />

Wortham | Sabina Moore | William Armstrong Guy<br />

Craft ACT: Craft + Design Centre<br />

2 February – 18 March <strong>2023</strong>


Thought begins, again, anew.<br />

EXHIBITION ESSAY | Tara Elisabeth Jeyasingh + Christian Sirois<br />

In What is Philosophy?, first<br />

published in English in 1994,<br />

Gilles Deleuze and Felix Guattari<br />

conceptualise the work of art as<br />

a ‘bloc of sensation’ - genuinely<br />

capable of creating something new<br />

by means of generating the feel or<br />

sensation of something different.<br />

And this something different might,<br />

just might, open up other ways<br />

of thinking, living, speaking, and<br />

acting. As Simon O’Sullivan writes,<br />

art “can be the seed of something<br />

genuinely new. In an increasingly<br />

homogenised and homogenising<br />

neoliberal present that offers only<br />

more of the same - a present that<br />

overcomes all options - these<br />

points of difference can become<br />

politically charged” (2016 p.82).<br />

This chance for sensation takes<br />

place at the surface: it exists in<br />

the very material of the artwork,<br />

from “the material itself, the smile<br />

of oil, the gesture of fired clay,<br />

the thrust of metal, the crouch<br />

of Romanesque stone, and the<br />

ascent of Gothic stone” (Deleuze<br />

& Guattari 1994 p.166). The surface<br />

is where the maker and the<br />

audience meet and exchange via<br />

the medium of the work of art itself,<br />

made possible through the skill and<br />

style of the artist. Intermediary yet<br />

immediate.<br />

<strong>Emerging</strong> <strong>Contemporaries</strong> opens a<br />

window onto this intimate process<br />

which takes place between the<br />

artist and their craft, their intentions<br />

and their material, the sides of<br />

these terms becoming increasingly<br />

blurred and increasingly connected.<br />

From this, a fluency emerges - a<br />

style or consistency, a process,<br />

of which the artists shown<br />

here are just at the beginning<br />

of. The exhibition is brimming<br />

with potential, for the artists and<br />

spectators alike.<br />

Art inspires thought, and thought<br />

begins, again, anew. Traditional<br />

conceptions of ‘thought’ and<br />

‘knowledge’ restrict these to some<br />

pre-existing ‘pool’ of which we<br />

are tasked with accessing and<br />

extracting from. Whilst noble, this<br />

limits the world to what already<br />

exists, uncovered or not. But<br />

when the world is re-viewed<br />

instead as being radically open<br />

and constructed, as taking place<br />

in process and in place, thinking<br />

instead becomes capable of<br />

creating genuine novelty and<br />

change. Art becomes tasked with<br />

the germination of such radical<br />

opportunity, and politically the<br />

current state of affairs begins to<br />

look a little less impenetrable.<br />

That encounter with the new, that<br />

fresh and excitable feeling when<br />

an idea pops into your head (how<br />

could it ever have not been there?)<br />

is a rare treat: there is no way of<br />

telling where such moments will<br />

spring from, what will trigger them,<br />

where we will be, what time of day,<br />

or in whose company. And there<br />

is no telling just where the idea<br />

will go - written down perhaps, or<br />

carried into conversation, across<br />

dinner tables and groups of<br />

friends, changing the tone of your<br />

morning coffee or from finding<br />

new pleasure in sitting in front of<br />

your favourite vista. That <strong>Emerging</strong><br />

<strong>Contemporaries</strong> might provide<br />

such a micro-rupture speaks to<br />

the intimate relationship between<br />

the artist and their material,<br />

that malleable surface tension<br />

which might provide a different<br />

configuration of the present - the<br />

shimmer of a beginning, again,<br />

anew.<br />

Tara Elisabeth Jeyasingh is a current cultural geography PhD student at UNSW Canberra and assistant manager of Blonde Concept in Braddon, Canberra.<br />

Her research engages the philosophies of Gilles Deleuze, Felix Guattari and Édouard Glissant to explore how the arts can generate politically and ethically<br />

significant change in individual thinking and wider world processes. She has previously written on these capacities in cinema, and her current PhD project is<br />

thinking this through fashion and style.<br />

Christian Sirois is a curator, artist, and cultural geography PhD candidate at UNSW Canberra, as well as the gallery and exhibition manager at Craft ACT:<br />

Craft and Design Centre. His research is centered around curation, affect, and cultural conservation through creative and multisensory fieldwork methods,<br />

exploring the types of knowledge that can be produced when we engage with sensory networks as epistemological systems.<br />

Image: Adeline La Vita, Trunk Tower, 2022. Photo: Tim Bean Photography<br />

Page 6-7: Richard Caines, BioPod Series, 2022. Photo: Time Bean Photography


Adelina La Vita<br />

Canberra Potters Society<br />

Adelina is an illustrative ceramic artist based in<br />

Ngunnawal/Ngambri Country (Canberra). She<br />

utilises clay to create playful sculptures, and vibrant<br />

decorative functional objects inspired by contrastive<br />

landscapes, flora and fauna.<br />

Combined with sgraffito techniques on underglaze<br />

colours, Adelina’s vibrant palette is reminiscent of<br />

coastal seascapes and mountain ranges. Featuring<br />

royal blue and azure backgrounds, aqua, apple green<br />

and chartreuse hues, they combine and harmonise<br />

together to create an expressive and distinctly vivid<br />

artwork.<br />

Her functional ceramic vessels are designed with<br />

smooth surface areas, creating a canvas of clay on<br />

which to decoratively depict highly stylised scenes<br />

of whimsical landscapes and furtive green flora<br />

compositions.<br />

Challenging notions of scale and proportion, reality<br />

and imagination, her sculptural forms are tactile and<br />

colourful, fantastical and surreal. They transport the<br />

viewer on a playful nostalgic journey into childhood,<br />

evoking emotions of glee, fun and fantasy, freeing the<br />

child within. Her sculptures invite tactile participation<br />

in an active exchange with the artwork.<br />

Adeline’s series of sculptures, Trunk Tower and<br />

Cactus Tower have been inspired by a playful<br />

abstraction of flora which arouse exploration and<br />

interplay through the interchangeable stackable<br />

sculptural forms. The viewer is invited to create their<br />

own artworks by engaging in ‘play’.<br />

Image: Adeline La Vita, Interchangeable Cactus, 2022. Photo: Tim Bean Photography


Dianne Bourke<br />

Canberra Institute of Technology<br />

Dianne is an artist based on the land of the<br />

Ngunnawal and Ngambri people. The natural world,<br />

discarded objects, and social issues inspire her<br />

practice. Her explorations use a wide range of media<br />

and techniques, contemplating protection of our<br />

natural world and living a good life in a fair and caring<br />

way. Her work is based in storytelling, and engages<br />

with our obligations, reactions, and concerns of<br />

contemporary issues in a quirky and gentle manner.<br />

Since retiring from full-time work, Dianne has studied<br />

part-time at CIT, completing a Certificate 4 as well as<br />

a Diploma of Visual Arts.<br />

An important evolution of this installation was to<br />

photograph arrangements of the objects, nests, and<br />

branches into various compositions. This body of<br />

work represents unfinished business for me as my<br />

family situation continues to evolve.<br />

An important evolution of this installation was to<br />

photograph arrangements of the objects, nests, and<br />

branches into various compositions. This body of<br />

work represents unfinished business for me as my<br />

family situation continues to evolve.<br />

Contemplation on Nesting<br />

My interest in backyard birds led to this exploration of<br />

nesting and the human endeavour of nurturing and<br />

domesticity. The resulting installation follows a year of<br />

supporting my elderly mother to downsize and move<br />

to Canberra, and my children to stay in the nest as<br />

they try to save for a home.<br />

A nest is a bird’s best effort to protect their next<br />

generation. They appear hauntingly delicate and<br />

fragile. Doilies reflect the handcrafts of an earlier<br />

generation of women. The plates and thread reflect<br />

day to day acts of domesticity. The objects I’ve<br />

brought together are symbols of the effort and love<br />

we put into home and family. They are precariously<br />

perched because things can easily fall apart.<br />

I experimented with plaster, discarded domestic<br />

objects such as plates and doilies, and remnant<br />

eucalyptus branches from recent storms. I loved<br />

experimenting with the contrast of the smooth white<br />

of the plaster, the intricate lacework, and the subtle<br />

colour and texture of the fallen eucalypt branches.<br />

Image: Dianne Bourke, Contemplation on Nesting, 2022. Photo: Tim Bean Photography


Dom Gowans<br />

Australian National University<br />

Dominic Gowans’ holds a Bachelor of Visual Arts<br />

(Honours) in the Australian National University<br />

School of Art. His art practice centres on the<br />

potential for art to challenge failures and harms in<br />

the current social order arising from the conflicting<br />

priorities of economic progress and community<br />

well-being and cohesion. His work uses satire and<br />

humour to present incongruous representations of<br />

concepts or attitudes, using these disconnections to<br />

provoke discussion and consideration of alternative<br />

approaches to the norm.<br />

The current project is a subversive response to our<br />

value systems, intended to question the ways in<br />

which our attitudes are formed, the premises we<br />

accept. It uses the iconography and messaging<br />

of the dominant paradigm, with its associations<br />

upended to challenge this outcome. He suggests a<br />

range of potential meanings in his work from which a<br />

viewer is encouraged to find theirs.<br />

Image: Dom Gowan, Vanden, 2022. Photo: Tim Bean Photography


Elliane Boulton<br />

Canberra Institute of Technology<br />

Elliane Boulton’s art is about finding the beauty in<br />

the natural world, and how we co-exist within our<br />

environment. The way we treat our environment is<br />

important, and with this collection, Boulton wants to<br />

highlight just how much it can give. She also wants<br />

the audience to be aware of the environmental<br />

impacts of the fashion and synthetic dye industries,<br />

they are the third most pollutive industry in 2022.<br />

In her practice, Boulton uses found objects, such as<br />

bark and leaves, using them to create works that<br />

highlight the natural beauty of the found pieces. For<br />

this body of work, she has stepped into the world<br />

of eco-printing, using native leaves to create pattern<br />

and silk to create form. These silks are accompanied<br />

by the steel pipes that they were dyed on, which<br />

have also been printed by the leaves.<br />

Image: Elliane Boulton, 2022. Photo: Courtesy of the Artist.


Finnan Solomon Walker<br />

Sturt School of Wood<br />

Finnan is a designer maker from Ngurra country<br />

(Blue Mountains) who has a deep appreciation<br />

and connection to the natural world. He began his<br />

carpentry apprenticeship at the age of seventeen.<br />

During this time Finnan’s interest in design<br />

was reinforced through his experiences in the<br />

construction of unique, architecturally designed<br />

builds that were aesthetically sympathetic to their<br />

location in the natural environment. Through his love<br />

of skateboarding and rock climbing comes an eye<br />

for lines and movement through space which is<br />

reflected in his dynamic forms.<br />

Finnan recently completed a year of study at<br />

The Sturt School for Wood where he enjoyed the<br />

opportunity to explore his own design concepts.<br />

Aligned with his core values of conservation, Finnan<br />

seeks to create elegant and original works through<br />

careful selection of timber that honours the materials<br />

whilst aiming to minimise waste. Finnan continues to<br />

refine his skills of Designing and Making, favouring<br />

the use of traditional hand tools to develop, fit and<br />

shape his pieces.<br />

Image: Finnan Solomon Walker, Elevation Low Table, 2022. Photo: Ashley Mackevicius.


Gabriela Renee<br />

Australian National University<br />

Balik Kampung, Going Home… explores my cultural<br />

identity and heritage as a mixed-race woman by<br />

reconfiguring and re-contextualising photos from<br />

family archives. Embedding and layering these<br />

images within textiles that evoke the clothing made<br />

and worn by my ancestors around the world, I<br />

navigate a complex set of histories and challenge<br />

the documentary purpose of photography. Ethnically,<br />

I am of Sinhalese, Malayali, English, Shetlander,<br />

German and Irish descent. As an Australian<br />

Malaysian, the journey of uncovering this hybridity<br />

has been a deeply personal investigation of images,<br />

objects, and materials. Fabric – embroidered saris,<br />

handmade lace, and tartan – has interwoven the<br />

sensory and visual of the embodied here and now<br />

with fragments of family history. Rather than defining<br />

a fixed past or finding something that has been lost,<br />

a new set of connections to identity has been made<br />

and a future narrative discovered.<br />

Image: Gabriela Renee, Balik Lampung, Going Home, 2022. Photo: Irina Agaronyan


Juniper Maffescioni<br />

Australian National University<br />

Juniper Maffescioni is an emerging glass artist<br />

and recent Honours graduate of the ANU SOA&D<br />

Glass Workshop, working across themes of vision,<br />

perception, colour, and light, through the lens of the<br />

postdigital.<br />

Driven by insatiable curiosity, Maffescioni investigates<br />

the function and behaviour of physical materials,<br />

mathematical constructs, and the relationships<br />

between them. She works to comprehend things by<br />

seeing, questioning, and making. Maffescioni uses<br />

these methods to manifest objects she wishes to<br />

see exist.<br />

Her current body of work connects representations<br />

of visual information, human perception, and<br />

colourful glass. This work questions philosophical<br />

implications of the transformation of subjective visual<br />

pleasure through an objective analytical process.<br />

It also considers discrepancies in data loss and<br />

approximation due to algorithmic processes.<br />

In her current investigation of light, colour, and vision,<br />

Maffescioni has created a method of form finding to<br />

mathematically describe the experience of seeing<br />

existing glass art. This is accomplished through<br />

cross-disciplinary practices moving amidst virtual and<br />

physical realms to manifest data objects in glass.<br />

Through her work, Maffescioni wants people to<br />

observe and understand the world as she does.<br />

Analogous to performing scientific studies and<br />

publishing results, Maffescioni searches for profundity<br />

and detail in complex concepts and presents<br />

aesthetic objects as proof.<br />

Maffescioni appreciates the intricate pattern and<br />

intense colour of glass art and finds comfort through<br />

the experience of seeing and creating complex<br />

compositions in glass. A long-standing grasp of<br />

complex mathematical constructs has become the<br />

language by which Maffescioni now synthesizes and<br />

fulfills these personal connections to glassmaking.<br />

Image: Juniper Maffescioni, Subset Study 1 - Schwarzrock, 2022. Photo: David Lindesay


Nathan Nhan<br />

Australian National University<br />

Nathan Nhan is a ceramicist whose practice uses<br />

experimental making and the ceramic process as<br />

a tool to create, investigate and manifest identities<br />

within his work. Responding to the inherent<br />

materiality and cultural significance of ceramics,<br />

Nhan reflects upon concepts of place, community,<br />

and identity from an Asian Australian perspective.<br />

He often employs traditional vessels as a foundation,<br />

transforming historical forms into contemporary<br />

vehicles that play with the medium’s enduring epic<br />

narrative of both Eastern and Western perspectives<br />

imbued with personal stories and social commentary<br />

Image: Nathan Nhan, Trophy #24 - Mowing Map, 2022. Photo: Courtesy of the Artist.


Matthew Freeman<br />

Australian National University<br />

As a contemporary jewellery maker and artist,<br />

Freeman engages with jewellery as a history, a<br />

culture and as an action. Their Honours project has<br />

explored the potential for jewellery to sublimate<br />

violence. Historically, culturally and performatively<br />

jewellery exists before and after violence: through<br />

bloody trade, the spoils of war and ultimately as an<br />

expression of power. Drawing from these contexts,<br />

Freeman hopes to provoke new understandings<br />

of violence through objects that reclaim individual<br />

freedom, expose fantasies and desires whilst also<br />

critiquing societal hypocrisies.<br />

The main questions guiding Freeman’s creative<br />

process has been: Can jewellery become a force<br />

multiplier, an enabler of the wearers will? What<br />

freedoms might be extricated through the wearing?<br />

The work negotiates a makeshift aesthetic – a wiki<br />

how for violence enabling jewellery- combined with<br />

a crafted value usually used associated with gold<br />

and silver smithing. Between the improvised and<br />

the carefully crafted, sits the agency of the wearer<br />

and the violent potential of these objects to enable<br />

transformational change.<br />

Image: Matthew Freeman, Untitled, 2022. Photo: Tim Bean Photography.


Molly Desmond<br />

Australian National University<br />

Molly Desmond is an emerging artist living and<br />

working on Ngambri and Ngunnawal Country.<br />

Working across painting and ceramics, her bold and<br />

experimental practice is led by material investigations<br />

with an interest in alternative and speculative<br />

approaches to object making.<br />

Generated from a resource of memories and<br />

sensations, this series of paintings and ceramics<br />

explores the formal qualities of surface. Across<br />

the series, material qualities have been exploited<br />

to create visual tactility to suggest a perceptual<br />

ambiguity of surface and depth. Employing the<br />

grid as visual and processual device, the temporal<br />

surfaces speak to the transient nature of space.<br />

Image: Molly Desmond, Temporal Surface #5, 2022.


Richard Caines<br />

University of Canberra<br />

Richard Caines is a Canberra based Industrial<br />

designer that is an emerging artist from the University<br />

of Canberra. With his engagement in projects at<br />

University of Canberra and at home, Richard shares<br />

a common passion for being ‘hands-on’ through<br />

bringing life to visualised solutions. Ranging from at<br />

home solutions to visualising products.<br />

Richard has a keen interest for emerging<br />

technologies and developing new skills and as a<br />

result some of his projects have involved lead lighting,<br />

metal welding and woodworking. His work primarily<br />

aims towards being human centric with a secondary<br />

aim of being achieved in a sustainable practice.<br />

Image: Richard Caines, Bio Pods, 2022.. Photo: Tim Bean Photography.


Ross Wortham<br />

Sturt School for Wood<br />

Ross spent the past 20 years in the community<br />

services sector and found the craft of woodwork<br />

and fine furniture making later in life. Now, after a<br />

year of intensive study at the Sturt School for Wood<br />

in Mittagong NSW, Ross is proud to call himself a<br />

designer and maker of wooden objects. His focus is<br />

on traditional joinery and arts and crafts ideals. His<br />

work stresses the inherent beauty of the material,<br />

the importance of nature as inspiration, and the<br />

value of simplicity, utility, and sustainability. Ross is<br />

also influenced by the Japanese worldview of ‘Wabi-<br />

Sabi’, which sees beauty in that which is “imperfect,<br />

impermanent, and incomplete”, such as the wood<br />

and natural materials he chooses to work with.<br />

The ‘Gadi bench’ is made from a single bookmatched<br />

piece of American Black Walnut, paying<br />

homage to the iconic century-old telephone table,<br />

and showing a deep respect for the ever-strong<br />

dovetail joint with over 100 hours dedicated to the<br />

dovetails throughout the piece. The legs are splayed<br />

and tapered at two different angles and joined using<br />

traditional mortis and tenons with wooden buttons<br />

attaching the legs to the base allowing for movement<br />

and to ensure it is stable and strong enough to last<br />

for generations. The cushion was a collaboration with<br />

Sydney-based fabric designer Julie Paterson and<br />

is made with natural raw linen and screen printed<br />

by hand. This bench provides a lovely entry table,<br />

occasional chair or even a chaise lounge.<br />

Image: Ross Wortham, Gadi Bench, 2022. Photo: Ashley Mackevicius.


Sabina Moore<br />

Canberra Potters Society<br />

Sabina is a sculptor and art educator based in<br />

Canberra. With a background in visual arts and<br />

museums, Sabina has returned to her love of<br />

sculpture after spending many years working in<br />

galleries and arts organisations. She is now focussing<br />

on her art practice as a sculptor working with clay,<br />

inspired by her fascination with the built environment<br />

and the emotions and memories conjured by the<br />

remnants of urban decay.<br />

Through Sabina’s artistic practice she explores<br />

the built environment as a physical location where<br />

memories can be contained and preserved. Her<br />

ceramic sculptures are inspired by fractured buildings<br />

and the fragmented memories left behind by both a<br />

buildings’ users and those who constructed it.<br />

Sabina’s work is hand-built using mostly slab<br />

construction. A course textured clay body is left<br />

bare or treated with cold finishes to create multiple<br />

textured surfaces that speak to the stories and<br />

history held within the building footprint.<br />

Image: Sabina Moore, Fragmented Memory #1, 2022. Photo: Tim Bean Photography.


William Armstrong Guy<br />

Sturt School of Wood<br />

William Armstrong Guy is an <strong>Emerging</strong> Artist<br />

currently residing in Gubbi Gubbi Country (Sunshine<br />

Coast, QLD). William works primarily in timber and<br />

studied Fine Furniture Making at Sturt School for<br />

Wood. Throughout his studies he was able to delve<br />

deep into the complexity and beauty of furniture<br />

design. William’s work draws inspiration reminiscent<br />

from his experience of place, influencing form and<br />

incorporating subtle details.<br />

His work seeks to navigate the balance between<br />

the romanticism of hand crafting and using<br />

contemporary skills and techniques. William strives<br />

to create thoughtful designs that tread the delicate<br />

poise between function and form.<br />

design. The character of the Tasmanian Blackwood<br />

backrest speaks an ‘eye of the storm’ quality, while<br />

the shaped and sculptured joinery adds a ‘waterlike’<br />

flow to the work – giving ode to some of my most<br />

admired chair makers. The seats textured rain<br />

droplet-esque upholstery is a commissioned piece<br />

of hand tufted wool onto monks’ cloth by textile artist<br />

Nina Stirton.<br />

The piece, Alone, Together Soon, seeks to explore<br />

the concept of connection within disconnection<br />

and finding inspiration in the reflection of ‘Home’.<br />

It is the subtle details in this piece that convey the<br />

idea of connectedness, through each of the tables<br />

otherwise lonesome components. The parquetry<br />

pattern translates the triangulation from the legs to<br />

the top, from side profile the angles of the individual<br />

components are perfectly aligned. I use negative<br />

space to create separation whilst balancing the<br />

overall composition. Drawing inspiration from home<br />

and my connection to the ‘Weyba Tree’, a stoic and<br />

distinctive tea tree with tapering intertwined limbs<br />

that reach out to support a solid canopy.<br />

Designed during seemingly endless days of rain,<br />

the La Niña chair draws inspiration from rainy visits<br />

to some of my favourite sections of Australia’s East<br />

Coast– Gerringong Headland and Boiling Pot, Noosa.<br />

The topography of these special places gave the<br />

direction for the form and silhouette of the chairs’<br />

Image: William Armstrong Guy, Alone, Together, Soon, 2022. Photo: Tim Bean Photography.<br />

Image (page 38-39): Dianne Bourke, Contemplation on Nesting, 2022. Photos: Tim Bean Photography.

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